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Artigos de revistas sobre o tema "Social and cultural anthropology"

Autor: Grafiati

Publicado: 4 de junho de 2021

Última modificação: 25 de julho de 2025

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1

Kertzer, David I. "Social Anthropology and Social Science History." Social Science History 33, no. 1 (2009): 1–16. http://dx.doi.org/10.1017/s0145553200010889.

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In the 1970s, when the social science history movement emerged in the United States, leading to the founding of the Social Science History Association, a simultaneous movement arose in which historians looked to cultural anthropology for inspiration. Although both movements involved historians turning to social sciences for theory and method, they reflected very different views of the nature of the historical enterprise. Cultural anthropology, most notably as preached by Clifford Geertz, became a means by which historians could find a theoretical basis in the social sciences for rejecting a sc

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2

Kuper, Adam, Alan Barnard, and Jonathan Spencer. "Encyclopedia of Social and Cultural Anthropology." Journal of the Royal Anthropological Institute 3, no. 4 (1997): 785. http://dx.doi.org/10.2307/3034044.

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Boskovic, Aleksandar. "Socio-cultural anthropology today." Sociologija 44, no. 4 (2002): 329–42. http://dx.doi.org/10.2298/soc0204329b.

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The article presents a history of the development of theoretical perspectives within the social and cultural anthropology from the early 20th century. Beginning with functionalism and structural functionalism, the author traces the influences of structuralism, Marxism, interpretivism, gender, cultural and post-colonial studies, concluding with a set of five themes characteristic for the contemporary anthropological research.

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Dr., Mohammad Mosa Foqara. "Applications of Anthropology in Special Education: Improving Teaching Strategies for Students with Special Needs." Contemporary Research Analysis Journal 02, no. 01 (2025): 52–54. https://doi.org/10.5281/zenodo.14744838.

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Abstract This article highlights the importance of anthropology in special education, particularly its ability to provide a deep understanding of the needs of students with disabilities by examining the cultural and social backgrounds that influence their educational and social development. The application of anthropology in this context relies on analyzing cultural differences that shape students' learning processes, enabling teachers to use flexible teaching methods that take these differences into account. Anthropology's application helps improve social interaction between students and teac

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Layton, Robert, and Adam R. Kaul. "American Cultural Anthropology and British Social Anthropology: Connections and Differences." Anthropology News 47, no. 1 (2006): 14. http://dx.doi.org/10.1525/an.2006.47.1.14.

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Chestnov, I. L. "Social-Cultural Anthropology of Law as a Post-Classical Research Programme." Russian Journal of Legal Studies 1, no. 4 (2014): 77–84. http://dx.doi.org/10.17816/rjls17969.

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The author shows the formation of social and cultural anthropology of law. Contemporary social-cultural anthropology rights can not be based on post-classical methodology. Post-classical social-cultural anthropology of law is the recognition of a person as the basis of the legal system. Just man constructs and reproduces their practices right.

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CHKHEIDZE, Maia. "The Synergetic Paradigm: A Confluence of Linguistic and Cultural Anthropology in The Examination of Cultural Values." Journal of Social Research and Behavioral Sciences 9, no. 20 (2023): 48–59. http://dx.doi.org/10.52096/jsrbs.9.20.03.

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Cultural Anthropology and Linguistic Anthropology are two vital subfields within anthropology, each offering unique insights into the diverse and complex ways in which human societies operate. When these disciplines converge, a profound synergy emerges, providing a richer and more holistic understanding of the cultural, linguistic, and social dimensions of human life. This article explores the interplay between cultural and linguistic anthropology, revealing how their synergy enhances our grasp of the intricacies of human existence. The fields of cultural and linguistic anthropology have long

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Seddik, Sayeh. "VOTING CULTURE, ANTHROPOLOGICAL APPROACH TLEMCEN AREA – HENNAYA - MODE." EPH - International Journal of Humanities and Social Science 3, no. 3 (2018): 25–33. http://dx.doi.org/10.53555/eijhss.v3i3.54.

