Bibliografias temáticas / Sisters of Mary Reparatrix

Literatura científica selecionada sobre o tema "Sisters of Mary Reparatrix"

Autor: Grafiati
Publicado: 25 de julho de 2024
Última modificação: 26 de julho de 2024

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Artigos de revistas sobre o assunto "Sisters of Mary Reparatrix"

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Wijiyati Aluwesia, Nanik. "Mary as Mother of God: Its Implication for the Tradition of the Sisters of Our Lady of Amersfoort in Indonesia". Journal of Asian Orientation in Theology 03, n.º 02 (25 de agosto de 2021): 127–48. http://dx.doi.org/10.24071/jaot.v3i2.3378.

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This article explores the dogma of Mary as Mother of God and its implications in the tradition of the Sisters of Our Lady of Amersfoort (SOLA) in Indonesia. In their traditional prayers to the Blessed Virgin Mary, the SOLA in Indonesia invoke Mary with the title, “Mother of God”. This exploration includes the significance of dogmatic perspective on Mary. What are the implications of the dogma of Mary as Mother of God for the tradition of the Sisters of Our Lady of Amersfoort in Indonesia? Literature study is used as a method in this research. The dogma as Mother of God is reflected in their traditions such as: liturgy, devotion, the motto Tota Christi per Mariam and the formula of their religious vows. Three recommendations are offered: (1) having a uniform structural image of Mary as Mother of God in the Congregations of SOLA; (2) creation of a Marian formation program for all formators of the SOLA and the SOLA in Indonesia, and (3) designing a Marian Formation Program for Junior Sisters, Novices and Postulants, especially the dogma Mary as Mother of God and its implications in the tradition of the Sisters suited to the particular stage of formation.
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Miller, Naomi J. "Fictionalizing Shakespeare's Sisters: Mary Sidney Herbert". Early Modern Women 12, n.º 2 (2018): 117–26. http://dx.doi.org/10.1353/emw.2018.0006.

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Thurman, Suzanne R. "The Medical Mission Strategy of the Maryknoll Sisters". Missiology: An International Review 30, n.º 3 (julho de 2002): 361–73. http://dx.doi.org/10.1177/009182960203000305.

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This study traces the changing role of medical missions in the larger evangelistic strategy of the Maryknoll missioners and examines the goals of Mother Mary Joseph Rogers, foundress of the Maryknoll Sisters. Beginning with the founding of Maryknoll, this article discusses how the Sisters changed their view of missions from a top-down to a grassroots approach (influenced by Vatican II as well as by Mother Mary Joseph's view of missions) and illuminates how that change affected the ways in which the Sisters pursued medical missions.
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Hemesath, James H. "Sisters of the Dream by Mary Sojourner". Western American Literature 24, n.º 4 (1990): 389–90. http://dx.doi.org/10.1353/wal.1990.0013.

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Volik, N. "THE UKRAINIAN SISTERS SERVANTS OF MARY IMMACULATE AND BASILIAN FATHERS’ ACTIVITY IN CANADA IN 1901-1925". Bulletin of Taras Shevchenko National University of Kyiv. History, n.º 139 (2018): 19–24. http://dx.doi.org/10.17721/1728-2640.2018.139.03.

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The study focuses on the first half of the 20th century Basilian fathers and Sisters Servants of Mary Immaculate missions in Canada and the people behind those missions. The study explains that despite the zeal, knowledge, and dedication of the missionaries, the Basilian and Sisters Servants of Mary Immaculate missions in Canada were not organized, and were not particularly trained in missions. But their work during 1902–1925 between Ukrainian immigrants from Galicia helped to stop the processes of assimilation and transferring to the Churches that were widespread in Canada.
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Smyth, Elizabeth. "A tale of two Sister-Principals: Mother Mary Edward (Catherine) McKinley, Sisters of Providence of St Vincent de Paul (Kingston, ON) and Mother Mary of Providence (Catherine) Horan, Sisters of Providence of Holyoke, MA". Encounters in Theory and History of Education 14 (29 de outubro de 2013): 119–32. http://dx.doi.org/10.24908/eoe-ese-rse.v14i0.5040.

