Bibliografias temáticas / Second Church in Boston

Literatura científica selecionada sobre o tema "Second Church in Boston"

Autor: Grafiati
Publicado: 26 de julho de 2024
Última modificação: 27 de julho de 2024

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Artigos de revistas sobre o assunto "Second Church in Boston"

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Corrigan, John. "Catholick Congregational Clergy and Public Piety". Church History 60, n.º 2 (junho de 1991): 210–22. http://dx.doi.org/10.2307/3167526.

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The history of Congregationalism in early eighteenth-century Boston has long been dominated by the figure of Cotton Mather (1663–1728), the learned pastor of Boston's Second Church. From Benjamin Franklin's notice of Mather's “do-good” campaign of Christian charitable works to recent scholarly studies of Mather's closet piety, historians have measured the religious mood of the period by the yardstick of ideas, joys, and complaints in Mather's voluminous writings. In the process, some questions about the history of Congregationalism have been answered, but historical understanding of the period has been hindered by the relative lack of scholarly attention to the theology of other members of the clergy who served Boston congregations in the decades leading up to the Great Awakening. Given the fact that the Boston clergy was divided between two parties, namely the Matherians1 and those opposed to them, it should be obvious that any assessment of this stage of Congregationalism that is based primarily on the testimony of one party will be untrustworthy. My purpose here is to outline the thinking of that other party, the “catholicks,” with particular attention to how they addressed Congregationalism's most pressing issue, the nature of public piety.
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Gibbs, Norman B., e Lee W. Gibbs. "Charles Chauncy: A Theology in Two Portraits". Harvard Theological Review 83, n.º 3 (julho de 1990): 259–70. http://dx.doi.org/10.1017/s0017816000005691.

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Factual and theological riddles continue to cluster around Charles Chauncy (1705–1787), pastor of the First (“Old Brick”) Church in Boston and the one most deserving of the title “theologian of the American Revolution.” No one knows the exact place of his burial. It has not yet been determined whether he wrote several anonymous treatises attributed to him (including the anti-revivalistic tract A Wonderful Narrative), and in many recent publications and index files of major libraries he is still confused with his great-grandfather of the same name, the second president of Harvard University from 1654 to 1671–72.
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Lockard, Joe. "“I dreamt that the world was on fire”: Boston King’s Memoirs , Visionary Discourse, and Colonial Salvation". African American Review 56, n.º 3 (setembro de 2023): 201–14. http://dx.doi.org/10.1353/afa.2023.a920496.

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Abstract: Memoirs of Boston King, a Black Preacher appeared in serial form in The Methodist Magazine between March and June 1798. King escaped slavery in South Carolina, joined the British army to fight in the Revolutionary War, eventually resettled in Nova Scotia, and emigrated to Sierra Leone. This essay argues that readings of King’s Memoirs solely as a historical document are inadequate. The essay first summarizes King’s biography and contextualizes it within early Methodist history; a second section reads epiphanic visionary moments in King’s narrative; and a third section considers how colonial and white supremacist thought in the early Methodist church employed King’s narrative as a conversionary instrument.
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Beglov, Alexey. "The Fate of the Catholic Church of St. Louis of the French in Soviet Moscow: the Perspective of an American Assumptionist". ISTORIYA 12, n.º 8 (106) (2021): 0. http://dx.doi.org/10.18254/s207987840016675-1.

