Siga este link para ver outros tipos de publicações sobre o tema: Philosophy of human and social sciences.
Teses / dissertações sobre o tema "Philosophy of human and social sciences"
Crie uma referência precisa em APA, MLA, Chicago, Harvard, e outros estilos
Veja os 50 melhores trabalhos (teses / dissertações) para estudos sobre o assunto "Philosophy of human and social sciences".
Ao lado de cada fonte na lista de referências, há um botão "Adicionar à bibliografia". Clique e geraremos automaticamente a citação bibliográfica do trabalho escolhido no estilo de citação de que você precisa: APA, MLA, Harvard, Chicago, Vancouver, etc.
Você também pode baixar o texto completo da publicação científica em formato .pdf e ler o resumo do trabalho online se estiver presente nos metadados.
Veja as teses / dissertações das mais diversas áreas científicas e compile uma bibliografia correta.
1
Vaughan, Amanda Elaine. "An evolutionary perspective of human female rape". Thesis, University of Central Lancashire, 2002. http://clok.uclan.ac.uk/1747/.
Texto completo da fonteResumo:
This thesis assessed whether rape is an adaptive mating strategy. which was naturally selected for in our ancestral past. It investigated a number of constructs. namely: fertility value; victim-offender relationship; socio-economic status; rape proclivity; actual sexual aggression; and sociosexual orientation. There were two types of studies: studies 1-3 involved archival data, e.g. the use of criminal statistics. and studies 4-7 assessed participant data, e.g. rape attitudes. Study 1 found that fertility value (FV) was related to rape prevalence, as was reproductive value (RV). In addition, offenders with a nonreproductive sexual preference tended to rape a victim with a low FV. and offenders who committed a secondary offence tended to rape a victim with high FV. Study 2 found that there was a smaller number of offences committed against strangers and partners, and a larger number committed against step-relatives and acquaintances. More rapes were committed by low status than high status men. even when the base rate was accounted for. Study 3, showed that there was a relationship between the population gender ratio and rape prevalence. However. the covariable population density was positively related to rape prevalence. Study 4- found that there was more disapproval of a depicted rape committed by a low status offender. A low status offender who raped a victim with low RV attracted more disapproval. Study 5 showed that marital rape was disapproved of more than both stranger and acquaintance rape. Individuals with a short-term mating strategy disapproved of rape more than those with a long-term strategy, and a long-term strategist disapproved of a marital rape less than a short-term strategist. Study 6 found that those who possessed a promiscuous ideology perceived their future life to be limited, in particular the likelihood of being happily married. There was no relationship found between perceived future life and sexual aggression. In study 7. it was found that those who had a more unrestricted sociosexual orientation were more likely to have asymmetrical bodily traits (e.g. ear height. finger length). and that the right hand 20:40 digit ratio (a measure of prenatal testosterone)was significantly related to actual sexual aggression. Overall. there was partial support for rape as an adaptive mechanism. but the studics wcre also consistent with a by-product explanation of rape.
2
Higgins, Joe. "Being and thinking in the social world : phenomenological illuminations of social cognition and human selfhood". Thesis, University of St Andrews, 2017. http://hdl.handle.net/10023/10640.
Texto completo da fonteResumo:
At least since the time of Aristotle, it has been widely accepted that “man is by nature a social animal”. We eat, sleep, talk, laugh, cry, love, fight and create in ways that integrally depend on others and the social norms that we collectively generate and maintain. Yet in spite of the widely accepted importance of human sociality in underlying our daily activities, its exact manifestation and function is consistently overlooked by many academic disciplines. Cognitive science, for example, regularly neglects the manner in which social interactions and interactively generated norms canalise and constitute our cognitive processes. Without the inescapable ubiquity of dynamic social norms, any given agent simply could not cognise as a human. In this thesis, I aim to use a range of insights – from phenomenology, social psychology, neuroscience, cultural anthropology and gender studies – to clarify the role of sociality for human life. More specifically, the thesis can be broadly separated into three parts. I begin (chapters 1 and 2) with a broad explanation of how human agents are fundamentally tied to worldly entities and other agents in a way that characterises their ontological existence. In chapters 3 and 4, I criticise two recent and much-discussed theories of social cognition – namely, we-mode cognition and participatory sense-making – for failing to make intelligible the social constitution of human existence. In the later chapters (5-7), I then propose foundations for a more satisfactory theory of social cognition, as well as explicating a view of human selfhood as ‘biosocial', such that even the autonomy of biological bodies is socially codified from a human perspective. Taken together, the aforementioned chapters should contribute to calls for a new direction in social cognitive science, whilst also yielding novel insights into the nature of human selfhood.
3
Isaac, Walter. "Beyond Ontological Jewishness: A Philosophical Reflection on the Study of African American Jews and the Social Problems of the Jewish and Human Sciences". Diss., Temple University Libraries, 2011. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/197310.
Texto completo da fonteResumo:
ReligionPh.D.
The present dissertation is a case study in applied phenomenology, specifically the postcolonial phenomenology of racism theorized by Lewis Gordon and applied to scholarly studies conducted on African American Jews and their kinfolk. My thesis is the following: Presumptively ontological human natures cannot function axiomatically for humanistic research on African American Jews. A humanistic science of Africana Jews must foreground the lived social worlds that permit such Jews to appear as ordinary expressions of humanity. The basic premise here is that subaltern (or denied) humanity exists in a neocolonial social world by virtue of an ordinariness that supervenes on humanity. For example, the more historians consider Africana Jews as ordinary, the more Africana Jews' humanity will appear. And the more human Africana Jews appear, the more inhuman their extraordinary appearance appears. This symbiosis constitutes a basic existential condition. When research on Africana Jews ignores this condition, it succumbs to ontological Jewishnness and other concepts rooted in what postcolonial theorist Frantz Fanon calls the "colonial natural attitude."
Temple University--Theses
4
Chennells, Roger Scarlin. "Equitable access to human biological resources in developing countries : benefit sharing without undue inducement". Thesis, University of Central Lancashire, 2014. http://clok.uclan.ac.uk/10634/.
Texto completo da fonteResumo:
The main research question of this thesis is: How can cross-border access to human genetic resources, such as blood or DNA samples, be governed to achieve equity for developing countries? Access to and benefit sharing for human biological resources is not regulated through an international legal framework such as the Convention on Biological Diversity, which applies only to plants, animals and micro-organisms as well as associated traditional knowledge. This legal vacuum for the governance of human genetic resources can be attributed (in part) to the concern that benefit sharing might provide undue inducements to research participants and their communities. This thesis shows that: (a) Benefit sharing is crucial to avoiding the exploitation of developing countries in genomic research. (b) With functioning research ethics committees, undue inducement is less of a concern in genetic research than in other medical research (e.g. clinical trials). (c) Concerns remain over research involving indigenous populations and some recommendations are provided. In drawing its conclusions, the thesis resolves a highly pressing topic in global bioethics and international law. Originally, it combines bioethical argument with jurisprudence, in particular reference to the law of equity and the legal concepts of duress (coercion), unconscionable dealing, and undue influence.
5
Renaudo, Gérard. "Des sciences pour nous comprendre : vérité et réalisme dans les pratiques de sciences humaines". Phd thesis, Université Toulouse le Mirail - Toulouse II, 2013. http://tel.archives-ouvertes.fr/tel-00927762.
Texto completo da fonteResumo:
Pouvons-nous être réalistes et dire le vrai en sciences humaines, lorsque nous étudions nos façons de penser, de faire sens, de nous comporter ? Habituellement, les SH donnent à cette question une réponse métaphysique en se fondant dans la réalité et la vérité des choses qu'elles examinent vues comme spécifiquement humaines. Mais nous n'attendons des SH qu'une étude de la compréhension humaine, et en cela elles ne sont que des activités ordinaires utilisant le langage. Notre question doit donc être posée dans le langage ordinaire. Cependant, à considérer que sens et compréhension ne sont que des usages, on est enclin à considérer tout savoir à ce propos comme relatif à une situation ; la vérité peut alors être considérée comme relative, et les SH comme irréalistes. Nos sciences méritent une autre voie autorisant un usage réaliste de ''vrai''. Je soutiens que ceci peut être trouvé dans une philosophie du langage ordinaire qui partage avec les SH la même matière première : le sens, la compréhension. D'Austin elles peuvent hériter sa conception non-essentielle de ce qui apparaît comme réalité dans la signification ; de Cavell, l'analyse de la compréhension dans notre accord dans le langage ; de Diamond, une solution à la question du réalisme en le prenant en considération dans nos attitudes. Pour illustrer ces usages de ''vrai'' en SH, je propose une lecture de Foucault montrant sa manière de rechercher une attitude réaliste. En conclusion, je décris comment les SH doivent être vues comme des pratiques : non pas dans un espoir de vérification, mais dans l'acceptation de leur dépendance à nos usages de ''vrai'' et à nos attitudes.
6
Wong, Man-kin. "Cong duo yuan zhu yi de guan dian kan ying de de yi yi : dui Wo'erze (Michael Walzer) zheng yi li lun de chan shi /". View abstract or full-text, 2003. http://library.ust.hk/cgi/db/thesis.pl?HUMA%202003%20WONGM.
Texto completo da fonteResumo:
Thesis (M.Phil.)--Hong Kong University of Science and Technology, 2003.Includes bibliographical references (leaves 119-123). Also available in electronic version. Access restricted to campus users.
7
Castaldo-Walsh, Cynthia. "Human-Wildlife Conflict and Coexistence in a More-than-Human World: A Multiple Case Study Exploring the Human-Elephant-Conservation Nexus in Namibia and Sri Lanka". Diss., NSUWorks, 2019. https://nsuworks.nova.edu/shss_dcar_etd/134.
