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Literatura científica selecionada sobre o tema "Prisonniers – La Réunion (France ; île) – 19e siècle"
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Teses / dissertações sobre o assunto "Prisonniers – La Réunion (France ; île) – 19e siècle"
Marina-Radia, Marie-Pierre. "L'Eglise catholique et les prisonniers de l'Île Bourbon/ La Réunion. De la période coloniale à la période départementale". Electronic Thesis or Diss., La Réunion, 2024. http://www.theses.fr/2024LARE0008.
Texto completo da fonteWe studied the links between the Catholic Church - a religious present on the Bourbon island from the start of its colonization. Reunion Island During the period under study, we observed that Catholic chaplains, through their religious action in the Bourbon / La Réunion prisons, provided moral support to slaves and free prisoners during the period of slavery, and to those engaged (Indian, Chines, etc.) after the abolition. These clergymen accompanied the prisoners on death row during their last few-moments and gave them the last sacrament. During the Second Empire, the spiritains also provided supervision of child prisoners in the Providence and Ilette and Guillaume correctional houses in the heights of Saint-Denis
Maillard, Bruno. "Les noirs des geôles : la répression pénale des esclaves à l'Ile Bourbon, entre puissance publique et pouvoir despotique des maîtres 1815-1848". Paris 7, 2010. http://www.theses.fr/2010PA070004.
Texto completo da fonteBetween 1815 and 1848, on the Ile Bourbon, slaves who were found guilty of an offense were almost exclusively sentenced to one or another specific form of imprisonment. Why should such a metamorphosis of the penal System occur when, during the XVIIh and XVIIIth centuries, it was still centred on whipping, mutilation or death? This phenomenon was first of all induced by the strategies designed by public authority, then represented by the Ministry of Navy in Paris and by the governor's administration in the colony, that aimed both at assimilating the repressive legal System practiced on the ile Bourbon with the one established in the Metropole and at curbing the judicial prerogatives exercised by slaveholders on their lands. The latter, however, taking advantage of their being represented in local and national institutions, such as the delegation for the colonies or the colonial council, devised several schemes to lay down their vision of penitential and penal law. As for the "black" in jail, whose status wavered between object and juridical person, they came up with various forms of resistance to this new oppressive structure peculiar to the colonial slave society. At the crossroads of all of these strategies, tactics and acts of resistance triggered off by the protagonists of this page in history, there apparently materialises the choices, mechanisms and what is at stake, whether openly or indirectly, in this penal repression
Chaillou-Atrous, Virginie. "De l'Afrique orientale à l'océan indien occidental, histoire des engagés africains à La Réunion". Nantes, 2010. http://www.theses.fr/2010NANT3024.
Texto completo da fonteAfter the abolition of slavery in 1848, Reunion ne se planters asked for a re-organisation of colonial work and large recourse to a foreign labour force on hiring contract. Facing the constraints of the British government about the French recruitment in India, the authorities from Reunion turned more actively towards the African continent. First limited to the populations that were free originally, this recruitment expanded to captive populations in 1856, as Napoleon authorized hired help by “preliminary ransom” officially. Thus, in the second half of the 19th century, more than 30,000 Africans, especially from Mozambique, emigrated to Reunion to work on sugar plantations. Accomodated in bad conditions, ill-fed and badly considered by the Reunionnese post-slavery society, and submitted to excessive work, most of these workers were never repatriated of their country and entered a process of Creolism. Done in doubtful conditions and often similar to a new form of slave trade, the recruitment of African hired workers in Reunion was spoilt by a series of abuses that led to its prohibition in 1859. Yet by the end of the century, a new context and the pressing need of a workforce launched the negociations with the Portuguese authorities again. The recruitment of hired workers from Mozambique started again in 1887 but under strict regulations. This new wave of immigration was particular due to a slight number of recruitees and mass repatriations after a short stay on the island. Discouraged, the planters definitely stopped their attempts to recruit in Africa at the beginning of the 20th century and progressively resorted to local workforce. ²
Le, Terrier Xavier. "L'agriculture cannière et l'industrie sucrière à La Réunion au cours de la seconde moitié du XIXe siècle, 1848-1914 : entre croissance et crise". La Réunion, 2008. http://elgebar.univ-reunion.fr/login?url=http://thesesenligne.univ.run/08_16-leterrier-a-opt.pdf.
Texto completo da fonteThis thesis aims at examining the actors and factors pertaining to the problems of the sugar-cane farming methods and the manufacturing of sugar in the main sugar-producing french colony from 1848 to the eve of W. W. I. How, in Reunion island, did sugar-producing development combine with crisis during the second half of the 19th cebtury? How did the sugar production of Reunion island fit in with the overall colonial and national output and, indeed, even with the world production? How did farming methods come into play with the development of the main economic activity of the colony? How did agriculture and industry respond to the crisis which stettled in the early 1860's ; mamely to the prospect of a labour force shortage and a slump in the sugar market? What industrial policy did landowners and experts adopt with regard to the sugar industry during thatperiod? A study of series holds a central position in this thesis. In fine, it's a question of relating the space growth of the sugar estates to the technical choices made in the world of agriculture and manufacture and to the social advancement noted in the sugar-producing plantations of Reunion island in the second half of the 19th century. This thesis should clarify our knowledge of the sugar-producing world which has modelled the landscape, the ways of thinking and the behavioural patterns of the society of the island
Bourquin, Alexandre. "Étude d'une catégorie sociale, les petits blancs de l'île de la Réunion : 1815-1914". Lyon 3, 1994. http://www.theses.fr/1994LYO3A002.