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From 1938 to 1992, the Church of St. Louis of the French was the only legally operating Roman Catholic parish church in Moscow. The peculiarity of the parish was that its core membership and its “executive bodies” comprised foreign nationals and representatives of the diplomatic corps, primarily of France and the United States. In the second half of the 1940s, amid rising tensions with the West, the Soviet authorities subjected the community of St. Louis and its clergy to their control. Today, it is possible to detail the circumstances of this case not only thanks to the Russian archival materials but also to the document published below, a copy of a memorandum by Fr. Leopold Braun, A. A., an American priest who administered the Church of St. Louis in 1934—1945. The document, originally forwarded to the US State Department in February 1954, was found in the Archives of the North American Province of the Assumptionists in the Provincial House in Boston, MA. In this document, Fr. Braun describes the history of the church in the Soviet period, focusing on the confrontation between its clergy and parishioners, on the one hand, and the Soviet authorities, on the other. He also suggests that the US Government intervene in the situation and return control of the church to Catholics of all nationalities, including those who do not have Soviet citizenship. The basis for such interference, from the point of view of Fr. L. Braun, was the Roosevelt — Litvinov agreements of 1933, which contained guarantees of religious freedoms for American citizens in the USSR.
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Richey, Russell E. "The Larger Hope: The Second Century of the Universalist Church in America, 1870–1970. By Russell E. Miller. Boston: Unitarian Universalist Association, 1985. xiv + 766 pp." Church History 57, n.º 3 (setembro de 1988): 403–4. http://dx.doi.org/10.2307/3166620.

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Torpy, Janet M. "West Church, Boston". JAMA 300, n.º 13 (1 de outubro de 2008): 1494. http://dx.doi.org/10.1001/jama.300.13.1494.

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Зазуляк, Юрій. "Документ і влада на Галицькій Русі пізнього середньовіччя (У зв’язку з монографією Sven Jaros, Integrationen im Grenzraum. Akteure und Felder multikonfessioneller Herrschaftsaushandlung in Kronruthenien (1340–1434), Berlin–Boston 2021". Studia z Dziejów Średniowiecza, n.º 26 (23 de novembro de 2023): 423–38. http://dx.doi.org/10.26881/sds.2023.26.16.

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The article provides an overview of the recent book written by the German historian Sven Jaros which examines the history of the political process, local elites, and the documentary culture in Halych Rus’ (Red Ruthenia) during the period of the 1340s – 1430s. The book offers a new interpretation of the power relations and the formation of the local elites in the region with a focus on the detailed analysis of the charters issued by the rulers from the Piast, Anjou, and Jagiellon dynasties, as well as by their governors for the local noblemen, townsmen, and commoners. In his analysis Jaros discusses the composition of the groups of the recipients of charters according to their ethnic, social, and geographic origin. The analysis continues with an examination of the mobility of the rulers, governors, and recipients. It seeks to trace the connections between the geographies of the issue of a charter, the property granted, and the residence of the recipients. The book contains short excursions on the beginnings of the Latin Church and the state of the Orthodox Churches in Crown Rus’ under the rule of Casimir III, the Great, as well as on the practices of cura animarum in the region. Jaros concludes that the continuity and changes in the forms of local political communication and the political order, as reflected in the rulers’ charters for Crown Rus’, determined the political and institutional space for the formation of the local nobility as a supra-ethnic and supra-confessional community. The second part of the book consists of a register (repertorium) of all known charters and their deperdita issued for the region’s recipients by the rulers and their governors during the given period. The register is accompanied by observations on the main characteristics of the available corpus of diplomas and charters for the history of Galicia, which highlights the institutional means of their preservation, the correlation between the surviving originals and copies, the mentions of lost documents, etc. The review also offers alternative explanations of some problems raised in the book, such as how some local knightly clans were formed, or the nature of military service and property rights in the lands of Halych Rus’ and its relations to the written documents issued to confirm such rights.
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Austin, Kenneth. "Thomas Erastus and the Palatinate. A Renaissance physician in the second reformation. By Charles D. Gunnoe, Jr. (Brill's Series in Church History, 48.) Pp. xvi+525. Leiden–Boston: Brill, 2010. €119. 978 90 04 18792 4; 1572 4107". Journal of Ecclesiastical History 63, n.º 1 (5 de dezembro de 2011): 163–64. http://dx.doi.org/10.1017/s0022046911002016.

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Berry, Lincoln B., Matthew J. Moore, Christopher Storch e Scott D. Pfeiffer. "Trinity Church, Boston, MA". Journal of the Acoustical Society of America 119, n.º 5 (maio de 2006): 3370. http://dx.doi.org/10.1121/1.4786531.