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This work is subscribed in the case of the political anthropology reseach; wich si interested on the study of cultural particularities by fucising on the taboo manifested through three dimensions: social; political and cultural. It is precisely about the study of the elections plans and their social and cultural impact in instance that has a capital importance as mechanism allowing a certain liberty of expression. Thus; our thesis brings a bunch of reflection on the input of elections in terms of anthropologiy

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Sztankai, Krisztián. "Place and Role of Cultural Anthropology in the Military." Academic and Applied Research in Military and Public Management Science 13, no. 1 (2014): 113–16. http://dx.doi.org/10.32565/aarms.2014.1.10.

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Action–anthropology is one branch of cultural anthropology that as an interdiscipline can promote the more effective functioning of the system of the Hungarian Defence Force’s mission operations planning, training, and task implementation. Cultural anthropology — and the sub–discipline action–anthropology — is a branch of social science utilizing methods of theory and knowledge to solve prac- tical social problems; therefore, it is suitable for special research in mission areas.

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A, Eisenberg. "How did the Cultural Revolution affect your Culture?" Journal of Natural & Ayurvedic Medicine 4, no. 3 (2020): 1–4. http://dx.doi.org/10.23880/jonam-16000270.

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While serving as International Expert at the Research Institute of Anthropology and Ethnology, Jishou University in Xiangxi Autonomous Prefecture of Hunan Province, China, on United Nations Educational, Scientific and Cultural Organization-Local and Indigenous Knowledge Systems (UNESCO-LINKS) Natural Science Sector, United Nations Permanent Forum on Indigenous Issues (UNPFII), United Nations Department of Economic and Social Affairs (UNDESA) projects with the Kam people of China and ministries responsible for ethnic development, I asked my ethnic minority graduate students and colleagues of Ch

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Moganapriya Nedumaran and Ramya Suresh. "ANTHROPOLOGY- AN OVERVIEW." International Journal of Orofacial Biology 6, no. 1 (2022): 4–8. http://dx.doi.org/10.56501/intjorofacbiol.v6i1.161.

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Anthropology is a branch of science that studies human behavior, biology, cultures, communities, and linguistics in the present and past, including past human species. Cultural anthropology explores cultural meaning, including norms and values, while social anthropology studies patterns of behavior. Linguistic anthropology is the study of how language affects social behavior. Biological or physical anthropology is the study of humans' biological development. Archaeological anthropology, also known as 'past anthropology,' is the study of human activities via the examination of physical evidence

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Yanagisako, Sylvia. "Department of Cultural and Social Anthropology-Vision Statement." Anthropology News 39, no. 7 (1998): 21. http://dx.doi.org/10.1111/an.1998.39.7.21.1.

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Laviolette, Patrick, and Aleksandar Bošković. "Autobiography in Anthropology." Anthropological Journal of European Cultures 31, no. 1 (2022): v—viii. http://dx.doi.org/10.3167/ajec.2022.310101a.

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The year 2022 marks the 30th anniversary of the release of Helen Callaway and Judith Okely’s edited anthology Anthropology and Autobiography. During that generational span, which roughly mirrors the life history of this journal, the book has had far-reaching influences, anchoring a legacy that few such conference collections can imagine for themselves. Indeed, the volume has become a classic reference work for scholars in all walks of the social sciences and humanities when it comes to considering a range of interrelated themes: the reflexive turn; personal encounters in the field; the literar

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Laviolette, Patrick. "‘My Waka Journey’." Anthropological Journal of European Cultures 28, no. 1 (2019): 1–6. http://dx.doi.org/10.3167/ajec.2019.280103.

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It’s safe to say that the world of publishing is where much of my academic passion resides. After co-editing EASA’s flagship journal, Social Anthropology/Anthropologie Sociale, with Sarah Green for the past four years, what I feel I most strongly bring to AJEC is an interdisciplinary research profile and an international trajectory. With formative years in Edinburgh and London, I have been exposed to the diverse subfields of human ecology and medical anthropology as well as material, digital and visual culture studies. Indeed, much of my research has occurred in quite multi- or transdisciplina

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Krause, Inga-Britt. "Cross-cultural psychiatric research: an anthropologist's view." Psychiatric Bulletin 14, no. 3 (1990): 143–46. http://dx.doi.org/10.1192/pb.14.3.143.

