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Bibliografias temáticas / Rights of man, 1791

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Literatura científica selecionada sobre o tema "Rights of man, 1791"

Autor: Grafiati

Publicado: 29 de julho de 2024

Última modificação: 31 de julho de 2024

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Artigos de revistas sobre o assunto "Rights of man, 1791"

1

Lounissi, Carine. "Thomas Paine in French: Translations, Transfers and Circulations in the Age of Revolutions (1776–1793)". Journal of Early American History 11, n.º 2-3 (11 de novembro de 2021): 134–68. http://dx.doi.org/10.1163/18770703-11020012.

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Abstract This essay looks into the publishing history of three major works by Thomas Paine in French, Common Sense (1776), the Letter to the Abbe Raynal (1782) and Rights of Man (1791–92). Although it is often taken for granted that Paine’s writings circulated to a great extent in the Atlantic world, the translation of these writings in French has not been studied in depth. These translations appeared at three key moments of French, American and Atlantic history. The strategies used by the translators and those who commissioned these translations will be studied in an approach combining book history, the history of print culture, as well as political and diplomatic history. By relying on new archival material, especially manuscripts of translations and letters, I intend to offer a new insight into the translation and circulation of Paine’s writings in French and in France before and after he settled there in 1792.

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RAPPORT, M. "ROBESPIERRE AND THE UNIVERSAL RIGHTS OF MAN, 1789-1794". French History 10, n.º 3 (1 de setembro de 1996): 303–33. http://dx.doi.org/10.1093/fh/10.3.303.

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Turi, Gabriele. "La schiavitů e il predominio dell'Occidente". PASSATO E PRESENTE, n.º 87 (outubro de 2012): 155–63. http://dx.doi.org/10.3280/pass2012-087009.

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Robin Blackburn examines the slave system in the two Americas - United States, Brazil and Cuba - which he judges as an essential element of capitalist modernity, capable of contributing to, or even explaining the industrial revolution. Instead, its abolition, according to the author, was due not to economic causes, but to internal or international crises, the struggles for independence, the wars and revolts of the slaves, rather than the humanitarian propaganda of the antislave movement. Often the battle for emancipation - in particular the Haiti revolution that broke out in 1791 - did not yield any immediate gains for the former slaves, but left as its heritage the defense of the universal rights of man.

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Natiq qızı Bağırova, Zeynəb. "Women's rights as part of human rights". ANCIENT LAND 14, n.º 8 (26 de agosto de 2022): 52–55. http://dx.doi.org/10.36719/2706-6185/14/52-55.

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İnsan hüquqları dedikdə, dinindən, dilindən, irqindən, cinsindən və etnik mənsubiyyətindən asılı olmayaraq, dünyadakı bütün insanların sadəcə insan olduqları üçün istifadə etdikləri hüquq və azadlıqlar başa düşülür. İnsan hüquqlarının bir hissəsi olaraq qadın hüquqları uğrunda mübarizə 1789-cu il Fransa İnqilabından sonra başladı. Tarixdə ilk dəfə olaraq qadınlar 1791-ci ildə öz Qadın və Mülki Hüquqları Bəyannaməsini nəşr etdilər. Oktyabrın 24-də BMT Nizamnaməsinin qəbulu ilə 1945-ci ildə müasir insan hüquqları rəsmiləşdi. Xüsusən də Nizamnamənin preambulasında insan hüquqlarının müdafiəsinin Birləşmiş Millətlər Təşkilatının əsas məqsədlərindən biri olduğu bildirilir və eyni zamanda kişi və qadınların bərabərliyi məsələsinə toxunulur. Dünyanın bir çox yerində qadın hüquqlarının əhəmiyyət kəsb etmədiyi bir vaxtda qadın hüquqlarına bu cür yanaşma çox vacib hesab olunurdu. 1945-ci ildə Birləşmiş Millətlər Təşkilatının yaradılmasından sonra qadın bərabərliyini təmin edən daxili orqanın yaradılması əsas məsələlərdən biri oldu. Buna görə də 1946-cı ildə BMT-nin tərkibində İnsan Hüquqları Komissiyası və Qadının Statusu üzrə Komissiya yaradıldı. Daha sonra 1979-cu ildə o dövr üçün böyük əhəmiyyət kəsb edən və müstəsna olaraq qadın hüquqlarının müdafiəsi ilə bağlı olan Qadınlara qarşı ayrı-seçkiliyin bütün formalarının ləğv edilməsi haqqında Konvensiya (CEDAW) qəbul edildi. CEDAW Konvensiyasını digər beynəlxalq sənədlərdən fərqləndirən əsas xüsusiyyət ondan ibarət idi ki, digər sənədlərdə ümumilikdə bütün insanlara təminat verilən mülki, siyasi, iqtisadi, sosial və mədəni hüquqların hər biri qadınlar üçün nəzərdə tutulmuşdur. Bəyannamənin iştirakçısı olan dövlətlər qadınları bu cür zorakılıq hərəkətlərindən qorumağa və zorakılığa məruz qalmış qadınlara belə zorakılığın qarşısını almaq üçün lazımi şərait yaratmağa borcludurlar. Ailə münasibətləri də daxil olmaqla, zorakılığın bütün formalarından uzaq yaşamaq hər bir qadının və qızın əsas insan hüququdur. Açar sözlər: İnsan hüquqları, Qadın hüquqları, CEDAW bəyannaməsi, Gender bərabərliyi, BMT Zeynab Natig Baghirova Women's rights as part of human rights Abstract Human rights mean the rights and freedoms that all people in the world, regardless of religion, language, race, gender or ethnicity, enjoy simply because they are human. As part of human rights, the struggle for women's rights began after the French Revolution of 1789. For the first time in history, women published their own Declaration of Women's and Civil Rights in 1791. With the adoption of the UN Charter on October 24, 1945, modern human rights became official. In particular, the preamble to the Charter states that the protection of human rights is one of the main goals of the United Nations, and also addresses the issue of equality between men and women. In many parts of the world, this approach to women's rights was considered very important at a time when women's rights were not important. After the establishment of the United Nations in 1945, one of the key issues was the establishment of an internal body to ensure women's equality. Therefore, in 1946, the Commission on Human Rights and the Commission on the Status of Women were established within the UN. Then, in 1979, the Convention on the Elimination of All Forms of Discrimination against Women (CEDAW) was adopted, which was of great importance for that period and dealt exclusively with the protection of women's rights. The main feature that distinguished the CEDAW Convention from other international documents was that in other documents, each of the civil, political, economic, social and cultural rights guaranteed to all people in general was intended for women. The States Parties to the Declaration are obliged to protect women from such acts of violence and to provide the necessary conditions for women who have been subjected to such violence to avoid such violence. Living away from all forms of violence, including family relationships, is a fundamental human right of every woman and girl. Keywords: Human rights, Women rights, CEDAW convention, Gender equality, UN

