Teses / dissertações sobre o tema "Popular culture – religious aspects – christianity"
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Turner-Reed, Laura. "'Gimme That Ole Time Religion': Traditionalism, Progressivism and Popular Media". Thesis, University of North Texas, 2002. https://digital.library.unt.edu/ark:/67531/metadc3202/.
Texto completo da fonteYam, Chi-Keung. "Study of popular Hong Kong cinema from 2001 to 2004 as resource for a contextual approach to expressions of Christian faith in the public realm after the reversion to Chinese sovereignty in 1997". Thesis, University of Edinburgh, 2008. http://hdl.handle.net/1842/4015.
Texto completo da fonteBaird, David. "Zeitgeist incarnate : a theological interpretation of postapocalyptic zombie fiction". Thesis, University of St Andrews, 2019. http://hdl.handle.net/10023/16978.
Texto completo da fonteBramadat, Paul A. "Popular hermeneutics : a comparison of Roman Catholic and secular responses to sexual imagery in popular culture". Thesis, McGill University, 1992. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=56958.
Texto completo da fonteYuen, Chee-Wai John. "Singapore's success culture and its challenges to Christian men in building strong families". Thesis, Pretoria : [s.n.], 2002. http://upetd.up.ac.za/thesis/available/etd-10242005-120316/.
Texto completo da fonteWepener, C. J. "Van vas tot fees : 'n ritueel-liturgiese ondersoek na versoening binne Suid-Afrikaanse kultuurkontekste". Thesis, Stellenbosch : University of Stellenbosch, 2004. http://hdl.handle.net/10019.1/16080.
Texto completo da fonteENGLISH ABSTRACT: The need of reconciliation in South Africa is still voiced by many. Along with this need, the absence of church unity between the DRChurch and URChurch, churches which are still divided along racial lines, remains a sad reality. A division which has its origin partially in a reconciliation-ritual of commensality which was inculturated in Africa on wrong unscriptural grounds. Within this South African and Reformed reality the question of this research was born, namely: “Which rituals can be inculturated in South Africa in general, and in the liturgy of the DRC and URC in particular, to assist with the processes of reconciliation and church unity?”. This question is subsequently approached in a multi-disciplinary fashion with a ritualliturgical exploration. The methodological starting points in the research process entail firstly that Post’s liturgical-scientific research methodology of intereference and intuition is used as an overarching approach, and secondly along with this in the initial phase of the research the method of ethnography or participatory observation for the collection of the ritual data. Within this methodology the theoretical starting points centre around the concepts of ritual, reconciliation and liturgical inculturation. And within the field of Practical Theology this research process moves with a spiral movement between practice and theory. The basic theoretical starting point is that within the field of Liturgy a ritual approach is used, and for this reason partners were found within the domain of Ritual Studies to examine the phenomenon of reconciliation-rituals. The ritual theory of some experts on the topic is presented with which the collected data was later evaluated. Along with this ritual theory, liturgical inculturation is used as a critical reciprocal steering concept which also involves both the tradition and theology in a criterium for the evaluation and formation of rituals. With this methodological and theoretical basis five ritual probes were conducted with regards to reconciliation, namely a cultural anthropological, a Biblical, a liturgicalhistorical, an actual descriptive and a South African ethnographic probe. These probes brought several findings to the fore which can, within an African and Reformed context,be systematised within the context of the process from fast to feast as an overarching metaphor. Drinking and eating together, or the absence thereof, coupled with reconciliation, is present throughout all the probes like a leitmotiv and is also the central finding of this research. More findings concerning reconciliation rituals however came to the fore in each probe. These findings are summarised at the end of each probe and will help to stimulate the ritual imagination concerning reconciliation. However, such imagination must remain within a critical-normative Practical Theological liturgical scientific framework. The finding of this research basically attempts to show that a variety of rituals can be inculturated within the processes of reconciliation and church unity in the DRC, URC and South Africa. The process from fast to feast gives insight into the ‘what’, ‘when’ and ‘how’ concerning the inculturation of reconciliation rituals within an African and Christian context. Fast and feast, which amongst other things also entails eating and drinking together or the absence thereof, runs like a golden thread throughout all the probes. Rituals showing these qualities of commensality are pre-eminently fit to serve as reconciliation rituals, although they have sometimes in the past had the power to do exactly the opposite. Therefor the finding of this research is that this feature of commensality can be developed within South African and Reformed reconciliation rituals, but in such a way that it serves reconciliation and church unity. And for this purpose some ritual-liturgical guidelines are presented.
