Literatura científica selecionada sobre o tema "Rituels sacrés"
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Artigos de revistas sobre o assunto "Rituels sacrés"
Poirier, Claire, e Anne-Hélène Kerbiriou. "« Ces artéfacts ont un langage bien à eux »". Anthropologie et Sociétés 38, n.º 3 (11 de março de 2015): 61–77. http://dx.doi.org/10.7202/1029018ar.
Texto completo da fonteSalpeteur, Matthieu. "Espaces politiques, espaces rituels : les bois sacrés de l'Ouest-Cameroun". Autrepart 55, n.º 3 (2010): 19. http://dx.doi.org/10.3917/autr.055.0019.
Texto completo da fonteDugast, Stéphan. "Des sites sacrés à incendier. Feux rituels et bosquets sacrés chez les Bwaba du Burkina Faso et les Bassar du Togo". Anthropos 101, n.º 2 (2006): 413–28. http://dx.doi.org/10.5771/0257-9774-2006-2-413.
Texto completo da fontePanagopoulos, Spyros P. "La magie noire comme méthode thérapeutique dans la première période byzantine : les rapports hagiographiques (4e-7e siècles après J.-C)". Chronos 27 (21 de março de 2019): 49–75. http://dx.doi.org/10.31377/chr.v27i0.404.
Texto completo da fonteOlivier, Guilhem. "Occulter les dieux et révéler les rois : les paquets sacrés dans les rituels d’intronisation mexicas". Cahiers d'anthropologie sociale N° 11, n.º 1 (2015): 51. http://dx.doi.org/10.3917/cas.011.0051.
Texto completo da fonteCamacho Díaz, Gonzalo. "La dimensión sonora de “el costumbre”. Una recorrido sinuoso en la Huasteca". Revista Trace, n.º 76 (31 de julho de 2019): 103. http://dx.doi.org/10.22134/trace.76.2019.113.
Texto completo da fonteTchandeu, Narcisse Santores, Willy Valdès Kengné e Willy-Yannick Fokam Noulé. "Autels en pierre des « lieux de Dieu » tsu’Ssi à Bansoa (Cameroun) : entre art des environnements sacrés et dépôts picturaux rituels". Afrique : Archeologie et Arts, n.º 15 (15 de dezembro de 2019): 67–88. http://dx.doi.org/10.4000/aaa.2540.
Texto completo da fonteGalewicz, Cezary. "L’Anyōnyam. Un rituel de récitation des textes sacrés au Kerala". Annales. Histoire, Sciences Sociales 60, n.º 3 (junho de 2005): 551–71. http://dx.doi.org/10.1017/s0395264900021648.
Texto completo da fonteValdés Guía, Miriam. "Saberes femeninos en los espacios sacros de Atenas: transmisión y generación de memoria cultural de la comunidad". Dialogues d'histoire ancienne S 27, Supplément27 (12 de outubro de 2023): 343–62. http://dx.doi.org/10.3917/dha.hs27.0343.
Texto completo da fonteBoudet, Jean-François, e Jean-François Boudet. "Prescriptions religieuses et droit funéraire". Revue de la recherche juridique, n.º 2 (27 de março de 2024): 887–97. http://dx.doi.org/10.3917/rjj.197.0887.
Texto completo da fonteTeses / dissertações sobre o assunto "Rituels sacrés"
Barois, Christelle. "La Vāyavīyasaṃhitā : doctrine et rituels shivaïtes en contexte puranique". Paris, EPHE, 2012. http://www.theses.fr/2012EPHE5015.