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Kirkegaard, R. Lawrence. "Trinity Church, Boston, MA". Journal of the Acoustical Society of America 119, n.º 5 (maio de 2006): 3399. http://dx.doi.org/10.1121/1.4786725.

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Teses / dissertações sobre o assunto "Second Church in Boston"

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Wooten, Martin Edward. "The Boston movement as as "revitalization movement"". Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Stephenson, Keith. "Assimilating new members at Rutherfordton Second Baptist Church". Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Johnson, Melissa Ann. "Subordinate saints : women and the founding of Third Church, Boston, 1669-1674". PDXScholar, 2009. https://pdxscholar.library.pdx.edu/open_access_etds/3662.

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Although seventeenth-century New England has been one of the most heavily studied subjects in American history, women's lived experience of Puritan church membership has been incompletely understood. Histories of New England's Puritan churches have often assumed membership to have had universal implications, and studies of New England women either have focused on dissenting women or have neglected women's religious lives altogether despite the centrality of religion to the structure of New England society and culture. This thesis uses pamphlets, sermons, and church records to demonstrate that women's church membership in Massachusetts's Puritan churches differed from men's because women were prohibited from speaking in church or from voting in church government. Despite the Puritan emphasis on spiritual equality, women experienced a modified form of membership stemming from their subordinate place in the social hierarchy.
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Ortiz, Manuel. "Leadership training text for second generation Hispanic church planting". Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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Constantine, Skedros James. "One, holy, catholic, and apostolic the concept of the church in the second century /". Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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Hall, Douglas Leon. "Authoritarian theology in the Boston Church of Christ a short-circuit of Christianity /". Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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Abramson, Christina W. "Many are called, few are chosen a study of youth ministry efforts in Boston /". Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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Ruby, Herbert E. "From mission church to mission station keeping the vision alive into the second decade /". Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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Kile, Jon. "Martyrdom as witness in the first and second centuries". Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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Coulter, David George. "The Church of Scotland army chaplains in the Second World War". Thesis, University of Edinburgh, 1998. http://hdl.handle.net/1842/15759.

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This thesis is the first study of Church of Scotland chaplains serving with the Army during the Second World War. It explores the way in which the Church of Scotland accepted the challenge of the Second World War and how the Presbyterian chaplains were recruited, trained and how they performed their ministerial duties under wartime conditions. The thesis opens with an examination of the Church of Scotland during the inter-war years, with particular attention to the background of those ministers who were ordained in the 1930s and who were later recruited as Army Chaplains from 1939-45. The discussion highlights pacifism, anti-Semitism, and the Scottish response on the German Church struggle. The thesis then considers from a Scottish perspective the history of the Royal Army Chaplains' Department and the involvement of the Church of Scotland Chaplains' Committee in looking after the interests of Presbyterian chaplains and Scottish soldiers at home and overseas. The thesis considers the factors which led ministers to enlist as chaplains, and assesses the training which they received. It shows how Scottish chaplains integrated with both officers and men and the contribution they made to the moral and spiritual life of many units. Inevitably a number of chaplains were captured in the course of their duty and taken as prisoners of war. This thesis includes a chapter on ministry in the POW camps. The thesis includes two case studies on the wartime experiences of the Very Rev Prof. T.F. Torrance and the Very Rev Dr. R. Selby Wright. Torrance was enlisted into the Church of Scotland Huts and Canteens organisation and saw active service in Italy. Selby Wright meanwhile enlisted as a TA chaplain in 1939 but was later seconded to the BBC as the "Radio Padre". Finally, this thesis concludes with a chapter in which the chaplains are allowed to reflect on their wartime experience and an assessment is made of the overall work and worth of this particular wartime ministry.
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Livros sobre o assunto "Second Church in Boston"

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Donovan, Charles F. Boston College's second spring. [Chestnut Hill, Mass: Boston College, 1991.

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Spurrell, Mark. Boston Parish Church. [Boston: s.n., 1987.

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Spurrell, Mark. Boston Parish Church. 3a ed. [s.l.]: [s.n.], 1987.