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This paper analyzes the career of two Sister-Principals who began their religious life in the same congregation: Mother Mary Edward (Catherine) McKinley and Mother Mary of Providence (Catherine) Horan. Depending on whose version of history you read, these women were rival religious or virtuous sisters in habit. Drawing on archival sources and their own writings, the paper analyzes the perceptions, in their own words, of the experiences Mother Mary Edward McKinley and Mother Mary of Providence Horan as Sister-Principals. It also provides an assessment of the historical significance of their careers as case studies of Sister-Principals. The careers of the two Sister-Principals reveal much: both members of the Sisters of Providence of Vincent de Paul (Kingston), both committed to the social welfare of the poor, both forced unwillingly to be Sister-Principals; both elected as congregational leaders; both memorialized in the public domain as powerful women leaders.
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Unger, Daniel M. "Caravaggio’s Martha and Mary Magdalene in a Post-Trent Context". Journal of Early Modern Studies 12, n.º 2 (2023): 87–109. http://dx.doi.org/10.5840/jems202312214.

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In his painting of Martha and Mary Magdalene, Caravaggio depicted the two sisters of Lazarus as engaged in a serious conversation. On the one hand Martha is rebuking Mary Magdalene. On the other hand, Mary is responding in that she turns a mirror towards her older sister. The aim of this article is to elucidate how this reciprocal conversation reflects post-Trent propaganda. Martha represents a group of believers that remained within the Catholic Church but did not embrace the changes implemented by the leaders of the Catholic Reformation. Mary Magdalene represents the reformed church that acknowledged, accepted, and implemented the decisions of the Council of Trent. The difference between the two sisters is not in their faith. They differ in their reaction. For Martha, faith was blind. For Mary Magdalene faith is an outcome of the deeds of Christ. Martha believed in Christ and continued to act according to tradition. Magdalene’s reaction is related to gaining knowledge and change, which is what the Catholic Reformation is all about.
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Thompson, Margaret Susan. "Difficult Women and Dangerous Memories: Silenced, Suppressed, and Misrepresented Founders in the History of American Religious Life". American Catholic Studies 134, n.º 4 (dezembro de 2023): 25–46. http://dx.doi.org/10.1353/acs.2023.a916586.

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Abstract: In this essay, I focus on examples of controversial early members of communities of women religious in the United States, particularly their founders, whose significance (and, in some case, even existence) was deliberately obscured or removed from “approved” or “authorized” congregational histories. There are numerous such examples; here, I focus on four (though others figure briefly): Theresa Maxis Duchemin (Sisters, Servants of the Immaculate Heart of Mary), St. Andrew Feltin (Sisters of Divine Providence), Margaret Anna Cusack (Sisters of St. Joseph of Peace), and Wilhelmina Bleily (Sisters of St. Mary of Oregon). In recounting and analyzing their stories, I hope to explain why so many founders (or, at least, their significance) were silenced or repudiated, even by sisters themselves, and what their “rediscovery” in the past half century or so tells us about religious renewal in the post-Vatican II era. To what extent do their experiences derive from particularized circumstances and contextual factors? To what extent do their stories collectively inform us about important kyriarchal conditions during this formative period in apostolic women’s religious life? Moreover, despite often aggressive efforts to erase their stories or to deny their contributions, why was their influence never completely eradicated? What does this tell us about “official” and “unofficial” history, particularly for what it reveals about women’s responses to patriarchy? These accounts challenge us to see beyond a prescriptive or hagiographic understanding of women’s religious life and to appreciate the complexity of its reality.
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Gross, Stephen, e Elizabethada A. Wright. "Unorthodox Pleas for Contract Schools: Mother Mary Joseph Lynch and the Boarding School for Native Students in Morris, Minnesota". American Catholic Studies 135, n.º 2 (junho de 2024): 23–49. http://dx.doi.org/10.1353/acs.2024.a931436.

