Literatura científica selecionada sobre o tema "Philosophie de la paix"
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Artigos de revistas sobre o assunto "Philosophie de la paix"
Mercier, Andrea. "Bertrand Russell : pour une philosophie de l’action en temps de guerre". Cahiers d'histoire 35, n.º 2 (12 de junho de 2018): 67–92. http://dx.doi.org/10.7202/1047869ar.
Texto completo da fonteClaro, Andrés. "Messina, Aïcha Liviana. L’anarchie de la paix. Levinas et la philosophie politique. Paris: CNRS Éditions, 2018, 224 pp." Ideas y Valores 69, n.º 174 (1 de setembro de 2020): 214–19. http://dx.doi.org/10.15446/ideasyvalores.v69n174.86690.
Texto completo da fonteSaint-Gille, Anne-Marie. "« De la guerre éternelle à la grande paix ». Philosophie de la paix et paneuropéisme". Études Germaniques 254, n.º 2 (2009): 385. http://dx.doi.org/10.3917/eger.254.0385.
Texto completo da fonteGodinot, Etienne, e Raphaël Porteilla. "La culture de la paix et de la non-violence, une alternative politique ?" Recherches Internationales 126, n.º 1 (2023): 77–89. http://dx.doi.org/10.3406/rint.2023.3390.
Texto completo da fonteBerns, Thomas. "Qu’est-ce qui nous empêche de penser la paix ?" Revue interdisciplinaire d'études juridiques Volume 90, n.º 1 (7 de julho de 2023): 113–27. http://dx.doi.org/10.3917/riej.090.0113.
Texto completo da fonteFEŠČENKO, Vladimir. "Forme et contenu comme guerre et paix (la philosophie russe du langage après Potebnja)". Cahiers du Centre de Linguistique et des Sciences du Langage, n.º 46 (9 de maio de 2016): 61–78. http://dx.doi.org/10.26034/la.cdclsl.2016.483.
Texto completo da fonteSéguy-Duclot, Alain. "Philosophie analytique". Critique d’art, n.º 9 (1 de abril de 1997): 15–17. http://dx.doi.org/10.4000/critiquedart.105151.
Texto completo da fonteViallard, Marcel-Louis. "Éthique – Philosophie". Médecine Palliative : Soins de Support - Accompagnement - Éthique 3, n.º 1 (fevereiro de 2004): 42–43. http://dx.doi.org/10.1016/s1636-6522(04)97808-7.
Texto completo da fonteViallard, Marcel-Louis. "Éthique — Philosophie". Médecine Palliative : Soins de Support - Accompagnement - Éthique 3, n.º 2 (abril de 2004): 95. http://dx.doi.org/10.1016/s1636-6522(04)97831-2.
Texto completo da fonteViallard, Marcel-Louis. "Éthique – Philosophie". Médecine Palliative : Soins de Support - Accompagnement - Éthique 3, n.º 3 (junho de 2004): 157. http://dx.doi.org/10.1016/s1636-6522(04)97858-0.
Texto completo da fonteTeses / dissertações sobre o assunto "Philosophie de la paix"
Chevalier, Laurent. "La frontière entre guerre et paix". Paris 10, 2002. http://www.theses.fr/2002PA100053.
Texto completo da fonteBouillon, Vincent. "Guerre et paix dans la philosophie d'Emmanuel Levinas". Thesis, Paris 10, 2010. http://www.theses.fr/2010PA100060.
Texto completo da fonteAlong a first, major question, primordial as it involves living together and respecting human values. Let us present that problem: «it proximity concerned one person only there would not have been any difficulty». There are not only two of us in this world, and our relation to the other, the third one, the closest as well as the furtherest, is a reality we cannot deny before any consent. «A problem» because the other is equally, par excellence, the most worry some, and unpredictable with the other we shall always be in a relation that includes an infinity of indestructible links. Last as we are in the world our preoccupation “of” and “for” the other is imposed on us as an heritage with the same necessity as our presence to ourselves. In our existence we have never been and never shall be alone; that is why our relation to the other, from peace to war, becomes an essential question, the first as well as the last of the problems. We will show in these links that the problem of war and peace arises by and for the being, we shall to go further by identifying precisely that to being and to ontology is added another source of conflict, which is all the more ambivalent as it will be necessary to peace and war: transcendence. What we would like to let appear and to sustain is that the being is not the only origin of evil and consequently of war. Levinas’s position on that point has slowly but significantly evolved, as the thesis expressed in his early writing has been submitted to the harsh experience of the nazi concentration camps and have finally resulted in his maturity in a general discard for enjoyment and happiness for ourself. This is the voyage to which the reader is invited, as well as to approach of the implications it includes for justice, state, happiness and the effective realization of peace as well as for the always possible and sudden looming up treat of war.We shall accompagny Levinas in his striving for lucidity regarding the last century and its genocides and we shall endeavor to reconcile that lucidity with the hope his whole philosophy wants never theless to sustain
Ben, Moubamba Bruno. "La signification du concept de "paix" dans l'Augustinisme". Thesis, Reims, 2012. http://www.theses.fr/2012REIML004.
