Bibliografias temáticas / Samoa

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Literatura científica selecionada sobre o tema "Samoa"

Autor: Grafiati

Publicado: 4 de junho de 2021

Última modificação: 31 de julho de 2024

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Artigos de revistas sobre o assunto "Samoa"

Johnston, Rebecca. "Chief Communications: Communication and Cultural Practices among Samoan Matais". Journal of Intercultural Communication 10, n.º 1 (10 de março de 2010): 1–12. http://dx.doi.org/10.36923/jicc.v10i1.495.

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Samoa and American Samoa provide researchers a unique opportunity to explore acculturation and intercultural communication practices. However, this region has been the focus of comparatively few studies. This case study of Samoan chiefs provides insight into the way a culture has adapted its discourse practices to include those who have immigrated to other countries. By comparing the structure, context, and function of chiefs’ communication practices both in and out of Samoa, a picture of cultural adaptations emerges.

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Lepou, Misa Vicky. "Samoa’s media freedom climate: ‘Shining the light’". Pacific Journalism Review : Te Koakoa 23, n.º 2 (17 de outubro de 2017): 11–25. http://dx.doi.org/10.24135/pjr.v23i2.344.

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Media freedom has had a long, proud history in Samoa. Struggling against the odds, the country’s only daily newspaper, the Samoa Observer, founded in 1978, championed the free media cause under the leadership of its founder, publisher and inaugural editor, Gatoaitele Savea Sano Malifa. Now, as Samoa, enters into a new media generation, there is a pressing need for more training, better salaries, more women involved in media management, better technology facilities and more emphasis on media ethics and values in a Samoan context.

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Rimoni, Fuapepe. "Tama Samoa: Exploring Identities in Secondary School". New Zealand Annual Review of Education 22 (19 de dezembro de 2017): 112. http://dx.doi.org/10.26686/nzaroe.v22i0.4151.

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This paper draws on a recent doctoral study which demonstrated ways that Tama Samoa (Samoan boys) enact their identities as Samoans authentically within the New Zealand secondary school context. Identity is complex and is not generally taken into consideration in the literature on education success and achievement of Pacific students in New Zealand. Recognising Pacific identities as being fluid, diverse and multi-dimensional, and engaging with the voices of tama Samoa enables a greater understanding and thus better support for tama Samoa and their educational success within the secondary school context.

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Roach, Elizabeth M. "Transformation of Christian Ritual in the Pacific: Samoan White Sunday". Missiology: An International Review 16, n.º 2 (abril de 1988): 173–82. http://dx.doi.org/10.1177/009182968801600205.

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Nineteenth-century LMS agents brought to Samoa, along with other elements of Christianity, the festival of Pentecost. In its new home, however, the celebration of this festival was changed from May or June each year to October. More important, in Samoa it is also a ritual of status reversal. This article gives a detailed description of Pentecost, referred to in Samoa as White Sunday or as Children's Sunday, in a Western Samoan village and shows how a Christian festival has been reinterpreted in terms of traditional values and meanings.

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Sinaga, Melpayanty, e Virgin Leony. "Penanganan Covid-19 Oleh Pemerintah Samoa Ditinjau Dari Perspektif Human Security". Jurnal Multidisiplin Madani 2, n.º 1 (30 de janeiro de 2022): 139–54. http://dx.doi.org/10.54259/mudima.v2i1.343.

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This paper aims to explain the handling of covid-19 by the government of Samoa from the perspective of human security. This study uses qualitative research methods and data collection through literature studies from books, journals, newspapers and news sources. The results of the study are that the handling of Samoa's handling of the Samoan virus is known as preparedness, policies in the land and sea transportation sector, following standard health protocols, learning from the experience of failing to handle the Spanish flu and measles outbreaks. The role of the Samoan government, the ministry of health as well as Miss Samoa community leaders have had a major impact in preventing the spread of COVID-19. This has resulted in the number of deaths due to COVID-19 in Samoa being not confirmed or the number infected with this virus being 0 (zero).

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Melesaine, Jean. "California Islanders". Boom 5, n.º 1 (2015): 38–47. http://dx.doi.org/10.1525/boom.2015.5.1.38.