Texto completo da fonteResumo:
This qualitative multiple case study explored human-elephant conflict-coexistence relationships and issues of conservation in Namibia (Damaraland) and Sri Lanka (Wasgamuwa) from a posthumanist, multispecies perspective. Within each region, conflict between humans and elephants is considered high, elephants are considered endangered and are of high conservation priority, the human population has grown significantly, and community-based organizations are implementing holistic approaches to increase positive relations between humans and elephants. This study was guided by research questions that explored the current landscape of the human-elephant-conservation nexus within each region, the shared histories between humans and elephants over time, and the value in utilizing more-than-human theoretical and methodological frameworks to enhance human-elephant relationships and support conservation efforts. Data collection methods included participant observation, naturalistic observation, interviews, visual data, and documents. Data was triangulated and analyzed within each case, as well as across cases. Major themes were identified within each case that describe unique contexts, cultures, and shared histories. These findings were then analyzed comparatively. Emergent themes across cases identified ways that a more-than-human framework may be useful in fostering coexistence between humans and elephants and supporting conservation efforts. This study contributes to the evolving scholarship on multispecies approaches to inquiry and methodology from the position of conflict resolution scholar, supports a more inclusive framework for analyzing human-wildlife conflicts, discusses theoretical and methodological implications in multispecies research, and provides recommendations for future research.
8
Bergman, Zandra. "“Holy” War on Human Rights : A hermeneutic study of the complex situation of human rights activists in Afghanistan". Thesis, Uppsala universitet, Teologiska institutionen, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-446122.
Texto completo da fonteResumo:
Title: “Holy” War on Human Rights - A hermeneutic study of the complex situation of human rights activists in Afghanistan Author: Zandra Bergman Supervisor: Maud Eriksen Examiner: Johanna Romare Department of TheologyMaster program of Religion in Peace and ConflictMaster’s thesis, 15 credits In September 2020, the latest attempt to bring peace to Afghanistan, the intra-Afghan peace talks formally began. The opening of the peace negotiations failed to produce the long-desired ceasefire. Instead, it marked an increase of violence: a sharp number of deliberate killings of human rights defenders. The purpose of this study is to examine lived experiences of human rights activists in Afghanistan and the complex situation in which they are operating and to gain a deeper understanding of why they have increasingly been subject to violence. Furthermore, it is an attempt to explore the meaning of violence against Afghan human rights activists promoting women's rights. This is a hermeneutic study primarily based on data collected through interviews with two Afghan human rights activists. Rather than touch every topic and present data about an objective reality or truth, the aim is to shed light on the shared experiences of the respondents, providing snapshots of the current situation of Afghan human rights defenders, and to discuss their stories in the light of selected theories. The following research questions have been used to guide the study: (1) How can we understand the complex situation of human rights activists in Afghanistan, and (2) What are the underlying reasons they are being targeted? By adopting mainly, the concepts of hegemony: to decode underlying dimensions of power struggles, and a critical feminist approach: to grasp the gender dimensions of the conflict, I have exposed how my respondents in their positions of human rights defenders bring new life to a historical conflict of interests impinging on the future nature of Afghanistan. Moreover, they expose a recurrent clash between opposing hegemonic aspirations: a struggle over the maintenance of social order in the Afghan society, in which they are being placed at the center.
9
Harris, Linda H. "On Human Migration and the Moral Obligations of Business". UNF Digital Commons, 2008. http://digitalcommons.unf.edu/etd/296.
Texto completo da fonteResumo:
This work addresses to what extent businesses in the United States and the European Union have a moral obligation to participate in social integration processes in areas where they operate with the use of migrant laborers. It begins with the presupposition that a common framework as to what constitutes ethical behavior in business is needed and beneficial. It argues that the very industry that creates a need for migrant labor ought to also be involved in merging this labor successfully into the existing community and specifies that a discourse on business ethics and migration is gravely needed. This must be one that considers how businesses can become more engaged in resolving the social issues that arise both for the migrants and for the local community in which the businesses operate. The purpose would be to fill a social and humanitarian need that government alone cannot. More importantly, it will be to exercise beneficence and display responsible and sincere corporate citizenship. It is claimed that businesses that fail to encourage and participate in integration processes display a moral flaw. Cosmopolitan business ethics are proposed as a way to look at ethical business conduct and it is claimed that businesses that act as cosmopolitan citizens are morally praiseworthy.
10
Lindestreng, Amanda. "Matter of justification : A study on how Human Rights NGOs interpret, prioritize and justify human rights". Thesis, Uppsala universitet, Teologiska institutionen, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-363405.
Texto completo da fonteResumo:
The emergence of Human Rights NGOs continue to influence the practice of human rights domestically and internationally. In connection with this development, as scrutinizers of human rights and human rights violations, the Human Rights NGOs must in turn be scrutinized. Guided by a theoretical framework consisted of theories of justification by Rainer Forst, Martha Nussbaum and Michael Ignatieff, a critical analysis of how Amnesty International and Human Rights Watch reveal the state of human rights in the respective annual report of 2017 is carried out. The aim is to scrutinize how the Human Rights NGOs interpretation, prioritization and justification of human rights affect the validity of human rights. The validity of human rights in turn, argues the thesis, presupposes that we must assess whether these strategies are reasonable. The thesis finds that human rights are understood as universal claims for the respect and protection of the underpinning values of human rights: dignity, freedom and equality. Human rights, interpreted in this sense, must have an abiding effect and protect human rights, but also to hold human rights violations accountable through means of justice. Accordingly, justice has a double meaning for the purpose of human rights in the sense that it firstly set out conditions for when human rights are protected and secondly, make this task possible.I ljuset av framväxten av icke-statliga människorättsorganisationer och deras betydande inflytande på de mänskliga rättigheterna, syftar denna uppsats till att studera deras förståelse och tolkning av dessa rättigheter. Med hjälp av ett teoretiskt ramverk bestående av teorier om rättfärdigande av mänskliga rättigheter av Rainer Forst, Martha Nussbaum och Michael Ignatieff, genomförs en kritisk analys av hur Amnesty International och Human Rights Watch årliga rapporter om de mänskliga rättigheternas status ser ut. Syftet med denna analys är att kritisk granska hur organisationernas tolkning, prioritering och rättfärdigande av mänskliga rättigheter påverkar rättigheternas validitet. Validiteten i sin tur, förutsätter att en kritisk analys av dessa strategier förhåller sig till huruvida dessa är förnuftiga och godtagbara. Uppsatsen kommer fram till att mänskliga rättigheter förstås som universella anspråk vars syfte är att respektera och skydda de underliggande normerna av mänsklig värdighet, frihet och jämlikhet. Mänskliga rättigheter måste således ha en varaktig effekt för att skydda människor, men även för att kunna ställa brott mot mänskliga rättigheter inför rättvisa. Följaktligen har rättvisa mer än ett syfte, nämligen att först staka ut de förutsättningar som krävs för att respektera och skydda mänskliga rättigheter, och för det andra att göra detta möjligt.
11
Kwak, Hochul. "Rights of Concrete Others: Ethics of Concrete Others, Social Individuality, and Social Multiculturalism". Scholarship @ Claremont, 2012. http://scholarship.claremont.edu/cgu_etd/63.
Texto completo da fonteResumo:
A globalizing world is replete with the vulnerable, who are experiencing economic poverty, medical maltreatment, political persecution, and/or cultural misrecognition. The vulnerable are under systematic oppression and domination. Although the wealth of humankind increases continuously, many are excluded from any benefit of this increased wealth. While human beings have achieved significant progress in medical technology, uncountable numbers of people are exposed to a shortage of appropriate medical care. Despite continued expansion of democracy around the globe, the powerless majority and minorities are experiencing ignorance of their differences, culturally and/or politically. This dissertation searches for a viable human rights scheme that will effectively address the systematic oppression and domination of the vulnerable. By addressing oppression and domination of the vulnerable, I focus on overcoming several dichotomies: a dichotomy between transcendence and immanence within human beings, a dichotomy between equality and difference among human beings, and a dichotomy between individual differences and group differences. Those dichotomies have been detrimental to addressing systematic oppression and domination of the vulnerable.
With relation to the dichotomy between transcendence and immanence within human beings, I frame the vulnerable as concrete others who have both transcendental dimensions and immanent dimensions. In terms of the dichotomy between equality and difference, my proposal is equality that substantially promotes difference, that is, capability equality and least-gap equality. With regard to the dichotomy between individual difference and group difference, my proposal is multiculturalism based on social individuality. These proposals for overcoming aforementioned dichotomies converge on social multiculturalism. I have argued that equality between groups and equality within groups can best address oppression and domination of concrete others. Specifically, reconfigured basic income guarantee, which includes basic income, public education, public healthcare, and linguistic diversity, is a concrete form of equality within groups that is conducive to promoting equality between groups. Therefore, I think that social multiculturalism based on the reconfigured basic income guarantee is a new, viable version of addressing oppression and domination of the vulnerable.
12
Jafarneiad, Laleh. "Genus, en social konstruktion? : En socialpsykologisk studie som behandlar om och hur interaktioner påverkas av genusordningen iden icke-verbala kommunikationen underanställningsintervjuer". Thesis, University of Skövde, School of Technology and Society, 2009. http://urn.kb.se/resolve?urn=urn:nbn:se:his:diva-3523.
