Teses / dissertações sobre o tema "Romans postcoloniaux"
Crie uma referência precisa em APA, MLA, Chicago, Harvard, e outros estilos
Veja os 50 melhores trabalhos (teses / dissertações) para estudos sobre o assunto "Romans postcoloniaux".
Ao lado de cada fonte na lista de referências, há um botão "Adicionar à bibliografia". Clique e geraremos automaticamente a citação bibliográfica do trabalho escolhido no estilo de citação de que você precisa: APA, MLA, Harvard, Chicago, Vancouver, etc.
Você também pode baixar o texto completo da publicação científica em formato .pdf e ler o resumo do trabalho online se estiver presente nos metadados.
Veja as teses / dissertações das mais diversas áreas científicas e compile uma bibliografia correta.
Yao, Kouadio Dieudonné. "Mythes et discours postcolonial : approche comparée de quelques romans postcoloniaux". Electronic Thesis or Diss., Université Côte d'Azur, 2024. http://www.theses.fr/2024COAZ2011.
Texto completo da fonteBased on an interdisciplinar and interdiscursive perspective, this study creates a relationship between Myth as an anthropological element and Literature - falling as such in the category of creation - in the form of postcolonial discourse. By considering myth as a framework having its origin in the inconscious background of a human community and being as such able to transcend both societal and historical differences, this relationship is described as a common denominator of the literary discourses practized by the postcolonial writers who are brought together, building so a wide-ranged corpus that reflects the different postcolonial situations. We find here Maurice Bandaman (The Son of the Male Woman), Chinua Achebe (Things Fall Apart), Nadine Gordimer (A World of Strangers), Tahar Ben Jelloun (The Sacred Night), Salman Rushdie (The Satanic Verses) and Patrick Chamoiseau (The Malfini's Nine Consciences). The most used investigative tool is the mythocritical approach, especially represented by the studies of Pierre Brunel and Gilbert Durand taken into account both in their common research orientation and in their reciprocal complementarity. From the perspective of postcolonial world view, our approach is focused of the essential antagonism that consists in the confrontation between « masters » (i.e. the colonists) and the « humiliated autochton » described by Hubert Félix Thiéfaine. In the same way, this study is periodically punctuated by other quotes from Thiéfaine's texts, which provide a suggestive counterpoint to the views exposed in the different chapters. One has to determine to what extent the incorporation of mythical elements actually appears as a key part by the emergence of a postcolonial discourse, while the shift from colonial to postcolonial discourse occurs through the recourse to a mythical legacy which combines reappropriations of the cultural legacy brought by the colonisators and renewal of the local mythic background, in this case with differents accentuations depending on the localisation of the text and its author in Black Africa, Maghreb or India. The recognition of significant divergences concerning the selection of the most important mythical elements goes in fact hand in hand with a large similarity in the treatment modalities concerning their integration in the poscolonial discourse, of which they are an essential part in all the cases studied. Several elements belonging to the mythical domain appear thus to be present in the poscolonial literary texts analysed in the present study. We find in particular symbols and mythems related to the resurgence of very old mythical figures and revealing in this way their eternal return. Apart from those symbolical structures, the investigation of the texts shows that mythical figures like Prometheus or Dionysos appear in postcolonial context as acceptable configurations of representations whose disruptive potentialities contain the possibility of a transition in the transmission of the values and systems of thoughts they convey and that underlie in the same way both the colonial and postcolonial facts. The investigation of the main categories in the novels building our corpus allows to describe the specific dynamics inherent to those novelistic categories and determined by the postcolonial context, which stays itself under the influence of the dynamics inherent to the mythical structures that underlies the thinking of people and also appears as the substrate of the literary and artistic achievements which are in touch with current concerns of our time. Henceforth our study postulates as a last result the presence of a mythical discourse common to all those texts. It appears as a projection of imaginary representations of transition in postcolonial context, grounded in eschatology and tending to the emergence of new cosmologies
Mambi, Magnack Jules Michelet. "Littérature postcoloniale et esthétique de la folie et de la violence : une lecture de neuf romans africains francophones et anglophones de la période post-indépendance". Phd thesis, Université Jean Monnet - Saint-Etienne, 2013. http://tel.archives-ouvertes.fr/tel-01063597.
Texto completo da fonteSamuel, Simon. "A postcolonial reading of Mark's story of Jesus". Thesis, University of Sheffield, 2002. http://etheses.whiterose.ac.uk/3422/.
Texto completo da fonteSchiavone, Cristina. "La parole plaisante nel romanzo senegalese postcoloniale /". Roma : Bulzoni, 2001. http://catalogue.bnf.fr/ark:/12148/cb39043972h.
Texto completo da fonteBujnowska, Ewelina. "Le roman historique postmoderne et postcolonial au Quebec (1981-1998)". Doctoral thesis, Katowice : Uniwersytet Śląski, 2011. http://hdl.handle.net/20.500.12128/5245.
Texto completo da fonteDuclos, Elise. "Réception de la littérature européenne dans les romans d’Orhan Pamuk : stratégies littéraires et négociations poétiques d’un auteur excentré". Thesis, Paris 10, 2014. http://www.theses.fr/2014PA100123.
