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Livros sobre o tema "Science of Hadith"

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Autor: Grafiati
Publicado: 26 de julho de 2024
Última modificação: 27 de julho de 2024

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1

Foundation, Balagh, ed. The principles of the science of Hadith. Tehran, Iran: Al-Balagh Foundation, 2001.

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2

Chughtai, M. T. Mehmood. Sunnat-e-Nabvi aur jadeed science. Lahore: Idara Islamiat, 1999.

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3

Chughtai, M. T. Mehmood. Sunnat-e-Nabvi aur jadeed science. Lahore: Idara Islamiat, 1999.

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4

Rahawān, Muhammad Saeed Mitwally. The science of hadith terminology and classification = ʻIlm muṣṭalaḥ al-ḥadīth. Riyadh: International Islamic Publishing House, 2012.

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5

al-Aḥādīth al-Nabawīyah allatī ustudilla bi-hā ʻalá al-iʻjāz al-ʻilmī fī al-insān wa-al-arḍ wa-al-falak: Jamʻan wa-dirāsah. [al-Madīnah]: al-Mamlakah al-ʻArabīyah al-Saʻūdīyah, Wizārat al-Taʻlīm al-ʻĀlī, al-Jāmiʻah al-Islāmīyah bi-al-Madīnah al-Munawwarah, ʻImādat al-Baḥth al-ʻIlmī, 2010.

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6

Furqāniyah Ikaiḍamī Ṭrasṭ (Bangalore, India), ed. Death of the Sun & the doomsday: Perspectives from Qurʼan, Hadith & modern science. Bangalore: Furqania Academy Trust, 2002.

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7

Mawsūʻat al-iʻjāz al-ʻilmī fī al-Ḥadīth al-Nabawī. [Giza]: Nahḍat Miṣr lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ, 2003.

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8

Islamic Research Academy (Karachi, Pakistan), ed. Ḥadīs̲-i Nabavī aur sāʼinsī ʻulūm. Karācī: Islāmik Rīsarc Ikaiḍamī, 2014.

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9

Cug̲h̲tāʼī, Muḥammad T̤āriq Maḥmūd. Sunnat-i Nabavī aur jadīd sāʼins. Lāhaur: Dārulkitāb, 2000.

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10

Aqlāyinah, al-Makkī. al-Nuẓum al-taʻlīmīyah ʻinda al-muḥaddithīn fī al-qurūn al-thalāthah al-ūlá. 8a ed. [Rabat?]: Al-M. Aqlāyinah, 2002.

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11

Aqlāyinah, al-Makkī. al- Nuẓum al-taʻlīmīyah ʻinda al-muḥaddithīn fī al-qurūn al-thalāthah al-ūlá. [Cairo]: Dār Akhbār al-Yawm, Idārat al-Kutub wa-al-Maktabāt, 1993.

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12

Bintūrī, Ṭī Es S̲anāʼulláh. Qurʼān aur sāʼins: Qur'an & science. Bintor: Sabeeha Bintory, 2011.

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13

Mahdī, Ayman Maḥmūd. al-Iʻjāz fī al-Kitāb wa-al-Sunnah. 8a ed. al-Dammām: Maktabat al-Mutanabbī, 2019.

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14

al-Nāẓir, Muḥsin ʻAbd. al- ʻIlm wa-ahluhu fī al-ḥadīth al-Nabawī al-sharīf. Bayrūt: Muʾassasat al-Rayyān, 1998.

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15

Scientific precision in the sunnah: Quatations from the sayings of Prophet Mohammad (p.b.u.h). Beirut: Dar Al-Marefah, 2010.

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16

Yūsuf, Sāmiyah. Bal al-iʻjāz al-ʻilmī ḥaqīqah wa-ḍarūrah: Radd ʻalá kitāb Wahm al-iʻjāz al-ʻilmī li-muʼallifihi D. Khālid Muntaṣir. Jumhūrīyat Miṣr al-ʻArabīyah: Muʼassasat al-Ummah al-ʻArabīyah lil-Istithmārāt al-Thaqāfīyah, 2017.