AFRIKAANSE OPSOMMING: Vanuit verskeie oorde word die noodsaak vir versoening in Suid-Afrika steeds bepleit. Saam hiermee is die uitbly van kerkeenheid tussen die NGKerk en VGKerk, kerke wat steeds op grond van ras verdeel is, ‘n betreurenswaardige realiteit. ‘n Verdeeldheid wat deels sy oorsprong het in ‘n versoeningsritueel van saam eet en drink wat op ‘n verkeerde onskriftuurlike wyse in Afrika geïnkultureer is. Vanuit hierdie Suid-Afrikaanse en Gereformeerde situasie kom die vraag wat hierdie ondersoek aanspreek na vore, naamlik: “Watter rituele kan in Suid-Afrika in die algemeen, en in die liturgie van die NGK en VGK in die besonder, geïnkultureer word om te help in die prosesse van versoening en kerkvereniging?”. Hierdie vraagstelling word vervolgens op ‘n multi-dissiplinêre wyse met behulp van ‘n ritueel-liturgiese ondersoek aangespreek. Die metodologiese uitgangspunte in hierdie proses van ondersoek behels dat daar van Post se liturgiewetenskaplike ondersoekmetode van interferensie en intuïsie as oorkoepelende benadering gebruik gemaak word, en saam daarmee in die inisiële fase van data-kollektering die metode van etnografie of deelnemende observasie. Binne hierdie metodologie sentreer die teoretiese vertrekpunt rondom die begrippe ritueel, versoening en liturgiese inkulturasie. En binne die kader van die Praktiese Teologie word daar met ‘n spiraalbeweging tussen teorie en praktyk beweeg. Die basiese teoretiese uitgangspunte behels dat vanuit die Liturgiek met ‘n rituele benadering gewerk is. Binne die veld van die sogenaamde Rituele Studies is vennote gevind om die fenomeen van versoeningsrituele te bestudeer. Die rituele teorie van enkele eksperte word gepresenteer waarmee die gekollekteerde data beoordeel is. Saam met hierdie rituele teorie is die begrip liturgiese inkulturasie gebruik as ‘n krities wederkerige studerende konsep wat ook die teologie en tradisie betrek in die kriterium vir die beoordeling en ontwerp van rituele. Met hierdie metodologiese en teoretiese basis is vyf rituele peilings ten opsigte van versoening gedoen, te wete ‘n kultureel-antropologiese, ‘n Bybelse, ‘n liturgiehistoriese, ‘n aktueel beskrywende en ‘n Suid-Afrikaanse etnografiese peiling. Hierdie peilings hetverskeie bevindinge na vore gebring wat in ‘n Afrika-Gereformeerde konteks binne die proses van vas tot fees as oorkoepelende metafoor gesistematiseer kan word. Saam eet en drink, of die afwesigheid daarvan, gekoppel aan versoening loop as ‘n leitmotiv deur al die peilings en is die sentrale bevinding van hierdie ondersoek. Daar het egter ook meerdere bevindinge of roetemerkers ten opsigte van versoeningsrituele uit die peilings na vore gekom. Hierdie bevindinge wat saamgevat word aan die einde van elke peiling, help om die rituele verbeelding te stimuleer, maar dít juis binne ‘n krities-normatiewe Prakties Teologiese liturgiewetenskaplike raamwerk. Die bevinding van hierdie ondersoek behels basies dat ‘n verskeidenheid rituele in die prosesse van versoening en kerkvereniging geïnkultureer kan word in die NGK, VGK en Suid-Afrika, maar dat die proses van vas tot fees insig verleen in die ‘wat’, ‘wanneer’ en ‘hoe’, ten opsigte van die inkulturasie van versoeningsrituele binne ‘n Afrika- en Christelike-konteks. Vas en fees, wat onder andere saam eet en drink of die afwesigheid daarvan behels, loop soos ‘n goue draad reg deur al die peilings. Rituele wat hierdie eienskappe van kommensaliteit vertoon, is by uitstek geskik om te dien as versoeningsrituele, al het diesulke rituele ook soms in die geskiedenis juis die teenoorgestelde vermag. Daarom word voorgestel dat hierdie eienskap van kommensaliteit juis uitgebou word in Suid-Afrikaanse Gereformeerde versoeningsrituele, maar op só ‘n wyse dat dit versoening en kerkeenheid dien. En hiervoor word enkele ritueel-liturgiese riglyne aangereik.
Kwon, Hyo-Sang. "Shifting ideas about ancestors in the construction of identities : an intercultural theological evaluation of Korean witnesses in South Africa". Thesis, Stellenbosch : Stellenbosch University, 2008. http://hdl.handle.net/10019.1/19538.
Texto completo da fonteENGLISH ABSTRACT: Interculturation theology as a way of communication in religious cultural arenas is the most recent and remarkable methodology that can be used to open space for mutual witness and dialogue with regard to ideas about and the praxes of ancestral rituals between South Korean and South African Christians. The purpose of this research is to overcome some dichotomised problems that are inherent in exclusive, inclusive, and religious pluralistic approaches in dialogue with other religious cultures. In this regard, we examined some problems of the colonial way of mission and the functional translation of the exclusivistic approach and noted that the inclusive approach also has its weakness, in that it weakens the historicity of the subject. We attempted to show that theocentric and religious pluralistic approaches do not solve the problem of mutual identity simply by searching for commonalities between religious traditions. Our rationale is that although these approaches have their weak points, we should not overlook their benefits. Therefore, in appraising these approaches, attention is drawn to how these benefits may be used to complement one another. Consequently, we proposed a meaningcentred and praxis-centred communication methodology using a holistic approach. To appropriate a meaning-centred and praxis-centred methodology of communication, we began by adopting the theological principle of perichoresis, which is the inner relationship among the Persons of the Divine Trinity. Perichoresis is the foundation of missio Dei, which is God’s initiative love to the world in praxis. Through incarnational self-giving, missio Dei is revealed in the world. Secondly, we re-interpreted perichoresis as an intercultural term and ideology, based on its components, mutual indwelling, mutual space, and mutual identity. The intercultural meaning of mutual indwelling is continual mutual penetrating, while cultural meaning of mutual space is interpreted as the others, that is, from the viewpoint of emptying themselves in mutual communication instead of that of dominion and replacement. Further, we re-interpreted mutual identity through the ‘praxis of with’. Based on this cultural reinterpretation of perichoresis, we established a praxis-centred and meaning-centred model of interculturation theology. More importantly, the perichoretic model of interculturation enabled us to construct a theological and cultural identity of Christianity in encountering with others, which is the ‘praxis of with’. In particular, the study attempted to apply intercultural communication method to the encounter between Xhosa churches and Korean missionaries in Khayelitsha in terms of ancestor related matters. Through this intercultural and comparative evaluation of shifting identities, we suggested how Korean missionary and Xhosa churches could mutually construct theological cultural identities. For this purpose, we first carried out a literature study of Korean and South African indigenous theologies concerning ancestor worship.1 Subsequently, we conducted an empirical survey in Khayelitsha to determine the missiological views of Korean missionaries in the light of their traditional religious background and Korean theologians’ indigenised interpretations of ancestral matters. We also considered the theological positions of some Western missionaries in Khayelitsha on the same issue. Finally, we investigated the identities of Xhosa churches in Khayelitsha on literature and empirical levels and how intercultural theology can be reconstructed to evaluate the missiological identities of Korean missionaries and Xhosa churches in terms of ancestor worship.