Texto completo da fonteThe Vayaviyasamhita, literally "Collection [the god] of Wind" is a subdivision of Sivapurana composed of two sections (Purvabhaga and Uttarabhaga) and comprising about 4300 verses. It belongs to the genre of Puranic literature, but Uttarabhaga takes the form of a Saivite treaty (Agama, Tantra). The thesis consists of three volumes. The first volume presents the “material” aspects of the Vayaviyasamhita, as it is included in the Sivapurana. The second volume presents an annotated translation of the Purvabhaga (30 chapters) and summaries of the Uttarabhaga (30 chapters also). The third volume contains the revised text of the Vayaviyasamhita from the editions of Calcutta (1890) and Varanasi (1963, 1998), representative of two recensions of the Sivapurana
Dabin, Margaux. "Le processus de (re)fondation des bâtiments sacrés en Mésopotamie du Sud : de la technique aux rituels (IVe – IIIe millénaires avant notre ère)". Thesis, Strasbourg, 2019. http://www.theses.fr/2019STRAG032.
Texto completo da fonteExistence of rituals during the (re)construction of South Mesopotamian temples is undeniable given the numerous epigraphic data known to us. These rituals are however more rarely attested during the 4th and 3rd millennium B.C., which is a period of significant change in the area. Within the cities, the temple had a very central place and its foundation act was not insignificant, forming one of the main prerogatives of the royal sphere. Despite the numerous studies already conducted on the subject, the analysis focused on an essential aspect neglected until now: the architecture. Although the temple was regarded as the dwelling-place of the gods during this period, it still remained a three-dimensional architecture with rules that presided over its construction. This research allows us to better understand how the Ancients managed to combine this double contradiction and if beliefs impacted the construction process. For this purpose, a large corpus of temple has been established to combine a stratigraphic and material study of the various deposits which form the most tangible vestige of the rite
Barrière, Catherine. "Lieux et objets sacrés Bamana de la région de Segu (Mali)". Clermont-Ferrand 2, 1997. http://www.theses.fr/1997CLF20015.
Texto completo da fonteThe subject of this research is "the evolution of bamana religious beliefs and practices". A comparative approach was taken, based on date gathered from 64 villages within a 30 km. Radius of segu. There were three primary lines of inquiry: assessment of the current status of bamana sacred places; description of traditional ways in which powerful objects were used for warfare, magic, or protection; and an analysis of current practices in relation to traditional ones in order to assess processes of continuity and change in bamana social organization. Interviews were conducted with a range of magico-religious practitioners, including blacksmiths, fortune-tellers, marabouts, and hunters, who either fulfill religious roles or who act as specialists in the mediation of individual relations. The latter provide their clientele with charms or magical objects for purposes of aggression or protection. While my findings reveal significant changes in village society-evinced for instance by the virtual dissappearance of sacred, genie-sheltering groves, the protection of powerful objects, and the construction of numerous mosques-such changes nevertheless do not suggest a radical acculturation. Ineed, even though sacrificial rituals have dissapeared from the ritual calendar, careful attention to bamana discourses has allowed me to understand that certain traditional practices remain while new practices have developed around very different sources: the boli have been burried, but new objects have appeared. Practitioners take materials from various sources for their purposes. Finally, the daily existence of these powerful rites, played out in an invisible realm, reveals an extremely tense social climate, shatter the myth of african solidarity and betray the development of based on the development of individualistic behaviors which constitute the backbone of witchcraft and of black magic
Mitchell, Darren. "Anzac Rituals – Secular, Sacred, Christian". Thesis, University of Sydney, 2020. https://hdl.handle.net/2123/22695.
Texto completo da fonteLafasciano, Luigi. "Archéologie et topographie du rêve rituel de l’Archaïsme à l’Antiquité tardive dans le monde gréco-romain". Thesis, Paris Sciences et Lettres (ComUE), 2019. http://www.theses.fr/2019PSLEP030.