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J, Humphrey Thomas. Boston's commuter rail: Second section. Cambridge, Mass: Boston Street Railway Association, 1986.

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Donovan, Charles F. Boston College's Boston Priests: An account of Boston College men who became priests of the Archdiocese of Boston, 1877-1993. [Chestnut Hill, Mass: University Press of Boston College], 1993.

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Bellows, Wyman Thomas. The New North Church, Boston, 1714. Baltimore, Md: Clearfield Co., 1995.

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Donovan, Charles F. Joseph Coolidge Shaw: Boston yankee, Jesuit, early Boston College patron. [Chestnut Hill, Mass: Boston College, 1990.

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Young, Reverend Canon Jonathan F. Christ Church in Boston: The Old North Church of Paul Revere Fame. Boston, MA: [s.n.], 1990.

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Wood, Nathan E. The history of the First Baptist Church of Boston. 2a ed. Salem, N.H: Ayer Co., 1990.

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Stegman, Thomas. Second Corinthians. Grand Rapids, Mich: Baker Academic, 2009.

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Capítulos de livros sobre o assunto "Second Church in Boston"

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Quin, Malcolm. "My Second Church". In Memoirs of a Positivist, 138–48. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003451792-9.

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Garliński, Józef. "The Church". In Poland in the Second World War, 60–75. London: Palgrave Macmillan UK, 1985. http://dx.doi.org/10.1007/978-1-349-09910-8_6.

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Mauro, Luca San. "Church-Turing Thesis, in Practice". In Boston Studies in the Philosophy and History of Science, 225–48. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-93342-9_13.

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Helm, Georg. "Preparation for the Second Law". In Boston Studies in the Philosophy of Science, 107–23. Dordrecht: Springer Netherlands, 2000. http://dx.doi.org/10.1007/978-94-011-4471-1_2.

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Dymond, Dorothy. "The Second Gift: The Church". In An Introduction to Medieval History, 20–36. London: Routledge, 2023. http://dx.doi.org/10.4324/9781032636160-3.

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Brilmayer, Lea. "Second-Order Evidence and Bayesian Logic". In Boston Studies in the Philosophy of Science, 147–67. Dordrecht: Springer Netherlands, 1988. http://dx.doi.org/10.1007/978-94-009-2931-9_7.

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Kaye, D. H. "A First Look at “Second-Order Evidence”". In Boston Studies in the Philosophy of Science, 177–83. Dordrecht: Springer Netherlands, 1988. http://dx.doi.org/10.1007/978-94-009-2931-9_9.

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Duhem, Pierre Maurice Marie. "The Second Electrostatics of Maxwell". In Boston Studies in the Philosophy and History of Science, 43–63. Cham: Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-18515-6_4.

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Parikh, Rohit. "Is There a Church-Turing Thesis for Social Algorithms?" In Boston Studies in the Philosophy and History of Science, 339–57. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-53280-6_15.

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Bell, James B. "The Seeds of Discord: An English Church Established in Boston". In A War of Religion, 3–16. London: Palgrave Macmillan UK, 2008. http://dx.doi.org/10.1057/9780230583214_1.

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Trabalhos de conferências sobre o assunto "Second Church in Boston"

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Zelada, Giuliana A., e Sean M. Homem. "Underpinning a Boston Landmark for the Ages: The First Church of Christ, Scientist (TFCCS), the Original Mother Church (TOMC), Foundation Repairs". In Geotechnical Frontiers 2017. Reston, VA: American Society of Civil Engineers, 2017. http://dx.doi.org/10.1061/9780784480465.031.

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Schubert, Aleksy. "Second-order unification and type inference for Church-style polymorphism". In the 25th ACM SIGPLAN-SIGACT symposium. New York, New York, USA: ACM Press, 1998. http://dx.doi.org/10.1145/268946.268969.

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Becker Frahm, Lea. "Creating a mess! Design strategies for managing visual complexity in second-hand shops". In DRS2024: Boston. Design Research Society, 2024. http://dx.doi.org/10.21606/drs.2024.773.