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From “Fa'afafines,” (the third gender of Samoa) living in housing projects to teen fathers raising their children, Jean Melesaine’s photographs tells the stories of Pacific Islanders in urban California diasporas. For many of the younger generation in the United States, the complexity of multiple identities is etched in to their skin. For instance, on a drunken night in a garage, a young Samoan man gets the traditional “tatau” (tattoo) symbols of “ancestors” without knowing the symbol’s meaning, his “Blood Killer” tattoo for the Crip gang he belongs to, and the words “Sa'moa,” meaning sacred center, share the same map on his body.

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Shankman, Paul. "The Mead–Freeman Controversy Continues: A Reply to Ian Jarvie". Philosophy of the Social Sciences 48, n.º 3 (17 de janeiro de 2018): 309–32. http://dx.doi.org/10.1177/0048393117753067.

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In the Mead–Freeman controversy, Ian Jarvie has supported much of Derek Freeman’s critique of Margaret Mead’s Coming of Age in Samoa, arguing that Samoan society was sexually repressive rather than sexually permissive, that Mead was “hoaxed” about Samoan sexual conduct, that Mead was an “absolute” cultural determinist, that Samoa was a definitive case refuting Mead’s “absolute” cultural determinism, that Mead’s book changed the direction of cultural anthropology, and that Freeman’s personal conduct during the controversy was thoroughly professional. This article calls into question these empirical and theoretical arguments, often using Freeman’s own field research and publications.

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Siu-Maliko, Mercy Ah. "A Public Theology Response to Domestic Violence in Samoa". International Journal of Public Theology 10, n.º 1 (29 de fevereiro de 2016): 54–67. http://dx.doi.org/10.1163/15697320-12341428.

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Domestic violence is a serious social problem in Samoa. Some studies have suggested that nearly half of Samoan women have been subject to abuse by intimate partners or parents. The increase in cases of domestic violence in Samoa is slowly raising the public’s awareness of its impacts on the victims, who are overwhelmingly women and children. The growing number of named cases of domestic violence, and many other cases, which are not reported, should make domestic violence a priority issue in theological reflection. This article explores how this pressing issue of domestic violence in Samoa may be seen as a case study for an Oceanic public theology.

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Fitzpatrick, Matthew P. "Embodying Empire: European Tattooing and German Colonial Power*". Past & Present 234, n.º 1 (29 de janeiro de 2017): 101–35. http://dx.doi.org/10.1093/pastj/gtw047.

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Abstract Via an investigation of the broader historical conditions of European tattooing practices, this article argues that the example of the last German Governor of Samoa, Erich Schultz, demonstrates the key role of the body in colonial entanglements. By allowing himself to be tattooed in Samoan style, Schultz signalled his strong affinity with Samoan social practices and politics. Not merely indicative of a subjective shift, his tattooing also furthered his authority as a German colonial official. At a time when other European officials, including Germans in other colonies, shied away from engaging with the cultural and political practices of those they governed, Schultz and other German officials in Samoa self-consciously sought to colonize the Samoans while accepting and employing Samoan symbols of authority.

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Symons, Lisa C., Joseph Paulin e Atuatasi Lelei Peau. "Challenges of OPA and NMSA Related Responses in the National Marine Sanctuary of American Samoa: NO.1 JI HYUN". International Oil Spill Conference Proceedings 2017, n.º 1 (1 de maio de 2017): 2389–407. http://dx.doi.org/10.7901/2169-3358-2017.1.2389.

