Teses / dissertações: "Second Church in Boston"

1

Wooten, Martin Edward. "The Boston movement as as "revitalization movement"". Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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2

Stephenson, Keith. "Assimilating new members at Rutherfordton Second Baptist Church". Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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3

Johnson, Melissa Ann. "Subordinate saints : women and the founding of Third Church, Boston, 1669-1674". PDXScholar, 2009. https://pdxscholar.library.pdx.edu/open_access_etds/3662.

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Although seventeenth-century New England has been one of the most heavily studied subjects in American history, women's lived experience of Puritan church membership has been incompletely understood. Histories of New England's Puritan churches have often assumed membership to have had universal implications, and studies of New England women either have focused on dissenting women or have neglected women's religious lives altogether despite the centrality of religion to the structure of New England society and culture. This thesis uses pamphlets, sermons, and church records to demonstrate that women's church membership in Massachusetts's Puritan churches differed from men's because women were prohibited from speaking in church or from voting in church government. Despite the Puritan emphasis on spiritual equality, women experienced a modified form of membership stemming from their subordinate place in the social hierarchy.

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4

Ortiz, Manuel. "Leadership training text for second generation Hispanic church planting". Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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5

Constantine, Skedros James. "One, holy, catholic, and apostolic the concept of the church in the second century /". Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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6

Hall, Douglas Leon. "Authoritarian theology in the Boston Church of Christ a short-circuit of Christianity /". Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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7

Abramson, Christina W. "Many are called, few are chosen a study of youth ministry efforts in Boston /". Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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8

Ruby, Herbert E. "From mission church to mission station keeping the vision alive into the second decade /". Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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9

Kile, Jon. "Martyrdom as witness in the first and second centuries". Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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10

Coulter, David George. "The Church of Scotland army chaplains in the Second World War". Thesis, University of Edinburgh, 1998. http://hdl.handle.net/1842/15759.

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This thesis is the first study of Church of Scotland chaplains serving with the Army during the Second World War. It explores the way in which the Church of Scotland accepted the challenge of the Second World War and how the Presbyterian chaplains were recruited, trained and how they performed their ministerial duties under wartime conditions. The thesis opens with an examination of the Church of Scotland during the inter-war years, with particular attention to the background of those ministers who were ordained in the 1930s and who were later recruited as Army Chaplains from 1939-45. The discussion highlights pacifism, anti-Semitism, and the Scottish response on the German Church struggle. The thesis then considers from a Scottish perspective the history of the Royal Army Chaplains' Department and the involvement of the Church of Scotland Chaplains' Committee in looking after the interests of Presbyterian chaplains and Scottish soldiers at home and overseas. The thesis considers the factors which led ministers to enlist as chaplains, and assesses the training which they received. It shows how Scottish chaplains integrated with both officers and men and the contribution they made to the moral and spiritual life of many units. Inevitably a number of chaplains were captured in the course of their duty and taken as prisoners of war. This thesis includes a chapter on ministry in the POW camps. The thesis includes two case studies on the wartime experiences of the Very Rev Prof. T.F. Torrance and the Very Rev Dr. R. Selby Wright. Torrance was enlisted into the Church of Scotland Huts and Canteens organisation and saw active service in Italy. Selby Wright meanwhile enlisted as a TA chaplain in 1939 but was later seconded to the BBC as the "Radio Padre". Finally, this thesis concludes with a chapter in which the chaplains are allowed to reflect on their wartime experience and an assessment is made of the overall work and worth of this particular wartime ministry.

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11

Maitland, Paul H. "Organizing volunteers for team ministry at Second Baptist Church, Peoria, Illinois". Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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12

McAlister, Charles E. "The assimilation of new adult members into the ministry of Second Baptist Church, Hot Springs, Arkansas". Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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13

Taylor, Kurt. "Christ's commission and Lutheran schools". Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p028-0265.