Texto completo da fonteResumo:
Denna kvalitativa studie har som syfte att skapa en förståelse för om och i så fall hurden icke-verbala kommunikationen (Dimbleby & Burton) och den insocialiseradegenusordningen (Connell, 2003) påverkar interaktioner vid anställningsintervjuer tillchefsposition. Studien utgår ifrån ett socialkonstruktionistiskt perspektiv (Gergen,2007) som anser att individer skapas och insocialiseras i mötet med andra. Studien harobservationer som metod för att försöka få förståelse för genusordningen och denicke-verbala kommunikationen i interaktionerna under anställningsintervjuer. Vidareupprättades en observationsmatris utifrån icke-verbalt beteende, samt manligt ochkvinnligt hexis. Resultatet från observationerna inbegriper både de enskildaindividernas icke-verbala kommunikation och den gemensamma interaktionen somuppstår under anställningsintervjun. Fokus i analysen ligger i interaktionerna mellanindividerna, eftersom det är mellan individerna som den icke-verbalakommunikationen kan fångas och utifrån detta tolkar, förstår och förklarar jag om ochhur den insocialiserade genusordningen påverkar den icke-verbala kommunikationen iinteraktionerna. Genom analysen har jag kommit fram till att både den icke-verbalakommunikationen och genus har en viss påverkan för hur interaktionerna skapas underanställningsintervjuer.
13
Crano, Ricky D'Andrea. "Posthuman Capital: Neoliberalism, Telematics, and the Project of Self-Control". The Ohio State University, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=osu1405531247.
Texto completo da fonte
14
Mullins, Daniel Austin. "The evolution of literacy : a cross-cultural account of literacy's emergence, spread, and relationship with human cooperation". Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:98d1f155-c96d-4ba0-ac36-c610d3d7454c.
Texto completo da fonteResumo:
Social theorists have long argued that literacy is one of the principal causes and hallmark features of complex society. However, the relationship between literacy and social complexity remains poorly understood because the relevant data have not been assembled in a way that would allow competing hypotheses to be adjudicated. The project set out in this thesis provides a novel account of the multiple origins of literate behaviour around the globe, the principal mechanisms of its cultural transmission, and its relationship with the cultural evolution of large-group human cooperation and complex forms of socio-political organisation. A multi-method large-scale cross-cultural approach provided the data necessary to achieve these objectives. Evidence from the societies within which literate behaviour first emerged, and from a representative sample of ethnographically-attested societies worldwide (n=74), indicates that literate behaviour emerged through the routinization of rituals and pre-literate sign systems, eventually spreading more widely through classical religions. Cross-cultural evidence also suggests that literacy assumed a wide variety of forms and socio-political functions, particularly in large, complex groups, extending evolved psychological mechanisms for cooperation, which include reciprocity, reputation formation and maintenance systems, social norms and norm enforcement systems, and group identification. Finally, the results of a cross-cultural historical survey of first-generation states (n=10) reveal that simple models assuming single cause-and-effect relationships between literacy and complex forms of socio-political organisation must be rejected. Instead, literacy and first-generation state-level polities appear to have interacted in a complex positive feedback loop. This thesis contributes to the wider goal of transforming social and cultural anthropology into a cumulative and rapid-discovery science.
15
Centelles, Laurie. "Comprendre une interaction sociale par le corps en action : contribution de mécanisme miroir et implication dans l'autisme". Phd thesis, Université Victor Segalen - Bordeaux II, 2009. http://tel.archives-ouvertes.fr/tel-00475673.
Texto completo da fonteResumo:
Le langage du corps tient une place prépondérante dans la communication sociale et ceci dès la petite enfance. L'objectif de ce travail de thèse est de déterminer la contribution du corps en action dans la compréhension des interactions sociales (IS). L'approche développementale nous renseigne sur les mécanismes présidant à sa mise en place chez l'enfant, être éminemment social. En revanche dans l'autisme, trouble neurodéveloppemental complexe, la dimension sociale est altérée. Nos études questionnent dans cette pathologie l'utilisation de l'information portée par le corps en mouvement, dans un contexte social. L'originalité de notre paradigme expérimental repose sur l'utilisation de mouvements humains (MH), ou animations en points lumineux, qui permettent d'isoler l'information sociale portée par le corps en action. Nous avons présenté à nos sujets des scènes visuelles présentant deux acteurs engagés dans une interaction sociale ou pas. Une double approche, comportementale et en IRMf, nous éclaire sur l'utilisation et la mise en place de la simulation motrice et nous permet de questionner son implication dans l'autisme. Nous montrons que les enfants entre 4 et 6 ans et les enfants autistes utilisent les informations visuelles portées par le MH pour comprendre une IS, bien que leurs performances ne soient pas encore optimales. Chez l'adulte, en plus du réseau de la mentalisation attendu, nous avons mis en évidence l'importance du réseau des mécanismes miroirs dans la cognition sociale. Chez l'enfant, l'IRMf nous a permis de rapporter pour la première fois un recrutement fonctionnel précoce du gyrus frontal inférieur, siège du système des neurones miroirs, lors de l'observation des scènes sociales. La discussion générale établit un lien étroit entre la mise en place du mécanisme miroir et la construction des représentations de l'action, elle interroge aussi l'intégrité de ce processus dans l'autisme. En conclusion, ces études ouvrent la voie au rôle fondateur du mécanisme miroir dans le développement social de l'enfant.
16
Osmun, William R. "Hiring the “Other”—A Biographical Narrative Inquiry of Progressive Human Resource Professionals". Antioch University / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=antioch1558953727028898.
Texto completo da fonte
17
Brisset, Tifenn. "Le cinéma d'Alfred Hitchcock : une oeuvre du devenir-humain". Phd thesis, Université de Grenoble, 2012. http://tel.archives-ouvertes.fr/tel-00924092.
Texto completo da fonteResumo:
Cette thèse vise à apporter un éclairage philosophique sur l'œuvre cinématographique d'Alfred Hitchcock. Plus spécifiquement, il est question d'envisager les phénomènes esthétiques et narratifs afin d'évaluer la pertinence de ses films en matière de morale. Pour ce faire, nous proposons un travail en quatre étapes : tout d'abord, il faut prendre le temps nécessaire pour consolider les fondements théoriques de l'exégèse. La première partie s'efforce donc de mettre en place les éléments principaux pour la connaissance de son œuvre, du contexte de production et de ses caractéristiques les plus pertinentes. Par la suite sont envisagés les apports théoriques et conceptuels des critiques dans la filiation de laquelle se situe ce travail : la politique de réhabilitation d'Hitchcock opérée par les Cahiers du cinéma porte ses fruits aujourd'hui encore, malgré la nécessité de dépasser leur approche spiritualiste. Ainsi, cette thèse se veut leur héritière, tout en revendiquant l'utilité de perspectives alternatives comme celles de Robin Wood ou de William Drummin. Le second moment se propose d'entrer dans la diégèse hitchcockienne et d'analyser le plus justement possible les particularités du monde fictionnel créé à travers la cinquantaine de films constituant le corpus. Cette étude met en valeur l'idée d'un pessimisme latent qui se manifeste à travers une contingence ambivalente, une menace de la fatalité, une ambiguïté des fin heureuses, et une critique presque généralisée des institutions. La représentation des personnages n'est pas plus heureuse dans la mesure où l'antagonisme traditionnel méchants / bons est faussé par un manque d'héroïsme des protagonistes et une sympathie récurrente des vilains, dont la mise en scène particulièrement ambiguë favorise un rapport non conventionnel de la part des spectateurs. La troisième partie tente de dépasser cette inquiétude généralisée en montrant que les ressources personnelles des protagonistes, associées à leur rencontre parfois traumatisante avec le monde les amène à rendre possible une certaine éthique des rapports humains. Le couple engagement / dévouement est au centre de ce développement, permettant de mettre en avant la possibilité d'une évolution des personnages : d'une amoralité initiale, résultat d'une hostilité généralisée et d'un égoïsme primaire, ils peuvent prétendre au statut de véritables héros, porteurs ou représentants de valeurs et de vertus liées à l'altruisme et à l'acceptation du monde. Enfin, le dernier mouvement propose une étude de la réception, dont le but est de comprendre la position spectatorielle. Pour ce faire, nous analysons les procédés permettant le partage des expériences, afin de parvenir au concept de " vicarialité " qui semble le plus à même de décrire la forte implication et la conscience de soi qui résulte de l'esthétique hitchcockienne. Le moment final est centré sur la constitution du jugement moral du spectateur et sur la pertinence de cette œuvre dans la vie éthique du public.
18
Billebo, Sofia. "Re-colonization of Wolves in Sweden – Conflicting Rural Realities". Thesis, Stockholms universitet, Kulturgeografiska institutionen, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-145100.
Texto completo da fonteResumo:
This study analyses the wolf (canis lupus) and human relations in Swedish landscapes. By addressing the change of ideas influencing land use and nature management during the time when the wolf was considered functionally extinct, two parallel realities appear that is shown to be something that the participants in this study relates and recognizes as their reality. These realities in turn can be understood against the background of environmental philosophy and the anthropocentric and eco-centric view of nature and the instrumental and intrinsic value that the nature may carry. Life story interview is used as a method to grasp these details in an individual’s perception of the wolf and nature. Since the wolf is considered to be as a division between rural and urban people, the study also analyses how people sharing the space with the wolf is referring to these dichotomies and how they identify with their surroundings. With contradictory, data a new way of conceptualize this is suggested: that urbanity and rurality is something that could be seen as performativity, something that you do rather than something that you are (Butler 2007). One might express identification with rural space but have an urban performativity i.e. working, living part-time, influenced by ideas represented in urban lifestyles. While the rural performativity is mirrored by living, working and sharing the ideas of how that landscape is used.
19
Reagan, Anders. "The Sovereignty of Subjectivity : Pursuing a Philosophically Optimal Justification of Claims Affirming the Existence of Universal Human Rights". Thesis, Uppsala universitet, Teologiska institutionen, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-323236.