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ABSTRACT: 2017-226 Fa’a-Samoa (the Samoan way) is a living tradition and continues to define the Samoan way of life. It is the foundation of Polynesia’s oldest culture - dating back some 3,000 years. Fa’a-Samoa is interconnected with Samoan lands and waters and by sharing the intact and vibrant traditions, values, and legends that connect the Samoan people to the land and sea, the local community plays an INTEGRAL role in the protection and preservation of natural and cultural resources of the area. Fa’a-Samoa places great importance on the dignity and achievements of the group rather than individuals. On April 14, 2016, the 62 ft. FV NO1 JI HYUN lost the main engines and grounded off the west side of Aunu’u Island in the National Marine Sanctuary of American Samoa (NMSAS). This area is of ecological and cultural significance for the local residents using hook-and-line, casting nets, spearfishing (non-scuba assisted) and other non-destructive fishing methods including those traditionally used for sustenance and cultural purposes such as gleaning, ‘enu and ola. The village on Aunu’u was extremely wary of inclusion of the waters of Aunu’u in the expansion of the sanctuary being concerned about loss of control of their traditional uses of the nearshore environment. In what became an extension of Fa’a-Samoa, the United States Coast Guard (USCG), the National Oceanic and Atmospheric Administration (NOAA) and the American Samoa Territorial government worked, together to address both the pollution hazards from the incident and the impact to the coral reef ecosystem even after the fuel was removed. While a relatively straight forward response were it to happen in the continental U.S., severe weather (Tropical Cyclone Amos), high winds and swells, limitations on site access, daylight high tides, and availability of resources to include tugs, tow lines and trained personnel made this quite challenging. Three removal attempts occurred under Oil Pollution Act (OPA) authorization and three efforts occurred under the National Marine Sanctuaries Act (NMSA), with guidance from a professional salvage master. This prolonged 4-month response has prompted some new dialogue and hopefully new commitment to increase preparedness and spill response capabilities within the territory. The designation of the NMSAS allowed for the use of the combined authorities of OPA and the NMSA, forging new path that protects and preserves both the natural and cultural resources of the region from the impacts of pollution and from future groundings whether large or small.

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Teses / dissertações sobre o assunto "Samoa"

Noa, Siaosi Ashalyna Sialataua. "Catching the Dragon's Tail: The Impact of the Chinese in Samoa". Thesis, University of Canterbury. Macmillan Brown Centre for Pacific Studies, 2010. http://hdl.handle.net/10092/4257.

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Contemporary Samoan society is a reflection of a number of different cultures and influences. As a result of several attempts at colonisation by the British, German and New Zealand Administrations the cultural landscape of Samoa has been influenced by many different groups and peoples. As a result of integration and assimilation into the Samoan way of life the Chinese have been accepted into Samoan society and have contributed to the development of Samoan culture and identity. This thesis explores the history of the Chinese in Samoa as a method of uncovering the true extent of the influence played by the Chinese, both as a people and as a nation, in the make-up of Samoan society. It uncovers the roles and impacts of the Chinese in the island nation from the first Chinese arrivals in the late 19th century, through various political administrations and into the present day. The thesis will illustrate the importance of the Chinese in Samoa and how they have contributed to, and helped to shape, the Samoan people, politics, culture, identity and economy. This thesis explains the importance of the Chinese in Samoa by examining important events in Samoan history in the past 150 years. Such events include the forbidding of Chinese settlement in Samoa through the Malietoa Laupepa Law of 1880, the establishment of the Chinese indentured scheme, and the ‘new wave’ of Chinese aid being poured into the Pacific, including Samoa, in recent times.

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Pringle, Gary. "Heritage assessment, Apia, Western Samoa". Thesis, The University of Sydney, 1989. http://hdl.handle.net/2123/18189.

