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Literatura científica selecionada sobre o tema "Providence Division no"

Autor: Grafiati

Publicado: 25 de julho de 2024

Última modificação: 31 de julho de 2024

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Artigos de revistas sobre o assunto "Providence Division no"

Wells, Christopher. "The Singular Grace of Division's Wound". Ecclesiology 5, n.º 1 (2009): 7–27. http://dx.doi.org/10.1163/174553108x378468.

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AbstractGiven the persistence of ecclesial unity—that the Church is one—as a fact of grace, is it possible to understand the concurrence of division between Christian communities as a provision of providence? A hallmark of the ecumenical movement has been its consciousness, at least, of this uncomfortable question, granting, as it does, the evangelical authenticity of various self-differentiated 'churches'. In this context, one may understand the spiritual intelligence of the Catholic Church's solution to the problem at and after Vatican II, writ in terms of the body of Christ. Christian divisions are wounds, Catholic leaders have suggested, that would form the faithful in their vocation of mutual self-offering and -emptying 'in' Christ crucified, 'in' one body. Such an approach to ecumenical reconciliation seems both requisite and promising, as may be seen with reference to the present 'lexicon' of Anglican-Catholic engagement.

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Warmenhoven, Helmut, Paul R. J. Hoebink e Jan M. A. M. Janssens. "The Chinese Postreform Generation as Caregivers: The Caregiving Intentions Toward Parents and Parents-in-Law of the One-Child Generation". Journal of Family Issues 39, n.º 14 (22 de julho de 2018): 3690–712. http://dx.doi.org/10.1177/0192513x18789208.

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The problem of population aging in China has been widely documented. As a result of decreasing birth rates due to the Chinese one-child policy, birth rates have decreased dramatically, while life expectancy has increased. By 2040, it is expected that 24.6% of the Chinese population will be older than 65 years (United Nations, Department of Economic and Social Affairs, Population Division, 2015), with the majority of the elderly care likely to fall to their, often, singleton children. Little research has been conducted, however, with this future generation of caregivers. This article reports on a mixed-methods study comparing the attitudes of the one-child generation toward the future care of their parents and parents-in-law, in terms of gender, sibling status, and urban/rural providence. It includes the results of 26 in-depth interviews with students aged 18 to 22 years, and a survey among 351 first-year students of a semiprivate university in Zhuhai (China). No differences were found for gender, sibling status, or urban/rural providence for the intention to take care of the own parents in the future, although rural and nonsingleton participants were more likely to mention that they intended to live close to, or with their parents in the future than their urban and singleton counterparts. Concerning the care for future parents-in-law, male students in both the survey and the interviews were significantly less likely to accept responsibility for their care than female students, but no differences were found for urban/rural providence or for sibling status in this respect. Finally, female and rural students were found to be significantly much more likely to want to live in a separate house than their male and urban counterparts.

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Parsons, Sarah. "The ‘Wonders in the Deep’ and the ‘Mighty Tempest of the Sea’: Nature, Providence and English Seafarers’ Piety, c. 1580–1640". Studies in Church History 46 (2010): 194–204. http://dx.doi.org/10.1017/s0424208400000590.

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The religious beliefs of seafarers have not received a great deal of attention over the years. Contemporaries of early modern English seafarers stereotyped them as superstitious and irreligious, prone to turning to God only in times of danger. The Puritan William Perkins preached about ‘the Mariner, who is onely good in a storme’. The association of seafarers, irreligion and superstition was also reflected in popular literature. Edmund Spenser, in The Faerie Qveene, wrote of ‘the glad merchant, that does vew from ground / His ship far come from watrie wildernesse, / He hurles out vowes, and Neptune oft doth blesse’. These stereotypes have coloured the historiography of maritime religion, which has drawn a division between ‘superstition’ and religion in seafaring culture. However, recent work on religion and provi-dentialism on land shows this to be a faulty paradigm.

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Skiff, Fred, e Ronald C. Davidson. "Foreword to Special Issue: Papers from the 54th Annual Meeting of the APS Division of Plasma Physics, Providence, Rhode Island, USA, 2012". Physics of Plasmas 20, n.º 5 (maio de 2013): 055301. http://dx.doi.org/10.1063/1.4804553.

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Pozuelo Calero, Bartolomé. "El Quijote y el estoicismo". Myrtia 36 (11 de novembro de 2021): 200–213. http://dx.doi.org/10.6018/myrtia.500211.