Texto completo da fonteResumo:
The United Nation’s mandate to engineer international peacecraft is correlated with the promotion of universal human rights. Universal human rights are held to apply consistently to everyone everywhere without conceivable exception. There is some debate as to whether universal human rights possibly exist. This debate centers around two difficulties: 1) the task of identifying a single trait or capability that all human beings necessarily share, and 2) the task of relating human rights to this trait or capability. Conventional epistemic justifications defending the existence of universal human rights attempt to address both difficulties. However, they have become the focus of numerous criticisms. By conducting systematizing and critically reviewing text analyses, I will conclude that conventional epistemic justifications are unable to refute standard criticisms satisfactorily. In their place, I will introduce an epistemic justification from the philosophy of mind. I will attempt to demonstrate that this justification is capable of 1) identifying a single trait that all human beings necessarily share, 2) relating human rights to this trait, and 3) satisfactorily refuting the standard criticisms raised against conventional epistemic theories. I have produced this paper in the hope of further legitimizing the UN’s mandate to engineer international peacecraft by providing a more philosophically optimal justification of claims affirming the existence of universal human rights.
20
Parling, Isabella. "Climate Change Litigation Based on Human Rights : challenges and possbilities in Sweden". Thesis, Uppsala universitet, Teologiska institutionen, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-444217.
Texto completo da fonteResumo:
Climate change litigation is expanding at fast speed throughout various jurisdictions around the world. Citizens are taking states’ lack of climate mitigation measures to courts, demanding that more has to be done on the climate crisis. More often now, litigants use human rights based argumentation which relies on international human rights law: human rights treaties, conventions, and precedent from human rights courts. According to litigants, states are therefore seen as both creating and prolonging this threat against the lives of their citizens, violating some of their most basic human rights, such as the right to life. Coupling these human rights obligations with climate treaties such as the Paris Agreement has proven effective when attempting to establish a causal connection between state emissions and climate change’s threat to citizen’s lives. This is sometimes characterized as a global ‘rights turn’ or a ‘greening’ of human rights. While a climate litigation case was denied to be brought up in Swedish courts in 2016, the Swedish government is now in 2021 finding itself tested again. Several children and youths in Sweden are currently suing the Swedish state, claiming that Sweden does not live up to its international human rights obligations. The claim is based on a human rights framing and is more similar to other ongoing or successful climate litigation cases at present time. While also facing a lawsuit as defendants in a case under the European Court of Human Rights, Sweden is now finding itself in the midst of this new phenomenon. Since, however, the issue of climate litigation in Swedish courts is quite new, the results of a new case in Sweden based on different grounds and on the precedent established in other successful cases in other similar jurisdictions, could be different. The overall purpose of this thesis is to shed light on the intentional human rights obligations that the Swedish state is bound by internationally which can be used in a climate litigation case based on human rights argumentation. The issue at hand is therefore to ascertain what, how and why those obligations concerning the climate and human rights makes it possible or challenging to pursue a case against the Swedish government, and what these obligations entail. If the case is tried in Swedish courts, it will establish the current obligations concerning climate change and its threat to human lives under international human rights law, as well as Sweden’s mitigation duties.
21
Hunt, Lesley M. "Compliance at work: protecting identity and science practice under corporatisation". Lincoln University, 2003. http://hdl.handle.net/10182/1029.
Texto completo da fonteResumo:
When the New Zealand Government restructured the system of the public funding of research (1990-1992) it created Crown Research Institutes (CRIs) as companies operating in a global, market-led economy. One CRI, AgResearch, responded to this environment by corporatisation and instituted a normative system of control of workers which, through strategic plans, vision and mission statements, and performance appraisal processes, encouraged workers to adhere to company goals. This thesis, reporting on an ethnographic study of this CRI, shows how most scientific workers (technical workers and scientists alike) experienced insecurity through estrangement because the contributions they wished to make were less valued both in society and in their work organisation. They were excluded from participation in both organisational and Government policy-making, and felt they did not ‘belong’ anymore. Scientists in particular were also experiencing alienation (in the Marxist sense), as they were losing autonomy over the production of their work and its end use. Scientific workers developed tactics of compliance in order to resist these experiences and ostensibly comply with organisational goals while maintaining and protecting their self-identities, and making their work meaningful. Meanwhile, to outward appearances, the work of the CRI continued. This thesis adds to the sociology of work literature by extending the understanding of the concepts of compliance and resistance in white-collar work, particularly under normative control, by developing two models of resistance. It adds to the stories of the impact on public sector workers of the restructuring of this sector in New Zealand’s recent history, and develops implications for science policy and practice.
22
Paphitis, Sharli Anne. "Control and vulnerability : reflections on the nature of human agency and personhood". Thesis, Rhodes University, 2015. http://hdl.handle.net/10962/d1018671.
Texto completo da fonteResumo:
Following the writings of philosophers such as Harry Frankfurt, Gary Watson, and Alfred Mele, in this thesis I defend some central claims of the self-control view of human agency. However, I not only defend, but also supplement this view in the following two ways. First, drawing on work by Mary Midgley and Sigmund Freud I advance the claim that self-control requires the experience of internal conflict between an agent’s motivations and intentions. Second, drawing on insights from Simone de Beauvoir and Friedrich Nietzsche, as well as recent research in social psychology and cognitive science, I will argue in this thesis that self-control and vulnerability are inextricably intertwined with one another, and that as a result both are to be seen as constitutive of human agency. While it is the capacity for self-control that marks us out as human agents, I argue that it is also our uniquely human vulnerability which distinguishes our agency from the kind of agency which we might attribute to other potential or actual forms of sentience. Further, while the concepts of human agency and personhood are typically conflated in the analytic tradition of philosophy, in this thesis I will show that there are good reasons for understanding these two concepts as subtly distinct from one another. The term personhood, I will argue, can fruitfully be understood in substantive rather than purely formal terms. A person, in the superlative sense, is to be understood as someone who exercises their agency well; and, as such, persons are answerable to a number of normative prescriptions. Following Midgley, Nietzsche and Martha Nussbaum, I argue against Frankfurt’s normative prescription for personhood in the form of what he calls ‘wholeheartedness’, and offer four normative prescriptions for personhood of my own.
23
Graftieaux, Jean-Pierre. "Les deux consciences : de l'étant-humain à l'Être et retour". Phd thesis, Université Paris-Est, 2009. http://tel.archives-ouvertes.fr/tel-00503853.
Texto completo da fonteResumo:
Le fait d'être conscient, en éveil et donc en veille, implique une relation, éthique en ce qu'elle manifeste ses capacités d'ouverture sur l'altérité. Il suit de là que la conscience de soi est aussi conscience de l'autre. Cette conscience, interface entre l'Etre et l'être humain, est conscience morale, conscience dont la structure interne n'est pas le remord (repli sur soi tourné vers l'intériorité) mais ek-sistence vers autrui. Au nom de quoi une telle conscience se laisse t-elle nécessairement interpeller et comment se manifeste sa capacité à sortir de soi ? L'Être, porteur du discours ontologique de l'inquiétude, la convoque à s'ouvrir à l'être. L'intrusion de l'inquiétude dans ma conscience l'enjoint à une authenticité : celle d'avoir à être pour autrui, obligation manifestée et inscrite dans mon devoir. Le je suis conscient (qui n'est pas le j'ai conscience) signifie je suis présent d'une présence qui n'est pas une coïncidence et qui me renvoie par l'Être à ma responsabilité pour l'être. Au dieu des philosophes donneur d'Être répond une conscience dont l'effectivité n'est pas divine mais strictement humaine. Une conscience qui renvoie à une finalité commune quant à la relation entre le patient et le médecin, celle de ne pas en faire une relation d'objet et qui répond à une interrogation existentielle de la finitude humaine : pourquoi y a-t-il de l'Être
24
Pocheville, Arnaud. "LA NICHE ÉCOLOGIQUE: CONCEPTS, MODÈLES, APPLICATIONS". Phd thesis, Ecole Normale Supérieure de Paris - ENS Paris, 2010. http://tel.archives-ouvertes.fr/tel-00715471.
Texto completo da fonteResumo:
Cette thèse est une enquête sur le concept de niche et quelques grands cadres théoriques qui y sont apparentés: la théorie de la niche et la théorie neutraliste en écologie, la théorie de la construction de niche en biologie évolutive, et la niche des cellules souches en écologie intra-organisme. Le premier chapitre retrace l'histoire du concept de niche et confronte la théorie de la niche à une théorie concurrente, la théorie neutraliste. Le concept de niche apparaît comme devant être un explanans de la diversité des espèces et de la structure des écosystèmes. Le deuxième chapitre confronte la théorie évolutive standard à la théorie de la construction de niche, dans laquelle un organisme peut modifier son environnement et ainsi influer sur la sélection à venir. Nous montrons comment caractériser cette confrontation en termes d'échelles temporelles des processus en jeu, ce qui nous permet d'identifier le domaine de validité véritablement propre à la théorie de la construction de niche plus explicitement qu'il ne l'a été par le passé. Le troisième chapitre développe les recherches des deux chapitres précédents dans le cadre de la modélisation d'une thérapie génique comme un processus écologique de compétition et de construction de niche par les cellules. Nous présentons une famille de modèles appliqués à différentes échelles temporelles de la dynamique cellulaire, entre lesquelles le modélisateur précautionneux ne saurait choisir sans résultats expérimentaux spécifiques. Nous concluons sur les conceptions de la relation entre un organisme et son environnement attachées aux diverses facettes du concept.
25
Doron, Claude-Olivier. "Races et dégénérescence : l'émergence des savoirs sur l'homme anormal". Phd thesis, Paris 7, 2011. https://theses.hal.science/tel-00876157.
