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Artigos de revistas sobre o tema "Political science / utopias"

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Autor: Grafiati

Publicado: 26 de julho de 2024

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1

Graham, Phil. "Negative Discourse Analysis and utopias of the political". Journal of Language and Politics 18, n.º 3 (19 de fevereiro de 2019): 323–45. http://dx.doi.org/10.1075/jlp.18052.gra.

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Abstract This paper puts forward an argument about the relation between utopian thought and political discourse. It demonstrates how utopias frame normative discourse in general and political discourse in particular. The argument is informed by Kenneth Burke’s theory of the negative command and its place at the basis of all human language. I argue that utopias are necessarily based in the hortatory negative and are, in literary terms, like religious texts in general being ‘words about words’ designed to coordinate “the tribe”. Burke calls such texts ‘logological’. The argument I put forward here points to a rapidly crumbling utopia that has beset much of the world and all of the West since at least the Reagan-Thatcher era in which a new corporatist political economy was given global impetus.

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2

Brisson, Luc. "Plato’s Political Writings: a Utopia?" Polis: The Journal for Ancient Greek and Roman Political Thought 37, n.º 3 (1 de setembro de 2020): 399–420. http://dx.doi.org/10.1163/20512996-12340291.

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Abstract Thomas More’s 1516 Utopia describes a ‘fictitious’ republic on an imaginary island, and draws heavily on ancient political ideas. This paper explores the difficulties of applying the term ‘utopia’ to Plato’s political thinking, given that More’s term is anachronistically applied to ancient texts. The projects of the Republic and Laws should not be interpreted as ‘utopian’, but as blueprints for a foundation such as a new city, rather than as imagined ideal cities after More’s model. Support for Plato’s practical involvement in matters of political foundation is drawn from the Seventh Letter. The Republic and the Laws are discussed not as utopias, but political manifestos. The political context in which Plato lived, and his objectives, gives his political writings a wholly different dimension. The goal of the Republic and the Laws is not to describe unrealizable constitutions, but to exchange the Athenian constitution of Plato’s time for another.

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Greenwood, Martin. "Real Utopia as a Method? Utopian-Sociological Paths from Jameson’s Universal Army to a Postcapitalist Post Office". Sociology 57, n.º 2 (abril de 2023): 288–304. http://dx.doi.org/10.1177/00380385221133205.

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This article uses Frederic Jameson’s An American Utopia: Dual Power and the Universal Army as the inspiration for a utopian-sociological method that brings together aspects of Erik Olin Wright’s ‘Real Utopias’ project and Ruth Levitas’ ‘Imaginative Reconstitution of Society’. It argues that these different approaches can be bridged through presenting fictional sketches of imagined futures of potentially socially transformative institutions alongside more conventional sociological analysis of such. Two concepts associated with the discipline of Utopian Studies – education of desire and concrete utopia – are used to suggest that the British Post Office might perform a better utopian role than Jameson’s chosen vehicle of utopian transformation: the US Army. To further build this case, and to demonstrate one possible application of this method, the history, current condition and an imagined future of the Post Office are explored and some concrete steps in the utopian directions suggested by these are noted.

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Thaler, Mathias. "Hope Abjuring Hope: On the Place of Utopia in Realist Political Theory". Political Theory 46, n.º 5 (22 de novembro de 2017): 671–97. http://dx.doi.org/10.1177/0090591717740324.

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This essay reconstructs the place of utopia in realist political theory, by examining the ways in which the literary genre of critical utopias can productively unsettle ongoing discussions about “how to do political theory.” I start by analyzing two prominent accounts of the relationship between realism and utopia: “real utopia” (Erik Olin Wright et al.) and “dystopic liberalism” (Judith Shklar et al.). Elaborating on Raymond Geuss’s recent reflections, the essay then claims that an engagement with literature can shift the focus of these accounts. Utopian fiction, I maintain, is useful for comprehending what is (thus enhancing our understanding of the world) and for contemplating what might be (thus nurturing the hope for a better future). Ursula K. Le Guin’s novel The Dispossessed deploys this double function in an exemplary fashion: through her dynamic and open-ended portrayal of an Anarchist community, Le Guin succeeds in imagining a utopia that negates the status quo, without striving to construct a perfect society. The book’s radical, yet ambiguous, narrative hence reveals a strategy for locating utopia within realist political theory that moves beyond the positions dominating the current debate. Reading The Dispossessed ultimately demonstrates that realism without utopia is status quo–affirming, while utopia without realism is wishful thinking.

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Khalutornykh, Olga, e Maria Maksimova. "On the prognostic and modeling functions of the social utopias of Russian cosmists". Socium i vlast 4 (2021): 50–57. http://dx.doi.org/10.22394/1996-0522-2021-2-50-57.