Texto completo da fonteWhat interests Saint Augustine, is the way elected officials, distinguished from others by the grace of God and not on their merits which are non-existent, will live in exile among the ungodly of an earthly city, private rest so peace. But just as the latter is comparable to the state nor the city of God is totally identifiable with the Church. We understand that these are two cities in the allegorical sense empirically following are mixed (perplexae) here below. Gradually assimilating the first state and the second in the Church, the medieval théocratiens (such as political Islam today) have come against the thought of the bishop of Hippo, to submit the State the church, unaware of the way the eschatological perspective of the theme of the two.The disciples of St. Augustine were they faithful to the teaching of the doctor of the Christian West, especially in politically? To the extent that they were unanimous in recognizing that the true "civilization" is based on faith in a God who revealed himself, and when man understands it as an "ultimate radicalissime possibility of his being," c is to place it outside the world. It remained to fight any attempt to reduce the size of the empirical worldly existence of the human condition, in the narrowness of the earthly city, this, this company Adamic which always precedes the city to come and prepare the tribulations of human history: "Here we will rest and we'll see, we will see and we will love, we love and praise." (Works of Saint Augustine, George Combe French translation, Augustine Library, Paris, Desclée de Brower, 1959). Is not this a picture of the peace to which all things tend-humans?
Herriger, Alexandre. "La pratique de la philosophie avec les enfants et la mise en œuvre de la paix". Master's thesis, Université Laval, 2004. http://proquest.umi.com/pqdweb?did=885680201&sid=7&Fmt=2&clientId=9268&RQT=309&VName=PQD.
Texto completo da fonteDelton, Cendrine. "Le devenir des relations internationales : réflexion sur la philosophie de la paix des grandes organisations internationales (SDN, ONU)". Paris 12, 2004. https://athena.u-pec.fr/primo-explore/search?query=any,exact,990002134650204611&vid=upec.
Texto completo da fonteTo use Arendt words, this work emerge from an experimental background, September 11th 2001 and from the following confusion in which appeared political thinking. This work tries to reinvest the modem tradition of political philosophy in order to investigate the useful concepts to rediscover or to review to consider appropriately the contemporary international relations. Following closely R. Kagan who, in his essay, (Of paradise and power reactivates the opposition between political realism and juridical idealism, we vill first wonder to what extent this renewal is relevant. Then, we will initiate the critical examination of the idea according to which from global homogenezation of liberal democracy would arise a universal state ofpeace. At last, taking over R. Aron's concept of international "heterogeneity", we will develop the idea of a cosmopolitan doctrine of the right of war
Cervera-Marzal, Manuel. "Ni paix ni guerre : philosophie de la désobéissance civile et politique de la non violence". Doctoral thesis, Universite Libre de Bruxelles, 2014. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/241296.
Texto completo da fonteLe, Breton-Falézan Isabelle. "La place des régimes politiques internes dans l'analyse de la paix et de la guerre". Paris 10, 2000. http://www.theses.fr/2000PA100114.
Texto completo da fonteDelton, Cendrine Castillo Monique. "Le devenir des relations internationales réflexion sur la philosophie de la paix des grandes organisations internationales (SDN, ONU) /". Créteil : Université de Paris-Val-de-Marne, 2004. http://doxa.scd.univ-paris12.fr:80/theses/th0213465.pdf.
Texto completo da fonteGuertin, Marie. "La philosophie de la paix de jean jaures. De son developpement et de son articulation en idee et en action". Toulouse 2, 1991. http://www.theses.fr/1991TOU20023.
