Livros: "Sense of coherence"

1

I, McCubbin Hamilton, ed. Sense of coherence and resiliency: Stress, coping, and health. Madison, WI: University of Wisconsin System, 1994.

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2

I, McCubbin Hamilton, ed. Stress, coping, and health in families: Sense of coherence and resiliency. Thousand Oaks, Calif: Sage Publications, 1998.

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3

Booth, Cheryl Annette. Sense of coherence, anxiety and personal control: The effects of academic stress. Sudbury, Ont: Laurentian University, Department of Psychology, 1991.

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4

N, Stefanis C., Hippius Hanns e Muller-Spahn Franz, eds. Sense of coherence in caregivers to demented elderly persons in Belgium Neuropsychiatry in old age: An update. Seattle: Hogrefe & Huber, 1996.

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5

Livi, Antonio. Il principio di coerenza: Senso comune e logica epistemica. Roma: Armando, 1997.

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6

Clark, Ian Anderson. Making sense for life: Fowler"s concepts of "faith" and "coherence of experience' as related to faith development. Toronto: [s.n.], 1986.

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7

Suominen, Sakari. Perceived health and life control: A theoretical review and empirical study about the connections between health and life control determined according to the strength of the sense of coherence. Helsinki, Finland: STAKES, National Research and Development Centre for Welfare and Health, 1993.

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8

Kǣokamon, Phō̜nphimon. Khwāmsamphan rawāng khwāmkhēmkhæng nai kānmō̜ng lōk kap sukkhaphāp čhit khō̜ng naksưksā phayābān, Khana Phayābānsāt Mǣkkhō̜mik, Mahāwitthayālai Phāyap =: Relationship between the sense of coherence and mental health of nursing students at McCormick Faculty of Nursing, Payap University. Chiang Mai, Thailand]: Sathāban Wičhai læ Phatthanā, Mahāwitthayālai Phāyap, 2001.

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9

McCubbin, Hamilton Ii, Elizabeth A. Thompson, Anne I. Thompson e Julie E. Fromer. Stress, Coping, and Health in Families: Sense of Coherence and Resiliency. SAGE Publications, Incorporated, 2012.

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10

Knowlton, Victoria. Sense of coherence and self-perceived health status in homeless women. 1993.

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11

Johnsen, Gale Ann. SENSE OF COHERENCE, PERCEIVED HEALTH, AND THE PERFORMANCE OF HEALTH-PROMOTING BEHAVIORS. 1992.

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12

Nesbitt, Bonnie Jean. THE SENSE OF COHERENCE IN OLDER WOMEN WITH CHRONIC HEALTH PROBLEMS (ELDERLY). 1995.

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13

Sullivan, Grace C. HARDINESS AND THE SENSE OF COHERENCE AS MODERATORS OF THE STRESS-ILLNESS RELATIONSHIP. 1987.

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14

Stress, Coping, and Health in Families: Sense of Coherence and Resiliency (Resiliency in Families Series). Sage Publications, Inc, 1998.

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15

Stress, Coping, and Health in Families: Sense of Coherence and Resiliency (Resiliency in Families Series). Sage Publications, Inc, 1998.

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16

Sullivan, Maureen Patricia. THE RELATIONSHIP OF THE SENSE OF COHERENCE AND LONELINESS TO PSYCHOSOCIAL ADJUSTMENT IN SPINAL CORD INJURED INDIVIDUALS. 1995.

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17

Seltzer, Margery Ann. SENSE OF COHERENCE, PERCEPTION OF STRESS LEVEL, AND SELF-APPRAISAL OF HEALTH IN REGISTERED NURSE STUDENTS: A SALUTOGENIC PERSPECTIVE. 1994.

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18

Lieres, Sophia von. Tsunami in Kerala, India: Long-Term Psychological Distress, Sense of Coherence, Social Support, and Coping in a Non-Industrialized Setting. Lang GmbH, Internationaler Verlag der Wissenschaften, Peter, 2013.

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19

Lieres, Sophia von. Tsunami in Kerala, India: Long-Term Psychological Distress, Sense of Coherence, Social Support, and Coping in a Non-Industrialized Setting. Lang GmbH, Internationaler Verlag der Wissenschaften, Peter, 2013.

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20

Graf, Theresa Marie. SENSE OF COHERENCE, RELATIONAL FUNCTIONING AND CONCEPTS OF HEALTH IN ADULT DAUGHTER CAREGIVERS AS COMPARED WITH AN AGE COHORT OF WOMEN. 1994.