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Lanza, Janine M. "“What Is the Law If Not the Expression of the Rights of Man and Reason?” The Champ de Mars Massacre and the Language of Law". Law and History Review 19, n.º 2 (2001): 283–310. http://dx.doi.org/10.2307/744131.

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On July 17, 1791, a crowd of Parisians gathered at the Champ de Mars, in the western part of the city, for the third time in as many days to make clear to the National Assembly their position on the question of the king's constitutional standing. They carried with them a petition that demanded, in unequivocal terms, the suspension of the king, pending his trial on charges of betraying the French nation and the Revolution. According to the testimony of several witnesses, the day began on a tumultuous note when two men were found hiding in some bushes. Members of the crowd attacked the two men and killed them. Condemned as spies by the crowd, they were defended as innocent bystanders by the National Assembly. As soon as the Assembly heard about the killings, they dispatched the National Guard, under the command of General Lafayette, to disperse the petitioners and restore order. When the troops arrived at the Champ de Mars, a number of those present threw stones at them. The tense troops reacted by firing on the crowd, and Bailly, the mayor of Paris, took the opportunity to declare martial law in an attempt to restore order in an increasingly volatile city.

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GREEN, JONATHAN. "FIAT IUSTITIA, PEREAT MUNDUS: IMMANUEL KANT, FRIEDRICH GENTZ, AND THE POSSIBILITY OF PRUDENTIAL ENLIGHTENMENT". Modern Intellectual History 14, n.º 1 (10 de abril de 2015): 35–65. http://dx.doi.org/10.1017/s1479244315000049.

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Since the early twentieth century, historians of political thought have read Immanuel Kant's interventions into debates over the French Revolution—his essay on “Theory and Practice” (1795), and his tract on Perpetual Peace (1793)—against Edmund Burke's Reflections on the Revolution in France (1790). Kant is said to have upheld the sovereignty of pure reason for political practice, over and against Burke's stubborn traditionalism. What this dichotomy ignores, however, is that Kant's first public comments on the Revolution were directed not against Burke's Reflections, but against a heavily edited German version of the text published in 1793 by Kant's former student, Friedrich Gentz (1764–1832). The central thrust of Gentz's translation was that while Kant's normative theory of politics was admirable, it needed to be complemented with a prudential grasp of statecraft in order to be made practicable. Without prudence, the rights of man would remain an empty ideal. In responding to Gentz, Kant entered into a debate over whether philosophical reason and political prudence are mutually compatible. His dogmatic refusal to endorse such an alliance, even in the face of the Terror, places his political thought in an unfavourable light.

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Abdelhameed, Adam Mohamed Ahmed, e Kamal Halili Hassan. "Modern Means of Evidence Collection and their Effects on the Accused Privacy: The US Law". Journal of Politics and Law 12, n.º 1 (28 de fevereiro de 2019): 85. http://dx.doi.org/10.5539/jpl.v12n1p85.