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Apia, Western Samoa, has experienced a history since European contact which has been more significant and complex than the capital of a small, remote, island nation might expect. Moreover, the physical environment and indigenous politics have interacted with international political, economic and religious rivalry to produce a distinctive environmental heritage. Prior to partitioning in 1900, Samoa comprised three major islands: Savaii, Upolu and Tutuila with a total area of about 2,900 square kilometres. Apia is located on the north coast of Upolu, 14 degrees south of the equator and about 4,300 kilometres north-east of Sydney. It has a population of about 35,000 which is expected to increase to 50,000 by the year 2000(1). Apia has a harbour frontage of 'hbout 2 kilometres and is centrally located relative to its agriculturally productive hinterland. The island is of volcanic origin, has a tropical climate and dense vegetation cover. Tentative contact was made by European explorers in the late eighteenth century but the first enduring contact was made by beachcombers and whalers early in the nineteenth century, then, more importantly, by missionaries in 1830. The appearance of a beach community at Apia in the 1830's and 40's led to the establishment of consular agencies to support the growing economic interests. The mutual reinforcement of missionaries, consuls and commercial agents provided secure foundations for commercial plantation agriculture and international trade which prospered from the 1850's to the 1880's. Consular rule, supported by naval authority became further entrenched during the 1880's and 90's until German colonial ambitions prevailed in 1900. British annexation in 1914 led to a long period of political control as a New Zealand mandated territory and as a United Nations Trust Territory under New Zealand administration until independence was achieved in 1962. Despite significant progress since independence, Western Samoa retains its "least developed country" status requiring trade subsidisation and a high dependence on external aid. In recent years more than 80% of annual development expenditure has been contributed by external aid. The country's interesting and complicated history has yielded an architectural heritage of particular value and one which is of great significance to the South Pacific region having been subjected to the most tenacious international rivalry in the Pacific and the only German colony to have existed in Polynesia. Paradoxically, although Apia's tropical climate has contributed to the distinctiveness of its architectural heritage, it imposes severe difficulties for its conservation. The susceptibility of the town's predominantly timber and iron buildings to damage by moulds, insects, corrosion, hurricane and fire, meagre funding and misdirection of maintenance projects and potential for redevelopment, all pose serious threats to conservation. It is the objective of this thesis to document the architectural history of Apia, to identify the significant items of its surviving environmental heritage and to suggest some preliminary directions and strategies for conservation policy. Methodologically, the assessment of cultural significance will be related to historical themes identified in the documentation of European settlement such as global political interaction, the development of international trade and commerce and the influence of Christian missionaries. Some difficulties of applying European notions of cultural significance to a native culture which has an indifferent attitude to building conservation and contempt for its colonial past will be evident.

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Cibik, Türker. "Petrology of pre-shield, shield and post-erosional lavas of Western Samoa, SW Pacific". Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1999. http://hub.hku.hk/bib/B31220757.

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Blondet, Marieke. "Samoa américaines et parc national : les impacts sociaux de la protection de la nature aux îles Samoa". Paris, EHESS, 2009. http://www.theses.fr/2009EHES0362.

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Les Samoa américaines sont un territoire du Pacifique associé aux Etats-Unis. L'histoire coloniale a conduit à de nombreuses transformations sociales. Pourtant quatre-vingt-dix pour cent des terres restent encore aux mains des familles étendues samoanes. En 1994, le gouvernement américain y établit un parc national. La majorité des espaces protégés étant la propriété des locaux, ils reçoivent un loyer de la part du parc mais continuent de vivre sur leurs terres familiales. Ma thèse porte sur l'étude de l'interaction entre cette aire protégée et les populations locales, et les possibles impacts du parc sur l'organisation, notamment les loyers versés. Traditionnellement dans une famille étendue tout bien est réparti entre les membres du groupe par le senior matai, le chef de famille. Dans le cas du parc il est chargé de gérer les loyers et leur redistribution. Il peut cependant décider de garder une grande part de cet argent, si ce n'est la totalité, ce qui créé des conflits à l'intérieur des familles. De plus, le parc national, en fixant le montant des loyers, a attribué une valeur marchande aux terres samoanes qui jusque-là avaient davantage une valeur symbolique. La réserve naturelle participe ainsi à la transformation de la perception que les samoans américains ont de leurs terres, et au-delà affecterait deux des piliers de l'organisation sociale intrinsèquement lié l'un à l'autre; premièrement les familles étendues et leur matai, représentant l'unité sociale de base, et deuxièmement la transformation des terres communautaires en propriété individuelle; ces processus pouvant à terme fragiliser l'ensemble de la culture samoane
American Samoa is a small American associated territory in the pacific. The colonial history and the american influence have caused many social transformations. However, ninety percent of the land is still communally owned by samoan extended families or aiga. In 1994, the national park of American Samoa was established by the US government. Most of the protected land is owned by local Samoan aiga, which not only receive rent from the National Park Service but also continue to live on their communal land inside the park. My thesis is the study of the interactions between the Park and the local populations, and the possible impacts the former may have on the local social organisation, notably the rent paid to local aiga. Traditionally, any asset in an aiga is shared between relatives, by their senior matai, the head of the family. This person is also in charge of managing the rent from the Park and redistributing it. The matai may, howerver, keep for himself a part of this income if not all. This creates conflict within the aiga. Moreover, the National Park having fixed a monetary value to land, which had a symbolic value before, participates in the shift of the meaning of land for American Samoans and in changing their perception of it. In my analysis, I will demonstrate that the National Park of American Samoa, without such an intention, is affecting two of the pillars of the Americans Samoan social organisation; first the extended families and their matai, which are the basic social unit, and secondly the communal mand which is intrinsically associated with the aiga and its internal oraganisation. This process may weaken the samoan culture or fa'asamoa

