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1

Jean, Genet. Funeral rites. London: Faber, 1990.

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2

María, Herrera-Sobek, e Viramontes Helena María 1954-, eds. Chicana (w)rites: On word and film. Berkeley, Calif: Third Woman Press, 1995.

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3

Ishimaru, Tōda. Bei bao wei de Riben. [Beijing: Beijing zhong xian tuo fang ke ji fa zhan you xian gong si, 2012.

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4

Chancel, Jacques. L' or et le rien. [Paris]: Plon, 1999.

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5

Momose, Hiroshi. Shōkoku, rekishi ni miru rinen to genjitsu. Tōkyō: Iwanami Shoten, 1988.

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6

Link, Catholic AIDS. Positive rites - liturgical resources for World AIDS Day. London: Catholic AIDS Link, 1996.

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7

Wolf, Mark J. P. Myst and Riven: The world of the D'ni. Ann Arbor: University of Michigan Press, 2011.

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8

Xin, Tian, ed. San nian hou Riben dui shi jie zhan zheng. [Beijing: Beijing zhong xian tuo fang ke ji fa zhan you xian gong si, 2007.

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9

Walsh, Liam G. Sacraments of initiation: A theology of rite, word, and life. 2a ed. Chicago: Hillenbrand Books, 2011.

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10

Li, Heng. Tie an: Riben wu tiao jian tou xiang. Kunming Shi: Yunnan ren min chu ban she, 2015.

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11

Poirot-Delpech, Bertrand. Monsieur Barbie n'a rien à dire. [Paris]: Gallimard, 1987.

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12

Thurman, Robert A. F. Kalachakra for world peace. Editado por Capital Area Tibetan Association e Kalachakra for World Peace (2011 : Washington, DC). [Washington, DC]: Capital Area Tibetan Association, 2011.

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13

Allègre, Claude J. Quand on sait tout on ne prévoit rien: --et quand on ne sait rien on prévoit tout. Paris: Fayard, 2004.

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14

Alder, Vera S. The initiation of the world. New York: Samuel Weiser, 1992.

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15

Donald, Traxler, ed. The sacred rite of magical love: A ceremony of word and flesh. Rochester, Vt: Inner Traditions, 2012.

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16

Ernaux, Annie. Ce qu'ils disent ou rien: [roman]. [Paris]: Gallimard, 1990.

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17

Andrew, Purves. The Resurrection of ministry: Serving in the hope of the risen Lord. Downers Grove, Ill: IVP Books, 2010.

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18

Books, Time-Life, ed. The Spirit world. Alexandria, Va: Time-Life Books, 1992.

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19

The sacraments: The Word of God at the mercy of the body. Collegeville, Minn: Liturgical Press, 2001.

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20

The Rite Word. Church Pub Inc, 2000.

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21

Guthrie, Justin. New World Rites. Rainwater Books, 2021.

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22

Rite World: Rite of the Vampire. Haygert, Juliana, 2022.

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23

Church growth words from the risen Lord. Nashville, Tenn: Broadman Press, 1990.

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24

Williams, Tad. Rite Short Work. Subterranean Press, 2006.

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25

Williams, Tad. Rite: Short Work. Far Territories, 2008.

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26

Ebony Risen World Second. Independently Published, 2022.

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27

Depolo, Frank J. The Risen Lord & The Eternal Word. Xulon Press, 2003.

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28

Jean, Genet. Funeral Rites. Grove Press, 1994.

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29

Jean, Genet. Funeral Rites. Faber and Faber, 1990.

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30

Jean, Genet. Funeral Rites. Faber and Faber, 2015.

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31

Watson, Thomas A., Christian Bentulan, Tina D. Watson e Sabria Jean. Forsaken World: Rite of Passage. Createspace Independent Publishing Platform, 2017.

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32

Risen life: Healing a broken world. Maryknoll, N.Y: Orbis Books, 1990.

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33

Gormo, Jean. Rites de Passage Au Nord-Cameroun. BAYSHOP (Generis Publishing), 2023.

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34

Ogden, Daniel. The Werewolf in the Ancient World. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198854319.001.0001.