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The objective of this article is to discuss modern means of evidence collection by the enforcement agencies and their effects on the accused privacy under the United States’ law. Focus of this article is on the modern means of evidence collection such as electronic surveillance, wiretapping and technology eavesdropping, among others. In the age of modern technology, the objective of revealing the truth and instituting justice has encouraged those with an interest in matters of criminal justice to use modern means beside or instead of the conventional means of evidence collection. Resorting to modern means is premised on the need for criminal proceedings to reflect the circumstances and level of progress of the society where it has been taken. The main problem here however is that there is a possibility of the law enforcement interest in prosecution to be favored and the accused rights to be underrated. We found that at the US federal level, the accused’s privacy right is one of the rights included in the Bill of Rights in 1791 (Fourth Amendment) and supported by many case-law. The article adopts a legal analysis approach which is an accepted form of a qualitative method in social science research.

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RICE, JOHN A. "MUSIC IN THE AGE OF COFFEE". Eighteenth Century Music 4, n.º 2 (setembro de 2007): 301–5. http://dx.doi.org/10.1017/s1478570607000978.

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On 7–8 October 1791, about two months before his death, Mozart wrote to his wife: ‘Right after you left I played two games of billiards with Herr Mozart (who wrote the opera for Schikaneder’s theatre); then I sold my nag for 14 ducats; then I had Joseph summon Primus and bring me black coffee, with which I smoked a wonderful pipe of tobacco; then I orchestrated almost all of Stadler’s rondo’. In orchestrating the finale of the Clarinet Concerto under the influence of caffeine and nicotine, Mozart was very much a man of his age.

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Carvalho, Daniel Gomes de. "Thomas Paine e a Revolução Francesa: entre o Liberalismo e a Democracia (1794-1795)". Revista de História, n.º 180 (22 de junho de 2021): 1–37. http://dx.doi.org/10.11606/issn.2316-9141.rh.2021.167250.

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O propósito deste artigo é explorar a especificidade de um panfleto de Thomas Paine pouquíssimo estudado pelos historiadores, Dissertation on First Principles of Government (1795), no cenário das relações entre liberalismo e democracia na passagem do século XVIII ao século XIX. Trata-se de discutir a maneira como o revolucionário inglês – que foi ator, testemunho e intérprete da Era das Revoluções – elaborou uma formulação teórica que o afastou tanto do pensamento e das práticas jacobinas quanto das legislações e discursos dos deputados termidorianos durante o período da República Termidoriana (1794-1795) da Revolução Francesa. Para tanto, iremos recorrer também a outros textos e cartas do autor e discutir suas mudanças em relação aos panfletos anteriores, como Common Sense e Rights of Man. Com isso, pretende-se abrir novas perspectivas a respeito da obra de Paine e de seu lugar na história do pensamento político.

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Berkovitz, Jay R. "The French Revolution and the Jews: Assessing the Cultural Impact". AJS Review 20, n.º 1 (abril de 1995): 25–86. http://dx.doi.org/10.1017/s0364009400006309.

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For the Jews of France, as for their fellow countrymen, the French Revolution came to constitute the myth of origin, the birthdate of a new existence. On September 27, 1791, two years after the storming of the Bastille and the Declaration of the Rights of Man, the French National Assembly voted to admit the Jews of Alsace-Lorraine to citizenship. Subsequent generations would recall this momentous event as a turning point of extraordinary magnitude, and would view themselves as compelling evidence of its transformative power. Their memories tended to be dominated by images of celebration and glory, comparing the Revolution to the Sinaitic revelation and referring to it in messianic-redemptive terms. Not surprisingly, the many setbacks and misfortunes suffered by the generation of 1789 were largely absent from these recollections, while only meager appreciation for the complexities introduced into Jewish cultural life can be detected in the half-century following the Revolution. Even more significant was the ascendant historical view, undoubtedly colored by a pervading sense of optimism among leaders of French Jewry, that credited the Revolution with having put an end to centuries of humiliation, legal discrimination, and exclusion from the mainstream of society.

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Mais fontes

Teses / dissertações sobre o assunto "Rights of man, 1791"

1

Glover, Nicola. "Caring for the mentally disordered in the community : rights, risks and responsibilities". Thesis, University of Manchester, 1998. http://www.manchester.ac.uk/escholar/uk-ac-man-scw:168785.

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Borea, Rieckhof Costanza. "Disability and human rights". THĒMIS-Revista de Derecho, 2015. http://repositorio.pucp.edu.pe/index/handle/123456789/108818.

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All persons are subjects of law, but not everyone has the “capacity” to fully exercise them. On this basis, people with disabilities have seen their opportunities for development as human beings limited.Why it that people with disabilities have been historically marginalized by the Law? In this article, the author presents a detailed analysis on the subject, including the legal paradigm change that was the adoption of the Convention on the Rights of Persons with Disabilities.
Todas las personas somos sujetos de Derecho, perono todos tenemos la “capacidad” para poder ejercerlos plenamente. Bajo este argumento, las personas con discapacidad han visto limitadas sus posibilidades de desarrollarse como seres humanos.¿Por qué las personas con discapacidad han sido históricamente marginadas por el Derecho? En el presente artículo, la autora nos presenta un detallado análisis sobre la materia, incluyendo el cambio de paradigma jurídico que supuso la adopción de la Convención sobre los Derechos de la Personacon Discapacidad.