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VanderLaan, Doug P. "The development and evolution of male androphilia in Samoan fa'afafine". Thesis, Lethbridge, Alta. : University of Lethbridge, Dept. of Psychology, c2011, 2011. http://hdl.handle.net/10133/3159.

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Male androphilia (i.e., male sexual attraction to males) is an evolutionary paradox. It is unclear how genes for male androphilia persist given that androphilic males have lowered reproduction? Evidence suggests that ancestral androphilic males were transgendered. Hence, I address this paradox by focusing on a group of Samoan transgendered androphilic males (i.e., fa’afafine). Specifically, I show that male androphilia has consistent developmental correlates across Samoan and Western populations, indicating that fa’afafine provide a suitable model for the evolution of male androphilia across populations. In addition, I test hypotheses concerning the evolution of male androphilia. Fa’afafine’s mothers and grandmothers exhibit elevated reproduction. Also, compared to Samoan men and women, fa’afafine exhibit unique kin-investment cognition that would enhance indirect fitness. Elevated reproduction by female kin, and enhanced kin investments may, therefore, contribute to the evolution of male androphilia. Lastly, I outline a developmental model for this unique kin-investment cognition in androphilic males.
xvii, 201 leaves : ill. ; 29 cm

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Siauane, Lona Laneselota. "Fa'aSamoa: a look at the evolution of the fa'aSamoa in Christchurch". Thesis, University of Canterbury. Macmillan Brown Centre for Pacific Studies, 2006. http://hdl.handle.net/10092/899.

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What is the fa'aSamoa? Is it fair to just say the "Samoan Way"? This study aims to define and determine the significance of such an all-encompassing concept. The objectives of this investigation is to illustrate the evolution of the fa'aSamoa, from its "classical" model to a "variant" model practiced among the Samoan Christchurch community; yet, still be classified as the fa'aSamoa. This investigation aims to look at the institutions of the fa'aSamoa to highlight how change within the Samoan community is not only from "external" forces but also change has occurred from within the Samoan community. One of the objectives of this thesis is to highlight the different groups within the Samoan community, who have different needs from that of other members in the community. The transportation of the fa'aSamoa successfully to these shores has brought about an element of "togetherness" among the Samoan communities. Furthermore, the fa'aSamoa has evolved from the "Samoan Way" to a concept of traditions.

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Hoerschelmann-Schneider, Dorothee von. "Das Paradies wird missioniert : die alte Religion und das Christentum Samoas /". Aachen : Shaker Verlag, 1997. http://catalogue.bnf.fr/ark:/12148/cb371876920.

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Mayer, Andreas [Verfasser], e Thomas [Akademischer Betreuer] Fuchs. "Opacity of other minds, empathy, and 'mindreading' in Samoa : a Samoan case study / Andreas Mayer ; Betreuer: Thomas Fuchs". Heidelberg : Universitätsbibliothek Heidelberg, 2013. http://d-nb.info/1177382695/34.

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Mayer, Andreas Frank [Verfasser], e Thomas [Akademischer Betreuer] Fuchs. "Opacity of other minds, empathy, and 'mindreading' in Samoa : a Samoan case study / Andreas Mayer ; Betreuer: Thomas Fuchs". Heidelberg : Universitätsbibliothek Heidelberg, 2013. http://nbn-resolving.de/urn:nbn:de:bsz:16-heidok-156060.

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Hamblin, William John School of Sociology UNSW. "Evaluating the effectiveness of Australian aid to Samoa". Awarded by:University of New South Wales. School of Sociology, 2005. http://handle.unsw.edu.au/1959.4/22896.