Texto completo da fonteBecause the jauresian philosophy of peace has never been the object of a systematic and complete study, we tried to do so in our thesis in giving an exhaustive and general synthesis. We conducted this analysis and this synthesis in three majorparts. In the first, philosophical prolegomena, we show how jaures in his first writings of 1880-86, and in the period of 1887-1904 has prepared his vast philosophy of peace which would be accompanied constantly by a generous action and we study its triple principles. In the 2nd part, the armed peace, we define this concept essential to jaures and we show how armed peace is a product of war which nourrishes new wars, hence is only a false peace. In following the action and speeches of jaures, we study the causes of war as he saw them active during 1880-1914. The true peace which we analyze the idea in our 3rd part, is completely at the opposite: it has for condition a total intellectual and moral revolution of humanity and it calls for a deep transformation of political life, inside and in the concert of nations. But it has also juridical conditions that we study as disarmement, arbitration, etc. We conclude in emphasizing the actuality of the jauresian message
Nahon, John-David. "Cosmopolitique d’un espace public mondial. Projet de paix perpétuelle et transformation des relations internationales". Thesis, Paris 4, 2013. http://www.theses.fr/2013PA040258.
Texto completo da fonteHow can the structure of international relations be transformed? The structure of international relations is defined by the absence of legitimate force and centralized executive power, which constrains nations to live in a semi-anarchical state characterized by a cycle of war and peace.To confront this problem – the problem of war and peace among nations – we will resort to the cosmopolitical model, the forerunner of collective security. Cosmopolitical is a union of States, the purpose of which is a legitimate and legal perpetual peace. Because of a number of flaws in kantian cosmopolitanism, and after a review of the main, contemporary theories in cosmopolitanism – cosmopolitan democracy, liberal cosmopolitanism and republican cosmopolitanism – we will defend a project of a federal, cosmopolitan union based on a worldwide Assembly and a Court of justice. Our goal is to adapt legality, publicity and civility – the three main principles of a public space – to international relations.How can we create – thanks to a cosmopolitan union – a worldwide public space, respectful of the liberty and plurality of people and nations, in order to make the project of perpetual peace happen?Key words : cosmopolitanism, cosmopolitical, nationalism, nation, state, nation-state, sovereignity, citizenship, public space, publicity, civility, globalization, westphalian model, collective security, United-Nations, global justice, federalism, war, peace
Livros sobre o assunto "Philosophie de la paix"
Guerre ou paix en philosophie? [Meaux]: Germina, 2011.
Encontre o texto completo da fonteFlores, Anaisabel Prera. Philosophie de la culture de la paix. Paris: Harmattan, 2001.
Encontre o texto completo da fonteL'anarchie de la paix: Levinas et la philosophie politique. Paris, France: CNRS éditions, 2018.
Encontre o texto completo da fonteMatas, Enric Aguilar i. Philosophia pacis: Homenaje a Raimon Panikkar. Madrid: Simbolo Editorial, 1989.
Encontre o texto completo da fonteCastillo, Monique. Connaître la guerre et penser la paix. Paris: Kimé, 2005.
Encontre o texto completo da fonteEmmanuel Kant, projet de paix perpétuelle. Rosny (Seine-saint-Denis): Bréal, 2002.
Encontre o texto completo da fonteeditor, Cohen Solal Henri, ed. Une philosophie à l'épreuve de paix: Penser le conflit israélo-palestinien. Paris]: Éditions Mimésis, 2016.
Encontre o texto completo da fonteMayor, Federico. La paix demain?: Un exposé pour comprendre, un essai pour réfléchir. Paris: Flammarion, 1995.
Encontre o texto completo da fonte1937-, Angeli May, ed. Petite histoire de la guerre et de la paix. Paris: Syros jeunesse, 2004.
Encontre o texto completo da fonteKant, Immanuel. Essai philosophique sur la paix perpétuelle. Anjou, Québec: Éditions CEC, 2007.
Encontre o texto completo da fonteCapítulos de livros sobre o assunto "Philosophie de la paix"
Monteiro Pacheco, Maria Cândida. "Le sens de la paix dans la tradition et dans le témoignage de la génération d'Avis". In Rencontres de Philosophie Médiévale, 259–75. Turnhout: Brepols Publishers, 1994. http://dx.doi.org/10.1484/m.rpm-eb.4.000045.
Texto completo da fonteAlter, Torin, Robert J. Howell e Amy Kind. "Mad Pain and Martian Pain". In Philosophy of Mind, 87–91. New York: Routledge, 2023. http://dx.doi.org/10.4324/9781003179191-18.