Texto completo da fonteHaving identified a blind spot in general and comparative literature, this work proposes to introduce Turkish literature as a questioning site within the field which also interrogates the regional comprehensibility of European literature. The globalization of literary criticism allows us to locate the reception of European literature within the work of a contemporary Turkish novelist in the wider context of an unbalanced literary exchange between on the one hand an ancient and rich literary space and the Turkish periphery on the other. The particularities of this social and historical field to which Orhan Pamuk is affiliated account for his trajectory in world literature, while also shedding light on his ethos as a reader of the European library, itself characterized by eccentricity and an inherited dependency. It follows that studying Orhan Pamuk’s use to the European novel brings to light a mimetic, a generic and an architextual use, as shown by his rewriting of Mann’s Buddenbrooks. As for his use of the Dostoevskian novel, it highlights the structural homology of the two former Empires in relation to Europe, and lays bare to Orhan Pamuk Turkey’s “demons” in all their legibility. The Pamukian novel presents itself as a poetical negotiation with the dependency and eccentricity of Turkish literature and the Turkish novel. Rewriting the canon (Proust, Dante, Dostoevsky) with glowing intertextual poetics, Pamuk captures the European literary inheritance ; these taklit poetics, replete with fictional games and playful sham facilitate the conversion of this net of mimetic dependency into a new novelistic catharsis from which the “fiction” of the Pamukien author emerges
Adjadji, Anani Guy. "L’enfant et la violence dans le roman africain de l’ère postcoloniale". Thesis, Sorbonne université, 2018. http://www.theses.fr/2018SORUL047.
Texto completo da fonteViolence, war, poverty and precariousness are typical terms, which are repeatedly present in different discourses about the African continent, be it in the media or in the social sphere. In literature, these expressions also dominate the publications of both the colonial and the post-colonial era. Therefore, this work has the main objective of analysing the portrayal of postcolonial violence in selected works published by African French-speaking authors, but without taking into account the figure of the dictator. It emphasizes the issue of children, most especially child soldiers. Moreover it analyses the narrative methods used by the authors, by means of which a child or teenager becomes the main figure in the context of extreme violence. Two novel publications of Ahmadou Kourouma and one of Emmanuel Dongala form the basis of this dissertation. These are works of two authors who, starting in the year 2000, created new structures in the history of French African literature by their intensive writing about the military use of children. It turned out that in their novels, the voice of a child offers a particular view from the lower class of society on postcolonial violence. In addition, the dissertation establishes a causal relationship between postcolonial and colonial violence
Engonga, Ella Rostan Mickael. "Les identités postcoloniales dans le roman francophone : essai d’une poétique de la relation dans l’oeuvre romanesque de Bessora". Thesis, Aix-Marseille, 2015. http://www.theses.fr/2015AIXM3109.
Texto completo da fonteAround Around the 1930s, Léopold Sédar Senghor, Aimé Césaire, Léon Gontran Damas and others launched the Negritude movement. Their struggle is a poetic evocation and a reappropriation of Africa. Indeed, after the taking into account of African values and their implementation, one must think and write in the African way. The literary creations resulting from this literary movement were therefore essentially oriented towards Africa, towards this fixed and known topographic space. In this legitimate claim, the identity of the Negro subject is to be sought in Africa; Negritude is therefore involved in a kind of “fixed identity”. The 1990s saw the emergence of a new generation of francophone African writers who mostly live and conduct their literary activities in Europe (Bessora, Alain Mabanckou, Kossi Efoui, Calixte Béyala, etc.). This fourth generation of francophone African writers struggle against a kind of "house arrest" and advocate a literature open to the world. In this regard, Bessora, like many other writers of her generation, evolves on the fringe of a closed geographical space; she assumes membership in a world that abolishes geographic, aesthetic and even genrologicals frontiers. While not denying her African origins, Bessora cuts all ties with her geographical space in order to invent and conquer new territories. Consequently Bessora no longer writes about Africa from a frozen and African-centered position, but rather calls for the realization of “All-World” of Glissant
Stein, Mark. "Black British literature : novels of transformation /". Columbus (Ohio) : the Ohio state university press, 2004. http://catalogue.bnf.fr/ark:/12148/cb39937052q.
Texto completo da fonteLaurušaitė, Laura. "Baltic Novels of Exile: A Postcolonial Analysis". Doctoral thesis, Lithuanian Academic Libraries Network (LABT), 2011. http://vddb.laba.lt/obj/LT-eLABa-0001:E.02~2011~D_20110920_152550-94621.
Texto completo da fonteDisertacijoje naujai teoriškai konceptualizuojama baltų pokario išeivių bendruomenės situacija bei jos raiška lietuvių ir latvių romanuose. Prievartinė emigracija iš baltų kraštų po II pasaulinio karo susijusi su kardinaliomis permainomis, todėl analizės instrumentais tampa lūžį ir slinktis ženklinantys postkolonializmo konceptai: liminalumas (V. Turner), hibridiškumas ir mimikrija (H. Bhabha), įsivaizduojama bendruomenė (B. Anderson), nostalgija (S. Boym), triksteris (M. Bachtin). Analizės centre – latvių ir lietuvių XX a. II pusės egzodo romanai apie karą, pasitraukimą ir gyvenimą išeivijoje, sukurti rašytojų, kurie patys tą lemtį patyrė. Pasirinktų tekstų korpusui skvarbyti pasitelkiamas dvinaris fizinės ir mentalinės kolonizacijos modelis. „Fizinės kolonizacijos“ skyriuje analizuojami karo romanai pagal vyrų/moterų lyties skirtį. „Mentalinės kolonizacijos“ skyriuje tyrinėjami kūriniai, atspindintys išlikimo strategijas, kurios įvairuoja nuo prisirišimo prie savos kultūros iki savanoriško jos atsižadėjimo. Įžvelgiamos trys išeivio tapatybės transformacijos pakopos: antikolonizacija, hibridizacija, savikolonizacija. Baltų romanų analizei taikyta postkolonializmo metodologija, jos pasiūlytos sąvokos ir tipologizavimo modelis pasirodė funkcionalūs. Konstatuota, kad emigracinė patirtis ir tapatybės virsmai ne tiek pavaldūs etninei prigimčiai, kiek išgyvenami bendražmogiškai.