AFRIKAANSE OPSOMMING: Interkulturasie teologie as 'n kommunikasiewyse in godsdienstige kultuurgebiede is die mees onlangse en merkwaardigste metodologie wat aangewend kan word om ruimte te skep vir wedersydse getuienis en dialoog rakende idees aangaande en die praktyke voorouerlike rituele onder Suid-Koreaanse en Suid-Afrikaanse Christene. Die doel van hierdie navorsing is om sekere gedigotomiseerde probleme te oorkom wat inherent is in eksklusiewe, inklusiewe en religieus pluralistiese benaderings wat in dialoog is met ander religieuse kulture. In hierdie verband het ons ondersoek ingestel na sekere probleme van die koloniale wyse van sendingwerk en die funksionele oorskakeling van die eksklusivistiese benadering en gemerk dat die inklusiewe benadering ook sy swakheid het deurdat dit die historisiteit van die onderwerp verswak. Ons het gepoog om aan te dui dat teosentriese en religieus pluralistiese benaderings nie die probleem van onderlinge identiteit oplos nie deur eenvoudig te soek na gemeenskaplikhede tussen religieuse tradisies. Ons rasionaal is dat alhoewel hierdie benaderings hul swakpunte het, behoort ons nie verby hul voordele te kyk nie. By die inskatting van hierdie benaderings word die aandag dus gevestig op hoe hierdie voordele gebruik kan word om die ander aan te vul. Gevolglik het ons 'n betekenisgesentreerde en praktykgerigte kommunikasiemetodologie voorgestel wat 'n holistiese benadering aanwend. Om 'n betekenisgesentreerde en praktykgerigte kommunikasiemetodogie aan te wend, het ons begin deur die teologiese beginsel van perichoresis te aanvaar, wat die innerlike verhouding tussen die lede van die heilige drie eenheid is. Perichoresis is die fondament van missio Dei, wat die inisiatief verteenwoordig wat God se liefde vir die wêreld in die praktyk is. By wyse van inkarnasionele gee-van-die-self, word missio Dei aan die wêreld openbaar. Tweedens het ons perichoresis herinterpreteer as 'n interkulturele term en ideologie wat op sy samestellende elemente gebaseer is, naamlik 'n gemeenskaplike woning, gemeenskaplike ruimte en gemeenskaplike identiteit. Die interkulturele betekenis van 'n gemeenskaplike woning is voortdurende gemeenskaplike deurdringing, terwyl die kulturele betekenis van gemeenskaplike ruimte geïnterpreteer word as die andere, met ander woorde vanuit die oogpunt van die lediging van hulself in gemeenskaplike kommunikasie, eerder as oorheersing en verplasing. Ons het verder gemeenskaplike identiteit herinterpreteer by wyse van die 'praktyk waarmee'. Gebaseer op hierdie kulturele herinterpretasie van perichoresis, het ons 'n praktykgerigte en betekenisgesentreerde model van interkulturele teologie daargestel. Belangriker nog het die perichoretiese model van interkulturasie ons in staat gestel om 'n teologiese en kulturele identiteit van die Christendom op te stel temidde van 'n ontmoeting met andere, wat die 'praktyk waarmee' verteenwoordig. In die besonder het die studie gepoog om die interkulturele kommunikasiemetode toe te pas op die ontmoeting tussen Xhosa-kerke en Koreaanse sendelinge in Khayelitsha in terme van voorouerverwante sake. Deur hierdie interkuturele en vergelykende evaluering van verskuiwende identiteite, het ons voorgestel hoe Koreaanse sendelinge en Xhosa-kerke wedersyds teologiese kulturele identiteite kan daarstel. Vir hierdie doel het ons aanvanklik 'n literatuurstudie onderneem van Koreaanse en Suid- Afrikaanse inheemse teologieë aangaande die aanbidding van voorouers. Daarna het ons 'n empiriese opname in Khayelitsha onderneem om die missiologiese sienings van Koreaanse sendelinge vas te stel in die lig van hul tradisionele godsdienstige agtergrond en die Koreaanse teoloë se verinheemste interpretasie van voorouerlike sake. Ons het ook aandag geskenk aan die teologiese posisies van sommige Westerse sendelinge in Khayelitsha oor dieselfde aangeleentheid. Laastens het ons die identiteite nagevors van die Xhosa-kerke in Khayelitsha op literêre en empiriese vlakke en hoe interkulturele teologie gerekonstrueer kan word om die missiologiese identiteite van Koreaanse sendelinge en Xhosa-kerke te evalueer ingevolge die aanbidding van voorouers.
Sakuba, Xolani Sherlock-Lee. "The relationsthip between sin and evil in African Christian theology". Thesis, University of the Western Cape, 2004. http://etd.uwc.ac.za/index.php?module=etd&action=viewtitle&id=init_9071_1177918844.
Texto completo da fonteHiggs, Michael John. "The impact of the Western conceptualization of the Christian gospel on its communication in a non-Western environment, with particular reference to the AmaXhosa". Thesis, University of Fort Hare, 2010. http://hdl.handle.net/10353/356.
Texto completo da fonteBittarello, Maria Beatrice. "The re-creation of ancient classical religions on the World Wide Web : Neopaganism as contemporary mythopoesis". Thesis, University of Stirling, 2007. http://hdl.handle.net/1893/226.
Texto completo da fonteHäger, Andreas. "Religion, rock och pluralism : En religionssociologisk studie av kristen diskurs om rockmusik". Doctoral thesis, Uppsala universitet, Teologiska institutionen, 2001. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-84.
Texto completo da fonteAkers, Mary Elizabeth. "A cultural studies analysis of the Christian women vocalists movement from the 1980's to 2000: Influences, stars and lyrical meaning making". CSUSB ScholarWorks, 2007. https://scholarworks.lib.csusb.edu/etd-project/3266.
Texto completo da fonteAnderson, Michael Ellis. "Understanding the subjectivities of pastors and beliefs about the current American church culture". Master's thesis, University of Central Florida, 2011. http://digital.library.ucf.edu/cdm/ref/collection/ETD/id/4838.