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ABSTRACT: To better understand how Catholic women religious could participate in the "cultural genocide" of Native Americans perpetrated by boarding schools, this article considers Mother Mary Joseph Lynch, a Sister of Mercy, who founded Minnesota's Morris Industrial School for Indians in 1887. Using lenses provided by Susan Neiman and Mary Fulbrook, the article delves into the beginnings of the boarding school in Morris and considers what prompted the Sisters of Mercy to begin such an endeavor before analyzing several texts created by Lynch. The article begins with the assumption that the Sisters of Mercy wanted to be true to the values articulated by their founder, Catherine McAuley, as it also trusts the countless Native peoples who have conveyed the generational harm done to them by a process that systematically attempted to destroy their identities and their cultures.
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Marlett, Jeffrey. "Immaculate Heart of Mary Sisters of Michigan by Patricia Montemurri". Michigan Historical Review 46, n.º 2 (2020): 203–4. http://dx.doi.org/10.1353/mhr.2020.0017.

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Teses / dissertações sobre o assunto "Sisters of Mary Reparatrix"

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Tolley, Rebecca. "Fox Sisters, Mary Heaton Vorse, Nancy Ward, Robert Ingersoll, Settlement Houses". Digital Commons @ East Tennessee State University, 2009. https://www.amzn.com/B008KZU12Y.

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Walbel, Pauline Rose. "A history of the Sisters of St. Mary of Oregon's mission in Tamshiyacu, Peru 1966-1973". PDXScholar, 1990. https://pdxscholar.library.pdx.edu/open_access_etds/4132.

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On August 17, 1961, Pope John XXIII appealed to religious communities in the United States to send ten-percent of their personnel to assist the Church in Latin America. Thousands answered his call. This unprecedented effort drew four members of the Sisters of St. Mary of Oregon to the village of Tamshiyacu in the jungles of Peru from 1966 to 1973. The purpose of this thesis ls to examine the experience of the sisters within the context of the total missionary effort and the religious changes affecting the Catholic Church in the United States and Latin America during the 1960/s.
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Foale, Marie Therese. "The Sisters of St. Joseph : their foundation and early history, 1866-1893". Title page, table of contents and abstract only, 1986. http://web4.library.adelaide.edu.au/theses/09PH/09phf649.pdf.

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Kang, Jinhee. "Understanding of mission and ministry in the Korean context for the Sisters of Congregation of Jesus". Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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Gresko, Jacqueline. "Gender and mission the founding generations of the Sisters of Saint Ann and the oblates of Mary Immaculate in British Columbia, 1858-1914 /". Ottawa : Library and Archives Canada, 2000. http://www.nlc-bnc.ca/obj/s4/f2/dsk1/tape7/PQDD_0018/NQ46349.pdf.

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Gresko, Jacqueline. "Gender and mission : the founding generations of the Sisters of Saint Ann and the Oblates of Mary Immaculate in British Columbia, 1858-1914". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape7/PQDD_0018/NQ46349.pdf.

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Leslie, Lisa Diane. "'How can I exist apart from my sister?' : sisters in the life and literature of Percy Bysshe Shelley, Mary Shelley, and Claire Clairmont". Thesis, University of Liverpool, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.369536.

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Rükgauer-Flusche, Margarete. "Methode zur Bestimmung der Spurenelementversorgung : Untersuchung bei Patienten mit Diabetes mellitus /". Stuttgart : Ibidem, 2000. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=009127343&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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Lin, Chiu-Yen, e 林楸燕. "Mary Magdalene and Her Saintly Sisters: Veneration of Mary Magdalene and the Community of Female Saints in Late Medieval East Anglia". Thesis, 2016. http://ndltd.ncl.edu.tw/handle/4ynepg.