Lauret, Sabine. "Voix langues et langage : le métissage du texte dans les romans d'Amitav Ghosh". Thesis, Paris 3, 2010. http://www.theses.fr/2010PA030101.
Texto completo da fonteAmitav Ghosh is a Bengali writing in English. This dissertation focuses on his novels from the standpoint of the three following notions: voice, language and speech. An interwoven analysis confronting the novels to these three notions which overlap allows us to define a writing of métissage, a writing of the in-between. Voice and language intersect, and prompts to ground the investigation of the text in a problematic revolving around speech, and based on Bakhtine’s theory of dialogism. First, métissage leads to question the parenthood of Ghosh’s writing and its intertextuality. Métissage means mixing and dispersal, and so, undermines the notion of origin. Then, the biological process of métissage parallels the act of weaving. This analysis shows how the narrative interweaves voices and points of view, and exposes its orality. Polyphony and heteroglossy are the backbones of the narrative. They illustrate the mixing strategies used by the writer. Such an approach of the languages he uses in his novels allows us to define métissage as a strategy of the unpredictable. The novels interweave foreign languages. This shows how Ghosh asserts his voice in the questioning of translation which characterizes the contemporary literary scene
Drici, Nadia. "Poétique du double et écritures hybrides dans les littératures postcoloniales : à partir des romans de René Depestre, Rachid Boudjedra et Ben Okri". Thesis, Aix-Marseille 1, 2011. http://www.theses.fr/2011AIX10198.
Texto completo da fonteThe postcolonial authors who use the supernatural have sometimes been qualified as the heirs of Nineteenth Century fantastic literature, and are often categorized under the homogenizing label of “magical realism”. The relevance of the parallels between the works of René Depestre, Rachid Boudjedra and Ben Okri is apparent when interrogating these filiations through their textualisation of the figure of the Double. This writing confronts the figure's appearance and evolution with a novel posture, and has developed a varied approach different from that of Western fantastic literature. They set themselves apart by their usage of hybrid characters, whose attitude when facing the Double is conditioned by their hybridity; an inescapable consequence of history. The authors explore original ethnoscapes and have developed a thoroughly modern writing built on a generic hybridity, contributing to the revitalization of the Western novel. These hybrid poetics have generated an original genre in which the double, far from it’s basic characterization, represents a key when approaching the multi-facetted imaginations of these works, laying new groundwork for literary interpretation
Kamudzandu, Israel. "Abraham as a spiritual ancestor in Romans 4 in the context of the Roman appropriation of ancestors some implications of Paul's use of Abraham for Shona Christians in postcolonial Zimbabwe /". Fort Worth, Tex. : Texas Christian University, 2007. http://etd.tcu.edu/etdfiles/available/etd-12052007-125945/unrestricted/kamudzando.pdf.
Texto completo da fonteTitle from dissertation title page (viewed Dec. 11, 2007). Includes abstract. "Dissertation presented to the Faculty of the Brite Divinity School in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Biblical interpretation." Includes bibliographical references.
Ndemby, Manfoumby Wilfried Hermann. "L'écriture des lieux de mémoire dans quelques romans d'Afrique et des Antilles". Thesis, Lyon, 2019. http://www.theses.fr/2019LYSES029.
Texto completo da fonteThis thesis aims at re-defining the French concept of« place of memory » as defined by Pierre Nora in the West Indian and African spaces through the relationship between literature and history. Indeed, slavery, colonisation and apartheid serve as a background to a wide range of representations of places of memory in West Indian and African literatures. This thesis is composed of three main sections. The first section provides some historical context that allows connecting Africa and Caribbean Islands. The second section scrutinizes the topographic aspect of the places of memory in various ways: toponymy, heterotopia, spaces of power and landscapes. The third section, which sheds light on the notion of figure of memory, focuses on the experiences of historical and fictional characters, which enable to define new kinds of heroism.To that extent, this study leads to think about the challenges of collective memory of people in a postcolonial background in which « memories war » spreads out
Lemus, Kayla Tamara. "Le Roman Graphique Comme Lieu Propice Pour Repenser L'identité D'un Point De Vue Postcolonial". Scholarship @ Claremont, 2016. http://scholarship.claremont.edu/scripps_theses/816.
Texto completo da fonteCoret, Laure Bayard Pierre Samoyault Tiphaine. "Traumatismes collectifs et écriture de l' indicible les romans de la réhumanisation (Afrique noire francophone, Amérique latine, Antilles) /". Saint-Denis : Université de Paris 8, 2009. http://www.bu.univ-paris8.fr/consult.php?url_these=theses/CoretThese.pdf.