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Introduction. The article is focused on analyzing the utopian direction of Russian cosmism and its influence on the Soviet cosmonautics and the development of society in the USSR. This philosophical theory was created in the period that made it possible to incorporate the applied aspects of utopia into scientific and technological progress and thereby embody a number of steps towards the outer space exploration. The authors have developed criteria and parameters for assessing the utopian component of the Russian cosmism theories, which made it possible to bring this construct to a higher level of abstraction and thereby create a working model for conducting such studies in the context of other utopias of models. The purpose of the article is to show the influence of the Russian cosmism utopia on the cosmonautics development in the USSR, develop empirical criteria for evaluating the phenomenon. Achieving the goal required solving the following tasks: 1) considering and analyzing the subject matter of the cosmism utopia; 2) developing parameters for assessing the impact of utopia on the development of the social system; 3) applying the developed parameters to assess the impact of utopian ideas on the development of the Soviet cosmonautics system. Methods. Developing the theoretical model for assessing social utopias, as well as considering and analyzing the cosmism utopia, required the use of structural-functional and systems analysis. The research was conducted within the framework of a synergistic paradigm. Scientific novelty of the research. The article conceptualizes the concept of utopia. It is shown that most of the definitions of utopia as a socio-political ideal focus on the limitations of its existence: utopia cannot be embodied, often has an unscientific character, does not correlate with the real state of the system, i.e. definitions of utopia are often reduced to the negative format. The authors believe that the influence of utopia on society, as a rule, is positive. It is noted that, along with limitations, utopianism has certain unique essential features that qualitatively affect the social projects implementation. Utopia in the systemic understanding acts as a complex of ideas influencing the development of the system, being both internal (since it is created artificially and consciously by the very elements of the system) and an external factor of influence. Unlike Plato’s eidos, the projection of which is reality, utopia is created inductively, but after its creation it again “descends” to the level of reality, since it begins to influence the social model in which it was created. Results. The article discusses the prognostic and modeling functions of the social utopias of Russian cosmists. It has been proved that one of the essential functions of the Russian cosmism utopias is the formation of an ideal type, towards which, in a historical perspective, the real social system begins to strive. It is convincingly demonstrated that utopia acts as a cognitive support and inevitably forms the canvas along which society begins to move, defining the utopian model as an attractor, although such a goal is not always formulated when creating a utopia. This relationship makes it possible to assess the degree of influence of utopian ideas on the formation of reality in each specific case, which, in turn, provides an opportunity to answer the question of how and to what extent the utopian ideal type participates in determining the characteristics and parameters of a real social system. Conclusions. It was found that the social utopia of cosmists as a cognitive concept is an important effective factor influencing the development of the space industry in the USSR. The parameters adopted in the study allow us to describe the measure of its influence as both an internal and an external factor on the development of the society in which it is implemented. The validity of perceiving the utopia of cosmists as a construct with a certain life cycle, the main part of which is the period of functioning, is stated. During this time period, utopian theory can have a significant impact on the actual development of society from various angles.

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Su, Ping, Mingwen Xiao e Xianlong Zhu. "Rethinking utopian and dystopian imagination in island literature and culture". Island Studies Journal 17, n.º 2 (novembro de 2022): 3–12. http://dx.doi.org/10.24043/isj.392.

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The trope of the utopian island occurs in a variety of cultural traditions. For example, in the West, the literary imagination of ideal islandness made manifest an imperialist rhetoric and contributed to European exploration and colonization. The tension between utopia and dystopia is an intrinsic feature of Western utopian island imaginations, which were complicit in colonial exploitation and oppression. Western models of island utopias and dystopias have been imposed on non-Western cultures, whose scholars have engaged in decolonial practices by adapting, reshaping, and transforming these conceptualizations. This special section, demonstrating the inherent intercultural qualities of utopian and dystopian island visions from diverse cultural traditions, contributes to decolonization efforts in island studies.

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7

Tabone, Mark A. "Insistent Hope as Anti-Anti-Utopian Politics in N. K. Jemisin’s Broken Earth Trilogy". Utopian Studies 33, n.º 1 (1 de março de 2022): 18–35. http://dx.doi.org/10.5325/utopianstudies.33.1.0018.

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ABSTRACT This article discusses the politics of hope in N. K. Jemisin’s Broken Earth trilogy. Drawing on scholarship in utopian studies, science fiction studies, and Africana studies, it discusses the ways in which Jemisin uses two intentional community experiments depicted in the trilogy as “critical utopias” in order to work through problems involved in collective living, including the potentially anti-utopian aspects of these communities’ shortcomings. Ultimately, despite the apocalyptic setting that has attracted the most attention from critics, this article argues that The Broken Earth ultimately affirms the necessity of utopian hope, even amid anti-utopian circumstances, and as such is an important and timely political statement. In a historical moment marked by social and racial strife and, in the literary realm, by what Sean Guynes calls “dystopia fatigue,” Jemisin’s trilogy does not promise utopia, but insists on the need for hope in seemingly hopeless times, the “anti-anti-utopian” orientation described by Fredric Jameson.