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博士
淡江大學
英文學系博士班
104
The thesis examines the representation of Mary Magdalene in saint’s legends, devotional writings, and plays in the area of East Anglia from mid fourteenth century to the early sixteenth century. Three major texts will be discussed in the thesis including Julian of Norwich’s Revelations of Divine Love, Margery Kempe’s Book of Margery Kempe, and the Digby Mary Magdalene. The thesis attempts to re-capsulate a moment in time in which via Mary Magdalene as cultural symbol, religious women could be empowered with a voice, writers and playwrights could explore the boundary of gender roles for women and the ecclesiastics and laity could respond to socio-political issues concerning practices of lay piety at the time. Most important of all, through the representations of Mary Magdalene embedded in the associated community of female saints in East Anglia, we are enabled to observe how St. Mary Magdalene is interrelated with images of other saints worshipped in East Anglia. It is also through the veneration of Mary Magdalene and the community of female saints in East Anglia, we get a glimpse of how saints as the intercessors between heaven and earth are conceived as religious and cultural symbols and how these symbols in the surveyed texts are perceived, appropriated and interpreted by writers, playwrights, readers, and audiences so as to respond to socio-political religious issues in East Anglian communities The thesis is divided into four chapters. Chapter One provides a concise survey of the development of the images of Mary Magdalene from the earliest biblical accounts to a wide dissemination of the legends and literary texts in Europe and in England. Chapter Two explores the representation of the three female saints, Mary Magdalene, Virgin Mary and St. Cecilia, in relation to Julian of Norwich’s positive theology and social milieu of East Anglia during Julian’s lifetime. Chapter Three examines the making of St. Margery Kempe in the Book of Margery Kempe in relation to various kinds of imitatio and the images of female saints. Chapter Four investigates the ways the playwright weaves the biblical image of Mary Magdalene, her life in post-ascension legend and the elements from morality plays to represent a version of Mary Magdalene, who is not only a lady, a hero but also the apostle to the apostles. Lastly, with the survey of the representation of Mary Magdalene and the community of female saints, the thesis argues that parallel with the Chaucerian tradition that emulates the ancient Greco-Romano tradition, there exists a marked trend of literary and religious movement in East Anglian communities, which is attentive to the worship of female saints and from the representations of female saints, they find a ground that enables their voices to participate in discourses on religiosity, society and politics in late medieval England.
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Foale, Marie Therese. "The Sisters of St. Joseph : their foundation and early history, 1866-1893 / Marie Therese Foale". Thesis, 1986. http://hdl.handle.net/2440/21566.

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Livros sobre o assunto "Sisters of Mary Reparatrix"

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Nnyombi, Richard. The history of the Society of Mary Reparatrix (SMR) in Uganda: A century of love and service. Kapala: Angel Agencies Limited, 2017.

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Boff, Maria Lina. A releitura de um carisma: A caminhada de Elisa Andreoli. Petrópolis: Vozes ; Rio de Janeiro : Servas de Maria Reparadoras, 1985.

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David, Gallery, ed. The life of Mother Mary of Jesus: Emilia D'Oultremont Baroness D'Hooghvorst, 1818-1878. London: Burns & Oates, 1986.

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Valle, Annachiara. Teresilla: La suora degli anni di piombo. Milano: Paoline, 2006.

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Delaporte, V. La Société de Marie-Réparatrice. [Montréal?: s.n., 1995.

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Henderson, Anne. Mary MacKillop's sisters: A life unveiled. Sydney, NSW: HarperCollins, 1997.

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Purdy, Emily. Mary & Elizabeth. London: Avon, 2011.

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Galindo, Pablo Panedas. With Mary at the foot of the cross: Saint Mary Soledad and the Sister Servants of Mary. [S.l: s.n.], 1989.

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Tyrrell, Anne. Mary Ann always can. New York: Barron's, 1988.

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Tyrrell, Anne. Mary Ann always can. London: Piccadilly, 1988.

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Capítulos de livros sobre o assunto "Sisters of Mary Reparatrix"

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Bernardi, Gabriella. "Mary Fairfax-Somerville (1780–1872)". In The Unforgotten Sisters, 163–70. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-26127-0_25.

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Trill, Suzanne. "Spectres and Sisters: Mary Sidney and the ‘Perennial Puzzle’ of Renaissance Women’s Writing". In Renaissance Configurations, 191–211. London: Palgrave Macmillan UK, 1998. http://dx.doi.org/10.1057/9780230378667_9.