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21

Forlaw, Loretta. THE RELATIONSHIP OF THE SENSE OF COHERENCE AND HARDINESS TO THE NUTRITIONAL STATUS OF ANORECTIC HEAD AND NECK CANCER PATIENTS (CANCER PATIENTS). 1991.

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22

From Zeno to Arbitrage. Oxford University Press, USA, 2013.

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23

Nomikou, Christina. Place-identity as a product of environment self-regulation?: An analysis of the significance of the physical environment on one's self-esteem and sense of coherence. 1996.

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24

Wedgwood, Ralph. Why Does Rationality Matter? Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198802693.003.0009.

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Internalism implies that rationality requires nothing more than what in the broadest sense counts as ‘coherence’. The earlier chapters of this book argue that rationality is in a strong sense normative. But why does coherence matter? The interpretation of this question is clarified. An answer to the question would involve a general characterization of rationality that makes it intuitively less puzzling why rationality is in this strong sense normative. Various approaches to this question are explored: a deflationary approach, the appeal to ‘Dutch book’ theorems, the idea that rationality is constitutive of the nature of mental states. It is argued that none of these approaches solves the problem. An adequate solution will have to appeal to some value that depends partly on how things are in the external world—in effect, an external goal—and some normatively significant connection between internal rationality and this external goal.

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25

Coherence Insights From Philosophy Jurisprudence And Artificial Intelligence. Springer, 2013.

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26

Gow, James, e Benedict Wilkinson. Introduction. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190851163.003.0001.

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Freedman is a figure of significant distinction; who has had real world influence, yet whose theoretical depth and development has been largely overlooked. Is there anything distinctive in Freedman’s approach, or even the roots of a school of thought? How can we make sense of the extensive and diverse record, and can we bring coherence to it? Is there a common thread running through it? How far does it have theoretical weight? Is there something more than chance and personality involved? How can we make sense of this record of conducting and supporting research that makes a difference in a way that also suggests coherence and a scholarly identity? Has a distinctive working method – a school of thought – emerged around ‘war studies’, without actually being given a name, under the leading influence of Freedman for thirty years? This is the challenge outlined in this chapter and the volume it introduces.

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27

Spiers, Emily. Conclusion Pop-Feminism and the Future. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198820871.003.0007.

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The volume’s primary question is whether the notions of subjectivity and agency proposed by the fiction, non-fiction, and life narratives differ, and how those differences impact upon the degree of political critique. Spiers concludes that multiple pop-feminist forms fixate on the private and the corporeal, endlessly emphasizing individual choice; both everything and nothing can be understood as feminist. Such texts also showcase the sanitized transgressive gesture as an intrinsic element of neoliberal rhetoric, even post-financial crisis. The author demonstrates how examples of literary pop writing by women explore a possible coherent sense of identity beyond the surfaces of the pop-cultural archive. She concludes that subjective incoherence in the novels co-exists in productive tension with a desire for coherence and unity that in no way resembles the model of pre-discursive sovereign subjectivity uncovered in the pop-feminist non-fiction and life narrative, as it fundamentally relates to an ethics of intersubjective relations.

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28

Watkins, Alan. Coherence: The Secret Science of Brilliant Leadership. Kogan Page, 2013.

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29

Watkins, Alan. Coherence: The Secret Science of Brilliant Leadership. Kogan Page, Limited, 2013.

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30

Watkins, Alan. Coherence: The Secret Science of Brilliant Leadership. Kogan Page, Limited, 2013.

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31

Berliner, Todd. Crime Films during the Period of the Production Code Administration. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190658748.003.0008.

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Chapter 8 demonstrates the ways in which ideological constraints in studio-era Hollywood shaped the aesthetic properties of an entire body of crime films, now commonly known as film noir. The ideological restrictions of the Production Code Administration posed creative problems that noir filmmakers solved through visual and narrative contortion. The contortions created challenges for audiences, who had to decode and make sense of films that may not show complete clarity or coherence in their storytelling. Film noir remains aesthetically engaging because it operates near the boundaries of classicism without sacrificing classical Hollywood’s accessibility and formal unity.

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32

Watkins, Alan. Coherence: The Science of Exceptional Leadership and Performance. Kogan Page, Limited, 2021.

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33

Watkins, Alan. Coherence: The Science of Exceptional Leadership and Performance. Kogan Page, Limited, 2021.

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34

Watkins, Alan. Coherence: The Science of Exceptional Leadership and Performance. Kogan Page, Limited, 2021.