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8

Ojeda Déniz, Pablo. "El sol del Renacimiento que alumbra las utopías: un estudio comparativo de la teoría política de Moro, Campanella y Bacon". Revista de Filosofía Laguna, n.º 51 (2022): 45–63. http://dx.doi.org/10.25145/j.laguna.2022.51.03.

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Renaissance utopias belong to a period when Modernity was being built within political thinking, which turns them into a nexus between classical antiquity and the Enlightment, thereby preserving for posterity a series of critical issues, such as democracy, a radical version of natural law or the need for distribution of goods. Christian humanism is also present and, together with Plato’s concept of justice, it enables these utopias to set a different course from that followed by other Renaissance political theory options, founded either on political realism (Machiavelli) or on jus naturale as a justification of an authoritarian state (Bodin). Thus utopia spreads its wings not only announcing Modernity but also the 20th century socialist horizon

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Burrell, Gibson, e Karen Dale. "Utopiary: Utopias, Gardens and Organization". Sociological Review 50, n.º 1_suppl (maio de 2002): 106–27. http://dx.doi.org/10.1111/j.1467-954x.2002.tb03581.x.

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Ray, Larry. "At the End of the Post-Communist Transformation? Normalization or Imagining Utopia?" European Journal of Social Theory 12, n.º 3 (agosto de 2009): 321–36. http://dx.doi.org/10.1177/1368431009337349.

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This article reviews the implications of the collapse of Communism in Europe for some themes in recent social theory. It was often assumed that 1989 was part of a global process of normalization and routinization of social life that had been left behind earlier utopian hopes. Nothing that utopia is open to various interpretations, including utopias of the everyday, this article suggests, first that there were utopian dimensions to 1989, and, second, that these hopes continue to influence contemporary social and political developments. The continuing role of substantive utopian expectations is illustrated with reference to the politics of lustration in Poland and the rise of nationalist parties in Hungary. This analysis is placed in the context of the already apparent impact of the global economic crisis in post-communist countries. It concludes that the unevenness and diversity of the post-1989 world elude overly generalized attempts at theorization and demand more nuanced analyses.

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Ventura, Raissa Wihby, e Carlota Boto. "IMAGINAÇÕES POLÍTICAS PARA O SÉCULO XXI". Lua Nova: Revista de Cultura e Política, n.º 117 (setembro de 2022): 13–54. http://dx.doi.org/10.1590/0102-013054/117.

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Resumo Neste texto de apresentação do dossiê “Imaginações políticas para o século XXI” propomos explorar uma fronteira de pesquisa que nasce do encontro entre o exercício da imaginação política e a formulação teórica de princípios e proposições sobre a justiça social. Para tanto, (1.) apresentamos uma definição geral do conceito de “imaginação política” para, em seguida, organizar seu duplo sentido enquanto (2.) passado-presente e (3.) presente-futuro da realidade política. É neste terceiro passo que localizamos o argumento estruturante deste número especial. Ao recolocarmos a relação entre utopia e imaginações políticas, a obra de John Rawls ganha centralidade precisamente por sua definição do exercício da produção de “utopias realistas”. Com essa definição, Rawls nos ensina sobre uma maneira de localizar nossas formulações sobre a justiça como parte de um movimento político de transfiguração. O movimento de alargar os limites do nosso possível, nos termos de uma política da transfiguração rawlsiana, argumentaremos, continua a ecoar o chamado para continuarmos produzindo utopias realizáveis sobre o que a justiça requer de nós, cidadãs e cidadãos, de uma sociedade democrática que falha insistentemente em realizar-se por completo. E, na esteira desse eco, concluímos apresentando os artigos que compõem este dossiê.

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12

Goodwin, Barbara. "Science‐fiction utopias". Science as Culture 1, n.º 2 (janeiro de 1988): 107–19. http://dx.doi.org/10.1080/09505438809526202.

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13

Thaler, Mathias. "Peace as a Minor, Grounded Utopia: On Prefigurative and Testimonial Pacifism". Perspectives on Politics 17, n.º 4 (25 de junho de 2019): 1003–18. http://dx.doi.org/10.1017/s1537592719001166.

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A common complaint about pacifism holds that it is utopian, in a pejorative sense. The worry can take various forms and directions, but when it is couched in terms of just war theory it usually includes accusations of pacifism’s immorality, inconsistency and impracticality. Contemporary defenders of pacifism have responded to this complaint by delineating a highly sophisticated, empirically informed account of pacifism that foregrounds its real-world effectiveness. This article takes a different route to vindicating pacifism via a more nuanced picture of what is specifically utopian about it. I propose that peace, in at least some of its guises, can be described as a minor, grounded utopia; it is a desire for an alternative future without war and violence, whose pursuit blurs the boundaries between thought and action. Reconstructing both prefiguration and testimony as practical modes of this kind of pacifism, I maintain that minor, grounded utopias are sites rife with conflict and contestation.