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A need for improved communication between the social sciences and psychiatry is being expressed from many quarters. Interest in social and cultural issues is not, of course, new to psychiatry, but collaboration between the two approaches has not always been easy. Recently one social science in particular has become popular with psychiatry. This is social anthropology, and many psychiatrists consider that the inclusion of anthropological data and methods, particularly in cross-cultural research, can be useful and informative to psychiatry. What then is the relationship between anthropology and

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Nurse, Andrew. "The Ambiguities of Disciplinary Professionalization: The State and Cultural Dynamics of Canadian Inter-war Anthropology." Scientia Canadensis 30, no. 2 (2009): 37–53. http://dx.doi.org/10.7202/800546ar.

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Abstract The professionalization of Canadian anthropology in the first half of the twentieth century was tied closely to the matrix of the federal state, first though the Anthropology Division of the Geological Survey of Canada and then the National Museum. State anthropologists occupied an ambiguous professional status as both civil servants and anthropologists committed to the methodological and disciplinary imperatives of modern social science but bounded and guided by the operation of the civil service. Their position within the state served to both advance disciplinary development but als

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Harvey, Penny. "The Benefits of Structural Marginality to British Social Anthropology." Anthropological Journal of European Cultures 16, no. 1 (2007): 1–12. http://dx.doi.org/10.3167/ayec.2007.160102.

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• What is the status of anthropology in Britain? • What does the general non-academic public know about anthropology? • What is the ‘stereotype’ of the anthropologist? • Does anthropological knowledge travel beyond academia to broader publics? • What is the status of anthropology within the University?

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Spooner, Brian. "Morris, Mike: Concise Dictionary of Social and Cultural Anthropology." Anthropos 109, no. 1 (2014): 320–21. http://dx.doi.org/10.5771/0257-9774-2014-1-320.

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Boholm, Åsa. "Risk perception and social anthropology: Critique of cultural theory*." Ethnos 61, no. 1-2 (1996): 64–84. http://dx.doi.org/10.1080/00141844.1996.9981528.

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Dilley, R. M. "The problem of context in social and cultural anthropology." Language & Communication 22, no. 4 (2002): 437–56. http://dx.doi.org/10.1016/s0271-5309(02)00019-8.

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Bulag, Uradyn E. "Contemporary Kazaks: Cultural and Social Perspectives." American Ethnologist 28, no. 3 (2001): 732–34. http://dx.doi.org/10.1525/ae.2001.28.3.732.

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A.P, Ramalakshmi. "Tamil Artefacts in Cultural Anthropology." International Research Journal of Tamil 4, SPL 2 (2022): 44–48. http://dx.doi.org/10.34256/irjt22s27.

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Material culture and other sources, which are the basic source of anthropology, contribute greatly to the evaluation of the course of ancient civilization. Evidence of this can be found in our Sanskrit literature and the numerous artifacts found during archeological excavations. The culture of anthropology is not new, it is the field of knowledge that has been followed over time, social development. Man, who lived naturally with nature, discovered metals along with soil, wood, stone, etc., and used them to find many tools for everyday living needs. He also learned about the pros and cons of th

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Kirmayer, Laurence J., Allan Young, and James M. Robbins. "Symptom Attribution in Cultural Perspective*." Canadian Journal of Psychiatry 39, no. 10 (1994): 584–95. http://dx.doi.org/10.1177/070674379403901002.

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The explanatory model perspective of medical anthropology emphasizes the cultural shaping of individuals' efforts to make sense of their symptoms and suffering. Causal attribution is a pivotal cognitive process in this personal and social construction of meaning. Cultural variations in symptom attribution affect the pathogenesis, course, clinical presentation and outcome of psychiatric disorders. Research suggests that styles of attribution for common somatic symptoms may influence patients' tendency to somatize or psychologize psychiatric disorders in primary care. At the same time, symptom a

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Mason, Paul H., Anupom Roy, Jayden Spillane, and Puneet Singh. "SOCIAL, HISTORICAL AND CULTURAL DIMENSIONS OF TUBERCULOSIS." Journal of Biosocial Science 48, no. 2 (2015): 206–32. http://dx.doi.org/10.1017/s0021932015000115.

