Literatura científica selecionada sobre o tema "Protestantism (France)"
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Artigos de revistas sobre o assunto "Protestantism (France)"
Cherdon, Laetitia. "Le refuge par l’écriture : les utopies protestantes à l’époque de la Révocation de l’Édit de Nantes". Moreana 44 (Number 171-, n.º 3-4 (setembro de 2007): 146–63. http://dx.doi.org/10.3366/more.2007.44.3-4.11.
Texto completo da fonteMullan, David George. "The Dialectics of Protestantism in Nineteenth-Century France". Catholic Social Science Review 16 (2011): 213–28. http://dx.doi.org/10.5840/cssr20111619.
Texto completo da fonteWells, Paul. "FRENCH PROTESTANTISM AND ITS AMBIVALENT ATTITUDE TOWARD CULTURE". VERBUM CHRISTI: JURNAL TEOLOGI REFORMED INJILI 6, n.º 2 (14 de outubro de 2019): 103–8. http://dx.doi.org/10.51688/vc6.2.2019.art1.
Texto completo da fonteKirk, James. "The ‘Privy Kirks’ and their Antecedents: The Hidden Face of Scottish Protestantism". Studies in Church History 23 (1986): 155–70. http://dx.doi.org/10.1017/s0424208400010597.
Texto completo da fonteFath, Sébastien, e Sebastien Fath. "Evangelical Protestantism in France: An Example of Denominational Recomposition?" Sociology of Religion 66, n.º 4 (2005): 399. http://dx.doi.org/10.2307/3712388.
Texto completo da fontePatterson, W. B. "Pierre du Moulin’s Quest for Protestant Unity, 1613-18". Studies in Church History 32 (1996): 235–50. http://dx.doi.org/10.1017/s0424208400015436.
Texto completo da fonteNazari, Mohammad Jawad, Mohammad Ali Amini e Shirali Samimi. "Study of Historical wars during the thirty years in Europe (1618-1648)". Sprin Journal of Arts, Humanities and Social Sciences 3, n.º 2 (3 de fevereiro de 2024): 16–20. http://dx.doi.org/10.55559/sjahss.v3i2.201.
Texto completo da fontePRINTY, MICHAEL. "PROTESTANTISM AND PROGRESS IN THE YEAR XII: CHARLES VILLERS'SESSAY ON THE SPIRIT AND INFLUENCE OF LUTHER'S REFORMATION(1804)". Modern Intellectual History 9, n.º 2 (10 de julho de 2012): 303–29. http://dx.doi.org/10.1017/s1479244312000054.
Texto completo da fonteStefanenko, V. S. "Role of Renée of France in the diplomatic game of the XVI century". Vestnik of Samara University. History, pedagogics, philology 29, n.º 2 (19 de julho de 2023): 8–16. http://dx.doi.org/10.18287/2542-0445-2023-29-2-8-16.
Texto completo da fonteSălăvăstru, Andrei Constantin. "The Biblical Image of the Providential Ruler in the Protestant Propaganda on the Eve of the French Wars of Religion". Religions 12, n.º 8 (2 de agosto de 2021): 596. http://dx.doi.org/10.3390/rel12080596.
Texto completo da fonteTeses / dissertações sobre o assunto "Protestantism (France)"
Mazet, Michel. "Redressés et réveillés, les protestants drômois et ardéchois sous le régime concordataire (1801-1905) : une même réalité avec des nuances importantes". Thesis, Lyon, 2017. http://www.theses.fr/2017LYSE2149/document.
Texto completo da fonteBetween 1802 and 1905, French reformed protestantism becomes a state religion after two centuries’ persecution. In Drôme and Ardèche, reformed protestants are numerous. They are given a chief position again in the villages, and then, in the towns where they live. They build churches, open schools and form charities. They gradually, but not thoroughly, develop the institutions they inherited from the XVIth century.They are struck by a revivalist movement in their everyday religious life. They split up into two trends of opinion, a liberal one and a more conservative one, which is the cause of serious inner clashes. They face the overcoming power of catholicism and the rising of dechristianization. They evolve differently, as to their number, with a population on the wane in Drôme versus a comparative increase in Ardèche
Goulart, Denise. "Les enjeux socio-politiques de l'action sociale et humanitaire dans la sphère religieuse : l'agence Youth with a Mission en France et au Brésil". Thesis, Paris Sciences et Lettres (ComUE), 2018. http://www.theses.fr/2018PSLEP021/document.