Texto completo da fonteResumo:
Cette thèse fait l'histoire conjointe des notions de « race » et de « dégénération/ dégénérescence » entre le XVIIe et le XIXe siècle. Elle envisage cette histoire tant du point de vue d'une épistémologie historique -« comment race et dégénérescence sont devenues les concepts de savoirs divers » (histoire naturelle, anthropologie, psychiatrie) - et d'une histoire des pratiques de gouvernement - « comment race et dégénérescence sont devenues des problèmes de gouvernement ». En prenant au sérieux la liaison entre ces deux notions, on vise à rendre compte de la formation, au XIXe siècle, d'un champ de savoirs qui se donner pour objet ce que nous appelons « l'homme anormal », c'est-à-dire cette figure bien particulière en laquelle folie, la criminalité et les races « inférieures » viennent communiquer comme autant de déviations de la non humaine, à la lisière du normal et du pathologique. Notre thèse décrit les catégories fondamentales qui organisent ce champ de savoirs. Plus profondément, il s'agit ainsi de montrer comment, loin d'être exclusif d'un discours universaliste et humaniste, loin d'être systématiquement corrélé à un dispositif d'exclusion, le discours de la race et de la dégénérescence est intimement lié à un humanisme théorique et pratique, ainsi qu’à des pratiques d'inclusion qui se focalisent non sur la race, la folie et le crime comme altérités radicales, mai comme des altérations qu'il convient de régénérer, de corriger et de perfectionner par des dispositifs de pouvoir particuliers. Ce sont les ambiguïtés et les apories qui logent au cœur de cette volonté d'inclusion et dans cette analyse de réalités hétérogènes en termes d'altérations d'une norme que nous étudions à travers c parcours historique. Nous démontrons en particulier le lien profond qui existe entre l'entrée de la notion de « race » dans le champ naturaliste et une position monogéniste ; et d'autre part, qu'on ne saurait comprendre l'entrée de la même notion dans le champ politique et - plus généralement - le développement de tout un ensemble de savoirs sur l'homme anormal, sans les resituer dans la logique du libéralisme politique du début du XIXe siècleThis Ph-D thesis develops the twofold history of the notions of "race" and "degeneration" between the XVIIth and the XIXth century. This history is studied from two points of view: historical epistemology that is "how race and degeneration became the concepts of various knowledges (natural history, anthropology, psychiatry)"; and history of government practices, that is "how race and degeneration became problems government". Focusing on the historical link between these notions gives us the possibility to analyze the emergence, in the XIXth century, of a field of knowledge that dealt with what we call the "abnormal mar that is this very specific entity which agglomerates madness, criminality and "inferior" races as deviations human normality, in an ambiguous space between the normal and the pathological. Our thesis describes the various categories that organise this field of knowledge. More deeply, we want to argue that the notions race and degeneration, far from being external to humanism and universalism, far from being systematical correlated to practices of exclusion, are intimately connected to a practical and theoretical humanism and practices of inclusion, that deal with race, madness and crime as alterations of a norm one has to regenerate correct and improve through specific apparatus of power. Through this historical lens, we want to study ; the ambiguities and aporias that lurk in the very heart of this will of inclusion and this analysis heterogeneous realities as alterations of a norm. We show in particular how we can establish a very stronglink between the insertion of the concept of "race" into natural history and monogenism; and, on the other side, how it is important to study the insertion of "race" into the political field and, more broadly, the emergence of the knowledge of the abnormal, to take into consideration its logical links with political liberalism in the beginning of XIXth century
26
Doron, Claude-Olivier. "Races et dégénérescence : l'émergence des savoirs sur l'homme anormal". Phd thesis, Université Paris-Diderot - Paris VII, 2011. http://tel.archives-ouvertes.fr/tel-00876157.
Texto completo da fonteResumo:
Cette thèse fait l'histoire conjointe des notions de " race " et de " dégénération/ dégénérescence " entre le XVIIe et le XIXe siècle. Elle envisage cette histoire tant du point de vue d'une épistémologie historique - " comment race et dégénérescence sont devenues les concepts de savoirs divers " (histoire naturelle, anthropologie, psychiatrie) - et d'une histoire des pratiques de gouvernement - " comment race et dégénérescence sont devenues des problèmes de gouvernement ". En prenant au sérieux la liaison entre ces deux notions, on vise à rendre compte de la formation, au XIXe siècle, d'un champ de savoirs qui se donnent pour objet ce que nous appelons " l'homme anormal ", c'est-à-dire cette figure bien particulière en laquelle la folie, la criminalité et les races " inférieures " viennent communiquer comme autant de déviations de la norme humaine, à la lisière du normal et du pathologique. Notre thèse décrit les catégories fondamentales qui organisent ce champ de savoirs. Plus profondément, il s'agit ainsi de montrer comment, loin d'être exclusif d'un discours universaliste et humaniste, loin d'être systématiquement corrélé à un dispositif d'exclusion, le discours de la race et de la dégénérescence est intimement lié à un humanisme théorique et pratique, ainsi qu'à des pratiques d'inclusion qui se focalisent non sur la race, la folie et le crime comme altérités radicales, mais comme des altérations qu'il convient de régénérer, de corriger et de perfectionner par des dispositifs de pouvoir particuliers. Ce sont les ambiguïtés et les apories qui logent au cœur de cette volonté d'inclusion et dans cette analyse de réalités hétérogènes en termes d'altérations d'une norme que nous étudions à travers ce parcours historique. Nous démontrons en particulier le lien profond qui existe entre l'entrée de la notion de " race " dans le champ naturaliste et une position monogéniste ; et d'autre part, qu'on ne saurait comprendre l'entrée de la même notion dans le champ politique et - plus généralement - le développement de tout un ensemble de savoirs sur l'homme anormal, sans les resituer dans la logique du libéralisme politique du début du XIXe siècle.
27
Guillet, Ariel. "Au-delà du « primitivisme » : la diversité des économies de Karl Bücher à Karl Polanyi". Electronic Thesis or Diss., Bourgogne Franche-Comté, 2024. http://www.theses.fr/2024UBFCC007.
Texto completo da fonteResumo:
Si l’on convient que l’économie telle que nous la connaissons – qu’on l’appelle capitalisme ou système de marché – présente des caractéristiques qui lui sont absolument propres et s’analyse donc selon des catégories qui ne valent que pour elle, alors apparaît une question centrale pour l’étude des formes qui s’en distinguent : celle de la construction de concepts originaux susceptibles de rendre compte des économies non marchandes ou non capitalistes dans leur diversité. L’objectif de ce travail est d’étudier l’histoire de ce problème, sous sa forme la plus radicale, à travers les sciences humaines et sociales. Pour ce faire, nous nous intéressons non seulement à la manière dont il est élaboré, en Allemagne, à la fin du XIXe siècle, dans l’œuvre de Karl Bücher mais aussi à l’ensemble des reformulations dont il a fait l’objet chez trois auteurs distincts : Max Weber, Bronisław Malinowski et Karl Polanyi. Nous étudions donc la série des transformations que subit cette interrogation fondamentale, en fonction du contexte historique général, des rapports entre les disciplines et du cadre épistémologique au sein duquel elle est abordée. Nous montrons ainsi que, chez chacun de ces auteurs, ce problème se traduit par la création et l’utilisation de concepts originaux – la réciprocité, l’oikos ou encore la redistribution – qui permettent d’envisager à nouveaux frais et dans toute sa diversité la question de la subsistance humaineIf we accept that the economy as we know it - whether we call it capitalism or a market system - has characteristics that are absolutely unique to it, and must therefore be analysed according to categories that apply only to it, then a question arises that is central to the study of forms that differ from it: that of constructing original concepts capable of accounting for non-market or non-capitalist economies in all their diversity. The aim of this work is to study the history of this problem, in its most radical form, through the human and social sciences. To do so, we focus not only on the way it was elaborated in Germany at the end of the 19th century, in the work of Karl Bücher, but also on the various reformulations to which it was subjected by three distinct authors: Max Weber, Bronisław Malinowski and Karl Polanyi. We therefore examine the series of transformations that this fundamental question undergoes, depending on the general historical context, the relationships between disciplines and the epistemological framework within which it is approached. We show that, in each of these authors, this problem is reflected in the creation and use of original concepts - reciprocity, the oikos or redistribution - which allow us to consider the question of human subsistence in all its diversity
28
Monteagudo, Valdez Cecilia. "Subjectivity and the Human Sciences in Wilhelm Dilthey". Pontificia Universidad Católica del Perú - Departamento de Humanidades, 2013. http://repositorio.pucp.edu.pe/index/handle/123456789/112920.
Texto completo da fonteResumo:
Within the framework of some of Dilthey's themes such as historicity, finitude and the ineffability of all human productions, the A. approaches the problem of Subjectivity in relation to the Human Sciences (Geisteswissenschaften) which, conceived as forms of self-reflection of historical life itself, put in evidence a Subject compelled to redefine its cognitive possibilities. This task leads Dilthey to a hermeneutical proposal, the main value of which lies in not having eluded facticity and temporality proper to life, and in having proposed them as domains where all intellectual activity finds its limits and the openness to new possibilities of sense.En el marco de algunos temas diltheyanos como la historicidad, la finitud y la inefabilidad de todas las producciones humanas, el artículo se propone abordar la problemática del sujeto en relación con las ciencias del espíritu (Geisteswissenschaften), las que, concebidas como formas de autorreflexión de la propia vida histórica, ponen en evidencia un sujeto obligado a redefinir sus posibilidades cognoscitivas. Esta tarea conduce a Dilthey al planteamiento de una propuesta hermenéutica, cuyo valor fundamental radica en no haber eludido la facticidad y temporalidad propias de la vida, y en haberlas planteado como ámbitos donde toda actividad intelectual encuentra sus límites y la apertura de nuevas posibilidades de sentido.