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14

Mills, William Christopher. "The literary use of the fourth gospel in the second century". Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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15

Bowes, Peter Hugh. "Future church : envisioning the Church of England in Southern Ryedale in the second decade of the 21st century". Thesis, Durham University, 2012. http://etheses.dur.ac.uk/3509/.

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Southern Ryedale in North Yorkshire is a rural Church of England deanery in the Diocese of York, with a large number of small villages surrounding a market town. With reducing stipendiary clergy numbers and demographic pressures it faces significant challenges. This study explores what (if any) sort of future might be envisioned for the church in the deanery and the sort of ministry that might be required for that future. Noting that the predominant style of the churches in Southern Ryedale (as in many other rural areas of England) is central, the study explores the nature of central churchmanship as a form of being church that has been - and may continue to be - particularly suited to a rural context. The study seeks to distinguish between the default or inherited form of central that has been prevalent, and a more intentional form that might allow the church to engage with 21st century challenges, not least to grapple with issues of discipleship and mission which may enable it to stem and reverse the decline of numbers which threatens its very survival. A study of two typical benefices within the deanery, one a town benefice and the other a multi-church village benefice, produces evidence that not only matches the central model but also indicates possible hope for the future if embodied in a more intentional model of church. The anticipated further decline of stipendiary clergy numbers will require greater reliance on other forms of ministry, not least that of lay people. The reduced number of stipendiary clergy may well be located in, or based on, the town and, ministering from there to the villages, will have an important role in the oversight and support of lay people in ministry.

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16

Gerlach, Jonathan D. "Developing a strategy for ministry and numerical growth in a second congregation utilizing a multi-location model". Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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17

Gaston, Howard S. "God's little church spiritual renewal of families in the church /". Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p068-0606.

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18

Johnston, Patricia Raeann. "The church on Armenian Street: Capuchin friars, the British East India Company, and the Second Church of Colonial Madras". Diss., University of Iowa, 2015. https://ir.uiowa.edu/etd/1650.

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This dissertation applies ethnographic research to answer a question in the field of religious studies: to what degree does the prevailing world religions paradigm illuminate the interpretation of religious material that cannot easily be fit into a single major religious tradition. Indian Catholicism generally and Tamil Catholicism in particular have been deeply neglected both by scholars of India (who generally assume that Christianity in India is a "foreign" religion more-or-less indistinguishable from the Christianity of European missionaries) and by theologians and historians of Christianity (who often treat non-Western expressions of Christianity as somehow "compromised" by influence from alien religions such as Hinduism). By interrogating the early modern origins of the world religions paradigm and questioning its applicability to the particular case of Tamil Popular Catholicism, I intend to bring about a shift within religious studies and allied theological fields that will allow popular Catholicism to take a more central place within scholarship. The major issue I pursue in this dissertation is the manner in which European expectations about the nature of Christianity as a world religion impede the understanding of non-conforming expressions of Christianity, such as Tamil Popular Catholicism. My primary research agenda is a matter of ethnographically surveying a representative Tamil Catholic site to determine the characteristics of Tamil Popular Catholicism which most differentiate it from European expectations, and later to integrate these these findings with the theological self-definition of Catholic Christianity. Methodologically, my approach combines ethnography with oral history, aiming at a "thick description" of Tamil Popular Catholicism in its various manifestations which can be later used as a basis for theological reflection. Drawing on extensive field research at the St. Antony Shrine at St. Mary's Co-Cathedral in Chennai, I argue that popular, non-Western expressions of Christianity in Tamil Nadu differ from elite interpretations primarily with respect to the questions of exclusivity, openness to other communities, and the place of "magical" or supernatural healing traditions. There are concrete social and political consequences to the proliferation of Western religious categories in India, namely, the unraveling of the previously integrated Tamil religious culture into separate "Catholic" and "Hindu" identities and the social and political marginalization of Tamil Catholics. At the St. Antony Shrine, the local expression of Tamil Popular Catholicism defies description in terms of the prevailing world religions paradigm, which differentiates absolutely between "Christianity" and "Hinduism" and posits the existence of two hermetically-sealed religious communities ("Catholic" and "Hindu") where I argue there is but one (the popular religion of the Tamil people, in which "Hindu" and "Catholic" differ primarily by virtue of caste rather than religious classification or practice). The usual strategy within the world religious paradigm for describing non-conforming Catholic sites is to appeal to the concept of "syncretism," which refers to the mixture of two or more of the world religions into an incoherent third. This term carries heavy pejorative overtones and marginalizes religious phenomena so described, redirecting scholarly attention to religious phenomena that can be described using existing categories. By demonstrating how Western religious categories impede the understanding of a typical, non-eccentric Asian site, I show that the prevailing categories used by Western scholars to analyze religions are Orientalist in origin and logic and in need of drastic redefinition, which I provide in my conclusions by taking recourse to a premodern, Augustinian construction of "religion" which rejects the pluralization of "religions" in favor of a singular definition, circumventing the theological charge of "syncretism" and the legitimization of nationalist or communalist factions formed on the basis of pluralized religious identities.