Texto completo da fonteThis research presents a comparative study of aspects of social action and forms of expression within the religious field within Brazil and France. The study focuses on the activities of Youth With a Mission (YWAM), an evangelical charismatic missionary organisation founded in the United States by Loren Cunningham in 1960 and now present in both France and Brazil. Through interviews and comparative observations of the interpersonal dynamics and parachurch proselytizing actions of the missionaries, the aim of the study is to understand the relative impact of the country contexts on the proselytizing strategies of the organisation within its social work. We also analyse the role of the YWAM as social actors and state partners in the social sector, comparing the differing country context of secularism and the welfare state. In this analysis, we consider the issue of public-private collaboration produced by the convergence between YWAM's actions and the distinct legal-administrative contexts in Brazil and France. How do these convergences create innovative forms of social interactions, in terms of religion, social action, and communication? Beyond the socio-political domain, this thesis aims to study the immersion of youths within religious institutions as faith professionals by leaving an ordinary life for a religious commitment. The research analyses who these youths are, and how their family backgrounds and personal trajectories have motivated them to adopt this mode of life
Dieleman, Margreet. "Le baptême dans les Eglises réformées de France (vers 1555-1685) : un enjeu confessionnel. : l'exemple des provinces synodales de l'Ouest". Thesis, Angers, 2018. http://www.theses.fr/2018ANGE0050/document.
Texto completo da fonteBy the year 1555, the catholic kingdom of France affronted the settlement of Churches "being reformed according to the Gospel". Being on conflict with many subjects, Catholic and Reformed nevertheless mutually recognize baptism received in the opposite confession. Focusing on the Western synodal provinces, this thesis explores the reality of mutual recognition and the contribution of baptism to the reformed identity. On the one hand, the study concerns texts (Confession of Faith, Church Order, the Baptism's Form, catechisms, sermons) as well as religious controversy. On the other hand, the study examines baptismal practice bu baptism records, consistoty records and synod proceedings, egodocuments and the royal regulation. Where in the beginning the principal tensions concern catholic baptism ceremonies, later on, they cristallize on catholic doctrine of the absolute necessity of baptism for infants' salvation, revealing in the meantime internal discordance amongst the Reformed. The 'ritual' of baptism, according to texts and observational writings reveals a sobre liturgy. The presentation of infants by godparents is submitted to several rules being surveyed by the consistories, which make it contribute to community cohesion. Baptismal records reveal some typical vocabulary and godparent models ; the supposed preference for Old Testament given names could only partially be confirmed. The King used baptism as an instrument to bring the Reformed back to the Catholic faith, before banning it by the edict of Revocation (1685)
Petit-Bancquart, Véronique. "Des âmes à l’épreuve : le protestantisme nobiliaire bas-normand dans la tourmente (1661-1787, généralité de Caen)". Thesis, Sorbonne Paris Cité, 2017. http://www.theses.fr/2017USPCD035.
Texto completo da fonteThis paper relates the decline of protestantism in the nobility of Lower Normandy , confined to the generality of Caen, from the beginning of the personal reign of Louis XIV in 1661, marked by a policy aimed at Huguenot particularism, up to the the return of tolerance in 1787. It draws, for the years preceding the Revocation, the shaded portrait of a heterogeneous nobility, united nevertheless by a deep attachment to the calvinism inherited from their forebears, and by the numerous family and social ties which formed so many backbone networks in a distinctive but by no means isolated group. Attacked by the first anti-protestant measures adopted by Louis XIV, restricted in their freedom to practise their faith, prevented from fulfilling their ambitions and pursued right up to the intimate sphere of their family homes, the reformed nobility tottered but did not fall and began to show, both as individuals and as a group, a spirit of resistance, founded on their natural propensity for procedural quarrels. The Revocation, by its violence and its repressive measures directed at the nobility, resulted in the break down of protestantism in the nobility of Lower Normandy, within the very sanctuary of the family unit and harboured deep dissension among converts, fugitives, and stubborn individuals whose facial expressions were sometimes difficult to read, when they hid behind the mask of crypto-protestantism. The XVIIIth century took on twilight hues in the obscurity of the Desert which sorely afflicted the souls who hence resisted under cover. Weakened as much by the final blows delivered by the authorities as by internal factors which compromised the renewal of generations, the protestantism of the nobility belonged, more and more to a vanishing world
Barker, S. K. "Developing French Protestant identity : the political and religious writings of Antoine de Chandieu (1534-1591)". Thesis, St Andrews, 2007. http://hdl.handle.net/10023/236.
Texto completo da fonteLe, Touzé Isabelle. "Suivre Dieu, servir le roi : la noblesse protestante bas-normande, de 1520 au lendemain de la Révocation de l'édit de Nantes". Thesis, Le Mans, 2012. http://www.theses.fr/2012LEMA3014/document.