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Ervin, Stephen. "The Animal/Man That Therefore I Am". Thesis, Stockholms universitet, Engelska institutionen, 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-98004.

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Grant Morrison’s Animal Man could be argued to worry the man/animal boundary. Using closereadings of the comics against the backdrop of Jacques Derrida’s and Martin Heidegger’stheories on the boundary between man and animal, I explore the following ideas which seemcommon in the discourses on that which separates humans from animals: intelligence vs. instinct,the human hand vs. the animal’s paw, humanity’s richness-in-world vs. animal’s poorness-inworld,and language.In Animal Man, Morrison gives voice to animal characters by giving them personalities,which seems a romanticizing of the real state of affairs. Alongside all the depicted animals, thereare many hybrid characters, which take on the characteristics of both humans and animals. Theuse of hybrid characters such as the Coyote and Animal Man problematize the boundary betweenman and animal. This study of Animal Man, most importantly, shows that the differences as wellas similarities between humans and animals are based on ideologically produced discourses, andthis includes Morrison’s own philosophy on animal rights and his activism. I argue that Morrisonboth worries the boundary between humans and animals, and keeps it operative in order to makethe reader perceive animals in more anthropocentric terms.

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Stanley, Gary Edward. "Man, water and the Arizona/Sonora border: The current situation and the growing need for management". Thesis, The University of Arizona, 1988. http://etd.library.arizona.edu/etd/GetFileServlet?file=file:///data1/pdf/etd/azu_etd_hy0030_m_sip1_w.pdf&type=application/pdf.

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Eriksson, Ajanovic Cecilia. "Hur man rättfärdigar intervention i suveräna stater : en studie av FN:s intervention i forna Jugoslavien". Thesis, Högskolan i Gävle, Avdelningen för humaniora, 2009. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-9798.

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This study examines the theories about intervention and sovereignty in relation to the world of today, with the raising question about humanitarian intervention in a globalized society.The purpose of this paper is to examine if intervention can be justified in a sovereign state and how it can be justified. The expected outcome is that conclusion can be drawn from the specific case with United Nations intervention in Bosnia and Hercegovina, and what kind of motives they putted up to justify their intervention.Because we are still living in the era of the Westphalia system with the inherited thoughts of state sovereignty, but in conflict with the new ideas of globalization and human rights, it’s of big relevance to look at this topic closer.First of all the reader is presented to the theoretical aspects of state, sovereignty and different kinds of intervention, to become more aware of the complications surrounding the relationship between these conceptions.The method used in this study is a motive analysis with the focus on the motives told by United Nation, to be the reason for the intervention in Bosnia and Hercegovina. The empirical results are based on the reports from United Nations Security Council during the years 1991 – 1995.The results are that the intervention in Bosnia and Hercegovina can be justified when looking at the theories in relation to the empirical result, with the FN – charter and the fact of violation against humanitarian law and human rights.One conclusion can easily be drawn, that individual rights are playing a big role in today’s global society and are putting some pressure on the United Nation to look over the rules about humanitarian intervention.

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Zeng, Mima. "Restoring the dignity of human being a comparative study on the anthropology in Genesis 1-3 and the Chinese Christian's concept of man /". Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p078-0050.

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Musil, Ida Cecilia. "The man and the meat : En kritisk diskursanalys av SVT-serien Köttets lustar". Thesis, Umeå universitet, Institutionen för kultur- och medievetenskaper, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-147054.

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In december 2017 Sweden’s public service operation Sveriges television launched the series Köttets lustar. The series is about the Swedish comedian Henrik Schyffert when he explores the Swedish meat industry. During the series, two piglets named after the Swedish princesses Viktoria and Madeleine moves in to his flat in Stockholm, as a result of a bet he has with his son Limpan. Limpan, who loves animals and thinks that Schyffert eats too much meat wants Schyffert to get to know an animal from the meat industry, and decide whether he could kill an animal he has gotten to know or not. If he lets the pigs live in the end of the series, then he must eat vegetarian food for the rest of his life and if he decides to kill them, then he can continue to consume meat. During the series, and before Schyffert decides whether the pigs should live or die, he examines whether he should eat vegetarian food or meat, and what consequences vegetarian food has for his masculinity. The aim with this analysis was to examine the series Köttets lustar and how it depicts men’s relationship to meat consumption and the consequences it entails, seen from a animal rights perspective. During this analysis I used the Norman Fairclough critical discourse analysis with its three dimensions: texts, discourse practice and the sociocultural practice. My analysis showed that meat consumption is an important part of the masculinity and in Schyfferts case he wasn’t ready to give up meat because of a fear that a life as a vegetarian could deprive him of his masculinity. The series also showed meats impact on the climate and the fact that animals in the meat industry also have feelings and are intelligent. The main conclusion of the analysis was that meat in relation to animal rights is very complex because meat’s importance for the masculinity. Because of the society where the man is norm and animals, like women, are defined as the other, the man’s need for meat has a bigger importance than whenever the animals is abused or not, which is something that shows in the series.