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19

Gruzewski, Jaroslaw. "Form and daylight as a creative medium : Church of John Paul II in South End, Boston". Thesis, Massachusetts Institute of Technology, 1991. http://hdl.handle.net/1721.1/66742.

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Thesis (M. Arch.)--Massachusetts Institute of Technology, Dept. of Architecture, February 1992.
Includes bibliographical references (p. 134-135).
This thesis is an architectural design project of a Catholic Church dedicated to Pope John Paul II. The main intention of this Thesis is to explore and clearly present daylighting methods and techniques and how important role they can play as the form-givers for an architectural design. This Thesis will also provide an answer for making daylight design process more inspiring and free from often misleading, graphic "artificial" methods. In my opinion, daylight design requires professional knowledge and sensitivity much beyond simple technical rules or restrictive tables. I believe, that daylight is a visual phenomenon "in motion", and cannot be fully captured and framed under scientifically provided guidelines. This Thesis will also research a vital architectural design issue, that "daylighting is not something one adds to building design -- it is implicit to every design decision." Through the method of this Church's architectural design process, I will explore the potentials and limitations of daylight and its qualities. I will also present how both light and architectural form can be used to strengthen the spatial experience. Finally, this Thesis will answer questions regarding the provision of light for the performance of visually related activities in the Church of John Paul II, including the Baptistery, Reading Room, and Auditorium. For most of us, Vision is the most powerful of our five senses and the main receptor of information, conditioning our memory and imagination. Sight (light, form and color) is the primary medium through which our surrounding is seen. Therefore, architecture receives its most powerful and true expression through the mediums, of sight as well as "form and daylight".
by Jaroslaw Gruzewski.
M.Arch.

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20

Mandes, Alejandro Salvador. "Ministry to second, third and fourth generation Latinos in North America". Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p001-1191.

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21

Thomson, Stuart Rowley. "The barbarian Sophist : Clement of Alexandria's Stromateis and the Second Sophistic". Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:98aca742-1277-4635-9d33-73ca18cf9071.

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Clement of Alexandria, active in the second half of the second century AD, is one of the first Christian authors to explain and defend the nascent religion in the terms of Greek philosophy and in relation to Greek paideia. His major work, the Stromateis, is a lengthy commentary on the true gnosis of the Christian faith, with no apparent overarching structure or organisational principle, replete with quotations from biblical, Jewish, Greek 'gnostic' and Christian works of all genres. This thesis seeks to read this complex and erudite text in conversation with what has been termed the ‘Second Sophistic’, the efflorescence of elite Greek literature under the Roman empire. We will examine the the text as a performance of authorial persona, competing in the agonistic marketplace of Greek paideia. Clement presents himself as a philosophical teacher in a diadoche from the apostles, arrogating to himself a kind of apostolic authority which appeals to both philosophical notions of intellectual credibility and Christian notions of the authentic handing down of tradition. We will also examine how the work engages key thematic concerns of the period, particularly discourses of intellectual eclecticism and ethnicity, challenging both Greek and Roman forms of hegemony to create a space for Christian identity. Lastly, this thesis will critically examine the Stromateis' intertextual relationship with the Homeric epics; the Iliad and the Odyssey are used as a testing ground for Christian self-positioning in relation to Greek culture as a whole. As we trace this variable relationship, we will also see the cross-fertilisation of reading strategies between Homer and the bible; these developing complex allegorical methods not only presage the rise of Neoplatonism, but also lay the foundations for changes in cultural authority which accompany the Christianisaton of the Roman empire in the centuries after Clement.