Texto completo da fonteID: 029809209; System requirements: World Wide Web browser and PDF reader.; Mode of access: World Wide Web.; Thesis (M.A.)--University of Central Florida, 2011.; Includes bibliographical references (p. 143-149).
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Swanson, Joshua. "Talk This Way: A Look at the Historical Conversation Between Hip-Hop and Christianity". Digital Commons @ East Tennessee State University, 2020. https://dc.etsu.edu/etd/3810.
Texto completo da fonteKasambala, Amon Eddie. "The interplay between God-images and healing in pastoral ministry : engaging an African spirituality". Thesis, Stellenbosch : Stellenbosch University, 2004. http://hdl.handle.net/10019.1/53772.
Texto completo da fonteENGLISH ABSTRACT: This study can as well be termed as "an attempt to interpref' pastoral care and counseling methods and modules in an African understanding. For this reason, the study engages concepts, metaphors and images that reflect an African understanding of pastoral ministry. It is argued that pastoral ministry will be enriched more by accommodating an African spirituality and cosmology that usually influences the world view of African people on God, life and the cosmic life-force. The study attempts to work with God-images that will help people to gain meaning in moments of pain and suffering, and much more also that will help them appropriate faith to life situations in a more meaningful way. Thus the study gives attention to defming God-images in light of pain and suffering within a given pastoral care situation. Two God-images are therefore proposed for use in a pastoral care setting in Africa, namely, God as a friend (Mubwezi) and God as companion (woyenda naye). The study proposes a working model that can be used by pastoral ministry in the process of assessment of God-images. It is argued that unless pastoral ministry undertakes to work with models that are going to help African people come to terms with situations of pain and suffering, the work of pastoral ministry will be limited to a large extent. For this reason, the study proposes that pastoral ministry should reckon with African cultural values that are always expressed through metaphors and symbols. It is argued further that pastoral ministry should work with Christian rituals, such as Holy Communion, Baptism and the Cross which are going to help African people understand the involvement of God in their lives and also in times of pain and suffering.
AFRIKAANSE OPSOMMING: Die navorsing is 'n poging om 'n pastorale hermeneutiek te ontwikkel wat in die prosesse van heling rekening hou met die eiesoortigheid van 'n Afrika-konteks. Vandaar die fokus op 'n Afrika-spiritualiteit en 'n Afrika-kosmologie. Die navorsing is 'n poging om die verstaan van die lewe as 'n werklikheid, beinvloed deur spirituele werkinge en kosrniese lewenskragte, te kombineer met 'n pastorale antropologie. Die navorsingsvoorveronderstelling is dat 'n bepaalde kulturele verstaan en ervaring van God (Godsbeelde en Godsvoorstellinge) menslike identiteit en derhalwe ook prosesse van heling en terapie wesenlik beinvloed. Die navorsing konsentreer daarom op die interaktiewe en wisselwerkende verband tussen Godsbeelde en die vraagstuk van lyding en heling. Die uitkoms van die navorsing is die ontwerp van 'n beradingsmodel vir die pastoraat waarin rekening gehou word met die eiesoortige spiritualiteit van 'n bepaalde kultuurkonteks. Vandaar die ontwerp van 'n ses-fase model vir die maak van 'n pastorale diagnose (pastorale assessering). Verskillende simbole en metafore vanuit 'n Afrika lewenservaring kan help om her na te dink oor die verstaan van God binne lyding in 'n pastorale gesprek oor die vraagstuk van teodisee. Die beradingsmodel wat voorgestel word, verskuif die fokus weg van 'n analitiese, individualisties-georienteerdheid na 'n meer holistiese en sisterniese kommunale georienteerdheid. In die verb and moet die dinarnika van verhoudinge saam met 'n narratiewe benadering opnuut herontgin word vir pastorale berading.
Vieira, Heleno José. "Religiosidade popular, espaço-tempo reconciliador, aspectos subjetivos da religião : um olhar para a romaria de Frei Damião em São Joaquim do Monte - PE". Universidade Católica de Pernambuco, 2013. http://www.unicap.br/tede//tde_busca/arquivo.php?codArquivo=923.
Texto completo da fonteAfter years of participating in and observing the call frei Damião, Pilgrimage in São Joaquim do Monte, Pernambuco, feeling and analyzing the manifestations of faith lived by pilgrims, our epistemological interest turned to the culture of pilgrimage and its Web of meanings, trying to learn what the experience of pilgrimage means for the local community and to the pilgrims. We substantiate our research on the contributions of Geertz and García Cancline, by agree both with the idea that culture, in our case that is popular, "a context", within which the forms of religiosity "can be applet descript [a] s in an intelligible manner i.e. applet descript [a] with density", as with the idea that popular culture is a "hybrid" and cultureas such, should be analysed. Throughout our research we found that the phenomena of pilgrimages is not an exclusive and unique reality of Christianity. Is probably the first mass phenomenon of history and still present in other religious experiences, so strong and striking, as is the case of Islam and Hinduism. In all cases, we can say that it is fetched by be source of reconciliation. In conclusion, we agree with Terrin, that "the two dimensions the real and the imaginary coexist so exceptional in pilgrimage as perhaps no other phenomenon".
Chaves, Nadjairo Francisco. "Turismo religioso, romarias e festas de Frei Damião no Nordeste brasileiro". Universidade Católica de Pernambuco, 2014. http://www.unicap.br/tede//tde_busca/arquivo.php?codArquivo=1014.