Texto completo da fonteNdomaina, Aiah K. "Repetition, Resistance, and Renewal: Postmodern and Postcolonial Narrative Strategies in Selected Francophone African Novels". The Ohio State University, 1998. http://rave.ohiolink.edu/etdc/view?acc_num=osu1392392192.
Texto completo da fonteGordon, Jody Michael. "Between Alexandria and Rome: A Postcolonial Archaeology of Cultural Identity in Hellenistic and Roman Cyprus". University of Cincinnati / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1337290654.
Texto completo da fonteSelao, Ching. "De l'imaginaire colonial à l'univers "postcolonial" orientalisme, occidentalisme et hybridité dans le roman vietnamien francophone /". Accès réservé UdeM, 2007. http://proquest.umi.com/pqdweb?index=0&did=1475159031&SrchMode=2&sid=2&Fmt=2&VInst=PROD&VType=PQD&RQT=309&VName=PQD&TS=1241534294&clientId=48948.
Texto completo da fonteTitre de l'écran-titre (visionné le 5 mai 2009). "Thèse présentée à la Faculté des études supérieures en vue de l'obtention du grade de Philosphiae Doctor (Ph.D.) en Littératures de langue française" Paraît aussi en version papier et version microforme.
Ondounda, Ulrich. "Ecriture de la mémoire et discours postcolonial dans le roman historique contemporain : approche comparative des littératures algérienne, congolaise et haïtienne". Thesis, Limoges, 2019. http://www.theses.fr/2019LIMO0010.
Texto completo da fonteThe Memory has an important place, in our societies in general as well in literature, particularly where it became an unavoidable reference, an ethical and poetic requirement to have a better understanding of our past. For decades yet the questions related to our memory increasingly come back on the political and literary scene. This thesis intends to reflect on the writing of Memory considered in a postcolonial perspective through the historical contemporary novel. The title and thedebate raised put in relation the Algerian, Congolese and Haitian literature in the aim to analyse the representation of the past with the following novels The Woman without sepulcher from Assia Djebar, The Lily and Flamboyant from Henri Lopes, The Infamous Rosalie from Évelyne Trouillot and Dancing shadows or zombi, it’s me from Hans Christoph Buch. The omnipresence of the theme of memory in these four novels and the entanglement of the facts of the History and the particular draws of the characters presented invite to a comparative approach. This approach is adopted here so it canfeed a reflexive look on the cultural practices of the Algerian, Congolese and Haitian societies. This study has the goal to first display the theoretical foundations of Memory notions and concepts, from postcolonialism proceeding to their exegesis. Then, it examines the representation of the past in the African and Caribbean culturals spaces through their selected artwork. Finally, it builds a poetic of the postcolonial memory in the historical contemporary novel. Painted like a rewriting of the History, appear here the outlines of a whole series of auctorial practices entering in a permanent new twist of the Historiography texts
Wang, Joy Yu-Ho. "The politics of interracial romance : affect and agency in colonial and postcolonial fiction". Thesis, University of Oxford, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.419120.
Texto completo da fonteZas, Rey Susana Maria. "Picaresque and romance in Golden Age Spain and postcolonial Britain : a comparative study". Thesis, University of Hull, 2004. http://hydra.hull.ac.uk/resources/hull:8309.
Texto completo da fonteJacobs, Pierre J. "Globalized mission and the Social Gospel of Jesus : a postcolonial optic". Thesis, University of Pretoria, 2014. http://hdl.handle.net/2263/46025.
Texto completo da fonteThesis (PhD)--University of Pretoria, 2014.
tm2015
New Testament Studies
PhD
Unrestricted
Moussavou, Emeric. "La quête de l'identité dans le roman francophone postcolonial : approche comparée des littératures africaine, insulaire, maghrébine et caribéenne". Thesis, Limoges, 2015. http://www.theses.fr/2015LIMO0035/document.
Texto completo da fonteThis study addresses the titled "The Quest for identity in the francophone postcolonial novel : Comparative approach of African literatures, island, north African and Caribbean. Broken glass case Alain Mabanckou, Ananda Devi Sigh, The Other Dancing Dracius Suzanne and The Sacred Night Tahar Ben Jelloun". It proposes to identify the various ways in which the quest for identity itself as privileged material of the structure of the four novels narrative. Party of the question: what does theliterature, we intend to demonstrate that the quest for identity is distinguished as the central motif in the composition of francophone postcolonial novel?. The choice for these four writers based on the desire to show the romantic theme of the operation of the search for identity. Indeed, applied to the internal dynamics of stories that structure the stories, the quest for identity emerges as the issue that crosses the writing of francophone postcolonial novel, especially in the writing of Alain Mabanckou, Tahar Ben Jelloun, Ananda Devi and Suzanne Dracius. By scientific standards, this study is divided into three areas. First historiographical axis. It attaches to a fairly simple understanding of the concepts of this study and illustrate the different facets in literary history. Then poetic axis where analytical. He has the title of "figures of the search for identity." It is striving to show how the pattern of the search for identity unfolds in the corpus. The third axis hermeneutic or interpretation undertaking further analysis and carry a number of interrogation on the concepts covered in the analytical sequence
El, Khoury Mona N. "Remnants of the Franco-Algerian Fracture: The Struggle With Postcolonial Minority Identity in Contemporary Francophone Literature". Thesis, Harvard University, 2016. http://nrs.harvard.edu/urn-3:HUL.InstRepos:33493357.