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22

Thompson, Thayne A. "Reaching and assimilating seekers through the implementation of an evangelistic strategic plan at Second Street Community Church". Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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23

Dalen, Gerardo A. van. "The rock, a model for the cultural progression of second generation Hispanic Christians into the American culture". Theological Research Exchange Network (TREN), access this title online, 2001. http://dx.doi.org/10.2986/tren.108-0019.

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24

Calica, Reuel M. "Effective ministry to second generation Filipinos an ethnographic study of adult second generation Filipinos at Faith Bible Church of Vallejo /". Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p002-0825.

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25

Whitt, Dwight Reginald. "Personal particular churches in the antepreparatory stage of the Second Vatican Council". Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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26

Harrigle, Gregory George. "Understanding wisdom secretly "Gnostic thought forms" in second century orthodoxy and heresy /". Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p015-0483.

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27

McMullen, Craig W. "The rise and decline of Coming Together a Christian youth leadership movement in Boston, 1989-1999 /". Theological Research Exchange Network (TREN), 2001. http://www.tren.com.

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28

Nyanni, Caleb Opoku. "The spirits and transition : the second generation and the Church of Pentecost-UK". Thesis, University of Birmingham, 2018. http://etheses.bham.ac.uk//id/eprint/8557/.

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This thesis investigates practices and beliefs of an African diaspora migrant church. The question this thesis seeks to answer is why are some of the second-generation members frustrated while others are leaving the church. The Church of Pentecost is a migrant church with its foundations in Ghana. In the UK, the Church of Pentecost appears to be flourishing, however, there seems to be a growing number of young people who claim to be frustrated whilst others are leaving the church. Subsequently, the focus of this thesis is to trace the contours of transition in the church and, ultimately, to find out why some of the second-generation members are disengaged and why others are leaving the church. As a Pentecostal church, one of the key areas of doctrine and practice is matters concerning spirits and the Holy Spirit. The study therefore used Ghanaian cosmology as well as Pentecostal practices and emphasis on Holy Spirit as a framework in its investigations. The thesis showed that although other significant factors contribute to some of the second-generation members’ frustration within the church, the first generation’s emphasis on spirits has played a vital role in the second generation’s approach to church.

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29

Reardon, Nancy E. "The Myth of Anti-Catholicism: A Defense of The Boston Globe". Thesis, Boston College, 2004. http://hdl.handle.net/2345/472.

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Thesis advisor: Thomas F. Mulvoy
The Boston Globe has had an unfair reputation as an anti-Catholic newspaper since the 1970s, but the claim surfaced with new vigor in response to the newspaper's coverage of the sex abuse scandal in the Catholic Church in 2002. The accusations stems from three misconceptions: (1) that the Globe is a remnant of Protestant power in Boston; (2) that the Globe seeks to antagonize the Catholic Church with its liberal social positions; and (3) that the Globe intentionally sensationalized its coverage in 2002 and essentially mounted a media attack on a defenseless archdiocese. The idea that the Globe holds a longstanding gripe against the Catholic Church is completely false. Through a historical account of anti-Catholicism and journalism in Boston and an analysis of the Globe's 2002 coverage, this work shows that (1) the Globe was the first Boston paper to appeal to the interests of the Irish Catholic population and has maintained a consistent policy of fairness since the 1870s; (2) the Globe's liberal editorial stances are formed without consideration for Church positions; and (3) the coverage of the sex abuse scandal in 2002 was the product of fair and balanced reporting, with the antagonism originating from the archdiocese
Thesis (BA) — Boston College, 2004
Submitted to: Boston College. College of Arts and Sciences
Discipline: College Honors Program

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30

Damgaard, Neil Christian. "Case studies of the planting of selected Chinese-language evangelical churches in southern New England". Dallas, TX : Dallas Theological Seminary, 2008. http://dx.doi.org/10.2986/tren.001-1257.