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SummaryTuberculosis (TB) researchers and clinicians, by virtue of the social disease they study, are drawn into an engagement with ways of understanding illness that extend beyond the strictly biomedical model. Primers on social science concepts directly relevant to TB, however, are lacking. The particularities of TB disease mean that certain social science concepts are more relevant than others. Concepts such as structural violence can seem complicated and off-putting. Other concepts, such as gender, can seem so familiar that they are left relatively unexplored. An intimate familiarity with t

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Bitušíková, Alexandra. "Regions and Regionalism in Social Anthropology." Anthropological Journal of European Cultures 18, no. 2 (2009): 28–49. http://dx.doi.org/10.3167/ajec.2009.180203.

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The article deals with the study of regionalism in European social anthropology with the focus on Slovakia's regions, regional diversities and identities in a broader perspective of European integration and regionalisation. It looks at socio-anthropological research on regionalism worldwide and in Slovakia particularly. The key objective is to examine the impact of geographical conditions and political-administrative reforms on the development of historic regions, sustainability of regionalism and the survival of regional differences and identities in Slovakia. The essay also discusses the cre

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Kruszelnicki, Wojciech. "Feminism, Feminist Anthropology, and Reflexive Anthropology." Tekstualia 1, no. 1 (2013): 217–28. http://dx.doi.org/10.5604/01.3001.0013.6144.

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The paper discusses the contribution of feminist anthropology to the theory and practice of what has recently been called “reﬂexive anthropology”. Contrary to James Clifford’s thesis that the feminist critique of social sciences has been of lesser signiﬁcance in the reﬂexive analysis of ethnographies, the article demonstrates that feminist anthropology – with its distinct epistemology, awareness of historicity or politics, and recognition of gender – has inﬂuenced signiﬁcantly the reﬂexivization of cultural anthropology.

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Foqara, Mohammad. "Anthropology as a Tool for Teaching History." International Journal for Scientific Research 4, no. 1 (2025): 57–65. https://doi.org/10.59992/ijsr.2025.v4n1p4.

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This article highlights the role of anthropology in teaching history, viewing it as a tool for understanding historical events within their cultural and social contexts. It reviews the close relationship between anthropology and history, where anthropology helps analyze the cultural backgrounds of societies and the social influences that shaped the course of history. The article also discusses how adopting an anthropological approach can deepen students' understanding of history by focusing on cultural diversity and the social factors influencing historical events. It addresses the educational

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Koch, Insa. "‘Turning Human Beings into Lawyers’." Journal of Legal Anthropology 2, no. 2 (2018): 99–104. http://dx.doi.org/10.3167/jla.2018.020210.

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Does anthropology matter to law? At first sight, this question might seem redundant: of course, anthropology matters to law, and it does so a great deal. Anthropologists have made important contributions to legal debates. Legal anthropology is a thriving sub-discipline, encompassing an ever-increasing range of topics, from long-standing concerns with customary law and legal culture to areas that have historically been left to lawyers, including corporate law and financial regulation. Anthropology’s relevance to law is also reflected in the world of legal practice. Some anthropologists act as c

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Liu, Moxian, and Yilie Zhang. "The Positioning of the Social Anthropology Course in Social Work Education and the Practical Innovations in Teaching Methods." Journal of Research in Vocational Education 7, no. 1 (2025): 16–20. https://doi.org/10.53469/jrve.2025.7(01).03.

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The Social Anthropology course plays a crucial role in social work education by fostering students' cultural sensitivity, cross-cultural communication, and social observation skills. However, current teaching practices face challenges such as unclear positioning, vague objectives, and outdated methods. This paper addresses these issues by clarifying the academic value and practical significance of Social Anthropology in social work education. It proposes a SMART-based framework for designing cognitive, skill-based, and affective learning objectives, alongside the integration of blended teachin

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Caduff, Carlo. "Anthropology’s ethics: Moral positionalism, cultural relativism, and critical analysis." Anthropological Theory 11, no. 4 (2011): 465–80. http://dx.doi.org/10.1177/1463499611428921.