Texto completo da fonteThis dissertation aims to understand the prospects of progress that the process of beatification and canonization of Frei Damião can bring to the growth of religious tourism in Pernambuco, having been the focus for pilgrimages and festivals that exist in his honor. It initially is made on a general approach of pilgrimages and religious tourism with focus on overlapping between them, and also point to its historical roots to enter on the question of religious tourism in Brazil. Then we turn our attention to the figure of Frei Damião of Bozzano where strolled briefly through the history of the formation of the Order of Friars Minor Capuchin in Brazil and we enter the life path of Frei Damião in northeastern Brazil , through its missions, and disease death and the process of beatification and canonization. After this step, we proceed to address their pilgrimages and festivals held in honor of Fr Damian to the Brazilian Northeast, with a view to religious tourism and marketing opportunities, and finally, treat existing challenges for the growth of religious tourism in Pernambuco, having focus is on the information received during the interviews conducted by the Guardian of the Convent of St. Felix of Cantalice and Unit Manager of destinations and tourism products of EMPETUR. For this, the methodology used was the literature and documents, for the composition of our theoretical and field research, conducted through interviews, on which one can conclude that the figure of Frei Damião has a great representative for the people northeastern, which considers it a holy symbol of faith and devotion and whose displacements that occur as a result of their festivals and celebrations can be pointed out as an important asset for the growth of religious tourism in the Northeast.
Parker, Alan. "Towards heterogeneous faith communities : understanding transitional processes in Seventh-day Adventist Churches in South Africa". Thesis, Stellenbosch : University of Stellenbosch, 2004. http://hdl.handle.net/10019.1/5493.
Texto completo da fonteENGLISH ABSTRACT: This dissertation examines racial transition toward heterogeneity in three Seventh-day Adventist congregations in South Africa. This dissertation aims to uncover social factors involved in this change as well as to set forth a theological direction with application to the local faith community. The first section examines recent studies and literature on multiracial congregations, indicating a possible breakdown between theory and practice. Using insights from Kuhn, Gadamer, Habermas, and Geertz, a critical correlational approach is proposed using narrative, community-based praxis, dialectical thinking, and eschatological vision. The theological methods of Groome and Browning are combined to suggest a four-phase approach to practical theological research. The second section undertakes an ethnographic study of three Seventh-day Adventist congregations on the outskirts of Durban, Cape Town and Johannesburg. Congregations are examined through the fourfold lens of history, identity, process and program. All three congregations are then compared and analysed from both an etic and emic perspective. Differences between various racial groups are examined and congregational challenges and resources identified. It is shown that while positive racial attitudes exist, underlying black distrust, white fears and other reconciliation issues need to be addressed. Common challenges include continuing racial change, mission and identity issues, evangelism issues, leadership issues and worship issues. Helpful resources in the congregations include an accepting culture, a common language, strong leadership, members with previous multicultural experience and an attractive worship service. Cultural adaptation is analysed through a psychological model ('W-Model') and a congregational model, both of which indicated tensions between assimilationist and integrationist patterns. The third section critiques the sociological approach through a theological hermeneutic. Hospitality to the stranger is proposed as an alternative narrative for handling transition to diversity, and is compared with existing narratives of difference and unity. The witness of Scripture shows both the need to embrace otherness as well as how central hospitality is to God‘s mode of interaction with His created order. The implications of this embrace are explored in terms of other theological models of identity and otherness, reconciliation, the missio Dei and the kingdom of God. In the final section a model of showing hospitality to the stranger is examined in terms of the following movements: (a) the invitation or welcome, (b) providing the gift, (c) feasting at the table, (d) sharing stories, (e) providing a room, and (f) becoming part of the household. The goal is to show how to grow in intimacy without destroying identity. Tensions in the practice of hospitality to the stranger are examined: risk is balanced against opportunity, identity against otherness; boundaries are worked out in a context of sacrifice. Nevertheless, in spite of these paradoxical tensions, it is seen that in this narrative there is potential for bringing diverse communities together based on an ethic of self-giving and mutual acceptance.
AFRIKAANSE OPSOMMING: Hierdie proefskrif ondersoek die transformasieproses van homogene na heterogene gemeentes ten opsigte van ras in drie Sewendedag Adventiste gemeentes in Suid-Afrika. Die tesis beoog om sosiale faktore wat die transformasieproses beïnvloed te bespreek sowel as om in die verband teologies rigting te gee aan plaaslike geloofsgemeenskappe. Die eerste afdeling ondersoek onlangse studies en literatuur in verband met veelrassige gemeentes en toon 'n moontlike uiteensetting van teorie en praktyk. Deur gebruik te maak van die insig van Kuhn, Gadamer, Habermas, en Geertz word 'n kritiese korrelatiewe benadering voorgestel wat gebruik maak van narratiewe, gemeenskap gebaseerde praxis, dialektiese denke, en eskatologiese visie. Die teologiese metodes van Groome en Browning word gekombineer ten einde 'n vier-fase benadering tot praktiese teologiese navorsing voor te stel. Die tweede afdeling onderneem 'n etnografiese studie van drie Sewendedag Adventiste gemeentes aan die buitewyke van Durban, Kaapstad en Johannesburg. Gemeentes word bestudeer onder die viervoudige lens van geskiedenis, identiteit, proses en program. Al drie die gemeentes word dan vergelyk en ontleed van beide 'n lokale en globale (etic en emic) perspektief. Verskille tussen rasse word ondersoek en gemeenskaplike uitdagings en hulpbronne word geïdentifiseer. Hierdie ondersoek toon aan dat alhoewel positiewe rassehoudings bestaan, onderliggende Swart wantroue, Blanke vrese en ander versoeningskwessies aangespreek behoort te word. Algemene uitdagings sluit die hantering van voordurende verandering, missie- en identiteitsproblematiek, evangelisasie problematiek, leierskap problematiek en aanbiddingsproblematiek in. Nuttige benaderings tot die problematiek behels 'n kultuur van aanvaarding, gemeenskaplike taal, sterk leierskap, lidmate met multikulturele ervaring en besielende eredienste. Kulturele aanpassing word ontleed met behulp van 'n sielkundige model ('W-Model') en 'n gemeentelike model. Beide modelle toon spanning tussen assimilasie- en integrasiepatrone. Die derde afdeling kritiseer die sosiologiese benadering deur middel van 'n teologiese hermeneutiek. Gasvryheid teenoor die vreemdeling word voorgestel as 'n alternatiewe narratief in die plek van bestaande narratiewe van verskil en eenheid om die transisie na diversiteit te verwerk. Die getuienis van die Skrif wys op die noodsaaklikheid om die verskille tussen mense te versoen binne die konteks van God se 'gasvryheid' wat sentraal staan in Sy interaksie met Sy skepping. Die implikasies van hierdie versoening word ondersoek in terme van die aanvullende teologiese modelle van identiteit en andersheid, versoening, die missio Dei en die koninkryk van God. In die laaste afdeling word 'n model van gasvryheid teenoor die vreemdeling ondersoek in terme van die volgende bewegings: (a) uitnodiging of verwelkoming, (b) bereidheid tot opoffering, (c) viering rondom die tafel, (d) deel van verhale, (e) verskaffing van eie ruimtes, f) eenwording van die huishouding. Die doel is om aan te toon hoe om in intimiteit te groei sonder om identiteit prys te gee. Spanning in die praktiese beoefening van gasvryheid teenoor die vreemdeling word ondersoek: risiko moet gebalanseer word met geleentheid, identiteit met verskil en grense word in die konteks van opoffering uitgewerk. Ten spyte van hierdie paradoksale spannings, het die narratief van die vreemdeling en gasvryheid die potensiaal is om diverse gemeenskappe bymekaar te bring deur middel van 'n etiek van opofferende en gemeenskaplike aanvaarding.