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Ofek, Galia. "Shrieking Sisters and Bawling Brothers: Sibling Rivalry in Sarah Grand and Mary Cholmondeley". In Conflict and Difference in Nineteenth-Century Literature, 213–27. London: Palgrave Macmillan UK, 2010. http://dx.doi.org/10.1057/9780230277212_15.

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"Bethlehemite Concubine / Mary". In Antigone's Sisters, 49–69. SUNY Press, 2021. http://dx.doi.org/10.1515/9781438482750-005.

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O’Dowd, Mary. "The Shackleton sisters – Deborah, Margaret, Mary and Sarah – and the Society of Friends". In Sisters, 67–82. Royal Irish Academy, 2022. http://dx.doi.org/10.2307/j.ctv30dxxq7.8.

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Chambers, Lee V. "Yours with the United Faculties of Martha and Mary". In The Weston Sisters, 117–38. University of North Carolina Press, 2015. http://dx.doi.org/10.5149/northcarolina/9781469618173.003.0007.

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"1 Memories of Sister Caroline Mary". In All Saints Sisters of the Poor, 1–45. Boydell and Brewer, 2001. http://dx.doi.org/10.1515/9781787441194-003.

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Erkkila, Betsy. "Differences That Kill: Elizabeth Bishop and Marianne Moore". In The Wicked Sisters, 99–151. Oxford University PressNew York, NY, 1992. http://dx.doi.org/10.1093/oso/9780195072112.003.0004.

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Abstract As a student at Vassar in the early thirties, Elizabeth Bishop and several other women, among them Mary McCarthy, Muriel Rukeyser, and Eleanor Clark, founded a literary magazine to protest the policies of the Vassar Review. “The regular literary magazine was dull and old-fashioned,” Bishop remembered. “Mary and Eleanor and I and several others decided to start one in competition. It was to be anonymous. We used to meet in a speakeasy and drink dreadful red wine and get slightly high We called the magazine Conspirito. We got out only three numbers, I think, but we prevailed” (Ashley Brown 7-8). The title Conspirito was, as sister conspirator Eunice Clark noted, “an almost Joycean palimpsest of meanings,” suggesting not only wine and spirits but also conspiracy, heady defiance, and the vigorous impulse with which this most distinguished group of women writers sought to oppose the dull conventionality and Amoldian pieties of the Vassar Review (Jessup 17).
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Miller, Naomi J. "Imagining Shakespeare’s Sisters: Fictionalizing Mary Sidney Herbert and Mary Sidney Wroth". In Authorizing Early Modern European Women, 129–40. Amsterdam University Press, 2021. http://dx.doi.org/10.2307/j.ctv24650fw.14.

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Gerard, Philip. "Sisters of Mercy". In The Last Battleground, 251–57. University of North Carolina Press, 2019. http://dx.doi.org/10.5149/northcarolina/9781469649566.003.0036.

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In July 1862, small band of Sisters of Mercy, led by Mother Mary Madeline Tobin, arrive at Beaufort and take charge of the military hospital at the Atlantic Hotel-once a fine report, now half-derelict and spoiled by looting. They find patients badly fed, suffering with little care and no sanitation. They demand food, clothing, cleaning and medical supplies. Quickly they transform the squalid place into a clean hospital that provides excellent care for wounded and ill men of both armies. They are among some 600 women from 21 religious orders who labor among the battlefield wounded. Four of the sisters die in service. All exhibit extraordinary commitment and perseverance and earn the undying loyalty of the soldiers to whom they minister-many of whom have never before encountered a nun and are at first confounded by their black and white habits, but quickly are won over by the sisters’ gentleness and competence.
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Relatórios de organizações sobre o assunto "Sisters of Mary Reparatrix"

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Walbel, Pauline. A history of the Sisters of St. Mary of Oregon's mission in Tamshiyacu, Peru 1966-1973. Portland State University Library, janeiro de 2000. http://dx.doi.org/10.15760/etd.6015.

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