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The ancient world already cherished a rich folklore of werewolfism that broadly resembled the one copiously attested for the central medieval period in Europe. Our best access to the sort of narrative that underpinned such folklore comes in the well-known werewolf tale of the Neronian Petronius’ Satyricon, which shares some striking motifs with the equally famous AD 1160-78 Anglo-Norman tale of Bisclavret by Marie de France. It was, accordingly, folklore that determined the ancients’ conception of what a werewolf actually was. Almost all the evidence for werewolfism in antiquity should be regarded either as folkloric in nature or as secondary to and refractive of a folkloric core. The ancients re-deployed, finessed and parlayed this focal conception in distinct ways in diverse cultural contexts. Notions, themes and images were borrowed from this folkloric home and transferred, in as it were a metaphorical fashion, to other realms of human experience and endeavour, be this: aetiological myth, in the case of the material bearing upon Lykaon; rites of passage or of maturation, in the case of the material bearing upon the Lykaia rite; or medicine, in the case of the medical writers’ identification of the disease of ‘lycanthropy.’ It is this that accounts for what initially appears to be the incoherent, chaotic and centrifugal nature of the evidence-field for werewolves that the ancients have bequeathed to us.
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35

Breslin, Shaun. China Risen? Policy Press, 2021. http://dx.doi.org/10.1332/policypress/9781529215809.001.0001.

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This book is framed around two very simple and interrelated questions; what is global power and in what ways does China have it? By focussing on political economy and ideational dimensions of global power, it shows how Xi Jinping, whilst building on what came before, has developed a set of strategic strands designed to bring about (global) change. This does not mean that all Chinese international interactions are a direct result of a clearly coordinated and controlled state project; grand strategy and state interest and intent can be (and indeed, often is) assumed when in reality Chinese overseas actors are utilising their ‘bounded autonomy’ to attain other objectives. The changing nature of China’s global economic role – not least the growth of outward investment – might have been enough it itself to shine a new light on the nature of China’s rise. So too might the way that China’s leaders have articulated their global governance reform agenda and used an ‘occidentalism’ to establish China’s leadership credentials. Or the nature of attempts to influence (or even control) the way that China’s rise is discussed and debated across the world. It’s perhaps not surprising, then, that while a risen China might have gained followership from some, concern about the consequences of China’s rise has increased quite significantly in places where it was previously viewed with less apprehension.
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36

Speak the word with boldness: Homilies for risen Christians. New York: Paulist Press, 1994.

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37

E, Miller Charles. Rites to Power in William Faulkner's World. iUniverse, Incorporated, 2008.

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38

Weimer, Bill. Risen Christ: Jesus' Final Words on Earth. InterVarsity Press, 2019.

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39

Introduction to World Literature: Rites of Passage. Kendall Hunt Publishing Company, 2012.

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40

Anderson, Wanelle, e Anderson. Introduction to World Literature: Rites of Passage. Kendall Hunt Publishing Company, 2014.

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41

Rites Controversies in the Early Modern World. BRILL, 2018.

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42

Riben cang Zhongguo gu ban hua zhen pin. Jiangsu sheng xin hua shu dian jing xiao, 1999.

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43

Thanksgiving address: Greetings to the natural world = Ohên:ton Karihwatêhkwen : words before all else. Corrales, N.M: Native Self-Sufficiency Center, 1993.

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44

TheW ritten word: Literacy in transition : Wolfson College Lectures 1985. Oxford: Clarendon, 1986.

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45

Jesus Has Risen! Easter Word Search: Itty Bitty Activity Book. Warner Press, Incorporated, 2024.

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46

Darkest Magic : Rite World: Vampire Wars 3. Haygert, Juliana, 2022.

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47

The Rite Words: A Notebook for Mass. Sparkitect Media, 2015.

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48

Momose, Hiroshi. Shokoku, rekishi ni miru rinen to genjitsu. Iwanami Shoten, 1988.

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49

Myst and Riven The World of the D'ni. University of Michigan Press, 2011. http://dx.doi.org/10.1353/book.2383.

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50

Risen: A new world (Family time Bible stories). Standard Pub. Co, 1987.

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