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Snyder, Nerissa Lovella Rea. "What does it mean to a Black man in the United States of America?" Diss., Virginia Tech, 2019. http://hdl.handle.net/10919/87708.

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Scarce is the research on the effects of the social and political climates of the Civil Rights era on children of that time. Comparisons are made throughout these writings between that era and the social and political climates that exist today in the United States of America. Specifically, the effects of these climates on Black males are examined across contexts. To better understand the Black male perspective, this body of research contributes to filling the gap of scarce research about older Black men, exploring lived experiences of eight African-American and Black men, 66-78 years of age, through first person interviews. A phenomenological research design and first person interviews allowed the researcher to find themes in the lived experiences of these men. Some of their life experiences (e.g., experiencing racism and disrespect related to being Black men), parallel the research findings throughout the literature review about the life experiences of generations of younger Black males that are coming behind them. Six themes were drawn, from the lived experiences of these men, to answer two research questions that guided the study. Those themes are: 1) personal experience with discrimination, racism or prejudice, 2) the need for strong familial support, 3) the importance of being aware of differences, 4) learning about your-self, 5) giving back to family and community and, 6) views about the need for counseling. From this research, implications are made for counselors, counselor educators and community advocates.
EDD
There are not a lot of research articles that follow the lives of children that lived through the Civil Rights Era, specifically young Black boys of that time. That era was full of social and political climates that the researcher compares to the social and political climates that exist as recently as the time of these writings in 2018. In this research study, the researcher interviewed eight African-American and Black men, ages 66-78, about their experiences living as men in the United States of America. Their life experiences are filled with lessons about racism, building positive family support, learning about yourself, taking care of responsibilities and community advocacy, to name a few. One of many potential benefits of these experiences is the impact it can have on young Black boys today who are living through social and political climates like those that the men interviewed lived through. The men interviewed were able to look back on their lives as young men and offer words of wisdom and advice to young Black men today. These words of wisdom and research have the potential to benefit the way mental health clinicians provide care for their clients, the way community members advocate for their young Black male citizens and the way police interact with citizens, specifically young Black men. For the purpose of this research, African-American is the term used to describe an American of African and especially of black African descent. Black is the term used to describe a person having origins in any of the Black racial groups of Africa. The men interviewed were also asked about their view of respect which, for this research, is defined as: high or special regard: the quality or state of being esteemed.

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Larsson, Elin. "Är en kvinna utan man som en fisk utan cykel? : Antifeministiska samfundet - nutida svensk antifeminism". Thesis, Linköping University, Department of Religion and Culture, 2006. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-8159.

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Antifeministiska samfundet (AFS) is an organisation that is against feminism, but that works for equal rights between men and women. My informants are giving their opinions and answering questions such as why they are members of an antifeminist organisation. In order to bring AFS into a social context, I present feminist thoughts and explain how antifeminist movements occur.

Antifeministiska samfundet (AFS) är en förening som vill verka mot feminism men för jämställdhet. Mina informanter delar med sig av sina åsikter och svarar på frågor som varför man går med i en antifeministisk förening. För att placera in AFS i ett samhälleligt sammanhang presenterar jag feminismens tanketradition och förklarar hur antifeministiska rörelser uppstår.

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Edenklint, Louise. "“Efter man fått jobb kan man bete sig som en svensk” : om ensamkommande ungdomars upplevelser av att skaffa ett arbete på den svenska arbetsmarknaden". Thesis, Högskolan Väst, Avdelningen för psykologi, pedagogik och sociologi, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:hv:diva-17404.