Johnson, Mark. "Seditious theology : imaginative re-identification, punk and the ministry of Jesus". Thesis, University of St Andrews, 2011. http://hdl.handle.net/10023/2038.
Texto completo da fontePrado, Luis Antonio. "Patriarchy and machismo: Political, economic and social effects on women". CSUSB ScholarWorks, 2005. https://scholarworks.lib.csusb.edu/etd-project/2623.
Texto completo da fonteHarding, Christopher Lowell. "Attitudes and assumptions of children's ministry experts concerning cultural relevancy". Thesis, 2008. http://hdl.handle.net/10392/499.
Texto completo da fonteThis item is only available to students and faculty of the Southern Baptist Theological Seminary. If you are not associated with SBTS, this dissertation may be purchased from http://disexpress.umi.com/dxweb or downloaded through ProQuest's Dissertation and Theses database if your institution subscribes to that service.
Turpin, Christopher Eric. "The anthropological pastor: navigating the culture of an established church by implementing anthropological tools and resources". Diss., 2016. http://hdl.handle.net/10392/5173.
Texto completo da fonteDe, Bruyn Jacob Philippus Johannes. "'n Missiologiese evaluering van 'n aantal musiekvideos". Thesis, 1996. http://hdl.handle.net/10500/17951.
Texto completo da fonteMusiekvideos is 'n integrerende deel van die (rock)-musiekbedryf, hoofsaaklik as reklame vir die kunstenaars en hul musiekopnames. Musiekvideos is verder 'n wesenlike deel van die massamedia, in so 'n mate dat daar verskeie spesialismusiektelevisiekanale is wat 24 uur per dag op al die kontinente uitsaai, wat 'n aanduiding gee van die omvang van musiekvideos. Hierdie videos speel veral 'n vemame rol by die jeug as sub-kultuurgroep. Ook christenmusikante gebruik musiekvideos, en hul videos word gereeld as deel van christelike programme uitgesaai. Dit is gewoonlik een van die oogmerke van christenkunstenaars om die evangelie deur hul musiek uit te dra, en in die geval van christelike musiekvideos dien hulle dikwels nie net as reklame nie, maar word daar ook 'n christelike boodskap oorgedra, veral in die geval van verhalende en konsepvideos. Daar word na die rol van hierdie videos in die konteks van die christene se benutting van die massamedia gekyk en daar word onder meer 'n teologiese fundering vir die gebruik van die massamedia in die algemeen, asook musiekvideos in die besonder gegee. 'n Aantal musiekvideos van kontemporere musiekkunstenaars soos Carman, Michael W. Smith, Steve Taylor, The Newsboys, en Steven Curtis Chapman word individueel beskryf en vanuit 'n teologiese perspektief beoordeel om te sien hoe suksesvol hulle in die oordra van 'n christelike boodskap is. Daar word 'n vergelyking getref tussen christelike en sekulere musiekvideos en hoe sekere onderwerpe benader word. Sekere tekortkominge, sowel as positiewe aspekte by christelike musiekvideos word as deel van 'n missiologiese reflektering uitgewys.
Missiology
D.Th. (Missiology)
Varathan, Paul R. "Multiculturalism and the church in Acts". Thesis, 2004. http://hdl.handle.net/10413/7304.
Texto completo da fonteThesis (M.A.)-University of Durban-Westville, 2004.
Mphaphuli, Ntshengedzeni John. "The changing face of South Africa : the challenge of multiculturalism in the local churches and the early church". Thesis, 2006. http://hdl.handle.net/10413/2339.
Texto completo da fonteHendricks, Carl. "Money raining from heaven?: an appraissal of the prosperity gospel in a missiological framework". Diss., 2014. http://hdl.handle.net/10500/18526.
Texto completo da fonteChristian Spirituality, Church History & Missiology
M.Th. (Missiology)
Hebert, Andrew Clayton. "Shaping Church Culture: Table Fellowship and Teaching in Luke-Acts". Diss., 2015. http://hdl.handle.net/10392/4947.
Texto completo da fonteMcCraw, Matthew Curtis. "INTENTIONALLY CREATING HEALTHY ORGANIZATIONAL CULTURE IN THE LOCAL CHURCH: A MULTIPLE CASE STUDY". Diss., 2016. http://hdl.handle.net/10392/5060.
Texto completo da fonteSiwila, Lilian Cheelo. "African women, hospitality and HIV/AIDS : the case of the Mothers' Union of St. Margaret's United Church of Zambia". Thesis, 2005. http://hdl.handle.net/10413/4778.
Texto completo da fonteThesis (M.Th.)-University of KwaZulu-Natal, Pietermaritzburg, 2005.
Otto, Paul Bernard. "A participatory inquiry into cultural and religious discourses that either silence or promote gay voices". Thesis, 2003. http://hdl.handle.net/10500/1257.