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Zallen, Rubin M. "Collapse of a Trunk Storm Sewer in Boston". In Second Forensic Engineering Congress. Reston, VA: American Society of Civil Engineers, 2000. http://dx.doi.org/10.1061/40482(280)10.

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Rohrbach, Wolfgang. "CHURCH SERVICES - OPPORTUNITIES AND CHALLENGES OF ECUMENISM". In International scientific conference challenges and open issues of service law. Vol. 2. University of Kragujevac, Faculty of law, 2024. http://dx.doi.org/10.46793/xxmajsko2.147r.

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The progressive secularization of Europe has become an undeniable social fact in recent decades. The separation of state and church, religion and politics, is now widely regarded as the fundamental achievement of modern times. At the same time, however, Europe follows a tradition of Christianity that is over 1,500 years old. At the meeting of the Central Committee of the World Council of Churches (February 9-15, 2022), it was emphasized, among other things: "European churches are struggling with the influence of a secularized society on their lives and witness." Individual churches cannot solve complex problems, but together there would be more opportunities than challenges. In Montenegro, about half of the population (with higher education) sees a promising future for their country in ecumenical and cosmopolitan thinking and action. Another part of the population of Montenegro still sees nationalist structures and their political representatives as salvation and maximum independence for their country. However, in a populist way, the fact that, especially small countries, need external partnerships is ignored. It seems that the politicians in question are more concerned about their position, about which Caesar said in ancient times: "It is better to be first in a Gallic village than second in Rome". To explain ecumenism in more detail, let's use an analogy - imagine that all Christian churches are housed in one multi-story building. Each church occupies one floor. What good is it for a church on the 20th floor, for example, to only reinforce the walls and floors in its premises for stabilization, if the foundation of the entire house, including the supporting pillars (which connect several floors in the lower and upper parts) would be unstable. Many church decision-makers today see ecumenism as an opportunity for preservation, salvation and future-oriented influence on the "house" of Christian cultural heritage. It should be noted that, although an increasing part of the European population stopped participating in traditional religious practice (at least, regularly), the level of private religious beliefs remained relatively high.
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Džomić, Velibor. "USTAV SRPSKE PRAVOSLAVNE CRKVE OD 1947. GODINE". In MEĐUNARODNI naučni skup Državno-crkveno pravo. University of Kragujevac, Faculty of law, 2023. http://dx.doi.org/10.46793/dcp23.151x.

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After the end of the Second World War, the Serbian Orthodox Church found itself in new social and political circumstances, but also in the legal system of socialist Yugoslavia, which was significantly different from the legal system of the Kingdom of Yugoslavia. In 1946, the new communist government adopted the Constitution of the Federative People's Republic of Yugoslavia, which, among other things, standardized the relationship between the Church and the state. On the territory of the newly formed socialist Yugoslavia, which had just come out of the war, the war against the Serbian Orthodox Church was still raging. From the positions of the new state authorities, liquidations and persecution of bishops, priests and believers of the Serbian Orthodox Church were carried out. Several laws were adopted that were directly directed against the Serbian Orthodox Church and other traditional churches and religious communities. The Law on the Serbian Orthodox Church from 1931 was repealed by the decision of the new communist government, as well as all other regulations that were passed until April 6, 1941. The Holy Council of Bishops of the Serbian Orthodox Church could not be convened in a regular or extraordinary session in wartime conditions and due to the imprisonment of Serbian Patriarch Gavrilo (Dožić). On November 14, 1946, Patriarch Gavrilo returned to the country and assumed his patriarchal duties. The Holy Synod of Bishops of the Serbian Orthodox Church, under the presidency of Patriarch Gavrilo, convened the Holy Synod of Bishops of the Serbian Orthodox Church for the first regular session after six years of being prevented from convening the highest church body. The session of the Holy Council of Bishops of the Serbian Orthodox Church was held from April 24 to May 21, 1947 in Belgrade. Although there is a belief that amendments to the Constitution of the Serbian Orthodox Church from 1931 were adopted at that session or that the "Constitution was changed", based on the relevant archival material and on the basis of the formal-legal element of this general ecclesiastical-legal act, it is established that The Holy Synod of Bishops, regardless of the numerous norms that have been retained from the Constitution of the Serbian Orthodox Church since 1931, actually adopted the new Constitution of the Serbian Orthodox Church. The subject of this work is the Constitution of the Serbian Orthodox Church from 1947, which is still in force in the Serbian Orthodox Church today.
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Chibisova, Anastasiya. "On the question of activity of Orthodox Church Council in the Second Polish Republic (1919–1921)". In Slavic World: Commonality and Diversity. Institute of Slavic Studies, Russian Academy of Sciences, 2022. http://dx.doi.org/10.31168/2619-0869.2022.1.08.