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¿Alcanzó al Quijote el resurgimiento del estoicismo, tan influyente en la cultura de su tiempo? El artículo rastrea la presencia de muchas de sus principales ideas en la novela: la bipartición entre espíritu y cuerpo y, consiguientemente, la división entre individuos espirituales y terrenales; las cualidades del espíritu: inalterabilidad de ánimo (constantia), paciencia, virtud, libertad; las pasiones y afectos terrenales: cólera, esperanza y miedo; la consideración expresa de la divina providencia; la autonomía de la moral; la visión de la adversidad como benéfica. La conclusión es que, al menos en la creación de sus personajes, Cervantes parece utilizar el ideal humano estoico como paradigma de altura moral. To what extent was Don Quixote influenced by the resurgence of Stoicism, which was so influential in the culture of that time? This article traces the presence of many of the principal ideas of Stoicism in the work: the separation between body and spirit and consequently the differentiation between spiritual and earthly individuals; the qualities of the spirit: the inalterability of mood (constantia), patience, virtue, freedom; the earthly passions and emotions: ire, hope and fear; divine providence, autonomy of morals; the idea of adversity as positive. One can conclude that when presenting his characters, Cervantes, at least, uses the Stoic human ideal as a model of high moral ground.

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Valentini, Gianluca. "Nursing and clinical course on a burned person complicated by polymicrobial infections". Clinical Management Issues 5, n.º 2S (13 de outubro de 2015): 65–70. http://dx.doi.org/10.7175/cmi.v5i2s.1114.

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Here we describe the assistential complexity in an Internal Medicine Division via a multidisciplinary approach taking care of a burned woman. She was transferred in our Division after 90 days of hospitalisation in an Intensive Care Unit from an important centre for burned people for the treatment of burns on 35-40% of the body surface area. We analyse the therapeutic strategies and nursing management in a case complicated by polymicrobial infections: Acinetobacter baumanii and Providencia stuartii on burns, Escherichia coli on respiratory system and Clostridium difficile on enteric apparatus.

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Prasetyaningsih, Eka, Hapsari Kusumarwardani e Nur Endah Purwaningsih. "Profil Kursus Menjahit pada Lembaga Kursus dan Pelatihan (LKP) Ganesha". Jurnal Inovasi Teknologi dan Edukasi Teknik 1, n.º 1 (21 de junho de 2021): 71–75. http://dx.doi.org/10.17977/um068v1n1p71-75.

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The purpose of this study is to obtain information about the profile of the sewing course program at LKP Ganesha. This research uses descriptive method with a qualitative approach. Data collection techniques are carried out using observation, interviews, and documentation. The results of the study are: 1) the establishment and development of sewing courses in LKP Ganesha has been through administrative and technical licensing processes, there are four levels of sewing courses and the funding for courses are determined by the level 2) personnel management which includes organizational structure accompanied by clear task division, but the academic qualifications for course instructors are not yet in line with standards, 3) course period are done in three months and the learning materials are in accordance with Course Curriculum Level II and III of Fashion Training, LKP Ganesha does not yet have a structured education calendar and the standardized learning time has not yet reached the minimum standard of course time, 4) learning infrastructure for sewing courses provided are in accordance with the standards set out in the Act, while the learning facilities provided do not meet the established standards, 5) LKP Ganesha cooperates with 11 government, 3 schools and 6 fashion industries, collaborative activities carried out are training providence, licensing related to course programs, institutions quality improvements, and labor distribution. This research is expected to be a reference material for readers who have an interest in establishing educational institutions in the field of clothing and can be used as material for the development of course institutions in the future. Tujuan dari penelitian ini yaitu untuk mendapatkan informasi mengenai profil program kursus menjahit di LKP Ganesha. Metode penelitian ini adalah deskriptif dengan pendekatan kualitatif. Teknik pengumpulan data dilakukan menggunakan observasi, wawancara serta dokumentasi. Hasil penelitian yaitu: 1) pendirian dan pengembangan program kursus menjahit di LKP Ganesha melalui proses perijinan administratif dan teknis, terdapat empat level kursus menjahit dengan pembiayaan kursus yang disesuaikan dengan level 2) manajemen personalia yang meliputi struktur organisasi disertai dengan pembagian tugas yang jelas, akan tetapi kualifikasi akademik bagi instruktor belum sesuai dengan standar, 3) kegiatan pembelajaran dilakukan dalam tiga bulan dan materi pembelajarannya berpedoman pada Kurikulum Kursus dan Pelatihan Tata Busana jenjang II dan III berbasis KKNI, LKP Ganesha belum memiliki kalender pendidikan yang terstruktur dan standar waktu belajar belum mencapai standar minimal waktu kursus, 4) prasarana pembelajaran kursus menjahit yang tersedia sesuai dengan standar yang diatur dalam UU, sedangkan sarana pembelajaran yang disediakan belum memenuhi standar yang ditetapkan, 5) LKP Ganesha menjalin kerjasama dengan 11 instansi pemerintah, 3 sekolah dan 6 industri busana, kegiatan kerjasama yang dilakukan yaitu pengadaaan pelatihan, perijinan program kursus, peningkatan mutu lembaga, serta penyaluran tenaga kerja. Penelitian ini diharapkan dapat menjadi bahan rujukan bagi pembaca yang memiliki minat untuk mendirikan lembaga pendidikan di bidang busana, serta dapat menjadi bahan untuk pengembangan lembaga kursus di masa yang akan datang.