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On a global basis over A$450 billion is invested each year in foreign direct investment and aid with a view to supporting development. Developing countries themselves allocate significant sums out of their own budgets in order to stimulate development. Development is concomitantly a major goal and enterprise of the global economy. Developed countries through aid (Official Development Assistance) spend large sums purportedly to improve the development status of developing countries. Recently voices from within the developed world???s establishment have derided the performance of aid and by default the performance of state organisations charged with managing aid delivery. Australia has not been immune from this criticism. Its aid program while modest by global standards still consumes A$1.5 billion in taxpayers money each year. Australian aid is delivered primarily by the Australian International Aid Agency (AusAID) with smaller contributions through the Department of Foreign Affairs, Department of Defence and Australian Federal Police. AusAID has recently faced severe criticism over failure of the aid investment in the South Pacific to engender development. Most South Pacific countries (excluding Fiji and Samoa) have failed to show desired development. A number have faced bankruptcy (Naru, Solomon Islands), while others have increasing lawlessness (Papua New Guinea). It is important in the above milieu to examine the delivery mechanisms of Australian aid through its chosen vehicle (AusAID) and determine whether aid has really been effective or not. This thesis reviews the development effectiveness of Australian aid in one Pacific island nation ??? Samoa. In this context, the effectiveness of Australian development assistance is reviewed in terms of the results of four case studies of project aid to Samoa. The four case studies cover a range of project activity in differing sectors and offer specific insights into aid policy and delivery and the effects other variables such as culture, history and development status have on development outcomes. The thesis tests the hypothesis that Australian aid to Samoa has resulted in only limited development success and then in ways that are not generally sustainable. In confirming the hypothesis, this thesis identifies that while variables such as the procedural and policy underpinnings of the Australian aid program, aid design/delivery and management, and the history, culture and development status of Samoa impact on the development outcomes, they do not prohibit development. This thesis concludes that development outcomes will be maximised when there are good macro policies present, sound sector policies and real commitments of the government and people to development. Moreover, this thesis finds that while development theories inform the debate over aid none successfully encapsulates the actual development process.

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Mais fontes

Livros sobre o assunto "Samoa"

Hunkin, Galumalemana Afeleti L. Gagana Samoa: A Samoan language coursebook. Auckland, N.Z: Polynesian Press, 1988.

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1944-, Lay Graeme, Murrow Tony e Meleisea Malama, eds. Samoa. Auckland, N.Z: Pasifika Press, 2000.

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Deanna, Swaney, ed. Samoa. 3^a ed. Hawthorn, Vic., Australia: Lonely Planet Publications, 1998.

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Noel, Bartley, ed. Samoa. Auckland, N.Z: Reed Children's Books, 2001.

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Elise, Huffer, Soʻo Asofou e University of the South Pacific. Institute of Pacific Studies., eds. Governance in Samoa =: Pulega i Samoa. Canberra: Asia Pacific Press, 2000.

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Rémy, Samoa. Samoa Rémy. Lugano: Museo cantonale d'arte, 2014.

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Kirk, Allan R. Western Samoa. Wellington, N.Z: Capital Letters Pub., 1996.

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Whistler, W. Arthur. Plants in Samoan culture: The ethnobotany of Samoa. Honolulu, Hawaii, USA: Isle Botanica, 2000.

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Whistler, W. Arthur. Plants in Samoan culture: The ethnobotany of Samoa. Hawaii: Arthur Whistler, 2000.

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United States. National Park Service., ed. American Samoa official map and guide: National Park of American Samoa, American Samoa. [Washington, D.C.?]: The Service, 1997.

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Capítulos de livros sobre o assunto "Samoa"

Turner, Barry. "Samoa". In The Stateman’s Yearbook, 1064–66. London: Palgrave Macmillan UK, 2007. http://dx.doi.org/10.1007/978-1-349-74024-6_257.

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Turner, Barry. "Samoa". In The Statesman’s Yearbook, 1069–71. London: Palgrave Macmillan UK, 2008. http://dx.doi.org/10.1007/978-1-349-74027-7_257.