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Ortlepp, R. "Preliminary Study for the Reconstruction of the Tower Helmet of St. Luke’s Church in Dresden". In IABSE Symposium, Wroclaw 2020: Synergy of Culture and Civil Engineering – History and Challenges. Zurich, Switzerland: International Association for Bridge and Structural Engineering (IABSE), 2020. http://dx.doi.org/10.2749/wroclaw.2020.0609.

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<p>The present condition of the St. Luke’s Church in Dresden, Germany is still marked by the wounds of the Second World War. The main tower, originally 83 metres high, has been cut to almost half its height. There is hardly anything left of the former, sky pointing character. The building looks now for many years in such a way incompletely over the city of Dresden. In preparation for the 100th anniversary of the consecration of the St. Luke's Church, in 2000 the parishioners of the St. Luke’s Church had the idea to rebuild the tower helmet of the main tower and the eastern side tower of the St. Luke’s Church. This paper describes a feasibility study for the reconstruction of the St. Luke’s church tower. Because all construction plans were burned during the war, the original dimensions of the tower’s helmet had to be determined first by means of an elaborate geometric reconstruction. Based on these dimensions a new steel construction was designed and a proposal for the on-site assembly was worked out.</p>
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Bataveljić, Dragan, e Wolfgang Rohrbach. "POLOŽAJ SRPSKE PRAVOSLAVNE CRKVE U USTAVIMA MODERNE SRBIJE". In MEĐUNARODNI naučni skup Državno-crkveno pravo. University of Kragujevac, Faculty of law, 2023. http://dx.doi.org/10.46793/dcp23.185b.

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In this paper the author first presents the history of Serbian Orthodox church which dates from the Middle Ages, pointing out its autonomous status which was proclaimed in 1219. The development of Serbian Orthodox Church and its rising to the highest dignity lasted one and half century when its further progress was interrupted by Ottoman conquest. The period of their rule was very harsh for Serbia and its people, as well as for their church since the Ottomans systematically vandalized and destroyed medieval monasteries and Orthodox churches. Its rise to the rang of patriarchate in 1346 lasted only one century, since after the fall of Smederevo in 1459 the Patriarchate of Peć was terminated. The following century was Dark Age for the survival of our church and the fight for its revival. Finally in 1557, the patriarchate was restored with its seat in Peć and remained there for two centuries to be terminated again in 1776. It was not before the middle of the 19th century that the hierarchy in Karlovac established the Patriarchate of Serbian Church in Sremski Karlovci which at that time belonged to Habsburg Monarchy. However, the position of Serbian Orthodox Church did not improve and only with the passing of Hattisharif, the Sultan’s charter, in 1830, did the Serbian Orthodox Church receive the true autonomy with the prospects of better days ahead. Yet, again, the First World War brought new destruction of churches and persecution of priests and church dignitaries. The creation of the first state of South Slavs, Yugoslavia, and the events that followed gave hope that a comprehensive revival of the church would take place, along with its improved position. But this hope was dispersed with the outbreak of the Second World War. After the war and the establishment of a communist government and its repression of all religious activities, the Serbian Orthodox Church faced bleak future. Only in 1990s did the situation change. The author of this paper has followed the origin, development, position, status and all other relevant aspects of Serbian Orthodox Church analyzing the available documentation, particularly the constitutions that were adopted in various historical periods, all the way up to the latest one, so called Mitrovdan Constitution, adopted in 2006.
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Marsola, Guilherme Henrique, e Liliana Grubel Nogueira. "The Merchant and the Church in the Middle Ages". In II INTERNATIONAL SEVEN MULTIDISCIPLINARY CONGRESS. Seven Congress, 2023. http://dx.doi.org/10.56238/homeinternationalanais-071.