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In a programmatic article, published in late 2008 in Anthropological Theory, the French anthropologist Didier Fassin explores the vexed question whether anthropology should be moral or not. Observing a general discomfort with the question of morality in the discipline of anthropology, Fassin argues that such a discomfort might actually serve a valuable heuristic function for the development of a moral anthropology in the near future. What Fassin means by moral anthropology is essentially a form of empirical inquiry that investigates how social agents articulate and negotiate moral claims in lo

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Ozawa-de Silva, Chikako, and Michelle Parsons. "Toward an anthropology of loneliness." Transcultural Psychiatry 57, no. 5 (2020): 613–22. http://dx.doi.org/10.1177/1363461520961627.

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Loneliness, which is increasingly recognized as a public health concern, is not just a matter of individual psychology or cognition, but inherently social, cultural, and relational. It is an affective, subjective, and intersubjective reality, distinct from the physical reality of social isolation. This introduction to the thematic issues of Transcultural Psychiatry argues that the social and cultural nature of loneliness is an important area of study that requires interdisciplinary approaches and can particularly benefit from ethnography. Contributors explore concepts and expressions of loneli

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Kasakoff, Alice Bee. "Is There a Place for Anthropology in Social Science History?" Social Science History 23, no. 4 (1999): 535–59. http://dx.doi.org/10.1017/s0145553200021866.

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Imagine a fourfold table in which one dimension is “present versus past” and the other “exotic versus home.” Traditionally, social and cultural anthropology’s domain has been the exotic’s present and history’s domain the home’s past. A third box, the home’s present, has been occupied by sociology, while the fourth, the exotic’s past, has usually been the province of anthropologists too because other disciplines—with the exception, perhaps, of ethnohistorians—are usually even less interested in exotic peoples’ past than in their present. These domains are now in flux. I argue, in what follows,

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Riheel Alnaas Taha, Ayman, and Omar Salem Seed Gebreel. "EXPLORING CULTURAL ANTHROPOLOGY IN LIBYA: HERITAGE, IDENTITY, AND SOCIAL DYNAMICS." SIWAYANG Journal: Publikasi Ilmiah Bidang Pariwisata, Kebudayaan, dan Antropologi 3, no. 4 (2024): 149–58. https://doi.org/10.54443/siwayang.v3i4.2702.

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This study explores cultural anthropology in Libya by examining the diverse social practices, belief systems, and historical contexts that shape the Libyan identity. The research highlights the intersection of tradition and modernity, addressing the impact of political changes on cultural expressions. Through ethnographic methods, primary data from local communities, and a review of existing literature, this paper discusses the ongoing struggles and resilience of various ethnic groups, including Arab, Berber, and Tuareg populations. The significance of oral traditions, art, and communal ritual

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Borofsky, Robert, and Antonio De Lauri. "Public Anthropology in Changing Times." Public Anthropologist 1, no. 1 (2019): 3–19. http://dx.doi.org/10.1163/25891715-00101002.

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Public anthropology is a collective aspiration shaped by generally shared values and intentions within significant sections of social and cultural anthropology. The impetus behind the creation of the journal Public Anthropologist originates in this realm of ongoing discussions and actions inspired by the idea of pushing engagement and participation beyond academic borders. Given that the traditional triadic structure’s assessment standards and their financial and political backers are being reshaped by broader social forces beyond the academy and that the audit culture of accountability, that

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Foqara, Mohammad, and Zakia Algeria. "Anthropology as a tool for understanding social and political movements." International Journal of Educational Sciences and Arts 4, no. 4 (2025): 463–74. https://doi.org/10.59992/ijesa.2025.v4n4p18.

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This article seeks to analyze the role of anthropology as a scientific and methodological tool for understanding social and political movements in modern societies. It employs the analytical and theoretical tools developed by cultural and social anthropology to understand collective behavior and the symbolic and cultural meanings that motivate individuals and groups in the political sphere. The article focuses on qualitative approaches, particularly participant observation, in-depth interviews, and discourse analysis, to deconstruct political phenomena from a grassroots perspective, rather tha

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Латфуллин, Геннадий, Gennadiy Latfullin, Николай Новичков, and Nikolay Novichkov. "Culture and Anthropology." Universities for Tourism and Service Association Bulletin 9, no. 2 (2015): 93–100. http://dx.doi.org/10.12737/11302.