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35

Kelly, Catriona. The New Soviet Man and Woman. Editado por Simon Dixon. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199236701.013.024.

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The heady post-revolutionary years saw the formation of canons of ‘Soviet behaviour’ that remained recognizable in later generations, even when some thought them controversial or absurd. The new ideals were not simply imposed ‘from above’; they were created with the enthusiastic participation of individual Soviet citizens and of key ‘collectives’, including schools, workplaces and the Komsomol. Since coherence was meant to be achieved as much throughexclusionas throughinclusion, the strong sense of what was ‘Soviet’ (asceticism—the exercise of an ‘iron will’—self-sacrifice) was meant to be offset by an equally strong sense of what was not (self-indulgence—weakness—self-serving behaviour). Having explored both the reception and transformation of these ideals, the chapter ends by considering attitudes towards them in post-Soviet Russia, when old solidarities had gone and many either sought to escape the past or viewed it with selective nostalgia.

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36

Simon, Jonathan. Fragmenting the Wave Function. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198828198.003.0004.

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This paper develops and defends a new account of B-theoretic endurantism and a new account of the metaphysics of the quantum state, and highlights the parallels between the considerations that motivate them. These new accounts are both fragmentalist, in the sense that they follow Fine (2005) in invoking a symmetric coordination relation between facts, such that facts that are pairwise incompatible (like Hugh?s being happy and Hugh?s being sad) can both obtain provided that they are not related by this relation. However, while Fine allows that fragments can be logically incoherent—P can obtain in one fragment while ØP obtains in another—the fragmentalist accounts defended here are motivated even if we insist on logical coherence between fragments.

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37

O'Callaghan, Casey. A Multisensory Philosophy of Perception. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198833703.001.0001.

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This book argues that human perception and perceptual consciousness are richly multisensory. Its thesis is that the coordinated use of multiple senses enhances and extends human perceptual capacities and consciousness in three critical ways. First, crossmodal perceptual illusions reveal hidden multisensory interactions that typically make the senses more coherent and reliable sources of evidence about the environment. Second, the joint use of multiple senses discloses more of the world, including novel features and qualities, making possible new forms of perceptual experience. Third, through crossmodal dependence, plasticity, and perceptual learning, each sense is reshaped by the influence of others, at a time and over time. The implication is that no sense—not even vision itself—can be understood entirely in isolation from the others. This undermines the prevailing approach to perception, which proceeds sense by sense, and sets the stage for a revisionist multisensory approach that illuminates the nature, scope, and character of sense perception.

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38

Al-Yagon, Michal, e Malka Margalit. Hope and Coping in Individuals with Specific Learning Disorder. Editado por Matthew W. Gallagher e Shane J. Lopez. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199399314.013.29.

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This chapter reviews and integrates empirical findings regarding hope as a major personal resource among individuals with specific learning disorder (SLD). First, it describes the Diagnostic and Statistical Manual of Mental Disorders (fifth edition; DSM-5) diagnostic criteria for SLD and briefly illustrates the major difficulties that individuals with SLD may experience in the academic, social, emotional, and behavioral domains. Next, it presents an overview of the empirical literature regarding hope as reported by children and adolescents with SLD in different age groups and its relations with additional personal resources such as the sense of coherence and coping with age-appropriate academic and social challenges. Possible factors that may contribute to the lower resources found in SLD and their implications are explored, as well as future research directions and interventional implications.

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39

Cook, Ian, e Divya P. Tolia‐Kelly. Material Geographies. Editado por Dan Hicks e Mary C. Beaudry. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780199218714.013.0003.

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Geographers' engagements with materiality over the past decade have become the topic of widespread and sometimes heated debate. A steady trickle of articles has appeared critiquing the ‘dematerialization’ and advocating the ‘rematerialization’ of social and cultural geography, and claims have been made that wider ‘materialist returns’ are under way across the discipline. In the introduction to his edited collection on materiality, anthropologist Daniel Miller discusses how ethnographers constantly encounter the contradictory juxtaposed and incommensurable in their work. This article elaborates upon the concepts of landscape, commodities, and creativity at length and with special reference to theNapoliwreck. This article also discusses theNapolievent which gives coherence to this article that the literature did not seem to possess, while also providing a vivid sense of its disparate nature. This article very skillfully uses the example ofNapolito explain everything related to culturalism.

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40

Svavarsdóttir, Sigrún. The Rationality of Ends. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198823841.003.0013.