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Thesis (D.Min.)--Dallas Theological Seminary, 2008.
Appendix F has an image of The Nestorian Stele and the translation of the text. Includes abstract. Description based on print version record. Includes bibliographical references (leaves 125-132).

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31

Nwaigbo, Ferdinand. "Church as a communion : an african christian perspective : theology of the local Church in the light of the Second Vatican council /". Frankfurt am Main ; New York ; Paris [etc] : P. Lang, 1996. http://catalogue.bnf.fr/ark:/12148/cb37047190x.

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32

Parker, Stephen George. "Faith on the home front : aspects of church life and popular religion in Birmingham, 1939-1945". Thesis, University of Birmingham, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.288418.

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33

Lundy, Michael Anthony. "Adult catechesis in the Roman Catholic Church in Britain since the Second Vatican Council". Thesis, University of Manchester, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.281425.

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34

Crowder, Roland H. "Toward a model of ministry to widows at Second Calvary Missionary Baptist Church, Cleveland, Ohio". Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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35

Ross, George. "A personal discipleship program for high school students of the Second Church of Christ, Danville, Il". Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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36

O'Reilly, Colleen Frances. "The emergence of a World Church, Karl Rahner's basic theological interpretation of the Second Vatican Council". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape11/PQDD_0017/NQ46674.pdf.

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37

Gould, Darryl. "A Discovery Project On How To Lead From The Second Position In An African American Church". Ashland Theological Seminary / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=atssem1576344489539197.

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38

West, Michael. "Second class priests with second class training : a study of local non-stipendiary ministry in the Church of England diocese of St. Edmundsbury and Ipswich". Thesis, University of East Anglia, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.318037.

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39

Cymbaluk, Leon M. "Strategies conducive to formation of independent second-generation Korean North American congregations". Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p023-0207.

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40

Lee, Kwan Young. "Intergenerational perspectives in the Korean-American Church an introductory approach /". Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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41

Jones, Todd R. "The Relationship Between Lowell Mason and the Boston Handel and Haydn Society, 1815-1827". UKnowledge, 2017. http://uknowledge.uky.edu/music_etds/83.

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The relationship between Lowell Mason (1792–1872) and the Boston Handel and Haydn Society (est. 1815) has long been recognized as a crucial development in the history of American music. In 1821, Mason and the HHS contracted to publish a collection of church music that Mason had edited. While living in Savannah, GA, Mason had imported several recent British collections that adapted for church tunes works by Franz Joseph Haydn, Wolfgang Amadeus Mozart, Ludwig van Beethoven, and Ignaz Pleyel. His study with German émigré Frederick L. Abel allowed him to harmonize older tunes in standard counterpoint. In the historiography of American music, the collection has ever since been named as one of the chief forces establishing standard counterpoint in the mainstream of American music. The collection’s profits also helped the HHS survive the next several years, and the prestige of eventually being known as the collection’s editor helped launch Mason’s influential career in church music, music education, and music publishing. In 1827, that career took a dramatic turn when Mason returned to Boston to assume the presidency of the HHS and the care of music in several churches. This project shows that the social ties between Mason and the HHS begin earlier and are far more indebted to Calvinist orthodox Christianity than previous studies have shown. With special attention to Mason’s personal papers housed at Yale University, to the HHS records held at the Boston Public Library, and to newly indexed Savannah newspapers, it shows that Mason’s relationship with the Society grew from relationships begun before he left his native Massachusetts in 1812. The depth of the relationship grew steadily until 1827, marked at first by indirect contact and in 1821 by Mason’s trip to Boston. Mason’s 1827 return to Boston, often surprising to scholars, appears here as a logical consequence of the support given by the Society’s previous president, Amasa Winchester, for Mason’s work in church music. Mason’s departure from the Society seems to be based on his zeal, closely related to his evangelical goals, for universal music education.