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The article reveals the essence and content of the concept of anthropology in the context of culture as a social system. The article highlights the role and importance of anthropology in the sciences, the basic directions of study of anthropology, the characteristics of the content object and purpose of anthropology as a science, including interdisciplinary and comprehensive anthropological research. The authors pay attention to the fact that the anthropological problem is currently engaged in more than 200 sciences. The paper highlights two main areas of anthropological science which are phys

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Holden, Livia. "Cultural Expertise and Law: An Historical Overview." Law and History Review 38, no. 1 (2019): 29–46. http://dx.doi.org/10.1017/s073824801900049x.

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The use of anthropology and sociology for dispute resolution, law-making, and governance has been frequent throughout the history of law and anthropology. Anthropological expertise in the form of expert witnessing or expert information, has been one among the significant activities of applied anthropology. However, no concept such the one of cultural expertise was formulated to theorise the engagement of anthropologists and sociologists with law. This paper adopts an historical approach in order to understand why socio-legal studies have not developed a conceptualisation that encompasses the v

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Littlewood, Roland. "Social Anthropology in Relation to Psychiatry." British Journal of Psychiatry 146, no. 5 (1985): 552–54. http://dx.doi.org/10.1192/bjp.146.5.552.

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The relationship between psychopathology and culture remains a vexed question. Whilst organic reactions (and by extension the ‘functional’ psychoses) can be conveniently coded in terms of an invariate biologically determined form and a culturally variable content, the same is not true of those reactions which we might feel are characteristic of Western society: agoraphobia, anorexia nervosa, self-poisoning, Briquet's syndrome or the chronic pain syndromes. When cultural explanations are offered, however, they usually employ naive and implicit anthropological assumptions, and it is perhaps only

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Pinto, Sarah. "Madness: Recursive Ethnography and the Critical Uses of Psychopathology." Annual Review of Anthropology 49, no. 1 (2020): 299–316. http://dx.doi.org/10.1146/annurev-anthro-010220-074609.

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From the late 1990s, a wave of writing in anthropology took up the idiom of madness to orient a critical approach. However, anthropology's use of madness as critique reflects a longer conversation between psychiatry and anthropology. As madness is used to point to and connect other things—afflictions, therapeutics, medicine, politics, colonialism, religion, and, especially, trauma as a social condition—it is noteworthy not only for its breadth, but also because it is often applied to contexts in which it already has purchase as critique. Thus, madness in anthropology is a mirror onto the disci

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Spencer, Jonathan. "British Social Anthropology: A Retrospective." Annual Review of Anthropology 29, no. 1 (2000): 1–24. http://dx.doi.org/10.1146/annurev.anthro.29.1.1.

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Lourie, Svetlana V. "What Is Cultural World Image and How Cultural Tradition Is Formed." Almanac “Essays on Conservatism” 64 (June 30, 2021): 13–62. http://dx.doi.org/10.24030/24092517-2021-0-2-13-62.

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The article is devoted to the analysis of such phenomena as the cultural world image, sociocultural organism, tradition, in the terms that do not contradict Orthodox anthropology. Sociocultural organism means socium (that can be bigger or smaller than ethnos), which is the culture bearer, transforming pure social connections into organically-cultural ones. The socium is subject to socio-biological and personalistic-spiritual rules, which manifest in the structure and functions of the cultural world image and in the patterns of social activity. Tradition is one of the most striking examples of

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Blühberger, Jutta. "Book Review: Social-Cultural Anthropology: Communication with the African Society." Missiology: An International Review 38, no. 3 (2010): 369–70. http://dx.doi.org/10.1177/009182961003800332.

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NUMAZAKI, Ichiro. "English-Language Journals in Social/Cultural Anthropology Published in Japan." Asian Anthropology 2, no. 1 (2003): 223–26. http://dx.doi.org/10.1080/1683478x.2003.10552537.

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Dhakal, Suresh. "Political Anthropology and Anthropology of Politics: An Overview." Dhaulagiri Journal of Sociology and Anthropology 5 (June 21, 2012): 217–34. http://dx.doi.org/10.3126/dsaj.v5i0.6365.