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Flowers, R. B. "God and Ronald Reagan: A Spiritual Life. By Paul Kengor. New York: Regan Books (an imprint of HarperCollins), 2004. 402pp. $26.95, and Hand of Providence: The Strong and Quiet Faith of Ronald Reagan. By Mary Beth Brown. Nashville, Tenn.: WND Books (a division of Thomas Nelson), 2004. 215pp. $24.99". Journal of Church and State 47, n.º 1 (1 de janeiro de 2005): 180–81. http://dx.doi.org/10.1093/jcs/47.1.180.

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Clemmer, Katy M., Gwen M. Sturgill, Alexander Veenstra e Philip N. Rather. "Functional Characterization of Escherichia coli GlpG and Additional Rhomboid Proteins Using an aarA Mutant of Providencia stuartii". Journal of Bacteriology 188, n.º 9 (1 de maio de 2006): 3415–19. http://dx.doi.org/10.1128/jb.188.9.3415-3419.2006.

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ABSTRACT The Providencia stuartii AarA protein is a member of the rhomboid family of intramembrane serine proteases and required for the production of an extracellular signaling molecule that regulates cellular functions including peptidoglycan acetylation, methionine transport, and cysteine biosynthesis. Additional aarA-dependent phenotypes include (i) loss of an extracellular yellow pigment, (ii) inability to grow on MacConkey agar, and (iii) abnormal cell division. Since these phenotypes are easily assayed, the P. stuartii aarA mutant serves as a useful host system to investigate rhomboid function. The Escherichia coli GlpG protein was shown to be functionally similar to AarA and rescued the above aarA-dependent phenotypes in P. stuartii. GlpG proteins containing single alanine substitutions at the highly conserved catalytic triad of asparagine (N154A), serine (S201A), or histidine (H254A) residues were nonfunctional. The P. stuartii aarA mutant was also used as a biosensor to demonstrate that proteins from a variety of diverse sources exhibited rhomboid activity. In an effort to further investigate the role of a rhomboid protein in cell physiology, a glpG mutant of E. coli was constructed. In phenotype microarray experiments, the glpG mutant exhibited a slight increase in resistance to the β-lactam antibiotic cefotaxime.

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Ruiz Tinoco, Dario. "Conformación político administrativa de América Latina tensión y conflicto". Revista de relaciones internacionales, estrategia y seguridad 1, n.º 1 (17 de janeiro de 2006): 211–51. http://dx.doi.org/10.18359/ries.207.

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El tema. América Latina Tensiones y Conflictos. Implica adelantar un ejercicio de análisis acerca del proceso de formación política administrativa del continente Americano, así como comprender las características de las nuevas tensiones continentales derivadas de la visión particular de cada Estado frente a sus relaciones internacionales, especialmente frente los Estados Unidos de América, en su condición de eje central de la seguridad continental y potencia definitivamente influyente en los destinos de la región, con el propósito de establecer las características de cada tensión, ya sea de orden político o aquellos derivados de la herencia colonial española por las divisiones territoriales muchas veces imprecisas y confusas, así como los efectos que ellas tienen en materia de seguridad. Dentro de las tensiones, existen dos casos, el no resuelto diferendo limítrofe con Venezuela en el Golfo, y la reclamación de Nicaragua sobre el archipiélago de San Andrés, Providencia y Santa Catalina. En este artículo se hará una breve descripción de los aspectos antes nombrados.