Texto completo da fonteRomance Languages and Literatures
Lévesque, Cynthia. "Roman postcolonial et quête identitaire du sujet féminin : l'exemple de Madeleine Monette et de Madeleine Ouellette-Michalska /". Thèse, Trois-Rivières : Université du Québec à Trois-Rivières, 2006. http://www.uqtr.ca/biblio/notice/tablemat/24886080TM.pdf.
Texto completo da fonteLévesque, Cynthia. "Roman postcolonial et quête identitaire du sujet féminin : l'exemple de Madeleine Monette et de Madeleine Ouellette-Michalska". Thèse, Université du Québec à Trois-Rivières, 2006. http://depot-e.uqtr.ca/1936/1/000138174.pdf.
Texto completo da fonteDaaloul, Wided. "Littérature féminine francophone ? : vers une "ego-histoire" : Maghreb, Machreq, Afrique sub-saharienne". Nice, 2012. http://www.theses.fr/2012NICE2032.
Texto completo da fonteIn this research, I investigate the particularities of the contemporary francophone feminine novel from Maghreb, Mashrek and sub-Saharan Africa or France. The corpus I study is composed of feminine and masculine francophone novels written by authors coming from these various areas. I use narratology, socio-criticism, psychoanalysis, psychocristicism and mythocristicism in order to bring out aesthetic and generic characteristics. Through these analytic methods, I analyze the components of the novel: the style, the context, the interiority and the imagination. Based on the examined elements, I establish the poetics of the francophone feminine novel. Some features of this genre of novel refer to “the androgyny of imagination”, “cross-culturality” and “ego-histoire”
Kane, Bouna. "L'Interculturalité au regard du roman victorien et africain : essai d'analyse des romans de Chinua Achebe et Ngugi wa Thiong'o au miroir de Thomas Hardy et Joseph Conrad". Paris 3, 2008. http://www.theses.fr/2008PA030011.
Texto completo da fonteThe study of cultural hybridity in literature remained tied to a theory which defines postcolonial literatures in terms of their oppositional relationship with the West. In this thesis, we attempted to go beyond the “writing back to the center”. We have not ignored the debate over standard criticism but we have chosen to demonstrate by means of this comparative study that the African novel is part of a larger fictional universe. By appropriating the techniques of the Victorian literary tradition associated with Thomas Hardy and Joseph Conrad, African writers create a useful device for developing greater understanding and improved communication among people from different cultural, racial and ethnic groups. We found striking similarities between the Scottish clan and the African tribe in terms of social organisation and way of life. Like Scott and Hardy, Ngugi and Achebe draw the substance of their novels from the folklore and popular traditions of their communities. African and Victorian novelists have a clear awareness of the human predicament and show how fate can be cruel to the individual
Cappella, Émilie. "La Parole d'autrui : une reconstitution : une lecture des romans "Loin de Médine" d'Assia Djebar, "Solibo Magnifique" de Patrick Chamoiseau et "Traversée de la mangrove" de Maryse Condé". Thesis, Paris Sciences et Lettres (ComUE), 2017. http://www.theses.fr/2017PSLEE017/document.
Texto completo da fonteThis dissertation casts an aesthetic light on a selection of polyphonic novels from the Francophone contemporary canon. From the forms of feminism around the prophet of islam in Far from Madina by Assia Djebar, to the multiple voices of Créolité in Solibo Magnificent by Patrick Chamoiseau, to the forms of individualism in a Guadeloupean village in Crossing the Mangrove by Maryse Condé, these novels are involved in innovative literary strategies. Nonetheless, postcolonial studies left in the shadow the work of forms that is yet the operatory mode of literary thought. To bridge this gap, we need a narratological and stylistic analysis of the techniques of representation of speech and thought. By disentangling the forms and the stakes of the fascinating relationship that is at work between the other’s speech and narrative voices, my dissertation brings a welcomed contribution to Francophone studies as well as to narrative studies.Three major thoughts foster this research: first the concept of counterpoint of Edward Said, seen in its dialogical dimension, the social approach to language in Voloshinov/Bakhtin, that presides to developments on dialogism, and the political approach to literature of Jacques Rancière, that casts a new light on now traditional benefits of “estrangement”. It is thus, without leaving the tenuous zone where esthetic forms meet social forms that my dissertation spans the most actual debates in Francophone studies
Mingay, Philip Frederick James. "Vivisectors and the vivisected, the painter figure in the postcolonial novel". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/NQ60328.pdf.
Texto completo da fonteLightbody, David Ian. "The hybridising tree of life : a postcolonial archaeology of the Cypriot Iron Age city kingdoms". Thesis, University of Glasgow, 2013. http://theses.gla.ac.uk/4374/.
Texto completo da fonteHeydari-Malayeri, Mélanie. "La tentation du devenir-autre. L'oeuvre protéenne de Vikram Seth". Thesis, Paris 3, 2012. http://www.theses.fr/2012PA030145.