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Bakgrund: Flyktingfrågan blev högaktuell under 2000-talet. Detta då en allt större andelen samkommande ungdomar ankom Europa samtidigt som synen alltmer utgår från att dessa urholkar den nationella kulturen, sammanhållning och social välfärd. År 2020 initierades en offentlig utredning där huvuduppdraget innebar att utreda hur en “långsiktigt hållbar” migrationspolitik kan skapas. I samband med detta föreslogs i nämnda utredning bland annat att endast bevilja tillfälliga uppehållstillstånd. Flyktingar uppfattas alltmer som ett hot mot den nationella kollektiva identiteten. De samhälleliga förändringarna och paradigmskiftet påverkar i allra högsta grad nyanlända barn och ungdomar. För den ensamkommande gruppen av barn innebär flykten i sig en särskilt otrygg situation utan egen familj och det skyddsnät som denna utgör. För denna grupp är därför anskaffandet av ett arbete, som är enviktig del av en lyckad integration, av särskilt stor vikt med tanke på att det i många fall avgör möjligheterna att stanna i Sverige. Syfte: Syftet med studien är att undersöka hur ensamkommande ungdomar upplever anskaffandet av ett arbete i Sverige, samt att i denna process undersöka vilket stöd som ungdomarna anser vara mest betydelsefullt. Följande frågeställningar bearbetas i studien: ● Vilka utmaningar upplever de ensamkommande ungdomarna när det gäller att erhålla ett arbete i Sverige? ● Vilka underlättande faktorer upplever de ensamkommande ungdomarna när det gäller att erhålla ett arbete i Sverige? ● Vilket vuxenstöd anses av ungdomarna som mest betydelsefullt på vägen mot anskaffandet av ett arbete? Metod: Kvalitativ metod användes i studien och data producerades genom att tolv semistrukturerade intervjuer genomfördes med ensamkommande individer som rekryterades via ett bekvämlighetsurval (privata kontakter), på grund av det rådande pandemiläget. Intervjuerna genomfördes i samverkan med en annan medstudent. Det teoretiska ramverket bestod av ett fenomenologiskt perspektiv. Intervjuerna transkriberades och en tematisk analys gjordes utifrån ett perspektiv på integration. Resultat och slutsatser: De ensamkommande ungdomarnas upplevelser sammanställdes efter tematisk analys, och presenterades i fem olika teman. Språk, avsaknad av körkort och en upplevd rasism skapade hinder för inträde på arbetsmarknaden, samtidigt som de ensamkommande ungdomarna framförde vikten av att uppnå självständighet och att inte ge upp som styrkor. Kontaktnät och att ha ett socialt stöd upplevdes av ungdomarna som avgörande för att finna ett arbete. Juridiska hinder och den oro som dessa skapar, var något som i detta sammanhang stack ut på ett negativt sätt i ungdomarnas berättelser. Området för studien är relativt outforskat, och betoningen på ungdomarnas egna upplevelser bidrar med en ny dimension till barn- och ungdomsforskningen på detta område, där fokus ligger på forskning med i stället för om ungdomarna. När ungdomarnas eget perspektiv lyfts i förhållande till möjligheten till inträde på den svenska arbetsmarknaden, blir detta ett bidrag till den samlade bilden av det praktiska integrationsarbetet. Background: The refugee issue became highly topical during the 2000s. This is due to the fact that an increasing number of unaccompanied minors arrived to Europe, but also the more and more widespread view that they erode the national culture, cohesion and social welfare. In 2020, a public inquiry was initiated in which the main task was to investigate how a “sustainable” migration policy can be created. During this time, it was proposed in the saidinquiry, among other things, to grant only temporary residence permits. Refugees are increasingly perceived as a threat to the national collective identity. The societal changes and the paradigm shift affect newly arrived children and young people to a very high degree. Fort he unaccompanied group of children, escape in itself means a particularly insecure situation without one's own family and the safety net that this constitutes. For this group, therefore, the acquisition of a job, which is an important part of a successful integration, is of particular importance, given that in many cases it determines the possibilities of staying in Sweden. Aim: The purpose of the study is to investigate how unaccompanied minors experience the acquisition of a job in Sweden, and in this process to investigate which support the group considers most important. The following issues are addressed in the study: What challenges do the unaccompanied minors experience when it comes to getting a job in Sweden? What facilitating factors do the unaccompanied minors experience when it comes to getting a job in Sweden? Which adult support is considered most significant by the unaccompanied minors, when it comes to acquiring a job? Method: Qualitative method was used in the study and data were produced by conducting twelve semi-structured interviews with unaccompanied individuals who were recruited via a convenience sample (private contacts), due to the prevailing pandemic situation. The interviews were conducted in collaboration with another fellow student. The theoretical framework consisted of a phenomenological perspective. The interviews were transcribed and a thematic analysis was implemented, using an integrational perspective. Results and conclusions: The experiences of unaccompanied young people were compiled after implementing the thematic analysis, and presented in five different themes. Language, lack of driving licenses and a perceived racism created obstacles for entry to the labor market, while the unaccompanied young people emphasized the importance of achieving independence and not giving up as strengths. Contact networks and having social support were perceived by the young people as crucial for finding a job. Legal obstacles and the anxiety they create was something that in this context stood out in a negative way in theyoung people’s stories. The area of the study is relatively unexplored, and the emphasis on young people's own experiences contributes a new dimension to child and youth research in this area. When the young people's own perspective is illustrated in relation to the possibility of entering the Swedish labor market, this also becomes a contribution to the overall picture of the practical integration work.

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Livros sobre o assunto "Rights of man, 1791"

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Denis, Smyth. Thomas Paine and "The rights of man," 1791-1991. [Ireland?]: Portlight Press, [1991?], 1991.

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Thomas, Paine. Rights of man. Harmondsworth: Penguin, 1985.

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Gregory, Claeys, ed. Rights of man. Indianapolis: Hackett Pub. Co., 1992.

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Paine, Thomas. The rights of man. London: J.M. Dent, 1993.

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Thomas, Paine. The rights of man. Oxford: Woodstock Books, 1992.

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Thomas, Paine. Rights of man: Common sense. London: David Campbell, 1994.

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Rights of Man. Synic Inc., 2024.

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Rights of Man. NuVision Publications, LLC, 2009.

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Rights of Man. Bollinger, Max, 2015.