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42

Holodak, David. "An analysis of the second draft of the pastoral letter on Catholic social teaching and the U.S. economy in light of the issue of homelessness in Chicago". Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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43

Marjerison, Allan. "The fellowship of the Holy Spirit : Second Corinthians 13:13 in the liturgy and for the church". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/MQ47789.pdf.

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44

Peterson, Jory. "A study of female headship in the Christian Church during the first and second century and how this applies to female leadership in the Church today". Thesis, Regent University, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=1601350.

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There has been much debate in the Christian Church concerning the biblical roles of women. Complementarians continue to argue that females are never permitted to hold leadership positions in the Church over men. Yet, patriarchy in the Church continues to ignore the vast biblical evidence that women served in every level of church leadership in the first and second centuries of the Christian Church, instructing both men and women in the teachings of Jesus Christ. Some may argue that female leadership is not a "salvation issue", but to continue to silence the voices of half of the Christian Church is to ensure that the truth of the Gospel releases at half the speed. When the Bible is interpreted correctly, considering historical analysis and proper context, one will find that Jesus Christ broke the curse of patriarchy in the Church and sought to give women an equal place of authority among their brothers in Christ. Throughout scripture women served as pastors, teachers, evangelists, prophets, and apostles. The Apostle Paul himself named Junia, who was a female apostle. Since apostles were considered the highest official position of leadership in the church, we can be sure that Paul was not promoting patriarchy in his more controversial writings concerning women. This thesis attempts to put Paul's writings into proper context and demonstrate that the entire New Testament not only supports female leadership, but praises it.

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45

Zientarski, Nicholas A. "The ecclesial relationship between the diocesan bishop and the college of presbyters in the Roman Catholic Church according to the theology of the Second Vatican Council and the revised ordination rites of 1968". Washington, DC : Catholic University of America, 2008. http://dx.doi.org/10.2986/tren.029-0724.

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46

Makojevic, Dragan M. "The Serbian Orthodox Church and Roman Catholic Church in the second half of the nineteenth century a study of the relationship between Metropolitan Mihailo and Bishop Strossmayer /". Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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47

Fenwick, Luke Peter. "Catholic and Protestant faith communities in Thuringia after the Second World War, 1945-1948". Thesis, University of Canterbury. History, 2007. http://hdl.handle.net/10092/2784.

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In 1945, many parts of Germany lay in rubble and there was a Zeitgeist of exhaustion, apathy, frustration and, in places, shame. German society was disorientated and the Catholic and Protestant churches were the only surviving mass institutions that remained relatively independent from the former Nazi State. Allowed a general religious freedom by the occupying forces, the churches provided the German population with important spiritual and material support that established their vital post-war role in society. The churches enjoyed widespread popular support and, in October 1946, over 90 percent of the population in the Soviet zone (SBZ) claimed membership in either confession. This thesis is a social history that examines the position of the churches in Thuringia, as a case study, between 1945 and 1948 and aims to evaluate their social and moral influence on the population. It seeks to readdress the considerable dearth of historiographical attention given to the role of the churches in people's everyday lives. In summary, despite a general religious revival in 1945, the popularity of the churches was both short-lived and superficial. Although the churches were industrious in attempting to provide for everybody, the acute destitution encountered by the Thuringian population in 1945 was a chronic problem that undermined the authority of the churches. This was revealed in the inability of the churches to influence faith communities to regularly attend church, to welcome refugees and to feel some responsibility for the Nazi past. Meanwhile, by 1948, the dominant political party, the Socialist Unity Party (SED), had tightened its control over social life in the SBZ. Instead of heeding the voice and dictates of the churches, the population fell into an ideological apathy that favoured the SED, despite the party's own widespread unpopularity. The result was the almost unchallenged, increasing power of socialism in the SBZ that ultimately led to the establishment of the German Democratic Republic under the aegis of the SED with the churches' acquiescence.