Texto completo da fonteThe important steps of French nobility: At first, 1550: part of the French nobility chooses to Protestantism. Then, 1560 and 1598: the French Religious Civil Wars. Finally, it was the start of Absolute Monarchy. When the unity of the Faith no longer existed, the choice of the French nobility was either to be faithful to the King or to god. Therefore, there were a gap between the religious faith and the political loyalties to the King. At first, the French nobles kept trusting their King, but a certain misunderstanding started to develop and the nobles gradually chose freedom over their loyalty to the French King. England’s proximity and Elisabeth 1st’s Court help them keep their distance with the King. They could rely on too their friends and family and parents to keep their faith alive, and the Edict of Nantes re-established the French nobility’s civil and religious rights. However the persecution of the Protestant did already start. Therefore many French Protestants nobles chose exile. Otherwise they were banished by the French Kingdom. Some of them hid their real faith, refusing to have to choose between their God and their king
Ferté, Louise. "Liberté de conscience et Institution éducative au XIXe siècle : La formation du concept de liberté de conscience et l'école de la République en France au XIXè siècle". Thesis, Lyon, 2016. http://www.theses.fr/2016LYSES042.
Texto completo da fonteWhat is freedom of conscience? After analyzing two great theological traditions coming from the Reformation, the ones of Castellion in the 16th century and Bayle in the 17th century, which both make freedom of conscience the name of a new relationship between the individual and God, questioning the importance of the religious institution; this thesis considers the political contribution of this concept which reappears in France during the French Revolution to emphasize religious issues coming from the advent of the Republic. The idea of freedom of conscience reveals a reflection process, spreading over the 19th century, about the nature of the Republic’s moral foundations, considered as universal and independent from any particular religion, which the academic institution has to transmit
Parrend, Yves. "Histoire de la Fédération protestante de France (1905-1991) à travers les Actes des Assemblées générales". Thesis, Strasbourg, 2019. http://www.theses.fr/2019STRAK010.
Texto completo da fonteThe goal of this thesis, in six chapters, is to describe how the Fédération protestante de France was created and to trace its development throughout the twentieth century on historical and thematic modes. This research draws upon all the Acts of the General Meetings during the period ending with the 1991 Assembly in Lille. The Fédération protestante de France plays a major role as a promoter of both Protestant unity and ecumenism. It is an association and not a Church, which means each member retains authority concerning theological matters. Its very often avant-garde statements on ethical issues make it a unique institution. However, the Fédération protestante de France has been confronted by important challenges: managerial constraints, the method of representation of its member Churches and Organizations, the plurality of its components, changes in society, women’s roles, theological issues, and so on… This thesis does a focus on these different points and analyse them
Neff, Richard Alexander. "Evangéliques en réseau : trajectoires identitaires entre la France et les Etats-Unis". Thesis, Strasbourg, 2013. http://www.theses.fr/2013STRAK001.
Texto completo da fonteThe growth of evangelical Protestantism in France is a laboratory for analyzing the effects of globalization on religious identities. Even though their origins can often be traced to the Protestant Reformation in Europe itself, French evangelicals are today part of a world-wide movement where Americans play a leading role. What influence do American evangelicals really exert in France? What is at stake for French evangelicals who associate with their American coreligionists? Our study of evangelical churches in the east of France shows that the United States does indeed exert a certain influence, but it is neither preponderant nor uniform in nature. Most of the time, when French churches develop ties to Americans, they do so in function of their own needs within the French social field. French evangelicals are thus more than just receptors of influence, but social actors in the fullest sense
Aracil, Adrien. "Histoire d'une liberté dans la France moderne. Protestants, politique et monarchie (vers 1598 - vers 1629)". Electronic Thesis or Diss., Sorbonne université, 2022. http://www.theses.fr/2022SORUL071.
Texto completo da fonteThis thesis questions the political history of the French Reformers at the beginning of the seventeenth century through the prism of the notion of freedom : freedom as a defense of the legal gains conferred by the Nantes edict regime, but also as a capacity for action. Far from considering the Huguenots as the passive victims of an «all Catholic France», it considers them as political actors. This capacity to act is analysed in two stages: first, we examine the characteristics underlying this freedom of action in the context of the seventeenth century, through a study of the place given to institutions, memory, union and language in Reformed practices. We then study the «implementation» of this political freedom, questioning the evolutions of the Huguenot party, from the relationship to the institutions, to the nobility, to the language strategies following the death of Henri IV. Finally, we dedicate a last part to the «killing» of this political culture: the end of the Huguenot party, widely documented, is not the result of internal dissension, but of a political will that seeks to attack this freedom
Livros sobre o assunto "Protestantism (France)"
Durrleman, Antoine. Éloge et condamnation de la révocation de l'édit de Nantes. Carrières-sous-Poissy: La Cause, 1985.