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Rights of Man. CreateSpace Independent Publishing Platform, 2014.

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Capítulos de livros sobre o assunto "Rights of man, 1791"

1

Claeys, Gregory. "Thomas Paine Rights of Man (1791–2) and the Origins of Radicalism". In The French Revolution Debate in Britain, 35–48. London: Macmillan Education UK, 2007. http://dx.doi.org/10.1007/978-1-137-04892-9_3.

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Hart, David M., Gary Chartier, Ross Miller Kenyon e Roderick T. Long. "Thomas Paine, The Rights of Man (1792)". In Social Class and State Power, 11–17. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-64894-1_3.

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Brock, C. Helen. "John Leland, The Rights of Conscience Inalienable, and Therefore Religious Opinions Not Cognizable by Law: Or, The High-Flying Church-Man, Stript of his Legal Robe, Appears a Yahoo (New London, CT: n.p., 1791)". In The Enlightenment in America, 1720-1825 Vol 3, 193–207. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003551690-21.

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Swinburne, J. "The Rights of Man". In Population and the Social Problem, 296–309. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003434023-19.

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Slonim, Shlomo. "The Bill of Rights in Congress: Madison’s Race Against Time". In Forging the American Nation, 1787-1791, 179–93. New York: Palgrave Macmillan US, 2017. http://dx.doi.org/10.1057/978-1-349-95163-5_9.

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Thies, Henning. "Paine, Thomas: Rights of Man". In Kindlers Literatur Lexikon (KLL), 1–2. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_12290-1.

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Hanson, A. H. "The Rights of Modern Man*". In Planning and the Politicians, 315–20. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003259787-27.

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Nakagane, Katsuji. "The Development of the Anti-Rightist Struggle and Its Aftermath: Turning Point of the Chinese Politics during the Mao Era". In Mao Zedong and Contemporary China, 69–92. Singapore: Springer Nature Singapore, 2024. http://dx.doi.org/10.1007/978-981-97-1761-3_4.

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Trampus, Antonio. "From Natural Rights to the Rights of Man". In Emer de Vattel and the Politics of Good Government, 155–72. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-48024-0_9.

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Marshall, Norma. "Paine and the Rights of Man". In Political Thinkers, 149–60. London: Macmillan Education UK, 1986. http://dx.doi.org/10.1007/978-1-349-18183-4_12.

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Trabalhos de conferências sobre o assunto "Rights of man, 1791"

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Nandakumar, Sethu. ""Common heritage of man Kind" - property rights, i..." In 56th International Astronautical Congress of the International Astronautical Federation, the International Academy of Astronautics, and the International Institute of Space Law. Reston, Virigina: American Institute of Aeronautics and Astronautics, 2005. http://dx.doi.org/10.2514/6.iac-05-e6.4.02.

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Dorodonova, Natalia Vasilievna. "Church - State Relations And Their Effects On Social Rights". In International Scientific Congress «KNOWLEDGE, MAN AND CIVILIZATION». European Publisher, 2021. http://dx.doi.org/10.15405/epsbs.2021.05.51.

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Ostroushko, Alexander Vladimirovich. "Protection Of The Information Rights Of Minors In The Digital Society". In International Scientific Congress «KNOWLEDGE, MAN AND CIVILIZATION». European Publisher, 2021. http://dx.doi.org/10.15405/epsbs.2021.05.162.

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Wang, Lizhong, Liping Fang e Keith W. Hipel. "Modeling Water Rights Allocation in the South Saskatchewan River Basin in Canada". In 2006 IEEE International Conference on Systems, Man and Cybernetics. IEEE, 2006. http://dx.doi.org/10.1109/icsmc.2006.385142.

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NAJM, Wafaa. "HUMAN RIGHTS IN LIGHT OF CONTEMPORARY GLOBAL CHALLENGES". In III. International Research Congress ofContemporary Studiesin Social Sciences. Rimar Academy, 2021. http://dx.doi.org/10.47832/rimarcongress3-8.

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The idea of human rights in its contemporary form is a development of the oldest idea, namely, natural rights. God has honored man with the gift of reason and thought and the ability to create and innovate. God has distinguished man from the rest of the creatures, and this honor has rights stemming from the nature of humanity inherent to him as a human being, which is inalienable and closely related to man in himself, and this is what is stipulated by man-made legislation as well as heavenly legislation . The man to be able to preserve, protect and defend his rights, he must know them fully and how to protect them and their guarantees, and this knowledge of human rights is of great importance in building the political system in any country in the world. This research aims to know human rights by defining the right and human rights in language and terminology, and ensuring this right by addressing the guarantees and protection of human rights. Also the research sheds the light on many violations of human rights, which considered to be one of the most important issues on the world and the basic condition for human development at all levels, especially after the human being has struggled for ages for his right in terms of security, stability and living in peace and tranquility. In addition, the research has raised several questions: Can a man obtain the most basic of his rights as stipulated in international and legal texts, despite persistent and continuous attempts to enhance the protection and freedoms of human rights, consolidate their values, spread awareness of them, and contribute to ensuring their achievement? Do societies, with regard to the Arab world, still suffer from these violations in all areas of life? Has a person been forced to leave his homeland and seek refuge, displacement and migration to other countries due to armed and unarmed violations and for the sake of security and an inspection of livelihoods? The answer to these questions will be in the contents of the research. Finally, the study recommends to intensify global efforts to ensure the adoption of human rights issues and give them the priority through humane treatment

