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Livros sobre o tema "Residualist conversion of social problems"

Autor: Grafiati

Publicado: 4 de junho de 2021

Última modificação: 12 de fevereiro de 2022

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Veja os 17 melhores livros para estudos sobre o assunto "Residualist conversion of social problems".

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1

After conversion: Cultural histories of modern India. New Delhi: Yoda Press, 2010.

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2

Ela, Jean Marc. Le message de Jean-Baptiste: De la conversion à la réforme dans les églises africaines. Yaoundé [Cameroun]: Editions CLE, 1992.

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3

Paul, McKenna. The conversion of the non-poor. Ottawa: National Library of Canada, 1990.

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4

Zhuan xing Zhongguo: Ji dai jie jue di wen ti. Beijing: Gai ge chu ban she, 1998.

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5

Board of Islamic Publications (New Delhi, India). Dalit agony and Islam: A radiance presentation. New Delhi: Board of Islamic Publications, 2003.

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6

I.S.P.C.K. (Organization), ed. The church and conversion: A study of recent conversions to and from Christianity in the Tamil area of South India. Delhi: ISPCK, 1997.

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7

Larsson, Birgitta. Conversion to greater freedom?: Women, church and social change in North-Western Tanzania under colonial rule. Uppsala: [Uppsala Universitet], 1991.

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8

Conversion and reform in the British novel of the 1790s: A revolution of opinions. New York: Palgrave Macmillan, 2009.

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9

Religions in conflict: Ideology, cultural contact, and conversion in late-colonial India. Delhi: Oxford University Press, 1997.

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10

Paul, John. The Church in America: Post-synodal apostolic exhortation Ecclesia in America of the Holy Father John Paul II to the bishops, priests and deacons, men and women religious, and all the lay faithful on the encounter with the Living Christ--the way to conversion, communion and solidarity in America. Sherbrooke [Quebec]: Médiaspaul, 1999.

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11

Sanghasen, Singh, and Singh Priya Sen, eds. Ambedkar on Buddhist conversion and its impact. Delhi: Eastern Book Linkers, 1990.

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12

Wallis, Jim. Call to Conversion: Why Faith Is Always Personal but Never Private. Lion Hudson PLC, 2006.

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13

Mahar, Buddhist and Dalit: Religious Conversion and Socio-Political Emancipation. Manohar, 2005.

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14

McKenna, Paul. The conversion of the non-poor. Toronto, 1988.

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15

Lynch, Julia. A Cross-National Perspective on the American Welfare State. Edited by Daniel Béland, Kimberly J. Morgan, and Christopher Howard. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199838509.013.023.

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The welfare system in the United States is not simply “small,”“residualist,” or “laggard.” It is true that protection against standard social risks is generally less comprehensive and less generous in the United States than in other rich democracies, but there are other important differences as well: The U. S. welfare state is unusual in its extensive reliance on private markets to produce public social goods; its geographic variability; its insistence on deservingness as an eligibility criterion; and its orientation toward benefits for the elderly rather than children and working-age adults.

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16

Bruce, Steve. Researching Religion. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198786580.001.0001.

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Basic questions about religion in the modern world (such as whether it is becoming more or less popular and who believes what) can be answered only with the perspectives and methods of social science. While the arts and humanities can help us understand religious beliefs and behaviour, only social science can provide us with the evidence that will allow us to discern and explain the social patterns, causes, and consequences of religious belief. Only through the statistical examination of big data can we be confident of what any case study represents. In a text described by one reviewer as ‘bri

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17

Pati, Biswamoy. Tribals and Dalits in Orissa. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199489404.001.0001.

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This book examines diverse aspects of the social history of the marginalized sections of society in Orissa, focusing on the problems of colonialism and the way it impacted the lives of tribals, outcastes and dalits. It delineates how these socially excluded sections were terrorized and further impoverished by both the colonial government and the chiefs of the despotic princely states who worked in tandem with them. In course of six tightly argued chapters, Biswamoy Pati studies several key issues including ‘colonial knowledge’ systems which had a long afterlife, such as the stereotyping of tri

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