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Peaslee, Amos J. "Samoa". In Constitutions of Nations, 1259–95. Dordrecht: Springer Netherlands, 1985. http://dx.doi.org/10.1007/978-94-017-1147-0_6.

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Bouma, Gary D., Rod Ling e Douglas Pratt. "Samoa". In Religious Diversity in Southeast Asia and the Pacific, 179–84. Dordrecht: Springer Netherlands, 2009. http://dx.doi.org/10.1007/978-90-481-3389-5_23.

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Turner, Barry. "Samoa". In The Statesman’s Yearbook, 1059–61. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1007/978-1-349-67278-3_310.

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Heath-Brown, Nick. "Samoa". In The Stateman’s Yearbook, 1036–38. London: Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1007/978-1-349-57823-8_312.

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Turner, Barry. "Samoa". In The Statesman’s Yearbook 2010, 1068–70. London: Palgrave Macmillan UK, 2009. http://dx.doi.org/10.1007/978-1-349-58632-5_257.

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Turner, Barry. "Samoa". In The Statesman’s Yearbook, 1067–69. London: Palgrave Macmillan UK, 2010. http://dx.doi.org/10.1007/978-1-349-58635-6_255.

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Turner, Barry. "Samoa". In The Statesman’s Yearbook, 1062–64. London: Palgrave Macmillan UK, 2011. http://dx.doi.org/10.1007/978-1-349-59051-3_304.

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Turner, Barry. "Samoa". In The Statesman’s Yearbook, 1058–60. London: Palgrave Macmillan UK, 2012. http://dx.doi.org/10.1007/978-1-349-59541-9_306.

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Trabalhos de conferências sobre o assunto "Samoa"

De Francisci Morales, Gianmarco. "SAMOA". In the 22nd International Conference. New York, New York, USA: ACM Press, 2013. http://dx.doi.org/10.1145/2487788.2488042.

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Bifet, Albert, e Gianmarco De Francisci Morales. "Big Data Stream Learning with SAMOA". In 2014 IEEE International Conference on Data Mining Workshop (ICDMW). IEEE, 2014. http://dx.doi.org/10.1109/icdmw.2014.24.

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Chen, Huiwen, Chenglian Liu, Jungjie Huang e Sonia C. I. Chen. "Security analysis of enhanced Schmidt-Samoa scheme". In PROCEEDINGS OF THE INTERNATIONAL CONFERENCE OF COMPUTATIONAL METHODS IN SCIENCES AND ENGINEERING 2019 (ICCMSE-2019). AIP Publishing, 2019. http://dx.doi.org/10.1063/1.5138066.

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Rogoff, Marc J., Michelle Mullet Nicholls e Michael Keyser. "Developing a 21st Century Energy From Waste Facility in American Samoa". In 18th Annual North American Waste-to-Energy Conference. ASMEDC, 2010. http://dx.doi.org/10.1115/nawtec18-3501.

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Resumo:

American Samoa is an unincorporated territory of the U.S. roughly 2,300 air miles southwest of Honolulu and about 2,700 miles north of Australia. The largest and most populated island in American Samoa is Tutuila, which is located the territory’s historic capitol of Pago Pago. The territory is home to the world’s largest tuna cannery. Population growth has been dramatic and the island’s energy costs have increased substantially in recent years. The American Samoa Power Authority (ASPA) is responsible for solid waste collection and disposal in the territory with landfilling being the primary mode of waste disposal. However, limited available land on the main island due to volcanic topography limits the long-term use of landfilling as the island’s sole waste management tool. The relative isolated location of American Samoa and the instability of world oil markets have prompted ASPA to look at more environmentally and economically sustainable means of solid waste management. As an outgrowth of its research, ASPA submitted and received a technical assistance grant from the U.s. Department of the Interior to conduct an extensive waste composition study and EfW feasibility study to examine the advantages and disadvantages of efW for American Samoa. The results of these studies have been completed by SCS on behalf of ASPA, which is currently taking steps to permit and procure a 2.0 megawatt, modular efW facility that will go online in 2012 as part of a public private partnership. The lessons learned by SCs and ASPA during the course of the investigations are illustrative of the types of long-term, waste management and energy decision-making that many small communities will have to undertake to attain viable and sustainable alternatives.