Texto completo da fonteThe goal of the thesis is an analysis of the evolution of the cognitive and ritual devices related to ‘divine’ dreams and visions in different cultic contexts – from the hero cult in ancient Greece, to those of epiphanic and healing deities during Antiquity, to that of the Christian saints in Late Antiquity – with the aim of tracing the diachronic change of the cultural functions of vision in relation to the construction of the identity of the communities here analysed. The research is developed on two complementary levels: that of religious history and anthropology for what concerns the development of the ritual devices, and that of archaeology and topography for what concerns the evolution of the ritual patterns and of the topographical relationship between the spaces devoted to ritual dreaming and the other areas of the cities. We therefore tried to outline a material history of the role of visions in relation to the construction and evolution of the cultural memory and its materialization in space
Augier, Marie. "Le magistrat, la femme et le prêtre, le contrôle des rituels fémins en Grèce ancienne". Thesis, Strasbourg, 2012. http://www.theses.fr/2012STRAG020.
Texto completo da fonteGreek literature often gives a pejorative image of women and presents an idealised woman whose qualities are silence and invisibility. If it is true that women had quite a reduced place in Greek city, nevertheless they played an important role through their religious activities. This study, which pays particular attention to the social implications of ritual practices, aims to examin the masculine control over feminine rituals by comparing the rules supervising women with their literary representation.The research intends to establish the woman's place in sacred locations and tries to outline their role and the rules they had to follow (access to sanctuaries, funerals, participation in rituals). It also focuses on religious feminine magistrates. It therefore also deals with the implication of women in cities through their citizenship, ritual activity, office and evergetism. A supplementary volume collects the corpus of epigraphic inscriptions, texts and translations used in this work
Ellison, Samuel C. "Forming Ritual Reality". University of Cincinnati / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1282576025.
Texto completo da fonteBrakel-Papenhuijzen, Clara. "The sacred bedhaya dances of the kratons of Surakarta and Yogyakarta". Voorburg : Departement van Onderwijs en Wetenschappen, 1988. http://bibpurl.oclc.org/web/23835.
Texto completo da fonteMACHADO, FELIPE WIRCKER. "DANCE AND RITUAL: FROM THE SACRED TO THE STAGE". PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2018. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=34817@1.
Texto completo da fonteCOORDENAÇÃO DE APERFEIÇOAMENTO DO PESSOAL DE ENSINO SUPERIOR
PROGRAMA DE SUPORTE À PÓS-GRADUAÇÃO DE INSTS. DE ENSINO
PROGRAMA DE DOUTORADO SANDUÍCHE NO EXTERIOR
PROGRAMA DE SUPORTE À PÓS-GRADUAÇÃO DE INSTITUIÇÕES COMUNITÁRIAS DE ENSINO PARTICULARES
A presente tese se debruça sobre a passagem das danças de orixá do terreiro para as artes cênicas, no intuito de pensar a relação entre arte e sagrado através de trabalhos em dança de coreógrafos brasileiros. Para isto, no entanto, parte de uma revisão crítica da perspectiva simbólico-representativa que guia as análises de textos canônicos sobre o candomblé, oriundos das disciplinas de antropologia e etnologia, sobretudo. Com este movimento inicial, se propõe a questionar esta perspectiva como um pressuposto ou um paradigma das análises que não leva em consideração uma crítica à tradição do pensamento por representação, ao passo que o candomblé teria seus próprios pressupostos filosóficos e cosmológicos, como uma visão de mundo que não necessariamente opera pela função simbólicorepresentativa. Em seguida, dedica-se a uma releitura da questão da biopolítica a partir do paradigma imunitário, que relaciona o saber científico sobre o corpo a uma concepção de política e democracia, interessante para se pensar a relação de uma sociedade fundada sob o regime colonial e escravista com os modos de vida e as visões de mundo não europeias no Brasil, uma vez que o candomblé foi se constituindo como uma religião à qual estas questões confluíam, tendo em vista o dinamismo inerente à tradição em que se fundamenta o culto. Por fim, a dança surge como campo de pensamento e de saber no qual as contradições se encontram e se resolvem a partir de um trabalho com o corpo, ressaltando positivamente sua multiplicidade - e não, como no projeto biopolítico, no intuito de confiná-lo mediante concepções dicotômicas. Isto se dá, primeiramente, a partir de uma reflexão acerca da importância do som e da música como modos de pensar as organizações políticas, econômicas e sociais, numa desierarquização dos sentidos a partir da qual emergem racionalidades e visões de mundo. Finalmente, o trabalho de coreógrafos e bailarinos brasileiros que tomam como técnica não só as danças de matriz europeia, como o balé clássico, as danças moderna e contemporânea, mas também as danças de matriz africana, mais especificamente, os pés de dança de orixá. Essa passagem dos terreiros para o palco vem a levantar uma discussão sobre a relação entre o sagrado, o ritual e a arte, como campos que, segundo uma visão de mundo do candomblé, se pudermos chamar assim, não estão separados.