Texto completo da fonteBorn in Calcutta in 1952, Vikram Seth occupies a highly original place on the postcolonial literary scene, owing to the dazzling variety of his work. Indeed, his career has been one of restless reinvention: skipping from economist to poet, to travel writer, to novelist-in-verse, to librettist, to translator and to children’s writer, Vikram Seth even tried his hand at biography in Two Lives (2005). His writing displays a deep-seated abhorrence of uniformity: every new book by Seth creates a fresh departure in genre and theme, and moves seamlessly from one geographical and cultural location to another, revealing a distinct cosmopolitan sensibility that makes Seth’s affiliations and cultural moorings all but impossible to fathom. Seth’s protean opus thus proves miraculously immune to any definitive categorization. In fact, however, the generic heterogeneity of Seth’s work masks a hidden unity, which lies in a deliberate use of pastiche: Vikram Seth treats Western canonical texts as raw material, in an ostensibly unfashionable attempt to go back to earlier models of literary tradition. Why does Seth strive to preserve the European literary legacy so ostentatiously through the use of pastiche, a practice that is traditionally belittled in the West? Although current critiques of Vikram Seth’s writing berate him for evading the politics of his own cultural, historical and political location, I will argue that pastiche acquires a critical dimension in Seth’s work through the notion of "mimicry". Vikram Seth’s work sheds light on the radically enunciative quality of textuality, throwing into sharp relief the historicity of language
Ettobi, Mustapha. "Aspects et enjeux de la représentation culturelle dans la traduction du roman arabe postcolonial en français et en anglais". Thesis, McGill University, 2011. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=104613.
Texto completo da fonteLa traduction du roman arabe postcolonial en français et en anglais présente un cas intéressant où la question de la représentation culturelle peut être explorée de manière à mettre au jour ses aspects et enjeux divers et à montrer le rôle des traducteurs et des traductrices, entre autres acteurs, dans la négociation de la distance culturelle entre le romancier ou la romancière arabe (ou local-e) et le public cible, notamment occidental. Cette thèse est aussi une réflexion approfondie sur l'assimilation et la non assimilation. Elle vise à problématiser leur fonction, effet et valeur axiologique ainsi qu'à remettre en cause certains présupposés sur le fait traductif et sa dimension représentationnelle. Nous adoptons une approche historiciste plus inclusive afin d'étudier les romans et les (re-)traductions de notre corpus, de faire ressortir la complexité de la traduction littéraire et d'enrichir la réflexion sur les modalités de la transposition des traits culturels, notamment la situation de la femme, dans les versions produites.Notre étude offre également un aperçu de la traduction de la littérature arabe entre 1968 et 2004. Elle illustre plusieurs aspects de ce mouvement, y compris ses facteurs économiques, (géo-)politiques, littéraires et culturels. En outre, elle comprend une évaluation d'études déjà faites sur des aspects de cette traduction. Nous y essayons aussi de promouvoir une autre vision de la traduction et de la réception de cette production littéraire plus favorable à la création de goûts diversifiés chez le lectorat et au rapprochement des points de vue des cultures arabes et occidentales à un moment où la connaissance mutuelle est cruciale et où le débat sur le Soi et l'Autre (l'Arabe, le musulman/la musulmane) ne cesse de susciter de l'intérêt au début de ce troisième millénaire. L'éthique de cette traduction est considérée non seulement en termes de préservation ou de gommage de l'altérité, dont les effets ne sont pas nécessairement prévisibles, mais également selon les enjeux esthétiques incontournables de cette activité.
Barclay, Fiona J. "Postcolonial France? : the problematisation of Frenchness through North African immigration : a literary study of metropolitan novels 1980-2000". Thesis, University of Glasgow, 2006. http://theses.gla.ac.uk/3248/.
Texto completo da fonteCoret, Laure. "Traumatismes collectifs et écriture de l' indicible : les romans de la réhumanisation (Afrique noire francophone, Amérique latine, Antilles)". Paris 8, 2007. http://octaviana.fr/document/135519926#?c=0&m=0&s=0&cv=0.
Texto completo da fonteThe novels and testimonies studied in this thesis were all produced or created as a response to a shared experience of terror and to a common experience, from the onesuffered in the postocolonial era to the specific experience of thegenocides of the XXth century. Our reading put them into dialogue because they collectively indicate the coming of an extreme violence and of its representation. We have identified the emergence of a literary field and evaluated its formal coherence. Collective Traumas and The Writing of the Unspeakable : Novels of Becoming Human Again (Francophone Africa, Latin America, Caribbean) is a comparatist analysis of the literatures of the South related to the triangular slave trade. We have then confronted this corpus to the writings of genocides reenvisioned through the Holocaust. Adopting postcolonial, sociological, psychoanalytical, and literary theoretical frameworks, we have envisioned the conditions of possibility and invariability of a literature of the After representing crimes against humanity from torture to genocide
Olsson, Kenneth. "Le discours beur comme positionnement littéraire : Romans et textes autobiographiques franςais (2005-2006) d'auteurs issus de l'immigration maghrébine". Doctoral thesis, Stockholms universitet, Institutionen för franska, italienska och klassiska språk, 2011. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-64072.
Texto completo da fonteAdjadji, Anani Guy [Verfasser], e Silke [Akademischer Betreuer] Segler-Meßner. "L’enfant et la violence dans le roman africain de l’ère postcoloniale : identités - stratégies narratives / Anani Guy Adjadji ; Betreuer: Silke Segler-Meßner". Hamburg : Staats- und Universitätsbibliothek Hamburg, 2018. http://d-nb.info/1164158619/34.