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Abstract Two realities are intertwined in the context of the Middle Ages: affirmation of the idea of Christianity and the Commercial Revolution. From the middle of the 11th century, the European West presents a process of fragmentation of political power with the rise of the feudal regime, in which local landowners have a higher power than the monarchic authorities (FRANCO JR, 2001), creating a vacuum of political unity and making the Church the only strong and centralized institution in the midst of fragmentation (FOSSIER, POLLY and VAUCHEZ, 2001It is in this context that Christianity takes command of medieval society and begins to dictate rules and conduct for various activities, seeking to link the principles of Jesus with earthly life (PERNOUD, 1997). Concurrently with the strengthening of the power of the Church, the merchants started to be notorious figures in the European West of the XIII century (LE GOFF, 1991), leading the phenomenon of Commercial Revolution, that is, new ways of practicing trade, such as the creation of trading companies, professionalization of the sedentary merchants, emergence of money, bills of exchange, navigation insurance and accounting techniques (LOPEZ, 1986). The emergence of merchants caught the attention of Church intellectuals (NOGUEIRA, 2019) and the new commercial agents were the target of a Christian moralization. The aim of this paper is to present two attempts to regulate commerce in the European West: the first described in the Decree of Gratian – elaborated in the 12th century by the monk and jurist Gratian - and the second in Question 77 of Thomas Aquinas' Summa Theologica.
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Relatórios de organizações sobre o assunto "Second Church in Boston"

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Johnson, Melissa. Subordinate saints : women and the founding of Third Church, Boston, 1669-1674. Portland State University Library, janeiro de 2000. http://dx.doi.org/10.15760/etd.5546.

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Cvetković, Vladimir. Evolution, Communion, and Vaccines: Science and Theology Debates in the Serbian Orthodox Church. Analogia 17 (2023), março de 2023. http://dx.doi.org/10.55405/17-2-cvetkovic.

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During the twentieth century, the relationship between theology and science had been debated in the Serbian public within three conceptual frameworks: (1) the founding of the University of Belgrade, (2) Serbian post-Second World War theological apologetics, and (3) Neo-patristic theology. The twenty-first century, especially in the last couple of years, saw three different instances in which scientific issues were a matter of theological debates that gained the attention of the wider public. These debates were on (1) the theory of evolution and creationism, (2) the means of distributing Holy Communion in the time of the COVID-19 pandemic, and (3) vaccines against the Coronavirus. This paper presents an overview of the three instances of theology and science debates in the Serbian Orthodox Church in the twenty-first century, as well as some key factors whose interplay shaped these debates to a great extent.
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Bingham, Sonia, Craig Young e Tanni Hubbard. Sentinel wetlands in Cuyahoga Valley National Park: II. Condition trends for wetlands of management concern, 2008?2018. National Park Service, 2023. http://dx.doi.org/10.36967/2301705.