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Mihály, Kristóf. "The Transition from a Feudal Society to a Social Structure based upon Civil Rights in Hungary with Particular Regard to Preparatory Draft Law". In Mezinárodní konference doktorských studentů oboru právní historie a římského práva. Brno: Masaryk University Press, 2022. http://dx.doi.org/10.5817/cz.muni.p280-0156-2022-8.

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In this study, I review the immediate antecedents of the civil transition as the most profound development. The codification attempts of the Enlightenment of the 1790s and the liberalism of the 1830s and 1840s are the focal points of my doctoral research. In order to drafting bills to reform the feudal state based on customary law and privileges without changing the basic public law framework, nine so-called national regular committees were set forth by Article 67 of Act 1791. The committees completed their work and sent their drafts, known as so-called operatives, to the king between 1792 and 1795. After all, the completed operatives were not put on the agenda of Parliament due to changes in the domestic and foreign policy status quo. They only emerged from the archives of the Chancellery thanks to the committees set up by Article 8 of Act 1827. These committees were responsible for reviewing the “forgotten” operatives, which were finally printed and sent to the counties for comments. The Hungarian liberal noble opposition was organised first as a movement and then as a party during these county debates (1831–1832) in order to replace the feudal system by manifesting the basic principles of the civil transition in the so-called laws of April (representation of the people, the right to private property, equality of rights, burden sharing, etc.)

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Chen, Chun-Te, Kun-De Lin, Ying-Chieh Wu e Kun-Lin Lee. "An Approach of Digital Rights Management for E-Museum with Enforce Context Constraints in RBAC Environments". In 2006 IEEE International Conference on Systems, Man and Cybernetics. IEEE, 2006. http://dx.doi.org/10.1109/icsmc.2006.385003.

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Savina, Victoria S., Anna A. Avanesova, Tatyana A. Strutinskaya e Viktoriya V. Degtyareva. "Commercialization of Exclusive Rights in the Digital Age in the Conditions of Globalization". In Conference on current problems of our time: the relationship of man and society (CPT 2020). Paris, France: Atlantis Press, 2021. http://dx.doi.org/10.2991/assehr.k.210225.025.

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Havrda, Marek, e Bogdana Rakova. "Enhanced well-being assessment as basis for the practical implementation of ethical and rights-based normative principles for AI". In 2020 IEEE International Conference on Systems, Man, and Cybernetics (SMC). IEEE, 2020. http://dx.doi.org/10.1109/smc42975.2020.9283137.

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Elnazarov, Davlatsho, e Jamshed Jamshedov. "Guarantees of the Rights and Freedoms of Man Within the New Constitution of the Republic of Tajikistan". In Proceedings of the International Conference "Topical Problems of Philology and Didactics: Interdisciplinary Approach in Humanities and Social Sciences" (TPHD 2018). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/tphd-18.2019.23.

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Relatórios de organizações sobre o assunto "Rights of man, 1791"

1

Isaacs, Robert. A Lifelong Journey in Aboriginal Affairs and Community: Nulungu Reconciliation Lecture 2021. Editado por Melissa Marshall, Gillian Kennedy, Anna Dwyer, Kathryn Thorburn e Sandra Wooltorton. Nulungu Research Institute, The University of Notre Dame Australia, 2021. http://dx.doi.org/10.32613/ni/2021.6.

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In this 2021 Nulungu Reconciliation lecture, Dr Robert Isaacs AM OAM will explore the meaning of reconciliation and the lessons of his personal journey in two worlds. As part of the Stolen Generation, and born at the dawn of the formal Aboriginal Rights Movement, this lecture outlines the changing social attitudes through the eyes of the lived experience and the evolving national policy framework that has sought to manage, then heal, the wounds that divided a nation. Aspirations of self-determination, assimilation and reconciliation are investigated to unpack the intent versus the outcome, and why the deep challenges not only still exist, but in some locations the divide is growing. The Kimberley is an Aboriginal rights location of global relevance with Noonkanbah at the beating heart. The Kimberley now has 93 percent of the land determined through Native Title yet the Kimberley is home to extreme disadvantage, abuse and hopelessness. Our government agencies are working “nine-to-five” but our youth, by their own declaration, are committing suicide out of official government hours. The theme of the Kimberley underpins this lecture. This is the journey of a man that was of two worlds but now walks with the story of five - the child of the Bibilmum Noongar language group and the boy that was stolen. The man that became a policy leader and the father of a Yawuru-Bibilmum-Noongar family and the proud great-grandson that finally saw the recognition of the courageous act of saving fifty shipwrecked survivors in 1876.

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