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Minelli, Roberto, e Michele Lanza. "SAMOA -- A Visual Software Analytics Platform for Mobile Applications". In 2013 IEEE International Conference on Software Maintenance (ICSM). IEEE, 2013. http://dx.doi.org/10.1109/icsm.2013.76.

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CRICHTON, BRIDGET. "Telecommunications Reform in Samoa The Introduction of Competition Law". In Eighth Intl Conf On Advances in Applied Science and Environmental Technology ASET 2018. Institute of Research Engineers and Doctors, 2018. http://dx.doi.org/10.15224/978-1-63248-155-9-31.

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Ashley, Aaron Wolfgang, Michael Bizimis, Anne H. Peslier e Matthew G. Jackson. "WATER SYSTEMATICS OF PERIDOTITES FROM THE SAMOA HOT SPOT". In 67th Annual Southeastern GSA Section Meeting - 2018. Geological Society of America, 2018. http://dx.doi.org/10.1130/abs/2018se-312059.

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Zaglauer, Susanne. "The evolutionary algorithm SAMOA with use of dynamic constraints". In the fourteenth international conference. New York, New York, USA: ACM Press, 2012. http://dx.doi.org/10.1145/2330784.2330896.

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Scanlan, Spencer. "A Multilevel Exploration of College Readiness in American Samoa". In 2021 AERA Annual Meeting. Washington DC: AERA, 2021. http://dx.doi.org/10.3102/1691180.

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Day, Stephanie S. "UNSUPERVISED CLASSIFICATION TO IDENTIFY SETTLEMENT AREAS IN AMERICAN SAMOA". In GSA Annual Meeting in Seattle, Washington, USA - 2017. Geological Society of America, 2017. http://dx.doi.org/10.1130/abs/2017am-300620.

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Relatórios de organizações sobre o assunto "Samoa"

Haase, Scott, Sean Esterly, David Herdrich, Tim Bodell e Charles Visser. American Samoa Energy Action Plan. Office of Scientific and Technical Information (OSTI), agosto de 2013. http://dx.doi.org/10.2172/1260907.

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Ness, J. Erik, Scott Haase e Misty Conrad. American Samoa: Energy Action Plan. Office of Scientific and Technical Information (OSTI), setembro de 2016. http://dx.doi.org/10.2172/1326893.

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Busche, S., M. Conrad, K. Funk, A. Kandt e P. McNutt. American Samoa Initial Technical Assessment Report. Office of Scientific and Technical Information (OSTI), setembro de 2011. http://dx.doi.org/10.2172/1026569.

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Leddy, Laura, e Alicen Kandt. 2023-2024 Energy Baseline Report: American Samoa. Office of Scientific and Technical Information (OSTI), junho de 2024. http://dx.doi.org/10.2172/2394628.

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Shupe, J. W., e J. W. Stevens. Renewable energy plan of action for American Samoa. Office of Scientific and Technical Information (OSTI), novembro de 1990. http://dx.doi.org/10.2172/6186435.

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Smith, Thomas. Potential RSM projects; Utulei Beach region, American Samoa. Coastal and Hydraulics Laboratory (U.S.), março de 2018. http://dx.doi.org/10.21079/11681/26601.

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Rivard, C. Anaerobic digestion as a waste disposal option for American Samoa. Office of Scientific and Technical Information (OSTI), janeiro de 1993. http://dx.doi.org/10.2172/10136262.

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Turk, George F. Ofu Harbor, American Samoa, Breakwater 2-D Hydraulic Stability Test. Fort Belvoir, VA: Defense Technical Information Center, outubro de 1995. http://dx.doi.org/10.21236/ada304047.

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Yates, Steve, e Andrick Lal. EDM Height Traversing Levelling Survey Report: Apia, Western Samoa, November 2011. Geoscience Australia, 2014. http://dx.doi.org/10.11636/record.2014.024.

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Yates, Steve, e Andrick Lal. EDM Height Traversing Levelling Survey Report: Apia, Western Samoa, May 2013. Geoscience Australia, 2014. http://dx.doi.org/10.11636/record.2014.025.

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