Encontre o texto completo da fonteLe Protestantisme belge au 16e siècle: Belgique, Nord de la France, Refuge. Carrières-sous-Poissy, France: La Cause, 1999.
Encontre o texto completo da fonteSanford, Raymond. A la découverte de la France Protestante. La Bégude-de-Mazenc: CLC Editions, 1997.
Encontre o texto completo da fonteHistoire des protestants à Paris et en Île-de-France. [Saint-Germain-en-Laye]: Eglise réformée de Saint-Germain-en-Laye, 2012.
Encontre o texto completo da fonteAndré, Gounelle, ed. Mutations et crises dans l'Eglise réformée de France: Le journal Horizons Protestants, 1971-1975. Lyon: Editions Olivétan, 2007.
Encontre o texto completo da fonteFath, Sébastien. Une autre manière d'être chrétien en France: Socio-histoire de l'implantation baptiste, 1810-1950. Genève: Labor et fides, 2001.
Encontre o texto completo da fonteL'organisation et l'action des Églises réformées de France. Genève: Librairie Droz, 2012.
Encontre o texto completo da fonteSteinhoff, Anthony J. The gods of the city: Protestantism and religious culture in Strasbourg, 1870 -1914. Leiden: Brill, 2008.
Encontre o texto completo da fonteDurrleman, Antoine. Protestantisme et libertés en France au 17e siècle: De l'édit de Nantes à sa révocation, 1598-1685. Carrières-sous-Poissy: La Cause, 1985.
Encontre o texto completo da fonteLe protestantisme doit-il mourir?: La différence protestante dans une France pluriculturelle. Paris: Seuil, 1988.
Encontre o texto completo da fonteCapítulos de livros sobre o assunto "Protestantism (France)"
Willaime, Jean-Paul. "Minority religions, Protestantism, and the laws on religion in France". In Religion and Secularism in France Today, 54–66. London: Routledge India, 2022. http://dx.doi.org/10.4324/9781003178675-5.
Texto completo da fonteNguyễn Thanh, Xuân. "Les directives du Premier ministre sur le protestantisme, un jalon important de la politique religieuse". In Pluralisme religieux : une comparaison franco-vietnamienne, 269–74. Turnhout: Brepols Publishers, 2013. http://dx.doi.org/10.1484/m.behe-eb.4.00696.
Texto completo da fonteRosendorf, Neal M. "The Oppression of Spain’s Protestants and Jews: Neutralizing the Franco Regime’s Key US Reputational Threat". In Franco Sells Spain to America, 119–54. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137372574_5.
Texto completo da fonteHunter, Alistair. "Minorities In, Minorities Out: Cemeteries, Religious Diversity and the French Body Politic in Contemporary and Historical Perspective". In IMISCOE Research Series, 105–21. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-28284-3_6.
Texto completo da fonte"Reformed Protestantism in France". In A Companion to Reformed Orthodoxy, 227–60. BRILL, 2013. http://dx.doi.org/10.1163/9789004248915_010.
Texto completo da fonteBruening, Michael W. "Castellio’s Long Shadow". In Refusing to Kiss the Slipper, 180–210. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197566954.003.0007.
Texto completo da fonteMcGuinness, Margaret M., e James T. Fisher. "Writing American Catholic History". In Roman Catholicism in the United States, 1–18. Fordham University Press, 2019. http://dx.doi.org/10.5422/fordham/9780823282760.003.0001.
Texto completo da fonteAustin, Kenneth. "Fault Lines". In The Jews and the Reformation, 132–58. Yale University Press, 2020. http://dx.doi.org/10.12987/yale/9780300186291.003.0006.
Texto completo da fonteMujica, Bárbara. "Ana and the French". In Women Religious and Epistolary Exchange in the Carmelite Reform. Nieuwe Prinsengracht 89 1018 VR Amsterdam Nederland: Amsterdam University Press, 2020. http://dx.doi.org/10.5117/9789463723435_ch09.
Texto completo da fonte"The Protestantism of the Notables: Heresy in the Collège of Agen". In The Conquest of Poverty: The Calvinist Revolt in Sixteenth-Century France, 70–110. BRILL, 1986. http://dx.doi.org/10.1163/9789004477872_007.
Texto completo da fonteTrabalhos de conferências sobre o assunto "Protestantism (France)"
Гордиенко, Д. О. "Enfant Terrible of The Three Kingdoms’ Empire: The Duke of Monmouth and The Restoration Regime". In Конференция памяти профессора С.Б. Семёнова ИССЛЕДОВАНИЯ ЗАРУБЕЖНОЙ ИСТОРИИ. Crossref, 2023. http://dx.doi.org/10.55000/semconf.2023.3.3.008.
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