This thesis aims to think about the passage of the dances of the orishas from the religious context of Brazilian candomblé to the stage, taking as an issue the relation between art and the sacred trough the works on dance of Brazilian choreographers. For this purpose, however, the thesis begins with a critical review of the symbolic and representative perspective that guides most of the canonic texts about Brazilian candomblé, mainly in the fields of anthropology and ethnology. This initial movement aims to put in question this perspective as a presupposition of the analyses that doesn t consider a critique to the representative paradigm that guide the western thought, once candomblé has its own philosophical and cosmological presuppositions, as a world view that not necessarily operates through this same symbolic and representative logic. Following this first movement, it dedicates to a rereading of the biopolitics issue from the immune paradigm that relates the scientific knowledge about the body to a political and democratic conception, which is interesting to think about the colonial and slavery system relations to the non-European ways of living and world views in Brazil that shaped the construction of candomblé as a religious body to which these issues flows, considering the inherent dynamism of the tradition in which it is based upon. The dance arises as a field of thought and knowledge in which the contradictions get together and are solved through the work with and from the body, emphasizing its multiplicity in a positive way - and not as in the biopolitical project that aims to confine it in opposite conceptions. This comes, first, through a consideration about the sound and the music as ways to think political, economic and social organizations, in order to undo the hierarchy of senses from which emerge different rationalities and world views. Finally, the works of Brazilian choreographers that take as a dance technique not only the European dances, but also the African dances and, more specifically, from the orishas that belongs to the religious tradition of candomblé. This passage from the terreiros (the temples) to the stage brings forward the relation between the sacred, the ritual and art as fields that, according to a world view founded in candomblé, if we can refer like that, are not aparted.
Arnaldi, Maude. "Sacré, Éducation et postmodernité : le sacré comme fondement de l'éducation à l'épreuve de la postmodernité". Thesis, Lyon, 2018. http://www.theses.fr/2018LYSE2024/document.
Texto completo da fontePostmodernity, modifying humanity's reference points - duration, space, subject's formation, status of death and non-attendance -, deeply affects the context in which the concept of sacred usually develops. The outcome is a kind of modern sacred, proceeding from a residual mythology, a rigged initiation or, in the own words of Mircea Eliade, from degraded ritualisms, and not a systemic sacred that would have any decisive impact on values determination or would draw up any common destiny.The education crisis would be a consequence of the declining sacred, deprived of its structural dimension. The contemporary subject, who is wavering between instantaneous enjoyment and disenchanted relativism, can't trust anymore the federating power of a weaken education, unless we admit the obvious of our phenomenologic statement and we are able to agree, preserving it inside the language, the negativity of the world
Livros sobre o assunto "Rituels sacrés"
Jean-Louis, Houdebine, ed. Judaïsme: Origines, croyances, rituels, textes sacrés, lieux du sacré. Paris: Gründ, 2004.
Encontre o texto completo da fonteCharles, Delattre, ed. Objets sacrés, objets magiques de l'Antiquité au Moyen Age. Paris: Picard, 2007.