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This chapter defends the thesis that an agent can display more or less rationality in selecting ends, even final ends, against the background of a conception of practical rationality as an excellence in the exercise of cognitive capacities in one’s practical endeavors. It moreover argues that Humeans and anti-Humeans alike should accept this conclusion, while refocusing their disagreement on the question of whether excellence in the exercise of cognitive capacities in one’s practical endeavors invariably yields a configuration of attitudes which precludes that some specific kinds of ends make good sense to the agent, so that having these kinds of ends is a sure sign of irrationality. By way of preliminaries, the chapter also offers a new (partial) account of ends and motivates the cognitive excellence conception of practical rationality in preference to conceptions of practical rationality as responsiveness to normative reasons or as coherence of attitudes and actions.

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41

Trout, J. D. The Natural Limits of Explanation. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190686802.003.0003.

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Chapter 3 explores the cognitive and social limits on explanation. Those limitations are defined by the biology of a species, limitations on processing and conceptual range that likely make some truths unknowable by humans. For example, the phenomenon of consciousness may be complex in a way that we could track some of its elaborate neural causes but never have a transparent understanding of its many core causes. But there is another limitation that is imposed by the world: Some problems may in fact be irreducibly mysterious. This chapter explores candidate obstacles to knowledge and understanding, and promises to show how these limitations are compatible with an “ontic” view of explanation. The ontic view holds that the quality of an explanation is determined by its possession of certain objective factors, like its accurate description of causal factors, rather than the sense of coherence or feeling of understanding it may convey.

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42

Finseth, Ian. Introduction. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190848347.003.0001.

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Contra conventional wisdom, this introductory chapter proposes that the Civil War dead were understood in relation to four epistemic predicaments that shaped not only an American but a broadly Western modernity in the late nineteenth century: (1) a growing sense of the eᶊentially mediated character of all experience and a loᶊ of faith in the coherence of the individual subject; (2) the increasing dominance of the image in political and social relations and in shaping how Americans knew the world; (3) an erosion of traditional and nationalist views regarding the meaning of historical change and of the present’s relationship to the past; and (4) a newly secular emphasis on complexity, contingency, and chance in the workings of the world. These social and intellectual dilemmas provide an organizational scheme for the book, which is structured around four cultural archives: eyewitneᶊ accounts, visual art, histories of the war, and narrative fiction.

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43

Larmour, David H. J. Juvenal in the Specular City. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198768098.003.0005.

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Juvenalian satire writes specularity, firstly, by mirroring its own constitutive elements and discursive procedures, and, secondly, through its preoccupation with gazing at others and the self. The roving satirist-narrator, who resembles Kristeva’s ‘deject’ and Poe’s ‘Man of the Crowd’, inhabits the paradoxical space of Maingueneau’s paratopia within the specular city of Rome. As a specular text, Juvenal’s collection strives for coherence through various devices of doubling, repetition, and mirroring (linguistic, rhetorical, and thematic); yet in this cityscape the search for a unified sense of self, and an accompanying topographical wholeness, is continually frustrated, as the satirist—along with us, the spectators accompanying him—is confronted by human and architectural embodiments of ambiguity, transgression, and the pernicious mixing of categories, including Umbricius at the Porta Capena (3.12–20 and 318–22), Otho with his mirror (2.99–109), and Gracchus’ appearance as a retiarius in the arena (2.143–8 and 8.200–10).

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44

and, Bruno. Time. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198725022.003.0008.

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Within the traditional notion of the senses, the perception of time is especially puzzling. There is no specific physical energy carrying information about time, and hence no sensory receptors can transduce a ‘temporal stimulus.’ Time-related properties of events can instead be shown to emerge from specific perceptual processes involving multisensory interactions. In this chapter, we will examine five such properties: the awareness that two events occur at the same time (simultaneity) or one after the other (succession); the coherent time-stamping of events despite inaccuracies and imprecisions in coding simultaneity and succession (temporal coherence); the awareness of the temporal extent occupied by events (duration); the organization of events in regular temporal units (rhythm).

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45

McAdams, Dan P. Life Authorship in Emerging Adulthood. Editado por Jeffrey Jensen Arnett. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199795574.013.004.