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Gruenwald, Oskar. "The Dystopian Imagination". Journal of Interdisciplinary Studies 25, n.º 1 (2013): 1–38. http://dx.doi.org/10.5840/jis2013251/21.

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This essay seeks to exploe the nature and effects of the new Post-Industrial Revolution as epitomized by the digital universe, the fusion of synthetic biology and cybenetics, and the promise of genetics, engendering new hopes of a techno-utopian future of material abundance, new virtual worids, human-like robots, and the ultimate conquest of nature. Central to this prefect is the quest for transcending human limitattons by changing human nature itself, consciously directing evolution toward a posthuman or transhuman stage. Less well understood is the utopia-dystopia syndrome illuminated by ttw dystopian imagination refracted in science-fiction literature in such famous twentieth-century dysopias as Yevgeny Zamyatin's We, Aldous Huxley's Brave New World, and George Orwell's 1984, cautioning that utopias may lead to their opposite: dystopia, totalitarianism, dictatorship. The thrall of techno-utopia based on technology as a prosthetic god may lead to universal tyranny by those who wield political power. The essay concludes that what humanity needs is not some unattainable Utopia but rather to cherish and nurture its God-given gifts of reason, free will, conscience, moral responsibility, an immortal soul, and the remarkable capacity of compasston to become fully human.

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Bainbridge, William Sims, Peter Alexander e Roger Gill. "Utopias." Contemporary Sociology 14, n.º 1 (janeiro de 1985): 127. http://dx.doi.org/10.2307/2070503.

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Tuzovskii, Ivan Dmitrievich. "Utopian universals in the context of the concept of “information society”". Философская мысль, n.º 7 (julho de 2021): 18–29. http://dx.doi.org/10.25136/2409-8728.2021.7.36034.

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This article explores the problem of utopian universals applicable to the concept of “information society”. The author interprets utopian universals as most general representations on the best social structure that became widespread within a particular epistemological tradition. The subject of this research is the determination and evolution of the universal social attributes characteristic to projects of best social structure within the epistemological tradition of scientific rationality developed throughout the XVI – XXI centuries. From T. Mohr's "Utopia" to D. Bell's "post-industrial Society" and M. Castells '"Information Age", the author traces the universal features of social attribution. The researcher comes to the conclusion that projects of an optimal or ideal social structure, changing their concrete form of expression, retain a utopian character throughout the entire line of development of the epistemological tradition of scientific rationality. Utopian universals of aggregation and codification of theoretical knowledge, transformation of science into the major driving force of political and economic development, transition of power to the wisemen-philosophers, collective maximally egalitarian and democratic participation in decision-making is the attributes that to greater or lesser degree are inherent to the utopias of Western civilization, beginning with the work of T. More. These same attributes retain in the concept of information society, which allows raising the question of the need for critical revision as a theoretical scientific concept and practical political project of the information society.

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Jonsson, Stefan. "Som en skapelseakt". K&K - Kultur og Klasse 51, n.º 134-135 (2 de maio de 2023): 311–40. http://dx.doi.org/10.7146/kok.v51i134-135.137192.

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This essay analyzes how artworks express the Ukrainian revolution 2013–2014 as an experience of democracy. Three questions are foregrounded. How do aesthetic expressions capture and accumulate social energy? How do they help convert such energy into political action? How do they preserve it, for future use? These questions concern the ways in which aesthetic works express what I call political emergence: people who have no say in political institutions come together as a collective that changes the political order. Analyzing selected examples from the Maidan uprising, the essay demonstrates a contradiction between how democratic protests generate aesthetic forms with a strong universal and utopian thrust and how these democratic utopias are subsequently contained by cultural representations and political traditions, in Ukraine’s case a particular form of militant and self-sacrificing nationalism, which, however, cannot do without projections of utopian solidarity.

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Guja, Jowita. "Od utopii do dystopii – wizja ludzkiej natury w renesansowych utopiach politycznych i klasycznych dystopiach science-fiction". Prace Naukowe Akademii im. Jana Długosza w Częstochowie. Res Politicae 8 (2016): 207–21. http://dx.doi.org/10.16926/rp.2016.08.12.

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Bossy, Sophie. "The utopias of political consumerism: The search of alternatives to mass consumption". Journal of Consumer Culture 14, n.º 2 (26 de março de 2014): 179–98. http://dx.doi.org/10.1177/1469540514526238.