Encontre o texto completo da fonteKristina, Myrvold, ed. The death of sacred texts: Ritual disposal and renovation of texts in world religions. Farnham, Surrey, England: Ashgate, 2010.
Encontre o texto completo da fonteMariano, Valadez, e Valadez Susana, eds. Huichol Indian sacred rituals. Oakland, CA: Amber Lotus, 1992.
Encontre o texto completo da fonteFingarette, Herbert. Confucius: Du profane au sacré. Montréal: Presses de l'Université de Montréal, 2004.
Encontre o texto completo da fonteDas, Jnaneshwar. Hindu rites & rituals: Sacred meanings and feelings. Ahmedabad: Swaminarayan Aksharpith, 1996.
Encontre o texto completo da fonteGaskill, Alonzo L. Sacred symbols. Springville, Utah: Bonneville Books, 2011.
Encontre o texto completo da fonteAvagianou, Aphrodite. Sacred marriage in the rituals of Greek religion. Bern: P. Lang, 1991.
Encontre o texto completo da fonteLi, Shengzhu. Ji nan xiang cun de dao jiao yi shi yu jing ji zheng li yan jiu. Beijing Shi: Zong jiao wen hua chu ban she, 2020.
Encontre o texto completo da fonteAyer, V. A. K. Hindu sastras and samskaras. Mumbai: Bharatiya Vidya Bhavan, 1998.
Encontre o texto completo da fonteCapítulos de livros sobre o assunto "Rituels sacrés"
Arnold, Jonathan. "14. Spiritual Cultures". In Music and Spirituality, 285–304. Cambridge, UK: Open Book Publishers, 2024. http://dx.doi.org/10.11647/obp.0403.14.
Texto completo da fonteSosis, Richard, e John H. Shaver. "How Rituals Elicit Shared Sacred Values". In Interdisziplinäre Anthropologie, 75–81. Wiesbaden: Springer Fachmedien Wiesbaden, 2015. http://dx.doi.org/10.1007/978-3-658-10978-3_9.
Texto completo da fonteO’Meara, Simon. "Sacred Space1". In Routledge Handbook of Islamic Ritual and Practice, 341–48. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003044659-30.
Texto completo da fonteAyyad, Essam. "Sacred Spaces". In Routledge Handbook of Islamic Ritual and Practice, 349–84. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003044659-31.
Texto completo da fonteMullins, David F. "Rituals". In Sacred Marriages, 68–83. Routledge, 2018. http://dx.doi.org/10.4324/9781315104539-5.
Texto completo da fonteRampton, Martha. "Ritual, Demons, and Sacred Space". In Trafficking with Demons, 87–106. Cornell University Press, 2019. http://dx.doi.org/10.7591/cornell/9781501702686.003.0004.
Texto completo da fonteBell, Catherine. "Basic Genres of Ritual Action". In Ritual, 93–137. Oxford University PressNew York, NY, 1997. http://dx.doi.org/10.1093/oso/9780195110517.003.0004.
Texto completo da fonteSered, Susan. "Women and Men and Ritual". In Women of the Sacred Groves, 112–26. Oxford University PressNew York, NY, 1999. http://dx.doi.org/10.1093/oso/9780195124866.003.0007.
Texto completo da fonteStadler, Nurit. "Place". In Voices of the Ritual, 105–36. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780197501306.003.0005.
Texto completo da fonteSmolkin, Victoria. "The Communist Party between State and Church". In A Sacred Space Is Never Empty, 165–93. Princeton University Press, 2018. http://dx.doi.org/10.23943/princeton/9780691174273.003.0007.
Texto completo da fonteTrabalhos de conferências sobre o assunto "Rituels sacrés"
Milićević, Nemanja, e Ema Alihodžić Jašarović. "Ritual void in the sacred architecture of Montenegro". In 6th International Conference of Contemporary Affairs in Architecture and Urbanism – Full book proceedings of ICCAUA2023, 14-16 June 2023. Alanya University, 2023. http://dx.doi.org/10.38027/iccaua2023en0224.