Texto completo da fontePractical Theology
MTH - SPEC PAST THERAPY
Burns, Randall. "Creating and Nurturing a Culture of Adoption and Orphan Care in the Local Church: A Multiple Case Study". Diss., 2016. http://hdl.handle.net/10392/5071.
Texto completo da fonteBurger, Dennis Frederick. "Perspectives on counselling and the counsellor in the Korean culture : a narrative approach". Diss., 2006. http://hdl.handle.net/2263/23577.
Texto completo da fonteDissertation (MA)--University of Pretoria, 2007.
Practical Theology
Unrestricted
Ring, Blake Thomas. "The Ministry of Dan Kimball: A Model for Reaching Emerging Generations". Diss., 2011. http://hdl.handle.net/10392/3731.
Texto completo da fonteGathogo, Julius Mutugi. "Christ's hospitality : a re-examination from an African theological perspective". Thesis, 2003. http://hdl.handle.net/10413/7612.
Texto completo da fonteThesis (M.Th.)-University of KwaZulu-Natal, Pietermaritzburg, 2003.
Ndoga, Sampson S. "The contemporary significance of home based nurturing with reference to wisdom poems in the Book of Proverbs and Shona traditional culture". Thesis, 2007. http://hdl.handle.net/10500/569.
Texto completo da fonteOld Testament and Ancient Near Eastern Studies
D. Litt. et Phil. (Biblical Studies)
Wilhelm, Hans-Martin. "African Christian leadership : cultures and theologies in dialogue". Diss., 1998. http://hdl.handle.net/10500/16480.
Texto completo da fonteChristian Spirituality, Church History and Missiology
M. Th. (Missiology)
"身份的寻索: 林语堂与基督教关係研究". 2013. http://library.cuhk.edu.hk/record=b5549686.
Texto completo da fonte中国现代著名作家林语堂(1895-1976)以跨文化双语写作蜚声海内外,他以英文写就的《吾国吾民》、《生活的艺术》等著作畅销全世界,使其成为20 世纪享有最高国际知名度的中国现代作家。鲜为人知的是,林语堂是一个有着特殊信仰经历的基督徒。他生于闽南一个基督教家庭,父亲是长老会牧师。他从小接受基督教教育,曾就读于著名教会学校上海圣约翰大学,青年时期却宣布离基督教,自称为“异教徒,到晚年又宣布重回基督教怀抱。这既是一条追寻上帝的信仰之旅,也见证了林语堂作为一个中国基督徒对自我身份的努力寻索。
本文将林语堂的一生划分为六个时期,通过分析他在不同时期与基督教的关系来研究他如何面对与解决中国基督徒的身份认同问题。方法论上本文借鉴了心理学家埃里克森的身份认同理论以及当代文化研究关于文化身份的学说。研究资料除了林语堂大量的中英文作品,还包括他的信件、手稿、相关档案等第一手资料。
本研究发现,林语堂之离基督教是出于身份危机,在做中国人与做基督徒之间产生矛盾的情况下他选择做中国人。尽管长达三十多年以“异教徒自居,并不意味着他放弃信仰。对他笔下的“异教徒一词需审慎辨析。尽管对基督教有公开批判,林语堂并不是反基督教作家。自童年时期形成的基督教价值观一直影响着他,他从来没有停止过信仰上帝,只是出于各种原因与基督教保持距离,直到他找到适合自己的信仰方式,融合基督教与中国文化,形成具有中国人文主义色彩的基督教思想,建立起既是中国人又是基督徒的身份认同。
The identity problem of Chinese Christians has always been a hot issue in the studies of Chinese Christianity. Chinese Christians are generally caught at the horn of a dilemma as how to unify their Chinese identity and Christian identity, and how to handle the tensions between Chinese culture and Christianity.
Lin Yutang (1895-1976), one of the most influential modern Chinese writers, was renowned for his extensive writings in both Chinese and English. His best-sellers in English, including My Country and My People and The Importance of Living, earned him highest international fame among modern Chinese writers. A less-known but momentous facet of him is his special encounter with Christianity. Lin Yutang was born into a Christian family in a poor mountain village in Southern China, his father being a Presbyterian minister in a local church. He received secondary education at Talmage College, and tertiary education at St.John’s University, both of which were missionary schools. However, Lin renounced Christianity in his twenties and claimed to be a pagan for over thirty years until declaring his return to Christianity in his sixties. Lin’s journey of faith witnessed his lifelong search for the identity as a Chinese Christian, which was constantly undergoing transformation and construction.
In addition to the general introduction and conclusion, this thesis consists of six main chapters, each of which elaborates Lin’s relationship to Christianity during the different stages of his life, focusing on the ways in which he encountered and solved the identity problem of being a Chinese Christian. This thesis adopts E.H. Erikson’s theory on identity as an overall framework, while also referring to theories on cultural identity proposed by some scholars of cultural studies like Stuart Hall. This research makes extensive use of primary materials including Lin’s letters, manuscripts, and other relevant archives apart from his published works.
According to the findings of this research, Lin renounced Christianity in the midst of his identity crisis when he was compelled to choose between being a Chinese and being a Christian. He had described himself a “pagan for more than thirty years, but it doesn’t mean that he forsook his Christian faith. Lin’s particular use of “pagan necessitates careful interpretation and scrutiny. Lin should not be regarded as an anti-Christian writer in spite of his open criticisms of Christianity. It can be seen that Christianity had always been a major contributing factor in shaping Lin’s values and morality since his childhood. In fact, Lin Yutang had never ceased in his faith in God, even though he deliberately kept some distance from Christianity until he found his own way of worshipping God. When he returned to Christianity, he personally merged Christianity and Chinese culture, and established his Christian thoughts characterized with Chinese humanism, and hence reconstructed his identity as a unique Chinese Christian.
Detailed summary in vernacular field only.
Detailed summary in vernacular field only.
Detailed summary in vernacular field only.
Detailed summary in vernacular field only.
楊柳.
"2013年7月".