29
Benetrix, Carine Beaune Jean-Claude. "Le double et le même selon le mythe, la science et la philosophie perspectives sur le clonage /". Lyon : Université Lyon 3, 2005. http://thesesbrain.univ-lyon3.fr/sdx/theses/lyon3/2003/benetrix_c.
Texto completo da fonte
30
Olsson, Sofia. "Ett progressivt flyktingmottagande? : En kritisk studie av rättighetsskyddet för flyktingar och medborgare i norra Uganda". Thesis, Uppsala universitet, Teologiska institutionen, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-363325.
Texto completo da fonteResumo:
Uganda is known for its progressive refugee rights and policy framework towards South Sudanese refugees. The refugees are hosted in long term refugee settlements within host communities in northern Uganda. By using a rights and critical development perspective, this thesis aims to compare and critically review the legal protection of refugees and host communities’ the targeted area. The study identifies several challenges in realizing the aims of the strategic framework and discusses the legal protection of refugees and citizens. The discussion is based on theories from Hannah Arendt, Seyla Benhabib and Balakrishnan Rajagopal. The theories provide rights perspectives on citizenship and global human rights norms, as well as critical perspectives on development and how the human rights discourse can be exploited to the interests of the hegemonic world order. The study is based on a critical review of legislation, the policy framework, reports, and literature. The review has been supplemented with a limited field study in a refugee settlement in northern Uganda. Along with the field study, interviews were conducted with representatives from an aid organization that operates in the area. The results of this study show that refugees’ rights are generous and in line with global human rights norms. However, the review of the legal protection shows that all rights are not respected and the thesis highlight areas where duty bearers fail to maintain the protection. Interviews and field studies also show that integration between refugees and citizens is essential for the local legal protection. The thesis concludes that lack of local perspectives from rights holders in the refugee policy may prevent integration processes in northern Uganda.Uganda är känt för sitt generösa flyktingmottagande och omfattande rättighetsskydd för flyktingar. Den här studien syftar till att med ett rättighets- och utvecklingskritiskt perspektiv jämföra och kritiskt granska flyktingars och ugandiska medborgares rättighetsskydd i norra Uganda. För att göra det ställs frågan om hur rättighetsskyddet ser ut för flyktingar respektive medborgare, hur flyktingmottagandet påverkar medborgares rättighetsskydd samt identifierar utmaningar med flyktingmottagandet. Studien är avgränsad till att undersöka rättighetsskyddet i norra Uganda eftersom det är dessa områden som tar emot flest flyktingar i landet. Detta görs utifrån Hannah Arendt, Seyla Benhabib och Balakrishnan Rajagopals teoretiska resonemang. Dessa bidrar med rättighetsperspektiv om medborgarskap och globala människorättsnormer samt kritiska perspektiv på utveckling och hur människorättsdiskursen kan utnyttjas till den hegemoniska världsordningens intressen. Studien bygger på kritisk granskning av lagstiftning, policyn för flyktingmottagande (ReHoPE) samt rapporter och litteratur. Granskningen har kompletterats med ett begränsat fältstudium i en av norra Ugandas flyktingbosättningar samt med intervjuer från personal som arbetar med flyktingmottagande. Resultaten visar att Ugandas flyktinglagstiftning är generöst utformad och i linje med globala människorättsnormer. Granskningen av det effektiva rättighetsskyddet visar dock att samtliga rättigheter inte respekteras och jag belyser områden där skyldighetsbärare misslyckas att upprätthålla skyddet. Intervjuer och fältstudium visar att integration mellan flyktingar och medborgare är viktigt för båda grupperna och för rättighetsskyddet, men att den hindras av att riktlinjerna i flyktingpolicyn saknar lokala perspektiv från rättighetsbärare.
31
Shen, Fujun. "Tourism and the sustainable livelihoods approach : application within the Chinese context : a thesis submitted in partial fulfilment of the requirements for the degree of Doctor of Philosophy at Lincoln University /". Lincoln University, 2009. http://hdl.handle.net/10182/1403.
Texto completo da fonteResumo:
Tourism has been increasingly used for, and directly linked with, rural poverty reduction in developing countries. In recent years, it has, however, been criticised by rural developers for its lack of concern for the rural poor and for being too increasingly focused on tourism specifically. Instead, it is argued that these inadequacies can be addressed by the Sustainable Livelihoods Approach (SLA), a widely used organising framework for facilitating poverty reduction. But the application, and to an extent the principles, of the SLA may not fully fit the tourism situation, and vice versa. Therefore, a comprehensive understanding about the relationship between the SLA and tourism needs to be explored. This thesis incorporates a review of the literature on rural and tourism development. Gaps between the SLA and tourism are identified. It is suggested that the SLA cannot fully address the issues when tourism is used as a rural livelihood strategy. New knowledge and thinking are needed. Based on the literature review, a Sustainable Livelihoods Framework for Tourism (SLFT) is proposed as a guiding tool in rural development when tourism is a livelihood strategy. For testing the applicability of the SLFT, a mixed methodology and case study research method was adopted. Three mountainous rural villages, respectively at involvement, development and rejuvenation Tourism Area Life Cycle (TALC) stages, in central China, were examined. Before implementation of the case study, SLFT indicators were firstly developed. Findings show that the SLFT provides an overall organising framework for the consideration of rural development using tourism as a livelihood strategy at all stages of TALC. Revisiting the SLFT, it is argued that an additional attraction capital should be added to the SLFT. Attraction capital includes natural, cultural, and other attractions, and is defined as all resources used to attract tourist arrivals from which local people benefit for better livelihood objectives. Based on the findings, the SLFT and its key elements are revised to offer a more complete insight and understanding of a tourism livelihood system for the purpose of tourism planning and management. Particular attention is drawn to the newly introduced concept of institutional capital, mainly evidenced in community participation practice. Appropriate institutional policies and practices can ensure local people share the benefits from tourism. The implication of a participatory approach is extended to access to tourist markets, benefit sharing, as well as participation in the decision-making. This research indicates that improvement of livelihood assets by tourism enhances local people’s resilience to vulnerability contexts. Institutional arrangements play an important role in mediating this process as well as the impact of vulnerability contexts through the planning portfolio (e.g., planning, policy-making, and legislation). Future research is suggested to evaluate and improve the SLFT’s applicability in multiple development contexts, and to explore ways of further developing SLFT indicators as a means for evaluating the usefulness of the SLFT.
32
Robinson, Paul David. "Social Theories of Reasoning". The Ohio State University, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=osu1595031126513538.
Texto completo da fonte
33
Benetrix, Carine. "Le double et le même selon le mythe, la science et la philosophie : perspectives sur le clonage". Lyon 3, 2003. https://scd-resnum.univ-lyon3.fr/out/theses/2003_out_benetrix_c.pdf.
Texto completo da fonteResumo:
Le clonage entre aujourd'hui dans le champ philosophique en interrogeant des notions telles que la vie, l'homme, la reproduction. . . Pouvons-nous concevoir que le clonage devienne un mode de reproduction comme un autre? S'agit-il d'une technique de reproduction ou d'une technique de fabrication, au vu d'un produit génétique bien déterminé? Le clone n'est-il pas un "nouvel homme", un homme programmé, dominé par son génome? L'homme n'avait-il pas le privilège d'être à l'image de Dieu et par conséquent sacré? Copier un être humain, n'est-ce pas nier son existence unique? Après les doubles bibliques, mythiques, techniques. . . , voici l'ère du double génétique. Un problème se pose tout de même : pouquoi a-t-on fait un usage illégitime du "mot" clonage autour de Dolly alors qu'il s'agit d'un transfert de noyau? Peut-être afin de renforcer l'image médiatique de la découverte. . . Le clonage existe-il vraiment? N'y a-t-il pas abus de langage? L'être humain peut-il aujourd'hui (sept ans après la naissance de Dolly) rencontrer des clones? des produits clonés?The cloning go today into the field of the philosophy because it interrogat like the life, the reproduction. . . Can't it conceive of the cloning become a directions for reproduction like an other? Is it about a technique of reproduction or a technique of manufacteure on sight of a genetic produce very definite?
34
Garcia, Renaud. "Nature humaine et anarchie : la pensée de Pierre Kropotkine". Phd thesis, Ecole normale supérieure de lyon - ENS LYON, 2012. http://tel.archives-ouvertes.fr/tel-00776417.
Texto completo da fonteResumo:
L'ambition qui préside à l'élaboration de ce travail est double : d'abord confronter une lecture précise de Kropotkine (1842-1921) à ce qu'en dit le post-anarchisme, lequel se fait fort de renouveler la compréhension de l'anarchisme à l'aide des outils légués par les auteurs post-modernes français ; ensuite reprendre le dossier de l'antinaturalisme dans la critique sociale. Nous soutenons dans cette thèse que loin de manifester une impasse pour tout discours qui voudrait dessiner les voies d'un changement radical de société, la notion de " nature humaine " telle que l'emploie Kropotkine offre de nombreux outils pour œuvrer dans cette direction. À la fois géographe et évolutionniste, Kropotkine ouvre la nature humaine en direction de la nature globale, et plus précisément du legs coopératif de l'évolution des espèces, à l'inverse de toute crispation essentialiste. C'est sur ce legs sans cesse retravaillé en fonction des contextes dans lesquels l'humain est conduit à vivre qu'il convient de s'appuyer pour contrer les effets de réductionnismes ruineux tels que le darwinisme social ou la sociobiologie. Conformément à la dimension fondationnaliste de la pensée de Kropotkine, la thèse s'organise de manière systématique autour de la notion de " nature humaine ". Après avoir posé les bases scientifiques de l'anarchie (I) nous travaillons les thèmes darwiniens de l'œuvre kropotkinienne (II). Le socle théorique est alors consistant afin d'établir des conséquences pratiques, du côté de la politique, de l'économie et de l'urbanisme (III). À l'intérieur du contexte ainsi défini, c'est aux réalisations supérieures de la morale et de l'art que nous finissons par nous intéresser (IV).