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17

Wahm al-Iʻjāz al-ʻIlmī. [Cairo]: Dār al-ʻAyn lil-Nashr, 2005.

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18

Khāṭir, Khalīl Ibrāhīm Mullā. al-ʻUlūm wa-al-īmān: Mulakhkhaṣṣ li-mā jāʼa fī baʻḍ al-āyāt al-Qurʼānīyah wa-al-aḥādīth al-Nabawīyah min al-iʻjāz al-ʻilmī. 8a ed. Jiddah: Dār al-Qiblah lil-Thaqāfah al-Islāmīyah, 2003.

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19

Bārr, Muḥammad ʻAlī. Human development as revealed in the Holy Quran and Hadith : (the creation of man between medicine and the Quran). Jeddah: Saudi Publishing & Distributing House, 1986.

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20

Cug̲h̲tāʾī, Muḥammad T̤āriq Maḥmūd. Taʻlīmāt-i Nabavī aur jadīd sāʾins. Lāhaur: ʻIlm o ʻIrfān Pablisharz, 2001.

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21

Umar, Warith-Deen. Judaiology: A study of the science of Judaism : the most misunderstood religion in the world. [Paulsboro, N.J.]: Xlibris, 2009.

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22

Imtiyāz, Aḥmad. Research articles on Islam & science, inter-faith dialogues, orientalism, spirituality of worship, hadith & Sunna, role of family in Islam & teaching Islamic studies in non-Arab world. Place of publication not identified]: [publisher not identified], 2014.

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23

Nadvī, Muḥammad Shahābuddīn. Sūraj kī maut aur qiyāmat: Qurʼān, Ḥadīs̲ aur sāʼins kī naẓar men̲. Banglūr: Furqāniyah Akaiḍmī Ṭrasṭ, 2001.

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24

ʻUthmān ibn ʻAbd al-Raḥmān Ibn al-Ṣalāḥ al-Shahrazūrī. An introduction to the science of the Ḥadīth =: Kitāb Maʻrifat anwāʻ ʻilm al-ḥadīth. Reading, UK: Garnet, 2005.

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25

Ṭaḥḥān, Maḥmūd. Précis des sciences du Hadîth (paroles du prophète). Paris: Al Qalam, 1994.

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26

Ṣādiq, Āyīnahʹvand, Kisrāʼiyān ʻAlī editor e Dānishgāh-i. Qum, eds. Ravishʹshināsī-i tārīkhī dar ʻulūm-i Qurʼān va Ḥadīs̲: Historical methodology in Qurʼānic sciences and Hadīth. Qum: Intishārāt-i Dānishgāh-i Qum, 2014.

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27

Ikteishat, Mashoor A. S. A critical study of the science of Harḥ and Ta`dīl in Hadīth literature: Case studies and analysis. Manchester: University of Manchester, 1996.

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28

Ghazzālī. Revivification des sciences de la religion. Alger: Entreprise nationale du livre, 1985.

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29

Ghazzālī. On disciplining the soul: = Kitāb riyāḍat al-nafs & on Breaking the two desires = Kitāb kasr al-shahwatayn : books XXII and XXIII of The revival of the religious sciences = Iḥyāʼ ʻulūm al-dīn. Cambridge, UK: Islamic Texts Society, 1995.

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30

Ullah, Qazi Fazl. Science of Hadith. lulu.com, 2015.

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31

An Introduction to the Science of Hadith. Dar-us-Salam Publications, 1995.

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32

Loutis, Jamila. Al-Bayqonia: Introduction à la Science du Hadith. Independently Published, 2022.

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33

(Translator), Eerik Dickinson, ed. An Introduction to the Science of Hadith: Kitab Ma'rifat Anwa' 'ilm Al-hadith (Great Books of Islamic Civilization). Ithaca, 2006.

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34

An Introduction to the Science of Hadith: Kitab Mar'rifat Anwa' 'ilm Al-hadith (Great Books of Islamic Civilisation). Garnet Publishing, 2005.

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35

The Status of Imam Abu Hanifa in Science of Hadith. New York: DUNY, 2012.