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This article focuses on political consumerism understood as a social movement in which a network of individual and collective actors criticize and try to differentiate themselves from traditional consumerism by politicizing the act of buying in order to search and promote other types of consumption. In this respect, they adopt a series of actions that have a collective goal but that can be either individual or collective (boycott, buycott). This article is based on a comparison of four cases in France and in the United Kingdom: two convivia of Slow Food and two more radical groups – de-growth promoters and people living in an eco-village. The angle used in this research is utopia understood both as a discourse and a set of practices. The utopian discourse includes, first, a rejection of the existing society, and, second, if not a clear conception of what another world might look like, at least the idea that another society is possible and desirable. The utopian practices need to be an attempt to create here and now at least some of the features of this utopian discourse in the hope of a spread in the rest of society. Viewing political consumerism through the lenses of utopia can help understand how actors view consumption and how they relate their acts of (non-)consuming to ideals and dreams of a better world. Utopia helps show that the particular choices of consumption, of lifestyle or the choices collectively made, are only really understandable if one looks at the logics behind them and their articulation to the ideals and hopes actors have. It can also help us see how actors articulate the individual and collective level of action since it shows that for the actors, their everyday choices of living are also done in order to achieve some necessary changes within society.

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Wright, Erik Olin. "Real Utopias". Politics & Society 41, n.º 2 (6 de maio de 2013): 167–69. http://dx.doi.org/10.1177/0032329213483104.

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Lallement, Michel. "Living in Utopia in the 19th Century". Comparative Sociology 20, n.º 1 (24 de março de 2021): 45–69. http://dx.doi.org/10.1163/15691330-bja10026.

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Abstract Concrete utopias have received little international comparison. In order to contribute to a comparative sociology of such social experiments, this article is interested in the case of France and the United States in the 19th century. To mirror concerns that were important at that time in both of these countries (the “social question” and the “question of women”), attention is focused on local experiments where work and gender were the subject of some notable innovations. After highlighting the form, importance and dynamics of abstract and concrete utopias in France and the United States, two communities inspired by C. Fourier are compared: the Familistère de Guise (France), and the Oneida Association (United States). If both learn about the Fourierist utopia, they put it into practice differently, in particular because of issues specific to each of the two countries.

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Fuchs, Christian. "The Utopian Internet, Computing, Communication, and Concrete Utopias: Reading William Morris, Peter Kropotkin, Ursula K. Le Guin, and P.M. in the Light of Digital Socialism". tripleC: Communication, Capitalism & Critique. Open Access Journal for a Global Sustainable Information Society 18, n.º 1 (13 de janeiro de 2020): 146–86. http://dx.doi.org/10.31269/triplec.v18i1.1143.

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This paper asks: What can we learn from literary communist utopias for the creation and organisation of communicative and digital socialist society and a utopian Internet? To provide an answer to this question, the article discusses aspects of technology and communication in utopian-communist writings and reads these literary works in the light of questions concerning digital technologies and 21st-century communication. The selected authors have written some of the most influential literary communist utopias. The utopias presented by these authors are the focus of the reading presented in this paper: William Morris’s (1890/1993) News from Nowhere, Peter Kropotkin’s (1892/1995) The Conquest of Bread, Ursula K. Le Guin’s (1974/2002) The Dispossessed, and P.M.’s (1983/2011; 2009; 2012) bolo’bolo and Kartoffeln und Computer (Potatoes and Computers). These works are the focus of the reading presented in this paper and are read in respect to three themes: general communism, technology and production, communication and culture. The paper recommends features of concrete utopian-communist stories that can inspire contemporary political imagination and socialist consciousness. The themes explored include the role of post-scarcity, decentralised computerised planning, wealth and luxury for all, beauty, creativity, education, democracy, the public sphere, everyday life, transportation, dirt, robots, automation, and communist means of communication (such as the “ansible”) in digital communism. The paper develops a communist allocation algorithm needed in a communist economy for the allocation of goods based on the decentralised satisfaction of needs. Such needs-satisfaction does not require any market. It is argued that socialism/communism is not just a post-scarcity society but also a post-market and post-exchange society.

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Krøijer, Stine. "Civilization as the Undesired World". Social Analysis 64, n.º 3 (1 de setembro de 2020): 48–67. http://dx.doi.org/10.3167/sa.2020.640304.

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Unlike the concept of utopia, an explicit concern with dystopia is almost completely absent from anthropology. This article describes the technologies or uses of dystopia among a group of radical environmental activists in Germany. Dystopia means an undesired or frightening society or place, and, according to the activists, describes our current society and civilization—a consumerist lifestyle and overexploitation of nature that will inevitably lead to environmental collapse. This image is used politically to create estrangement and to make distance from undesired others and their practices. The article suggests that an analytical attention to the political technologies of dystopia might be of broad relevance for efforts to understand politics at our present historical conjuncture where utopias seem to have disappeared from mainstream political life.

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Götzelmann, Michael. "Stitching time and space: The functions of temporal comparisons in utopias and beyond". Time & Society 30, n.º 4 (novembro de 2021): 581–97. http://dx.doi.org/10.1177/0961463x211046149.