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Twenty important management areas (wetlands of management concern) and reference wetlands compose the sentinel wetlands at Cuyahoga Valley National Park. These wetlands are monitored more intensively than other wetlands in the program. This is the second report in a two-part series, designed to summarize the results from intensive vegetation surveys completed at sentinel wetlands from 2008 to 2018. The first report (Bingham and Young 2023) characterized the conditions in each wetland and provided baseline reference information for other reports and site-specific projects. In this report, we examine results from five selected metrics more closely within and across three natural wetlands of management concern groups (restoration wetlands, mitigation wetlands, and rare habitat wetlands) using the reference wetlands as overall benchmarks. We used the Ohio Rapid Assessment Method (ORAM) to evaluate habitat in the sentinel wetlands. In addition, a total of 37 long-term sample plots were established within these wetlands to monitor biological conditions over time using vegetation as an indicator. Multiple plots were located in larger wetland complexes to capture spatial differences in condition. Vegetation was intensively surveyed within the plots using the Vegetation Index of Biotic Integrity (VIBI), where all plant species are identified to the lowest taxonomic level possible (genus or species). The sample plots were surveyed twice, and the five evaluation metrics included the VIBI score, Floristic Quality Assessment Index (FQAI), percent sensitive plant species, percent invasive graminoids, and species richness. For the analysis, VIBI plot locations were rank ordered based on their 2018 scores, the range and average for each metric was examined across the wetlands of management concern groups and plotted against reference wetlands for comparison, and the two survey years (pre-2015 and 2018) were plotted against each other for substantial changes from the established baseline. Across the sample plot locations, VIBI scores ranged from a low of 7 (Stanford Run SF1) to a high of 91 (Columbia Run 554). The top scoring plots were at four reference wetlands (Stumpy Basin 526, Virginia Kendall Lake 241K, Columbia Run 554, and Boston Mills 683) and one rare habitat wetland (Beaver Marsh BM3). All of these plots fell within an excellent condition range in one or both survey years. They each have unique habitats with some specialized plant species. The majority (24) of the sentinel wetlands plots ranked within the poor or fair ranges. These include the three mitigation wetlands: Brookside 968, Rockside RS2, and Krejci, as well as all plots within the Pleasant Valley and Stanford Run wetlands. Most of the large wetlands had dramatic condition differences within their boundaries? effected by pollution sources, land-use modifications, and/or invasive species in some areas more than others. We documented these wide condition ranges at Fawn Pond, Virginia Kendall Lake, Beaver Marsh and Stumpy Basin, but the most pronounced within-wetland differences were at Virginia Kendall Lake, which had a 58-point difference between the highest and lowest scoring plot. Fawn Pond is in good condition at most plots and scored very high in comparison to other wetlands within the riverine mainstem hydrogeomorphic class. The average and range of most metric scores were notably different across the four different wetlands groups. Average values at rare habitat wetlands plots were similar to reference plots for VIBI and FQAI scores, percent invasive graminoids, and percent sensitive metrics. Krejci KR1 and Fawn Pond FP3 had unusually high percent cover of sensitive species (31.0% and 27.9%, respectively) for the mitigation and restoration groupings. However, average overall metric scores across the restoration and mitigation wetlands were generally very low, with Stanford Run being the lowest scoring restoration wetland and Brookside being the lowest scoring mitigation wetland. With restoration efforts completed, the expectation is that mitigation wetlands should be performing much higher. Two of the three mitigation wetlands sites are not meeting the mitigation benchmarks that were created for them by the US Army Corp of Engineers and the Ohio Environmental Protection Agency. Contractor reports state that the wetlands met the criteria within the first five years of establishment. However, upon release from monitoring and maintenance, invasive species have gradually re-established, which has led to condition deterioration over time, and lower metric scores. VIBI scores stayed the same or improved (only slightly in many cases) in the majority of plots (67.6%) between survey years. The Krecji mitigation wetlands had the largest improvement in VIBI scoring. Scores at six plots decreased by at least 10 points from the baseline survey. Two of the park?s most beloved wetlands, Beaver Marsh (at one location) and the Stumpy Basin reference plot, had the two most notable declines in VIBI scores. In 2018, 11 plots (29.7%) had greater than 25% invasive graminoid cover (e.g. cattail, common reed grass, reed canary grass) and 18 plots (48.7%) experienced an increase in invasive graminoid cover between survey years. A marked increase (>10% cover) in invasive graminoids was documented at eight locations (Rockside 1079RS2, Beaver Marsh BM5, Fawn Pond FP3 and FP4, Brookside 968, Stumpy Basin SB1, and two other Pleasant Valley plots: 1049 and 969). These trends are likely to continue, and biological conditions are expected to deteriorate at these wetlands in response. Regardless of invasive species increases, many of the wetlands showed remarkable resilience over the last decade with fairly stable VIBI categories.
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