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Mais fontes

Teses / dissertações sobre o assunto "Providence Division no"

Valligny, Anne-Claire. "Le discours politique et ses sources doctrinales dans les chroniques florentines du XIVe siècle". Thesis, Lyon 3, 2013. http://www.theses.fr/2013LYO30012.

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Cette étude porte sur un corpus de chroniques du XIVe siècle qui comprend les trois principaux textes historiographiques florentins en langue vulgaire de cette période – Cronica delle cose occorrenti ne’ tempi suoi de Dino Compagni, Nuova Cronica de Giovanni Villani et Cronaca fiorentina de Marchionne di Coppo Stefani – et se fixe pour objet l’analyse des principaux concepts employés pour décrire le fonctionnement de la cité et ses enjeux, ainsi que l’identification des sources présentes dans les chroniques. L’analyse prend en compte à la fois l’écriture du fait politique et la valeur de celui-ci dans l’élaboration du discours de la cité.Pour mettre en évidence ce qui transparaît des principaux rouages politiques de la cité, les textes du corpus sont abordés selon les trois axes suivants : les rapports entre cité et citoyens dans le contexte de l’affirmation de la souveraineté du Comune et en regard des notions d’unité et de division ; la question de la liberté à Florence, ses principes fondamentaux, ses formes et ses représentations, par opposition à la tyrannie ; les liens entre cité céleste et cité des hommes à partir de l’analyse de la réception des signes célestes et des notions de providence, fortune et libre arbitre. L’approche retenue s’arrête sur les enjeux et les représentations propres à chacun de ces axes.De cette analyse conceptuelle il ressort que les trois sources principales du discours de la cité sont les auteurs de l’Antiquité gréco-romaine, la théologie chrétienne et le droit. On trouve également des sources contemporaines des chroniqueurs : textes officiels et documents produits par la cité, auteurs de référence pour la période comme Dante Alighieri
This study focuses on a corpus of chronicles of the Fourteenth century consisting in three main historiographical Florentine texts written in vernacular in this period, namely Cronica delle cose occorrenti ne’ tempi suoi by Dino Compagni, Nuova Cronica by Giovanni Villani and Cronaca fiorentina by Marchionne di Coppo Stefani. It aims at analyzing the principal concepts describing the running of the city and its stakes, as well as identifying the sources present in these chronicles. The analysis takes in account both the operation of writing the political experience and its value in elaborating the discourse on the city.To highlight what can be seen from the main aspects of political machinery in the city, the approach to the texts is threefold : the connections between city and citizens both in the context of the Comune’s increasing sovereignty and in the light of the concepts of unity and division ; the question of freedom in Florence, its fundamental principles, its forms and representations, in opposition to tyranny ; the links between the celestial city and the city of men based on the analysis of the reading of celestial omens and the concepts of Providence, Fortune and Free Will. The approach chosen concentrates on the stakes and representations peculiar to each of those subjects.From this conceptual analysis it emerges that the three main sources to the discourse on the city are the authors of Classical Antiquity, Christian Theology and Law. Contemporary sources of the chroniclers also can be found : official texts and documents produced by the city, noted authors in the period as, for instance, Dante Alighieri

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Livros sobre o assunto "Providence Division no"

Kate, Penfield, ed. Into a new day: Exploring a Baptist journey of division, diversity, and dialogue. Macon, Ga: Smyth & Helwys Pub., 1997.

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1944-, Boje Thomas P., e Leira Arnlaug, eds. Gender, welfare state and the market: Towards a new division of labour. London: Routledge, 2000.

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Women's Work is Never Done: Comparative Studies in Care-Giving, Employment, and Social Policy Reform. Routledge, 2002.

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Bashevkin, S. Women's Work is Never Done: Comparative Studies in Care-Giving, Employment, and Social Policy Reform. Routledge, 2002.

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Boje, Thomas P. Gender, Welfare State and the Market: Towards a New Division of Labour (Routledge Research in Gender and Society, 4). RoutledgeFalmer, 2001.

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Working Parents and the Welfare State: Family Change and Policy Reform in Scandinavia. Cambridge University Press, 2002.

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Divisions of welfare: A critical introduction to comparative social policy. London: Sage Publications, 1992.

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Capítulos de livros sobre o assunto "Providence Division no"

Hengstmengel, Joost. "Division of labour". In Divine Providence in Early Modern Economic Thought, 94–110. Routledge, 2019. http://dx.doi.org/10.4324/9780429202506-4.