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A central psychological challenge of emerging adulthood is the construction and internalization of a self-defining life story or narrative identity. In authoring one’s own life, the emerging adult develops a personal narrative that selectively reconstructs the past and imagines the future in such a way as to provide life with purpose, meaning, and a sense of temporal coherence. This article sketches the main themes and processes involved in the development of narrative identity in emerging adulthood by briefly reviewing empirical studies and describing two notable case examples. Both Barack Obama and George W. Bush sought to create self-defining life narratives during their emerging adulthood years and, despite their many differences, both drew on important social relationships and deep cultural sources to develop powerful stories of personal redemption. As illustrated in the case examples, the development of narrative identity sets the psychological stage for meeting life challenges of the 30s and midlife.

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46

Todd, Patrick. The Open Future. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780192897916.001.0001.

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In The Open Future: Why Future Contingents are All False, Patrick Todd launches a sustained defense of a radical interpretation of the doctrine of the open future, one according to which all claims about undetermined aspects of the future are simply false. Todd argues that this theory is metaphysically more parsimonious than its rivals, and that objections to its logical and practical coherence are much overblown. Todd shows how proponents of this view can maintain classical logic, and argues that the view has substantial advantages over Ockhamist, supervaluationist, and relativist alternatives. Todd draws inspiration from theories of “neg-raising” in linguistics, from debates about omniscience within the philosophy of religion, and defends a crucial comparison between his account of future contingents and certain more familiar theories of counterfactuals. Further, Todd defends his theory of the open future from the charges that it cannot make sense of our practices of betting, makes our credences regarding future contingents unintelligible, and is at odds with proper norms of assertion. In the end, in Todd’s classical open future, we have a compelling new solution to the longstanding “problem of future contingents”.

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47

Fain, Gordon L. Sensory Transduction. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198835028.001.0001.

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Sensory Transduction provides a thorough and easily accessible introduction to the mechanisms that each of the different kinds of sensory receptor cell uses to convert a sensory stimulus into an electrical response. Beginning with an introduction to methods of experimentation, sensory specializations, ion channels, and G-protein cascades, it provides up-to-date reviews of all of the major senses, including touch, hearing, olfaction, taste, photoreception, and the “extra” senses of thermoreception, electroreception, and magnetoreception. By bringing mechanisms of all of the senses together into a coherent treatment, it facilitates comparison of ion channels, metabotropic effector molecules, second messengers, and other components of signal pathways that are common themes in the physiology of the different sense organs. With its many clear illustrations and easily assimilated exposition, it provides an ideal introduction to current research for the professional in neuroscience, as well as a text for an advanced undergraduate or graduate-level course on sensory physiology.

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48

Bonnay, Denis. A Clustering-Based Approach to Collective Beliefs. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190680534.003.0008.

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In this chapter, I argue in favor of a new approach to collective beliefs in unorganized groups, in terms of doxastic clustering. When a group does not have dedicated mechanisms for production of collective beliefs, and when individual beliefs of members of the group are diverse, it does not make much sense to attribute to the group some average beliefs or any other kind of collective beliefs produced by aggregating individual beliefs. Rather, beliefs are meaningfully attributed to coherent subgroups of individuals who share similar opinions. In this case, attribution of collective beliefs involves both clustering, that is partitioning the group into coherent doxastic units, and aggregation, that is aggregating individual opinions within coherent clusters. Adapting standard judgment aggregation theory, I propose a formal framework for doxastic clustering and provide an axiomatic characterization of majoritarian intra-cluster aggregation.

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Wrathall, Mark A., ed. Heidegger’s Hermeneutic Realism (1991). Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198796220.003.0005.

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Dreyfus develops his argument for a kind of “hermeneutic realism” about the entities discovered by the natural sciences. His position is “hermeneutic” in the sense that he recognizes that our access to reality is grounded in interpretive practices, and he aims to spell out what those practices take for granted. But he is a “realist” in the sense that he argues that the conditions of access to entities do not determine or constitute those entities as such. Instead, Dreyfus argues that the realist self-understanding of scientific practices is “internally coherent and compatible with the ontological implications of our everyday practices.”

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50

de Shalit, Avner. Of Milkshake and Boxers. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198833215.003.0004.

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If immigrants do settle in the city, is there an integration model which can sustain a sense of place and which is morally superior to other models? Based on research in Jerusalem, Berlin, and Amsterdam, Chapter 3 claims that immigrants challenge the city’s coherency on three levels: sociological, axiological (of values), and psychological. It is argued that different cities are able to cope with different levels of this challenge and that in Amsterdam, the Milkshake city, all three levels are met in a process of mutual assimilation and the formation of hybrid personalities. Nevertheless, it cannot be argued that this model is morally superior because these models derive from different historical and political circumstances.

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