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In this short review, I have tried to sketch an overview of historical development of political anthropology and its recent trends. I was enthused to prepare this review article as there does not exist any of such simplified introduction of one of the prominent sub-fields in cultural anthropology for the Nepalis readers, in particular. I believe this particular sub-field has to offer much to understand and explain the recent trends and current turmoil of the political transition in the country. Political anthropologists than any other could better explain how the politics is socially and cultu

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Aytov, S. "Historical anthropology as a modern philosophy of history and theoretical sociology: social-cultural dynamics analysis." Studies in history and philosophy of science and technology 31, no. 2 (2022): 22–29. http://dx.doi.org/10.15421/272216.

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The article analyzes the impact of scientific approaches of historical anthropology as a modern philosophy of history on the theoretical sociology’s understanding of social and cultural dynamics in the planes of “local civilizations” and global. The methodology of this work includes the principles of complementarity, structure, and dialogue. In the study of the problematic field of labor, the following methods were applied: philosophical hermeneutics, systemic- structural, and interdisciplinary. Historical anthropology as a philosophical- historical discipline, that analyzes the mental- cultur

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Номынбаясгалан, Сүлд. "Эрх зүйн хүн судлал гэж юу вэ?" Mongolian Journal Anthropology, Archaeology and Ethnology 12, № 1 (2023): 172–84. http://dx.doi.org/10.22353/mjaae.2023120117.

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The article is named as the “Anthropology of law” and its content is conducted within legal issues on the translation of legal terminology. Anthropology is an empirically-grounded discipline. Its material is observed in the real world, typically through long-term, focused participant observation. The anthropologist studies social forms as they exist in all their variety, including ideas as well as physical activities, and what may be regarded as archaic or marginal. “Anthropology of law” is the first branch of anthropology to emerge from mid–nineteenth century. The field studies different soci

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Burstein, Joyce. "Integrating Arts: Cultural Anthropology and Expressive Culture in the Social Studies Curriculum." Social Studies Research and Practice 9, no. 2 (2014): 132–44. http://dx.doi.org/10.1108/ssrp-02-2014-b0010.

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Social studies is the combined study of several disciplines including cultural anthropology where expressive culture is defined and described. Expressive culture is the processes, emotions, and ideas bound within the social production of aesthetic forms and performances in everyday life. It is a way to embody culture and to express culture through sensory experiences such as dance, music, literature, visual media, and theater. By integrating the arts into social studies, students are introduced to cultural ideals, traditions, and norms inherent in their own lives. This article describes the us

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Baran, Marcin. "Lebensform and “socio-cultural background”." Wittgenstein-Studien 9, no. 1 (2018): 75–84. http://dx.doi.org/10.1515/witt-2018-0006.

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Abstract:The main part of the philosophical activity of Charles Taylor may be characterized as philosophical anthropology. This philosophical anthropology is above all an attempt to overcome what he calls the epistemological construal i. e. a set of false anthropological beliefs spread in the modern western philosophy like: disengaged subject, the punctual self and social atomism. His critique of the anthropological beliefs draws, among other thinkers, heavily on Ludwig Wittgenstein's reflections on language and his social nature in Philosophical Investigations. To the disengaged subject and p

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Manos, Ioannis. "Teaching and Learning Ethnography in South-Εastern Europe: Making Sense of Cultural Difference in Familiar Contexts". Teaching Anthropology 10, № 2 (2022): 132–38. http://dx.doi.org/10.22582/ta.v10i2.664.

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When teaching ethnography and discussing anthropology in Greek universities, instructors endeavor to make students familiar with the study of otherness and introduce them to alternative ways of understanding social phenomena. How can we demonstrate ethnography’s potential, not only as an effective means of studying diversity and perceiving social realities, but also as a way of making a living? Such a concern requires revisiting the teaching process in order to better appreciate anthropology’s discipline and its method. This paper reflects on teaching experiences in various academic and non-ac

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Amigó, María Florencia. "Social Behaviour of Children: A Cross Cultural Assessment." Australian Journal of Anthropology 20, no. 2 (2009): 255–56. http://dx.doi.org/10.1111/j.1757-6547.2009.00034.x.

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