Texto completo da fonteТрофимов, Александр Васильевич, Сергей Викторович Иванчук, Оксана Викторовна Шимчишина e Владимир Сергеевич Кочуров. "THE DENSIFICATION OF "ENERGY-TIME" AS A COSMOPLANETARY PHENOMENON OF KOZYREV SPACE. NOOSPHERE EXPERIMENT IN THE ALTAI MOUNTAINS ON MAY 13, 2019". In Наукоёмкие исследования как фундамент инновационного развития общества: сборник статей международной научной конференции (Выборг, Январь 2023). Crossref, 2023. http://dx.doi.org/10.37539/230111.2023.89.41.003.
Texto completo da fonteChireac, Silvia-Maria, e Anna Devis Arbona. "Andean Deities from Ecuador: Indigenous rituals and traditions in the intercultural classroom". In The Fourth International Conference on Onomastics „Name and Naming”, Sacred and Profane in Onomastics. Editura Mega, Editura Argonaut, 2017. http://dx.doi.org/10.30816/iconn4/2017/61.
Texto completo da fonteQureshi, Cyrus, Tane Jacob Moleta e Marc Aurel Schnabel. "Beyond the portal - A Study of the Tangible and Intangible Rituals within Sacred Spaces". In CAADRIA 2019: Intelligent & Informed. CAADRIA, 2019. http://dx.doi.org/10.52842/conf.caadria.2019.1.525.
Texto completo da fonteManolache, Stelian. "The dialogue between sacred, symbol and ritual to Mircea Eliade’s thinking". In DIALOGO-CONF 2017. EDIS - Publishing Institution of the University of Zilina, Slovak Republic, 2017. http://dx.doi.org/10.18638/dialogo.2017.4.1.9.
Texto completo da fonteTrantalidou, Katerina. "Dans l’ombre du rite : vestiges d’animaux et pratiques sacrificielles en Grèce antique. Note sur la diversité des contextes et les difficultés de recherche rencontrées". In Bones, behaviour and belief. The osteological evidence as a source for Greek ritual practice. Swedish Institute at Athens, 2013. http://dx.doi.org/10.30549/actaath-4-55-07.
Texto completo da fonteMylona, Dimitra. "Dealing with the unexpected. Unusual animals in an Early Roman cistern fill in the Sanctuary of Poseidon at Kalaureia, Poros". In Bones, behaviour and belief. The osteological evidence as a source for Greek ritual practice. Swedish Institute at Athens, 2013. http://dx.doi.org/10.30549/actaath-4-55-12.
Texto completo da fonteGallego García, Tagirem. "Du terrestre et de l’eau-delà, corruption et spiritualité de l’Inde: approche bachelardienne à l’ambivalence de l’eau dans Le gardien du Gange de Guy Deleury". In XXV Coloquio AFUE. Palabras e imaginarios del agua. Valencia: Universitat Politècnica València, 2016. http://dx.doi.org/10.4995/xxvcoloquioafue.2016.2927.
Texto completo da fonteEkroth, Gunnel. "What we would like the bones to tell us: a sacrificial wish list". In Bones, behaviour and belief. The osteological evidence as a source for Greek ritual practice. Swedish Institute at Athens, 2013. http://dx.doi.org/10.30549/actaath-4-55-04.
Texto completo da fonteDE SILVA, WASANA, e NISAL AMARAKOON. "SUSTAINABLE CITY GEOMETRIES: SACRED GEOMETRY OF RITUAL SPACE, ARCHITECTURE AND CITY LANDSCAPE IN KANDY, SRI LANKA". In SUSTAINABLE CITY 2020. Southampton UK: WIT Press, 2020. http://dx.doi.org/10.2495/sc200131.
Texto completo da fonte