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No literary genre seems to be more popular to transport the hopes and fears of humans than the genre of utopia. With the temporalization of Utopia in the 18th century temporal gaps where opened, that had to be somehow closed to explain the reader their present and the fictive future. The means of choice to close the temporal gap is the temporal comparison. On the basis of a corpus of utopian fiction, several thousand temporal comparisons were identified, to find an answer on the question what functions the temporal comparisons fulfill. With the five centuries of modern utopian fiction in mind, also questions about the narration techniques within the history of the genre had to be raised (utopia/dystopia/temporalization) and what these changes do with the temporal comparisons. On the basis of this preparatory work, this article proposes two prototypes of temporal comparisons—the synchronization of different temporalities and the actualization of memory.

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Davidson, Joe P. L. "My utopia is your utopia? William Morris, utopian theory and the claims of the past". Thesis Eleven 152, n.º 1 (junho de 2019): 87–101. http://dx.doi.org/10.1177/0725513619852684.

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This article examines the relationship between utopian production and reception via a reading of the work of the great utopian author and theorist William Morris. This relationship has invariably been defined by an inequality: utopian producers have claimed unlimited freedom in their attempts to imagine new worlds, while utopian recipients have been asked to adopt such visions as their own without question. Morris’s work suggests two possible responses to this inequality. One response, associated with theorist Miguel Abensour, is to liberate reception, with Morris’s utopianism containing an invitation to readers to reformulate the vision proffered. However, this response, despite its dominance in contemporary utopian theory, not only misreads Morris but also undermines the political efficacy of utopianism. Consequently, I suggest that Morris responds to the problem of utopian inequality by constraining production, proposing a historical control on utopianising; new utopias are directed by an archive of visions articulated in past struggles.

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Sousa Santos, Boaventura de. "The Alternative to Utopia Is Myopia". Politics & Society 48, n.º 4 (16 de novembro de 2020): 567–84. http://dx.doi.org/10.1177/0032329220962644.

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This essay, written in memory of Erik Olin Wright (1947–2019), considers Wright’s project of constructing and identifying real utopias. It confronts a tension in Wright’s oeuvre, the question of the knowledge by means of which reformers can identify the utopias that ground the really existing real utopias.

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Kühne, Olaf, Lara Koegst, Marie-Luise Zimmer e Greta Schäffauer. "“... Inconceivable, Unrealistic and Inhumane”. Internet Communication on the Flood Disaster in West Germany of July 2021 between Conspiracy Theories and Moralization—A Neopragmatic Explorative Study". Sustainability 13, n.º 20 (15 de outubro de 2021): 11427. http://dx.doi.org/10.3390/su132011427.

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The aim of this article is an explorative study of the debate on the flood in the western part of Germany in July 2021, based on the comments found below the coverage of a German public television channel (ZDF) published on YouTube. Based on the neopragmatic framing of the analysis by connecting morality and mass media according to Luhmann, as well as Dahrendorf’s conflict theory, four patterns of interpretation were identified which illustrate a high moralization of the conflict: conclusions drawn from the storm (e.g., of a political nature, references to COVID-19, etc.), far-reaching, predominantly negative interpretations that place the storm and its consequences in the context of other negatively interpreted aspects, as well as rational and empathetic interpretations regarding expressions of sympathy and offers of help, and, ultimately, interpretations that range from climate change and planning failures to various conspiracy-theoretical claims of responsibility for the flooding. All in all, a transformation from conflicts of interest and facts to conflicts of identity and values is taking place, revealing two utopias: the utopia in which man and nature are in harmonic unity, as well as the utopia of the satisfaction of individual (material) needs in a stable material-spatial and legal framework. Science has an instrumental application in both utopias.

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Williamson, Thad. "Emancipatory Politics, Emancipatory Political Science: On Erik Olin Wright'sEnvisioning Real Utopias". New Political Science 34, n.º 3 (setembro de 2012): 386–95. http://dx.doi.org/10.1080/07393148.2012.703860.

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Ali, Haggag. "The spirit of experimental socialism". International Sociology 35, n.º 5 (setembro de 2020): 487–93. http://dx.doi.org/10.1177/0268580920957913.

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Despite the widespread disenchantment with utopias, contemporary philosopher Axel Honneth argues that socialism still has a future. Honneth’s argument brings to mind late sociologist Zygmunt Bauman, who celebrated socialism as the active utopia of the modern epoch and the counter-culture to capitalism. However, while Bauman was disenchanted by the fall of the Soviet Union and almost gave up the very idea of a collective alternative, Honneth proposes a revision of socialism and a revival of its spirit, calling for a post-Marxist logic of historical experimentalism or a post-Marxist spirit of experimental socialism.