Texto completo da fonteVoituret, Denis. "Images des loisirs de plein air dans la Réunion coloniale : le genre des pratiques, 1860-1940". La Réunion, 2008. http://elgebar.univ-reunion.fr/login?url=http://thesesenligne.univ.run/08_09-voituret.pdf.
Texto completo da fonteModem outdoor leisure activities appeared simultaneously in Reunion Island and in Europe, in the XIXth century. A British model dictated the habits of a privileged social minority. The colony of Reunion, where informal sociability rules over practices, didn't really have clubs and societies. Written primary sources give a limited vision of the colony's outdoor leisures in which the women seem invisibles. Photographs reflect another reality, in wich genders appear. Images here are not only primary sources but, above all, a unique corpus, testimony of leisures' reality. History, which undeniably involves both men and women, was in colonial Reunion recorded by women too, photographing and practising. Outdoor practices, such as cycling, croquet and lawn tennis were first confined to gardens, then reached the town for river baths, extended to the sea-side and invested mountains and highlands spas for the major activities of colonial tourism, hiking, motorized excursions or mountain climbing
Goasguen, Leven Yves. "Architecture coloniale à l'île de La Réunion". Lyon 2, 1997. http://www.theses.fr/1997LYO2A001.
Texto completo da fonteWong, Hee Kam Édith. "La diaspora chinoise aux Mascareignes : le cas de la Réunion". Paris, EHESS, 1994. http://www.theses.fr/1994EHES0008.
Texto completo da fonteThe aim of this thesis is the study of the Chinese minority in the Mascarenes, and more particularly in Reunion Island. It consists of an introduction and three main parts following chronological order. The introduction and three main parts following chronological order. The introduction gives a summary of previous studies in the matter, and presents an attempt to analyze the settling-down of a minority into a French creolophone colony, which would become a French overseas department en 1946. The first part is concerned with the period when the Chinese were first introduced in the island until the middle of the XIXth century, more precisely up to 1844 when indenture started. The second part deals with the formation and the organisation of the Chinese community between 1862 and 1946: the emphasis is put on the choices of professions, mainly in commerce winthin that society of plantation. The Chinese had no other choice but turn in on themselves, on their community life centrered around their associations and their intersular networks. The third part covers the period from 1946 until nowadays. It shows how greatly the status of the department influenced the evolution of the Chinese community by accelerating the integration process. The economic changes incited the Chinese to find new setting-in strategies, which deeply affected their social, political, religious and cultural life. The conclusion presents the contribution of the Chinese to Reunion Island history and proposes some prospects for the future
Géraud, Jean-François. "Des habitations-sucreries aux usines sucrières : la "mise en sucre" de l'île Bourbon, 1783-1848". La Réunion, 2002. https://tel.archives-ouvertes.fr/tel-02070504/document.
Texto completo da fonteThe introduction of the sugar industry in Bourbon island being a relatively recent phenomenon to have taken place within the natural frontiers of an insular region makes it possible to study the actual sugar production in a manner that differs from the sole macroeconomic approach, and could truly be analysed at factory level. Why has a plant, that up till then had been farmed to produce alcohol, been subsequently used to produce sugar ? What incidence has the lack of a sugar-producing tradition had on technological options ? How has it favoured the development of that industry, tackled the problem of the innovation process, and implemented a local technical model that was to be exported within the region, to the Malayan Straits, and as far as the West Indies and Brazil ? In what way has slavery, on account of its inflexibility, finally impeded the action of the planters turned entrepreneurs whose factories have, from then on, become the "missing link" between the failure of the first abolition (1794-1796) and the success of the second (1848) ?
Maestri, Edmond. "Mythes et réalités ferroviaires de l'Afrique intertropicale française des années 1880 aux années 1930". Aix-Marseille 1, 1991. http://www.theses.fr/1991AIX10043.
Texto completo da fonteFrom the Freycinet programme (1879) up to the popular front (1936) the government of the third republic undertook a remarkable railway project in French intertropical Africa between the Senegal river and the banks of the Congo and also in the French colonies of the west part of the Indian ocean. Out of the 9869 kilometres situated in all the territories under the ministry of the colonies more than 5500 kilometres of single track one-metre wide railways were built. In answer to the number of deep and subtle mythical and ideological motivations together with obvious political and economic imperatives, more than 7 852 500 000 francs 1934-1936 were spent and thousands of African human lives were sacrificed. All these railway lines helped to overcome cultural, social, economic and political difficulties and favoured the birth of a new order. However, once the curtain had closed on the colonisation period, in every place where the railway expansion occurred, a new mentality and a new collective memory imposed themselves and the African as well as the Malagasy people gradually took over the railway. This would make one believe that the promethean mission of the “lay religion of the railway” has been accomplished