35
Caianiello, Eduardo. "Le fait génétique des mathématiques et la puissance dynamique du mental humain". Phd thesis, Ecole des Hautes Etudes en Sciences Sociales (EHESS), 2010. http://tel.archives-ouvertes.fr/tel-00589733.
Texto completo da fonteResumo:
Cette thèse démontre l'existence du mental humain comme réalité substantielle, qui déploie sa force créatrice tout le long de notre vie, et qui est aussi irréductible à notre cerveau que la masse m est irréductible au corps qui en manifeste la présence. Le phénomène ciblé est celui des mathématiques, vues sous la perspective de leur naissance/développement à l'intérieur de la vie d'un même homme : un homme apprend à lire, et à la suite de cet apprentissage l'évidence mathématique fait son apparition devant sa conscience. La formule utilisée pour exprimer l'unité de ce processus est "A→"A"→"A↔A" ", où les flèches expriment les différentes phases d'un seul et même vecteur : celui de notre force mentale. Le travail comprend trois parties : 1) Réincarner les mathématiques, dont le but est celui de rendre la mathématique au mathématicien incarné. 2) Réorienter le développement. Toute la théorie piagétienne/post-piagétienne sur le développement mental de l'être humain est ici exposée, discutée, réfutée et dépassée. 3) Redonner une voix à l'homme, où il est démontré que la voix humaine vient avant sa propre fréquence, ou que la fréquence de notre voix est le fruit de notre intention de nous exprimer, et pas l'inverse. Grâce à ce renversement, notre voix se révèle comme le fruit d'une attraction fréquentielle exercée par notre corps sur l'une de ses parties ; or ce même processus se répète dans le cas de l'apprentissage à lire/écrire. Une même force donc - la force de donner un sens à notre vie - engendre premièrement la formation de notre voix, ensuite celle de notre écriture, pour finalement faire éclater, au sein de cette même écriture, la lumière de l'évidence mathématique.
36
Thrasher, John James. "Contractarianism With a Human Face". Diss., The University of Arizona, 2013. http://hdl.handle.net/10150/311553.
Texto completo da fonteResumo:
Contractarianism with a Human Face reinterprets the social contract, not as a model to generate a unique set of rules of justice, but as a dynamic process for making comparative institutional evaluations. An institutional reorientation allows contractarians to abandon the untenable assumption of a homogeneous model of agency (be it austere rational choice or Rawlsian reasonableness), replacing it with diverse agents living under institutions all can rationally endorse, and to which they have different reasons to comply. Contractarianism With a Human Face is a contractarian theory that differs from all other contractarian theories because it rejects the search for a unique answer to the question of what is justice. It does not flee from diversity, but instead finds new solutions to old problems through broadening the contractual model and the agents that make it up. This version of contractarianism has a human face in the sense that it starts from the diversity, disorder, and complexity of human life and seeks to find rules that we can all live under. Not by eliminating that diversity, but by embracing it. In so doing, however, it fundamentally changes the shape of contractarian theory. By rejecting the search for a unique "solution" to what rules of justice are justified, Contractarianism With a Human Face becomes a project of evaluating contingent and evolving institutions and constitutional rules. Rationality and justice are reconciled, at least partially, though human history.
37
Hallqvist, Rebecca. "Islamofobi - vår tids stora hot mot religionsfriheten? : En studie om hur islamofobi påverkar religionsfriheten för muslimer i Sverige". Thesis, Uppsala universitet, Teologiska institutionen, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-384719.
Texto completo da fonteResumo:
Islamofobi är ett växande problem i Europa som negativt påverkar muslimers förutsättningar och möjligheter i samhället. Samtidigt är religionsfriheten en mänsklig rättighet och en av grundvalarna för ett demokratiskt och pluralistiskt samhälle. Denna uppsats undersöker hur islamofobi påverkar religionsfrihetens implementering i Sverige. Resultatet visar att muslimers rätt att utöva sin religion hotas av islamofobiska praktiker, så som attacker mot moskéer, motstånd mot muslimska organisationer och förbud av slöjan. Studien utforskar även statens förpliktelser och ansvar för att motverka islamofobi och främja muslimers rättigheter och lika möjligheter – för att på så sätt kunna uppnå ett verkligt demokratiskt och pluralistiskt samhälle där utsatta grupper beskyddas.Islamophobia is an increasing problem in Europe which has a negative effect on Muslims’ conditions and opportunities within the society. At the same time, freedom of religion is a human right and one of the foundations in a democratic and pluralistic society. This thesis examines how islamophobia affects the implementation of freedom of religion in Sweden. The result shows that Muslims’ right to practice their religion is substantially threatened by islamophobic practices, such as attacks against mosques, resistance towards Muslim organizations and banning of the veil. The study also explores the state’s obligations and responsibility to counteract islamophobia and promote Muslims’ rights and equal opportunities – and thus be able to achieve a truly democratic and pluralistic society where vulnerable groups are protected.
38
Leite, Marcelo. "Biologia total : hegemonia e informação no genoma humano". [s.n.], 2005. http://repositorio.unicamp.br/jspui/handle/REPOSIP/280489.
Texto completo da fonteResumo:
Orientador: Laymert Garcia dos SantosTese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas
Made available in DSpace on 2018-08-05T01:28:26Z (GMT). No. of bitstreams: 1 Leite_Marcelo_D.pdf: 18137235 bytes, checksum: d2ccf296709649c706ae95e568a4a4e8 (MD5) Previous issue date: 2005
Resumo: A tese central deste trabalho é que a aceitação pública despertada pelo Projeto Genoma Humano só se explica pelo uso político e retórico de um determinismo genético crescentemente irreconciliável com os resultados empíricos da pesquisa genômica atual. A complexidade verificada no genoma humano e em suas interações com o meio desautoriza a manutenção de uma noção simples e unidirecional de causalidade, contrariamente ao pressuposto na idéia de gene como único portador de informação, esteio da doutrina do determinismo genético. Um complexo de metáforas informacionais e/ou lingüísticas continuo vivo nos textos publicados por biólogos moleculares na literatura científica, notadamente nos artigos veiculados nos periódicos de alto impacto Nature e Science de 15 e 16 fevereiro de 2001, respectivamente. Tais metáforas inspiram um tipo de discurso ambíguo que modula nuances variadas de retórica determinista, conforme se dirija aos próprios pares ou ao público leigo" O campo da genômica ainda está longe de rejeitar a conjunção problemática das noções de gene pré-formacionista e de gene como recurso desenvo/vimenta/ na base da metáfora do gene como informação. Essa fusão inspirada pela terminologia cibernética propicia uma versão asséptica de gene, distanciada da natureza, puramente sintática, móvel e virtual o bastante para circular desimpedida nos circuitos de produção de valor como recurso genético passível de garimpagem e de patenteamento. Críticos dã tecnociência devem desafiar o campo da genômica a reformular drasticamente as metáforas que dão suporte a seu programa hegemônico de pesquisa
Abstract: The central thesis of this work is that the public support generated for the Human Genome Project and the hype surrounding it can be explained only by the political and rhetorical uses of genetic determinism, a notion which increasingly cannot be reconciled with the empirical results of on-going genomic research. The complexity that has been uncovered in the human genome and in its interactions with the environment implies that a simple and unidirectional notion of causality cannot be maintained, contrary to a presupposition of the idea of the gene as the sole carrier of iliformation, an idea that contributes to sustain the doctrine of genetic determinism. A complex of informational and/or linguistic metaphors lives on in the texts published by molecular biologists in the scientific press, most notably in the issues published February 15thand 16thof 2001 ofthe high impact journals Nature and Science, respectively. These metaphors generate an ambiguous type of discourse that modulates various nuances of deterministic rhetoric, depending on whether it addresses peers or the lay publico The field of genomics is still a long way ITom rejecting the questionable conflation of the notions of gene as preformation and gene as developmental resource which underpins the metaphor of gene as information. This conflation inspired by cybernetics terminology enables an aseptic version of the gene, separated ITom nature, portable and virtual enough to flow unimpeded through the channels ofvalue production as genetic resource suitable for mining and patenting. Critics of technoscience should challenge the field of genomics to drastically reshape the metaphors which have supported its hegemonic research agenda
Doutorado
Doutor em Ciências Sociais
39
Al-Qasem, Leena. "Islamic ethical views in vitro fertilization and human reproductive cloning". Thesis, McGill University, 2003. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=78237.
Texto completo da fonteResumo:
For Muslims all over the world, whether in North America where they form minorities or in all-Muslim societies, their religion permeates every aspect of their lives and ethical decision-making. It is no wonder that when deliberating the treatment of infertility or the introduction of cloning to the world, Muslims look to their Islamic scholars and await their decision on such matters. They are the ones with the most knowledge of the Quran, Sunnah, and other sources used in Islam. This thesis will explore the ethics of assisted reproduction technologies and human reproductive cloning from an Islamic ethical perspective. I will investigate the principles and regulations that are used today in the Islamic analysis of both practices.
40
Raj, Shehzad D. "Ambivalence and penetration of boundaries in the worship of Dionysos : analysing the enacting of psychical conflicts in religious ritual and myth, with reference to societal structure". Thesis, University of Essex, 2018. http://repository.essex.ac.uk/23662/.