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Groppo, Luis Antonio. "Tranculturação e novas utopias". Lua Nova: Revista de Cultura e Política, n.º 64 (abril de 2005): 61–84. http://dx.doi.org/10.1590/s0102-64452005000100006.

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A partir de uma análise de diversos pensadores sociais progressistas situados no mundo periférico, o artigo relaciona o fenômeno da transculturação - concebido como o "outro lado" da galáxia processual chamada de globalização - com a produção, real e possível, de novas utopias. Utopias produzidas a partir do confronto, contraste e interpenetração entre formas de racionalidade "ocidental" e formas sócio-culturais do mundo periférico, os quais geram novos modos de racionalidade baseados na transculturação. Conclui-se que os novos pensamentos progressistas vindos do Sul, do "Terceiro Mundo", onde mais longe foram os processos de transculturação, são os que têm, potencialmente, mais poder criativo diante do caráter complexo e abrangente da modernização na Era do Globalismo.

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Thompson, Stacy. "Tentative Utopias". Psychoanalysis, Culture & Society 10, n.º 3 (30 de novembro de 2005): 269–85. http://dx.doi.org/10.1057/palgrave.pcs.2100055.

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Wilson, Alexander. "Technological Utopias". South Atlantic Quarterly 92, n.º 1 (1 de janeiro de 1993): 157–73. http://dx.doi.org/10.1215/00382876-92-1-157.

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Alexander, Jeffrey C. "Robust Utopias and Civil Repairs". International Sociology 16, n.º 4 (dezembro de 2001): 579–91. http://dx.doi.org/10.1177/0268580901016004004.

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Martell, Luke. "Utopianism and social change: Materialism, conflict and pluralism". Capital & Class 42, n.º 3 (12 de fevereiro de 2018): 435–52. http://dx.doi.org/10.1177/0309816818759230.

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This article discusses criticisms that utopia and utopianism undermine social change. It outlines two types of utopia, future and current. It argues against claims that utopianism is idealist and steps aside from material and conflictual dimensions of society and so undermines change, proposing that utopias are material and conflictual and contribute to change. Against liberal and pluralist criticisms that utopianism is end-ist and totalitarian and terminates diversity and change, it argues that utopianism can encompass liberal and pluralist dimensions and be dynamic rather than static. It is proposed that criticisms create false conflations and dichotomies. Critical perspectives, rather than being rejected, are answered on their own terms. Utopianism, it is argued, is part of change, materially, now and in the future.

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Seligman, A. "The Comparative Study of Utopias". International Journal of Comparative Sociology 29, n.º 1-2 (1 de março de 1988): 1–12. http://dx.doi.org/10.1177/002071528802900101.

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McCord, W. "Building Utopias: Successes and Failures". International Journal of Comparative Sociology 33, n.º 3-4 (1 de janeiro de 1992): 151–67. http://dx.doi.org/10.1177/002071529203300301.

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Jochens, Vivian. "EVERYDAY UTOPIAS: RE‐NEGOTIATIONS OF BELONGING AND IDENTITY IN TOMER GARDI'S BROKEN GERMAN AND SASHA MARIANNA SALZMANN'S AUßER SICH". German Life and Letters 77, n.º 2 (abril de 2024): 263–75. http://dx.doi.org/10.1111/glal.12406.

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ABSTRACTThis article explores the concept of utopia in the context of current re‐negotiations of belonging and identity in Germany. Examining Tomer Gardi's broken german (2016) and Sasha Marianna Salzmann's novel Außer sich (2017), I explore how and to what extent literature can help us to develop new frameworks for negotiating difference and diversity. I argue that the texts complicate ideas of linguistic and gendered belonging and monolithic identity, and demonstrate how they imagine everyday utopias that represent alternative approaches to community and subjectivity.

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Certeau, Michel De. "Vocal Utopias: Glossolalias". Representations 56, n.º 1 (outubro de 1996): 29–47. http://dx.doi.org/10.1525/rep.1996.56.1.99p0339t.

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De Certeau, Michel. "Vocal Utopias: Glossolalias". Representations 56 (1996): 29–47. http://dx.doi.org/10.2307/2928706.

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Brown, Wendy. "Why Is Democracy So Hard? University of California, Berkeley Memorial Lecture for Erik Olin Wright, January 2020". Politics & Society 48, n.º 4 (16 de novembro de 2020): 539–52. http://dx.doi.org/10.1177/0032329220962655.

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This lecture reflects on the difficulties of democracy in Erik Olin Wright’s democratic socialist vision, one he elaborates in How to Be an Anti-capitalist in the 21st Century and Envisioning Real Utopias. It rejects the notion that radical democratic projects in cities, workplaces, and cooperatives can simply be scaled up for purposes of national or postnational political rule. It reflects on selected requirements of democracy apart from democratic governing institutions and practices: from democratic political culture, to education and accountability, to handling globalized powers and problems such as finance, capital, and the climate crisis. The lecture concludes ambivalently, suggesting that democracy may be both necessary and impossible in realizing a politically free, socially just, and ecologically sustainable future.