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36

Hablullah, Jeanette. The Magnificent Organ : The Heart of Quran, Hadith, Science, and Wholistic Healing Experiences. Olive Media Services, 2001.

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37

Hablullah, Jeanette. The Magnificent Organ: The Heart of Quran, Hadith, Science, and Wholistic Healing Experiences. Olive Media Services, 2001.

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38

al-Ijaz al-ilmi fi al-sunnah al-Nabawiyah. Maktabat al-Ubaykan, 2001.

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39

Science, foi et bon comportement - Recueil de Hadith du Prophète (bilingue Arabe-Français-Phonétique). Al-Bouraq, 1999.

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40

Zarukhi, Ismail. al-Dawlah fi al-fikr al-Arabi al-hadith: Dirasah fikriyah falsafiyah. Dar al-Fajr lil-Nashr wa-al-Tawzi, 1999.

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41

Najjār, Zaghlūl Rāghib Muḥammad. al- Iʻjāz al-ʻIlmī fī al-sunnah al-nabawīyah. Madīnat al-Sādis min Uktūbir [Giza], 2002.

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42

Qasim, Muhyi al-Din Muhammad. al-Siyasah al-shariyah wa-mafhum al-siyasah al-hadith (Silsilat al-Rasail al-jamiiyah). al-Mahad al-Alami lil-Fikr al-Islami, 1997.

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43

Ṣafaḥāt min al-iʻjāz al-ʻilmī wa-al-ijtimāʻī fī al-Qurʼān al-Karīm wa-al-Sunnah al-muṭahharah. Miṣr al-Jadīdah [Cairo]: Maktabat al-Shurūq al-Dawlīyah, 2008.

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44

Qirtas, Qays. Qusur al-ilm al-bashari: Istirad li-ara ruwad al-ilm al-hadith wa-li-ulama Muslimin fi afaq al-ilm al-muktasab wa-hududih. Dar al-Faysal al-Thaqafiyah, 1998.

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45

Idrisi, Abd al-Qadir. Abd Allah Kannun wa-mawqiuhu fi al-fikr al-Islami al-siyasi al-hadith: Ruyah min al-dakhil. al-Zahra lil-Ilam al-Arabi, 1992.

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46

Musafir, Farhad. Islam's Strict Prohibitions Against Killing Women, Children and Other Defenceless People: A Research on the Basis of Hadith Science. Independently Published, 2020.

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47

Hanshi, Muhammad Umrani. Kayfa yaridu al-khata ala al-muhaddithin al-muasirin al-kibar: Riwayah wa-dirayah li-adam ilmamihim bi-al-ilm : Al-Shaykh al-Albani namudhajan (al-Hiwar al-muhaddir). M.U. Hanshi, 1997.

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48

Abdul-Rahman, Muhammad Saed. Islam: Questions And Answers - The Hadeeth and Its Sciences. MSA Publication LImited, 2003.

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49

Gade, Anna M. Islam. Editado por John Corrigan. Oxford University Press, 2009. http://dx.doi.org/10.1093/oxfordhb/9780195170214.003.0003.

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Resumo:
In the Islamic sciences, the most authoritative sources for Muslim thought and practice are the text of the Qur'an, the normative model of the Prophet Muhammad, and interrelated frameworks of jurisprudence and ethics. These have been applied, studied, and adopted by Muslims since the earliest development of the religious sciences in Islam. Each of these types of sources highlights emotions as a means of access to an ethical ideal. In both the ritual and social-transactional “branches” of Islamic law, the sunnah is the most authoritative guide for normative conduct after the Qur'an. This is the model of the Prophet Muhammad, and it is a legal as well as a pious category. It is known through hadith reports, which relate the expressive behavior of the Prophet in the form of his sayings, actions, and tacit approval or disapproval. Islamic ethics provides emotional comportment with added normative characteristics. This article examines emotion in Islam, focusing on the cultivation and expression of sentiment, aesthetics, and affect and performance in global systems.
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50

Aboul-Enein, Youssef H., Strategic Studies Institute e Sherifa Zuhur. Islamic Rulings on Warfare. Lulu Press, Inc., 2014.

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