Texto completo da fonteKnuuttila, Simo. "Pain". In Encyclopedia of Medieval Philosophy, 1–2. Dordrecht: Springer Netherlands, 2017. http://dx.doi.org/10.1007/978-94-024-1151-5_368-2.
Texto completo da fonteKnuuttila, Simo, David Piché, Pieter De Leemans, Stephen F. Brown, Fabrizio Amerini, Ian Wilks, Christopher Schabel et al. "Pain". In Encyclopedia of Medieval Philosophy, 909–10. Dordrecht: Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-1-4020-9729-4_368.
Texto completo da fonteKnuuttila, Simo. "Pain". In Encyclopedia of Medieval Philosophy, 1375–76. Dordrecht: Springer Netherlands, 2020. http://dx.doi.org/10.1007/978-94-024-1665-7_368.
Texto completo da fonteHardcastle, Valerie Gray. "When is a pain not a pain?" In Philosophy of Pain, 163–77. 1 [edition]. | New York: Routledge, 2018.: Routledge, 2018. http://dx.doi.org/10.4324/9781351115865-9.
Texto completo da fonteBurns, Lawrence. "Pain". In Routledge Handbook of Philosophy and Nursing, 118–26. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003427407-16.
Texto completo da fonteAlter, Torin, Robert J. Howell e Amy Kind. "The Disembodied Pain". In Philosophy of Mind, 13–17. New York: Routledge, 2023. http://dx.doi.org/10.4324/9781003179191-5.
Texto completo da fonte"Paix". In Abécédaire de la philosophie pour enfants, 47–50. Presses de l'Université Laval, 2020. http://dx.doi.org/10.2307/j.ctv1h0p0bd.20.
Texto completo da fonteSimard, Jean-Claude. "La Paix Religieuse Selon Nicolas de Cues". In Une philosophie dans l’histoire, 161–78. Les Presses de l’Université de Laval, 2000. http://dx.doi.org/10.1515/9782763714707-008.
Texto completo da fonteTrabalhos de conferências sobre o assunto "Philosophie de la paix"
Sallenave, Thibaut. "Jean Paulhan et la philosophie". In Jean Paulhan et l’idée de littérature. Fabula, 2012. http://dx.doi.org/10.58282/colloques.1720.
Texto completo da fonteKeil, Andreas, Sebastian Linden e Michael Zimmermann. "Passerelle de la Paix, Lyon". In Footbridge 2017 Berlin. Chair of Conceptual and Structural Design, Fachgebiet Entwerfen und Konstruieren – Massivbau, Technische Universität Berlin, 2017. http://dx.doi.org/10.24904/footbridge2017.09301.
Texto completo da fonteLaurent, Françoise. "Paix terrestre et paix céleste. Les discours de paix de la vie de Richard Ier dans l’Histoire des ducs de Normandie de Benoît". In Fiat pax. Le désir de paix dans la littérature médiévale. Fabula, 2023. http://dx.doi.org/10.58282/colloques.9657.
Texto completo da fonteBruzan, Adinel, Raluca Mocan e Roxana Vicovanu. "Penser le mouvement. Littérature, arts et philosophie". In Penser le mouvement. Fabula, 2015. http://dx.doi.org/10.58282/colloques.2603.
Texto completo da fonteSoler, Léna. "« La » nature de la science ? Réflexions sur les présupposés monistes et inévitabilistes inhérents aux conceptions et pratiques de la science dans notre monde". In Journées d'étude "Les multiples dimensions de l'Homme et de la connaissance : questions épistémologiques, éducatives et culturelles. MSH Paris-Saclay Éditions, Université Paris-Saclay, 2024. http://dx.doi.org/10.52983/dkxb9338.
Texto completo da fonteKorte, J. "Mit Philosophie das Leben verstehen: Zum Umgang mit Leid". In 12. Kongress der Deutschen Gesellschaft für Palliativmedizin. Georg Thieme Verlag KG, 2018. http://dx.doi.org/10.1055/s-0038-1669284.
Texto completo da fonteBARREAU, HERVÉ. "L'UNITÉ DES SCIENCES: UNE DOUBLE TÂCHE POUR LA PHILOSOPHIE". In Proceedings of the Annual Meeting of the International Academy of the Philosophy of Science. WORLD SCIENTIFIC, 2001. http://dx.doi.org/10.1142/9789812799593_0004.