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"Treatise 19.3. Concerning Divine Providence, in the period of time from the division of languages and the fall of the tower until Abraham". In Cyriacus of Tagrit and his Book on Divine Providence, 202–9. Piscataway, NJ, USA: Gorgias Press, 2012. http://dx.doi.org/10.31826/9781463234669-029.

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Boys-Stones, George. "Plutarch on Koinoʣ ΛΟΓΟʣ: Towards an Architecture of De Stoicorum Repugnantiis". In Oxford Studies in Ancient Philosophy, 299–329. Oxford University PressOxford, 1998. http://dx.doi.org/10.1093/oso/9780198238157.003.0009.

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Abstract Everyone who reads Plutarch’s De Stoicorum repugnantiis must be struck by the tremendous lack of formal structure which seems to have characterized its composition: at first sight it looks, as one writer put it, like a ‘polemical rag-bag’ and, so far at least as its structure goes, not much more. There have, of course, been more concerted attempts to describe, analyse, and explain the structure of De Stoicorum repugnantiis, and there is one observation which is common to almost all those, who have commented on the matter, and that is that there are groups of arguments which display some obvious thematic unity. Indeed, there are some fairly extended groups of thematically linked arguments which run through several of the chapters of the work (according to the division that we standardly use).2 For example, chapters 31-7 are obviously characterized by an interest in the Stoic theory of providence, and this grouping might easily be extended to cover 31-40, as a discussion of Stoic theology more generally.

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Miola, Robert S. "A Declaration of the Sentence and Deposition of Elizabeth, 1588". In Early Modern Catholicism, 77–80. Oxford University PressOxford, 2007. http://dx.doi.org/10.1093/oso/9780199259854.003.0011.

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Abstract Sixtus the Fifth, by God’s providence the universal pastor of Christ’s Xock, to whom by perpetual and lawful succession appertaineth the care and government of the Catholic Church, seeing the pitiful calamities which heresy hath brought into the renowned countries of England and Ireland, of old so famous for virtue, religion, and Christian obedience, and how at this present through the impiety and perverse government of 5 Elizabeth, the pretensed Queen, with a few of her adherents, those kingdoms be brought not only to a disordered and perilous state in themselves but are become as infected members, contagious and troublesome to the whole body of Christendom, and not having in those parts the ordinary means which by the assistance of Christian princes he hath in other provinces to remedy disorders and keep in obedience and ecclesiastical 10 discipline the people, for that Henry the Eighth, late king of England, did of late years by rebellion and revolt from the See Apostolic violently separate himself and his subjects from the communion and society of the Christian commonwealth; and Elizabeth, the present usurper, doth continue the same with perturbation and peril of the countries about her, showing herself obstinate and incorrigible in such sort that without her 15 24. only mere. 37. deceitful division Burlegh blamed the Northern Uprising in 1569, led by the earls of Westmoreland and Northumberland, on the papal bull that appeared in 1570 (Execution, 1584, sigs. Biii–Biiiv ). 38. Libeller Lord Burleigh.

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Ritterhouse, Jennifer. "Tenants Are Able to Hold Their Heads a Little Higher". In Discovering the South. University of North Carolina Press, 2017. http://dx.doi.org/10.5149/northcarolina/9781469630946.003.0006.

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This chapter begins with Daniels's interview with Southern Tenant Farmers Union (STFU) president J. R. Butler, then presents an overview of the union's founding and early years from 1934-1937. The union's struggles to achieve biracial unity and reconcile white leaders' Socialist vision with rank-and-file members' preference for independent landownership within the capitalist system are explored. The chapter briefly explains the disruptive effects of the Agricultural Adjustment Act of 1933 and divisions within the Agricultural Adjustment Administration (AAA) and the Department of Agricultural. Planters' violent reprisals against the STFU are also a major theme. The chapter recounts Daniels's visits to the Dyess Colony in Arkansas and the Delta Cooperative Farm at Hillhouse, Mississippi. Delta's relationship to the subsequent Providence Farm community in Holmes County, Mississippi, is noted. The STFU declined after its 1937 merger with the United Cannery, Agriculture, Packing, and Allied Workers of America (UCAPWA), which was affiliated with the Congress of Industrial Organizations (CIO). Meanwhile, the creation of the Farm Security Administration (FSA) brought belated and ultimately inadequate federal attention to the problems of sharecroppers and tenant farmers.

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