Texto completo da fonteOteng, Yaw. "Identité et Marginalisation: Enquête sur la Pluralité Culturelle dans le Roman Francophone Colonial et Postcolonial (Chraïbi, Kane, Kourouma, Boudjedra, Ben Jelloun)". University of Cincinnati / OhioLINK, 2001. http://rave.ohiolink.edu/etdc/view?acc_num=ucin999028356.
Texto completo da fonteOteng, Yaw. "Enquête sur la pluralité culturelle identité et marginalisation dans le roman francophone colonial et postcolonial (chraïbi, kane, kourouma, boudjedra, ben jelloun) /". Cincinnati, Ohio : University of Cincinnati, 2001. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=ucin999028356.
Texto completo da fonteMaufort, Jessica. "Ecological Magic Realism and Magic Realist Ecopoetics: Storying Place in Postcolonial Canadian and Australasian Novels". Doctoral thesis, Universite Libre de Bruxelles, 2018. https://dipot.ulb.ac.be/dspace/bitstream/2013/276457/5/Contrat.pdf.
Texto completo da fonteDoctorat en Langues, lettres et traductologie
info:eu-repo/semantics/nonPublished
Severino, Pacheco Mariano Ana Filomena. "Reconstruction de l’identité féminine dans les romans africains francophones et lusophones d’écrivaines contemporaines". Thesis, Mulhouse, 2018. http://www.theses.fr/2018MULH6291.
Texto completo da fonteAs a result of traumatic events experienced during the colonial period, female authors from Africa writing in French or Portuguese and belonging to the mainstream of post-colonial literature chose the novel, from the 1980s onward, as vehicle for reconstructing female identity – a subject about which they speak freely.Proceeding both from the Portuguese-language novels of Paulina Chiziane, Ngonguita Diogo, Lueji Dharma and Djaimilia Pereira de Almeida, and from the (mostly autobiographical) French-language novels of Véronique Tadjo, Calixthe Beyala, Léonora Miano and Tanella Boni, the present study uses the methods of comparative literature to show how colonialisation, slavery, war, suffering, the break-down of family structures, the imposition of European language and culture and, finally, mass migration lead to the destruction, obliteration and fragmentation of the identity of those novels’ characters.At the same time, those very characters actively deconstruct the models of identity inherited from colonialism while seeking to reconstruct their own identity by questioning contemporary society and notions of exile and migration, and by acknowledging their place in an « Afropolitan » culture reuniting the « Africans of the World ». The culmination of this quest is the recognition of an hybrid identity encompassing tradition, modernity and pluralism.Thus the French- and Portuguese-speaking African authors of our corpus call into question received ideas and, in search of the reconstruction and affirmation of womanhood, address complex topics including exile (voluntary or involuntary), homosexuality, dance as pleasure and therapy, and music – to name but a few.This multiple approach, based on the reappropriation of African components and the revisitation of European ones, allows the creation of an identity which, far from remaining fixed, can engender a dynamic process and renew transfer and exchange between those two [and other cultures
Rubera, Albert. "La poétique feministe postcoloniale dans la littérature africaine francophone : autour de l'écriture romanesque de Ken Bugul". Paris 13, 2006. http://www.theses.fr/2006PA131006.
Texto completo da fonteConfluence of sociological theories, political movements and moral philosophies regarding the situation of women in general, and within their social, political and economic context in particular, feminism has always embraced worldwide ambitions. In this resolute struggle for women liberation, feminism changed the face several times, and was often divided into trends and streams sometimes opposed to one another with regard to the meaning of the struggle to lead. How is the postcolonial African woman going to react to feminism which can be considered as one of the forms of Western imperialism having for a long time acted in the guise of a universalistic discourse of women liberation? This is the question that Ken Bugul has already asked herself. This study intends to situate Ken Bugul's feminist thought and position at the cross-section of feminist and postcolonial theories
Brazzelli, N. "LANDS OF DESIRE AND LOSS. BRITISH COLONIAL AND POSTCOLONIAL SPACES: THEORIES AND NARRATIONS". Doctoral thesis, Università degli Studi di Milano, 2011. http://hdl.handle.net/2434/151778.
Texto completo da fonteAnnin, Felicia. "Eros and politics: Love and its discontents in the fiction of Ngũgĩ wa Thiong’o". University of the Western Cape, 2020. http://hdl.handle.net/11394/7125.