Texto completo da fonteMairey, Aude. "La paix civile chez John Lydgate (années 1420-1430)". In Fiat pax. Le désir de paix dans la littérature médiévale. Fabula, 2023. http://dx.doi.org/10.58282/colloques.9732.
Texto completo da fonteOtilia Sauter Soares, Leonela. "Considerations about memory and oblivion in Law from the short story 'Pai contra Mãe', by Machado de Assis". In XXVI World Congress of Philosophy of Law and Social Philosophy. Initia Via, 2015. http://dx.doi.org/10.17931/ivr2013_sws75_02.
Texto completo da fonteCarr, David. "Récit personnel et récit historique. Ricœur et la philosophie de l’histoire". In L’héritage littéraire de Paul Ricœur. Fabula, 2013. http://dx.doi.org/10.58282/colloques.1893.
Texto completo da fonteRelatórios de organizações sobre o assunto "Philosophie de la paix"
Hicks, Jacqueline, Alamoussa Dioma, Marina Apgar e Fatoumata Keita. Premiers résultats d'une évaluation de recherche-action systémique au Kangaba, Mali. Institute of Development Studies, abril de 2024. http://dx.doi.org/10.19088/ids.2024.019.
Texto completo da fonteMoro, Leben, Jennifer Palmer e Tabitha Hrynick. Considérations clés : Répondre aux inondations au Soudan du Sud par le biais du Nexus Humanitaire- Développement-Paix. Institute of Development Studies, maio de 2024. http://dx.doi.org/10.19088/sshap.2024.012.
Texto completo da fonteMarchais, Gauthier, Sweta Gupta e Cyril Owen Brandt. Améliorer l’accès à l’éducation des filles marginalisées dans les zones de conflit. Institute of Development Studies, agosto de 2021. http://dx.doi.org/10.19088/ids.2021.060.
Texto completo da fonteDouti, Nakmak, Mohamed Coulibaly, Ursign Hofmann, Carol Mottet, Matilde Vecchioni e Anselme Yabouri. Séminaire régional sur la prévention de l’éxtrémisme violent et la gestion des armes conventionnelles en Afrique de l’Ouest: rapport de synthèse. UNIDIR, abril de 2024. http://dx.doi.org/10.37559/caap/24/pacav/05.
Texto completo da fonteLanglois, Lyse, Marc-Antoine Dilhac, Jim Dratwa, Thierry Ménissier, Jean-Gabriel Ganascia, Daniel Weinstock, Luc Bégin e Allison Marchildon. L'éthique au cœur de l'IA. Observatoire international sur les impacts sociétaux de l’intelligence artificielle et du numérique, outubro de 2023. http://dx.doi.org/10.61737/mdhp6080.
Texto completo da fonteBengio, Yoshua, Caroline Lequesne, Hugo Loiseau, Jocelyn Maclure, Juliette Powell, Sonja Solomun e Lyse Langlois. Dialogues interdisciplinaires : les risques majeurs de l'IA générative. Observatoire international sur les impacts sociétaux de l'IA et du numérique, março de 2024. http://dx.doi.org/10.61737/yrcp3187.
Texto completo da fonteErdmann, Elisabeth von. Sehen und Sprache erschaffen die Welt und führen den Menschen zum Glück? Grundgedanken des ukrainischen Philosophen Hryhorij Skovoroda (1722-1794). Otto-Friedrich-Universität, 2021. http://dx.doi.org/10.20378/irb-49029.
Texto completo da fonteMarchildon, Allison, Claire Boine, Andréane Sabourin Laflamme, Dave Anctil, Antoine Boudreau LeBlanc, Sylvain Auclair, Christine Balagué et al. Un an après l’arrivée de ChatGPT: Réflexions de l’Obvia sur les enjeux et pistes d’action possibles face à l’IA générative. Observatoire international sur les impacts sociétaux de l’intelligence artificielle et du numérique, janeiro de 2024. http://dx.doi.org/10.61737/zkwz3721.
Texto completo da fonteBajon, Theò, e Mohamed Coulibaly. Gestion des armes et des munitions – Aperçu de pays: Republique du Bénin. UNIDIR, maio de 2024. http://dx.doi.org/10.37559/caap/24/wam/06.
Texto completo da fonteDe Groof, Melanie, e Theò Bajon. Gestion des armes et des munitions – Aperçu de Pays: République togolaise. UNIDIR, março de 2023. http://dx.doi.org/10.37559/caap/23/wam/03.
Texto completo da fonte