Texto completo da fonteResumo:
This thesis draws on Freud to understand the innate human need to create boundaries and argues that ambivalence is an inescapable dilemma in their creation. It argues that a re-reading of Freud’s major thesis in Totem and Taboo via an engagement with the Dionysos myth and cult scholarship allows for a new understanding of dominant forms of hegemonic psychic and social formations that attempt to keep in place a false opposition of polis and phusis, self and Other, resulting in the perpetuation of oppressive structures and processes. The primary methodological claim of the thesis is that prior psychoanalytic engagements with cultus scholarship have suffered from being either insufficiently thorough or diffused in attempts to be comparative. A more holistic and detailed approach allows us to ground a psychoanalytic interpretation in the realities of said culture, allowing us to critique Freud’s misreading of Dionysos regarding the Primal Father and the psychic transmission of the Primal Crime. This thesis posits that Dionysos needs to acknowledged as a projection of the Primal Father fantasy linked to a basic ambivalence about the necessity of boundaries in psychosocial life. Using research from the classics and psychoanalysis alongside Queer and post-colonial theory, as well as extensive fieldwork and primary source analysis, this thesis provides a grounded materialist critique of psychoanalysis’ complicity in reproducing a false dichotomy between polis and phusis, a dichotomy that furthers the projection onto marginalised groups whose othering is linked to a fear and desire of a return to phusis and denial of its constant presence in the psyche and polis. This re-reading of Dionysos challenges the defensive structures, which are organised around ideas of subjectification that posit that phusis must be severed from polis/ego and projected onto Dionysos and all groups that threaten the precariousness of these boundaries.
41
Schreiner, Franz. "Wilhelm Dilthey's concept of Erlebnis: The epistemological argument for the legitimation of the human sciences". Thesis, University of Ottawa (Canada), 1988. http://hdl.handle.net/10393/5512.
Texto completo da fonte
42
Harrington, Austin. "Understanding as dialogue and critique : Juergen Habermas and the philosophy of the human sciences". Thesis, University of Oxford, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.285030.
Texto completo da fonte
43
Skorburg, Joshua August. "Human Nature and Intelligence: The Implications of John Dewey's Philosophy". University of Toledo / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=toledo1333663233.
Texto completo da fonte
44
Souillac, Geneviève. "Universal human rights: philosophy of the person and social vision in the work of two contemporary Frenchintellectuals". Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2000. http://hub.hku.hk/bib/B31240975.
Texto completo da fonte
45
Wallén, Daniel. "Sweden´s moral responsibility to protect Romanian victims of trafficking for sexual exploitation in Sweden". Thesis, Högskolan Dalarna, Statsvetenskap, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:du-28019.
Texto completo da fonteResumo:
Trafficking in persons is a serious crime and a serious violation of human rights. Every year, thousands of men, women and children fall into the hands of traffickers, in their own countries and abroad. Trafficking in human beings (THB) can be about forced labour, sexual slavery and/or commercial sexual exploitation, but this this paper focuses on the latter category. One country in Eastern Europe with an exceptionally high proportion of women and children trafficked into Sweden each year is Romania. The purpose of the following study is therefore to investigate what moral responsibility – if any – Sweden has to protect the female part of the victims from Romania being trafficked for sexual purposes in Sweden. They are not Swedish citizens, and that makes it a complicated question. In making an effort to come up with answers, we will have a look at what Sweden is doing for these people today, and what the options look like going forward, if indeed the responsibilty is ours. This is an academic thesis with one normative and one empirical aspect. Normative theoretical principles of global justice, ethics and human dignity from American philosopher Martha Nussbaum are tested on an empirical problem; a case study about the situation for Romanian trafficking victims in Sweden and Norway. Apart from the theory and case study, I have exclusively used applied ethics, secondary sources and an analytical tool to analyze and dissect the problem, reaching the conclusion that Sweden does have a moral responsibility, and that we therefore should continue to work in these people´s favour. However, more so that now by assisting solution solving in Romania, where the biggest problems exist and the best solutions can be expected, if handled intelligently and with ethics in mind.
46
Szebik, Imre. "Ethical questions in human germ-line gene therapy". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape8/PQDD_0023/MQ50891.pdf.
Texto completo da fonte
47
Urbain, Olivier. "Daisaku Ikeda's philosophy of peace : human revolution, dialogue and global civilization". Thesis, University of Bradford, 2009. http://hdl.handle.net/10454/3354.
Texto completo da fonteResumo:
Daisaku Ikeda is the Buddhist leader of one of the most visible religious movements today, the Soka Gakkai International (SGI). In this thesis, the main research question concerns the peace philosophy of Ikeda and its contribution to peace theory. Daisaku Ikeda and the SGI have been the subject of several scholarly studies in the fields of religious history and sociology. The focus of this research is on the significance of Ikeda's contributions in the field of peace studies, where his work has not yet been the subject of systematic investigation. It is argued that the originality of Ikeda's philosophy of peace resides in two main elements. First, the starting point is consistently human life and its potential for peace and happiness, not the omnipresence of conflict. Second, he offers a coherent system linking the individual, dialogical and global levels, which can be represented as a triangle made of three conceptual frameworks, that of Humanistic Psychology (Human Revolution), Communicative Rationality (Dialogue) and Cosmopolitan Democracy (Global Civilization). It is also argued that while being inspired by Ikeda's Buddhist spirituality and his loyalty to his mentor Josei Toda, this secular humanist approach to peace offers an effective and original way for all people to participate in the construction of a better world, regardless of their religious or ideological affiliation, social background or cultural practices.
48
Kleiman-Weiner, Max. "Computational foundations of human social intelligence". Thesis, Massachusetts Institute of Technology, 2018. http://hdl.handle.net/1721.1/120621.
Texto completo da fonteResumo:
Thesis: Ph. D., Massachusetts Institute of Technology, Department of Brain and Cognitive Sciences, 2018.Cataloged from PDF version of thesis.
Includes bibliographical references (pages 199-211).
This thesis develops formal computational cognitive models of the social intelligence underlying human cooperation and morality. Human social intelligence is uniquely powerful. We collaborate with others to accomplish together what none of us could do on our own; we share the benefits of collaboration fairly and trust others to do the same. Even young children work and play collaboratively, guided by normative principles, and with a sophistication unparalleled in other animal species. Here, I seek to understand these everyday feats of social intelligence in computational terms. What are the cognitive representations and processes that underlie these abilities and what are their origins? How can we apply these cognitive principles to build machines that have the capacity to understand, learn from, and cooperate with people? The overarching formal framework of this thesis is the integration of individually rational, hierarchical Bayesian models of learning, together with socially rational multi-agent and game-theoretic models of cooperation. I use this framework to probe cognitive questions across three time-scales: evolutionary, developmental, and in the moment. First, I investigate the evolutionary origins of the cognitive structures that enable cooperation and support social learning. I then describe how these structures are used to learn social and moral knowledge rapidly during development, leading to the accumulation of knowledge over generations. Finally I show how this knowledge is used and generalized in the moment, across an infinitude of possible situations. This framework is applied to a variety of cognitively challenging social inferences: determining the intentions of others, distinguishing who is friend or foe, and inferring the reputation of others all from just a single observation of behavior. It also answers how these inferences enable fair and reciprocal cooperation, the computation of moral permissibility, and moral learning. This framework predicts and explains human judgment and behavior measured in large-scale multi-person experiments. Together, these results shine light on how the scale and scope of human social behavior is ultimately grounded in the sophistication of our social intelligence.
by Max Kleiman-Weiner.
Ph. D.
49
Guibal, Francis. "Social Sciences and Political Philosophy. Eric Weil's Post-Weberian Kantianism". Pontificia Universidad Católica del Perú - Departamento de Humanidades, 2013. http://repositorio.pucp.edu.pe/index/handle/123456789/113269.
Texto completo da fonteResumo:
The historical success of sciences and their tendency to extendt hemselves universally to all of realityis a fact. In order to understand their sense, they should be referred to acultural (rational) project, whose presuppositions ought to be judged in accordance with a reason conceived both as practical (ethical-political) and speculative (philosophical). E. Weil's rigorous thought is here compared in all of these points with high-ranging positions: only after going through Hegelian, Marxian and Weberian positions he intends an original reappropiation of Kantian insights.El éxito histórico de la(s) ciencia(s)y su extensión tendencialmente universal a toda realidad es un hecho. Comprender su sentido exige que se le refiera a un proyecto cultural (racional) cuyos supuestos han de ser juzgados conforme a una razón inseparablemente práctica (ético-política) y especulativa (filosofía). Sobre todos estos puntos, el pensamiento riguroso de E. Weil se compara y se contrasta aquí con posiciones de alto vuelo: solamente después de atravesar los planteamientos hegelianos, marxianos y weberianos, es como intenta retomar,de manera original, orientaciones kantianas.
50
Sidarous, Mona. "When professional rights conflict with human rights : legal and ethical issues". Thesis, McGill University, 1994. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=26220.
Texto completo da fonteResumo:
My aim is to demonstrate that professionals perceive they have a right to refuse to provide their services and are currently acting accordingly. This thesis explores whether a professional right to refuse services exists; if so, the limits of this right; and whether a professional 'right' to refuse services ought to exist and in what circumstances. This requires analysis of whether refusals to provide professional services might be considered unethical conduct according to existing codes of ethics and moral theories, unprofessional conduct within the norms of professional regulatory and disciplinary bodies, or illegal conduct according to Canadian law, in particular, human rights law. The issues are examined primarily with reference to physicians who treat patients and some comparisons are made with physician clinical researchers and lawyers. The shift from a duty-based system of professional service to a rights-based system of professional privileges has led to conflicting goals of professional self-regulation, and some possible resolutions to this conflict are explored.