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48

Miller, Troy Anthony. "Emergence of the concept of heresy in early Christianity : the context of internal social conflict in first-century Christianity and late second Temple sectarianism". Thesis, University of Edinburgh, 2002. http://hdl.handle.net/1842/10603.

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The present thesis endeavors to identify the context out of which the conceptual category of heresy initially emerged within early Christianity. As such, it will not focus on any single heresy or heresiological issue, but rather on the emergence of the notion of heresy itself. The context proposed from which the Christian idea of heresy first emerged is not the institutionalization of orthodoxy within the second-century church, but rather, the dynamics of internal social conflict, which is visible in situations of internal deviance within first century Christianity and in at least one strand of the sectarianism of Second Temple Judaism. In Part I, which is a single chapter (two), I appeal to the social sciences to help articulate a social understanding of the concept of heresy, not in an effort to replace the ecclesiastical understanding, which holds heresy to be a belief or teaching that stands in opposition to or deviates from an orthodox norm/doctrine and which dominates scholarly perception on the topic, but as a complement to it. The aim of the chapter is to identify a set of characteristics that mark heresy as a unique social phenomenon. In Part II, I turn to Galatians (chapter three) and parts of Revelation 2-3 (chapter four), as test cases for the viability of locating the phenomenological characteristics noted in chapter two within these two first-century contexts of internal social conflict. After surveying the settings of conflict and the given author's responses to them, I conclude that though heresy (in the ecclesiastical sense) is not demarcated in these contexts, they are a likely context out of which the early Christian conceptual category of heresy initially emerged. Part Ill reflects an effort to see whether there may be earlier settings of internal social conflict that are analogous to these first-century contexts. Based on the argument that the exclusiveness inherent to these first-century situations of internal conflict, as well as the notion of heresy, requires a monotheistic religious framework, I turn solely to Second Temple Judaism. Relying upon a phenomenological characterization of religious sects, I (in chapter five) highlight the emerging sectarian markings evident in groups around the beginning of the second Jewish commonwealth. Chapter six, then, reflects an attempt to gauge the extremes of sectarian commitments and expression in late Second Temple Judaism by noting the sectarian features of groups behind the Habakkuk Pesher and the Psalms of Solomon. Ultimately, I conclude that these two settings of sectarian conflict bear a phenomenological resemblance to the first-century Christian situations of internal social conflict previously surveyed. Part IV, which is a single chapter (seven), reflects an effort to track when and how the early Christian notion of heresy emerged from these settings of internal social conflict, primarily through a study of the New Testament evidence of [Greek characters];. As the term moves from possessing a neutral to a pejorative to a defamatory meaning, I appeal to linguistic theory, namely semantics and sociolinguistics, in an effort to (1) characterize the type of shift in meaning that occurred in [Greek characters]; and (2) begin to locate any forces or factors that may have been influential in this linguistic transformation. Ultimately, I combine this analysis of [Greek characters]; with the previous work on the dynamic of internal social conflict in the first century and the late Second Temple period to construct a diachronic presentation of how the concept of heresy initially came into early Christian thought and writing. Chapter eight brings the thesis to a close by briefly revisiting the main conclusions of the study and identifying the primary contributions that it makes to various areas of Christian Origins research.

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49

Russell, Peter. "A study of the relationship between sectarian diversity within Second Temple Judaism and sectarian diversity within the Early Church". Thesis, University of Wales Trinity Saint David, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683337.

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50

Davern, Timothy R. "The authority of the state over marriages of the baptized in light of the Second Vatican Council declaration Dignitatis humanae". Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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