Texto completo da fonteIn this study I focus on how Ngũgĩ wa Thiong’o’s fiction portrays his socio-political vision through the prevalence of the intimate relationships it displays. The study critically analyses the significant role romantic love and friendship play in the novels The River Between (1965), Weep Not, Child (1964), A Grain of Wheat (1967), Petals of Blood (1977), Devil on the Cross (1982), Matigari (1987) and Wizard of the Crow (2006) against the backdrop of Ngũgĩ’s other fiction, plays and non-fiction. Ngũgĩ identifies himself as a Marxist, anti-colonialist/imperialist, and anti-capitalist writer, for whom there is no contradiction between aesthetic and political missions. The aesthetic and political projects take form through the representation, very importantly, of romantic love in his fiction. The significance of eros, which is clear in the fiction, is not, however, present in Ngũgĩ’s theoretical reflections on his writing as formulated in his essays. In Ngũgĩ’s early novels, we see love attempting to break the boundaries of religion and class in the creation of a modern nation-state. But there are obstacles to these attempts at national unity through love, the only relationship apart from friendship that is self-made, and not determined by kinship relations. In the fiction from the middle of Ngũgĩ’s career, we see romantic love consummated in marriage. The achievement of unity is, however, undercut by betrayal, which is a repeated theme in all the novels. The “betrayal” of the ideal of romantic love by materialism is the most significant threat to love. Friendship emerges in one of the later novels as a kind of “excursus” to romantic love that foregrounds, by default, the ways in which Ngũgĩ’s political vision seeks be consolidated through the personal relationship of romantic love. In Ngũgĩ’s final novel, we see his personal and political visions coming together in a utopian erotic union for first time. Because of the nature of the exploration, which aims at opening up the wider significance of eros, the study is not framed by a dominant theory, most of which would lead to understanding eros through gender and power relations. Instead, the study has been framed through concepts and debates on romantic love that emerge in sociology, anthropology, philosophy and literary history.
Svensson, Angelica, e Nora Olsson. ""Det var fel, men vi brydde ju oss inte alls om de personerna" : En kvalitativ studie om hur svensk journalistik skildrar relationen mellan polisen och romer". Thesis, Linnéuniversitetet, Institutionen för medier och journalistik (MJ), 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-45101.
Texto completo da fonteNdong, N'Na Ygor-Juste Naumann Michel. "La folie dans le roman africain du monde anglophone (Achebe, Ngugi, Awoonor, Armah, Head) /". [S.l.] : [s.n.], 2009. http://biblioweb.u-cergy.fr/theses/08CERG0384.pdf.
Texto completo da fonteArnold, Markus. "Écritures de violence et d’interculturalité : enjeux identitaires dans le roman contemporain mauricien d’expression française et anglaise". Thesis, La Réunion, 2012. http://www.theses.fr/2012LARE0002/document.
Texto completo da fonteThis research project explores the different inscriptions of postcolonial identities in an extensive corpus of Mauritian novels written in French and English between 1990 and 2010. Over these last few decades, aesthetic, thematic and poetic innovation can be observed in a young generation of Francophone Mauritian writers, whereas such tendencies are rare among their Anglophone counterparts. While the former can be characterized by their subversive, demystifying and anti-exoticising postures, as well as their complex ways of interrogating issues of identity, the latter rather seem artistically stagnant. The Mauritian literary field clearly reveals itself as unequal as far as quantity and quality are concerned. A postcolonial ‘cross-reading-against-the-grain’ of these different texts, which focuses on leitmotivs of violence and interculturality, allows us to interrogate critically a certain number of literary tendencies currently found in Mauritius. How do the novels negotiate the island’s topographies and temporalities? Which ethno-cultural logics and ideological dynamics can be found underlying these contemporary texts? How do the novels represent complex factors such as ethnicity, class, gender? In other words, how do the Mauritian writers reflect on – or refuse to do so – the complexity of their multicultural nation? This comparative endeavour aims at understanding the dominant characteristics of a very heterogeneous literary field and seeks to analyze to what extent the new aesthetic tendencies offer original perspectives on contemporary issues of identity in Mauritian society as well as its literary production
Vilar, Fernanda. "L'écriture de la violence dans le roman de l'Afrique Subsaharienne (domaines anglophones, francophones, lusophones)". Thesis, Paris 10, 2015. http://www.theses.fr/2015PA100104/document.
Texto completo da fonteThe development of postcolonial studies has provided a new interpretative framework in which to think about the literary production of countries that have undergone colonialism. In this context, the African novel has been transformed and new poetic elements have appeared after independence. I have chosen to analyze six novels from three distinct national literary inspirations to carry a comparative analysis comparing different types of violence. Despite the differences found between the colonization and independence processes, I noticed that the issues related to violence are often repeated. My aim has been to study the experience of violence through Mia Couto’s, Sony Labou Tansi’s and JM Coetzee’s narrative work, examining for instance, the abuse of power, the construction of stereotypes, oppression and the utilization of orphanages to show the richness of this literature that aims at unsettling the established order and offering a new version of past events; and also on the structural level, humor or linguistic creations reveal the desire to translate and hybridize cultures
Zucolo, Nicia Petreceli. "Uma rapsódia portuguesa: testemunhos ficcionais em três romances de Lídia Jorge". Universidade de São Paulo, 2014. http://www.teses.usp.br/teses/disponiveis/8/8150/tde-05012015-151119/.
Texto completo da fonteThe novels A costa dos murmúrios, A noite das mulheres cantoras e A manta do soldado constitute a thematic unit in Lídia Jorge\'s work. They introduce the triad literature-history-memory by the perspective of female narrators, who articulate their own memories with the memories of Portuguese historical events throughout more than forty years of dictatorship. This thesis is going to analyse the fictional testimonies made by female narrators as a guide for the narratives, considering the representation of these character\'s testimonies affected on their own lives by the national trajectory. These three novels draw attention to the social criticism in the author\'s work, revealing the consciousness (or not) of belonging to a nation; the masquerade (and reconstruction) of identities; the doubt about the official historical discourses; the hollowness of the being or the search for its constitution. The violence required not only by the State, but also by individuals, is noticed in the oppositions and the correspondence between silence and sound; echo and murmuring; forbidden and clamorous