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Kilian, Cassis. "Glimmering Utopias: 50 Years of African Film". Africa Spectrum 45, n.º 3 (dezembro de 2010): 147–59. http://dx.doi.org/10.1177/000203971004500308.

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The history of African film began in the 1960s with the independence of the colonies. Despite all kinds of political and economic difficulties, numerous films have been made since then, featuring wide-ranging processes of consolidation, differentiation and transformation which were characteristic of post-colonial sub-Saharan Africa. However, these feature films should not merely be viewed as back references to specifically African problems. The glimmering fictions are imagination spaces. They preserve ideas about how the post-colonial circumstances should be approached. Seen from this perspective, the history of African film may be studied as a history of African utopias.

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Peterson, Lindsey, Joseph Witt e Carolyn Huntington. "Teaching “Real Utopias” through Experiential Learning". Teaching Sociology 43, n.º 4 (20 de agosto de 2015): 262–76. http://dx.doi.org/10.1177/0092055x15600499.

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Collins, Steven. "Monasticism, utopias and comparative social theory". Religion 18, n.º 2 (abril de 1988): 101–35. http://dx.doi.org/10.1016/s0048-721x(88)80007-1.

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Krippner, Greta R. "Love and Marxism". Politics & Society 48, n.º 4 (16 de novembro de 2020): 495–504. http://dx.doi.org/10.1177/0032329220966074.

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Erik Olin Wright’s scholarship is often considered to be formed by two entirely disjoint projects represented by his early work on class analysis and his later writings on “real utopias.” This essay uses Michael Burawoy’s recent formulation of the “two Marxisms” thesis as a foil to argue for the continuities rather than discontinuities in the body of work produced by Wright. More particularly, the critical spirit of the real utopias project infused Wright’s work on class analysis from its inception. It is further argued that the limitations Wright encountered in realizing those critical aims directly seeded the search in his later work for institutional design principles and an explicit articulation of normative values that could undergird alternatives to capitalism.

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Wall, Derek. "Realist utopias? Green alternatives to capitalism". Environmental Politics 16, n.º 3 (14 de maio de 2007): 518–22. http://dx.doi.org/10.1080/09644010701251821.

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Gavroglu, Kostas. "The ideology of popularization and the popularization of ideology". Revista Brasileira de História da Ciência 5, n.º 2 (29 de dezembro de 2012): 224–31. http://dx.doi.org/10.53727/rbhc.v5i2.297.

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This article discusses the ways the hegemonic ideology is further consolidated through the popularization of science. The issues surrounding science popularization are intimately linked with the utopias such popularizations construct, the ideology they propagate, and in the case of molecular biology, with the issue of reductionism which appears to be so prevalent in the popular accounts of molecular biology. In such a context, reductionism is no longer a philosophical issue, but a political issue. The article, also, attempts to bring forth the differences between the rather prevalent notion of European Science and that of Science in Europe.

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Motta, Sara. "Utopias Re-Imagined: A Reply to Panizza". Political Studies 54, n.º 4 (dezembro de 2006): 898–905. http://dx.doi.org/10.1111/j.1467-9248.2006.00626.x.

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Ahmad, Muhammad Mahmood, Sohail Ahmad Saeed e Ahmad Naeem. "The Dialectics of Utopia and Utopian Impulse". Global Language Review VII, n.º I (30 de março de 2022): 180–89. http://dx.doi.org/10.31703/glr.2022(vii-i).16.

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This paper aims to offer a dialectical view of Utopia and utopian impulse in utopian theory. Politically, Utopia is associated with a reductionist leftist politics which overlooks essential human diversity and psycho-social conflicts by imposing harmony and progress through implicit violence. In aesthetic representation, Utopia is seen as an ideal society which offers a glorious transformation of mankind living in a society free of wants and conflicts. However, Utopian theory is essentially different from such meta narratives about Utopia and its pr-axis. Instead of focusing on the political or aesthetic concept of Utopia, it brings forth a dialectical analysis of Utopia and Utopian impulse to understand its aesthetic, political and theoretical dimensions. This paper claims that the utopian impulse is the central subtext of diverse utopian manifestations, which offers a narrative of critique and a continual process of theoretical sublimation and pursuit of an ideal society free of systemic ills.

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Amberger, Alexander. "Post-growth utopias from the GDR". Kontradikce 5, n.º 2 (2021): 15–29. http://dx.doi.org/10.46957/con.2021.2.2.

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Lutt, Frederick E. "New Deal utopias, by Jason Reblando". Journal of Urban Affairs 42, n.º 4 (30 de março de 2020): 696–98. http://dx.doi.org/10.1080/07352166.2019.1668190.

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