"2013 nian 7 yue".
Thesis (Ph.D.)--Chinese University of Hong Kong, 2013.
Includes bibliographical references (leaves 175-191).
Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web.
Abstract in Chinese and English.
Yang Liu.
中文摘要 --- p.I
Abstract --- p.III
致谢 --- p.IV
Chapter 绪论 --- p.1
Chapter 一、 --- 选题意义 --- p.1
Chapter 二、 --- 研究现状 --- p.3
Chapter 三、 --- 研究资料、研究方法与论文框架 --- p.7
Chapter 第一章、 --- 基督教的保护壳(1895-1911) --- p.18
Chapter 一、 --- 永远的典范:牧师父亲 --- p.19
Chapter 二、 --- 宗教体验:山地的孩子 --- p.23
Chapter 三、 --- 另一种福音:与西方文明的初次接触 --- p.28
Chapter 四、 --- 正统与孤立:寻源中学的宗教教育 --- p.30
Chapter 五、 --- 小结 --- p.33
Chapter 第二章、 --- 身份的焦虑:基督教保护壳的延续(1911-1916) --- p.35
Chapter 一、 --- 西化中的民族身份:半个洋人VS中国人 --- p.37
Chapter 二、 --- 宗教身份的动摇:基督教教义VS现代性 --- p.39
Chapter 三、 --- 《约翰声》上的三篇英文短篇小说 --- p.42
Chapter 四、 --- 小结 --- p.50
Chapter 第三章、 --- 身份的危机:从基督徒到“异教徒(1916-1919) --- p.52
Chapter 一、 --- 边缘者的叩问:在中国做一个基督徒有什么意义? --- p.53
Chapter 二、 --- 逆流而上:新文化运动的“非典型影响 --- p.58
Chapter 三、 --- 政治与文化的双重民族主义 --- p.62
Chapter 四、 --- 现代性的挑战 --- p.66
Chapter 五、 --- 最后的一击:从神本到人本 --- p.67
Chapter 六、 --- 小结 --- p.69
Chapter 第四章、 --- 身份的暧昧:徘徊在“自我与“他者之间(1919-1935) --- p.70
Chapter 一、 --- 心系文学革命:白话文运动的海外支持者 --- p.71
Chapter 二、 --- 取法西洋、整理国故:短暂的语言学家生涯 --- p.76
Chapter 三、 --- 自我东方主义:“根本败类的民族VS“爽爽快快讲欧化 --- p.82
Chapter 四、 --- 在基督教青年会工作:为欧战华工服务 --- p.87
Chapter 五、 --- 论基督教与文化侵略 --- p.90
Chapter 六、 --- 声援赛珍珠:批判基督教在华传教事业 --- p.92
Chapter 七、 --- 小结 --- p.98
Chapter 第五章、 --- 离散(Diaspora):身处中、西话语的边缘(1936-1957) --- p.99
Chapter 一、 --- 前奏:30年代“大转向--谁是西崽? --- p.101
Chapter 二、 --- 被别人表述:“西洋传教士的眼睛 --- p.107
Chapter 三、 --- 戴着脚镣的自我表述:补足式的叙事策略与被他者化 --- p.112
Chapter 四、 --- 边缘者的宣告:我是异教徒 --- p.120
Chapter 五、 --- 小结 --- p.124
Chapter 第六章、 --- 回家:文化融合与身份重建(1957-1976) --- p.126
Chapter 一、 --- 返台背后的政治认同与文化认同 --- p.127
Chapter 二、 --- 反共与返教:现代社会宗教信仰之必要性 --- p.131
Chapter 三、 --- 文化的差异与融合:“趋向于全人类的共同遗产 --- p.133
Chapter 四、 --- 道不远人:林语堂的“近情基督教思想 --- p.138
Chapter 五、 --- 以耶释道:一个中国基督徒对《道德经》的解读 --- p.149
Chapter 六、 --- 叠合的身份认同(adhesive identities)与包容的宗教观 --- p.153
Chapter 七、 --- 小结 --- p.155
结论与反思 --- p.157
Chapter 一、 --- 对林语堂与基督教关系的新诠释 --- p.157
Chapter 二、 --- 引发的争议 --- p.160
Chapter 三、 --- 历史意义 --- p.165
参考书目 --- p.168
Nasir, Kamaludeen M. "Globalised Muslim youth : a study of Singapore and Sydney". Thesis, 2011. http://hdl.handle.net/1959.7/uws:44381.
Texto completo da fonteOliello, John Komo. "The Gospel and African culture : polygamy as a challenge to the Anglican Church of Tanzania-Diocese of Mara". Thesis, 2005. http://hdl.handle.net/10413/1899.
Texto completo da fonteThesis (M.Th.)-University of KwaZulu-Natal, Pietermaritzburg, 2005.
Musasiwa, Roy. "The quest for identity in African theology as a mission of empowerment". Thesis, 2002. http://hdl.handle.net/10413/3451.
Texto completo da fonteThesis (Ph.D.)-University of Natal, Pietermaritzburg, 2002.
Shumbamhini, Mercy. "Storying widowhood in Shona culture". Thesis, 2005. http://hdl.handle.net/10500/1135.
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Texto completo da fonteChristian Spirituality, Church History and Missiology
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Akunda, Athanasius Amos M. "Orthodox Christian dialogue with Bayore culture". Thesis, 2010. http://hdl.handle.net/10500/6428.
Texto completo da fonteChristian Spirituality, Church History & Missiology
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Madima, Thilivhali Nathaniel. "The role of Isaiah Shembe's Nazarite church focusing on the healing and caring ministry to people living with HIV/AIDS and their families in greater Pietermaritzburg area in KwaZulu-Natal". Thesis, 2003. http://hdl.handle.net/10413/4444.
Texto completo da fonteThesis (M.Th.)-University of Natal, Pietermaritzburg, 2003.
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Kgwatalala, Gomotsang. "Health Seeking Behaviour among the People of the Africa Gospel Church in Francistown". Diss., 2003. http://hdl.handle.net/10500/1555.
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