Bibliografias temáticas / Philosophical

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Literatura científica selecionada sobre o tema "Philosophical"

Autor: Grafiati

Publicado: 4 de junho de 2021

Última modificação: 12 de outubro de 2024

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Artigos de revistas sobre o assunto "Philosophical"

Syahputra, Bambang Panca, e Yusni Khairul Amri. "The Performance of the Pup Hacking Show Essential Philosophical Messages of Javanese Ethnic Life". Lakhomi Journal Scientific Journal of Culture 4, n.º 2 (30 de junho de 2023): 70–77. http://dx.doi.org/10.33258/lakhomi.v4i2.965.

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Philosophical and philosophical are concerned with the values, assumptions or perceptions built by community members in their life journey. Philosophical and philosophical understood through things that are hidden and stated explicitly. Philosophical and philosophical in the text of Wayang Kulit can be analyzed through the use of transcribed speech language, so that the philosophical and philosophical in the text of Wayang Kulit are latent, therefore, the study of appraisal discourse analysis is to evaluate and interpret this philosophical form. Philosophical understanding can be interpreted as aspects of language that are philosophically charged. Language which is material that is charged, philosophically, there are aspects of language that are processed or formed by philosophies. Wayang kulit performance art as a tradition that combines various elements of art such as: the art of music, sound, dance and acting. This study uses a qualitative research method with research data which is text data of Wayang Kulit. The results of wayang kulit are obtained through the characteristics of the characters, moral messages and noble values, virtues, conveying religious dogmas, as well as the function of wayang as entertainment for wayang audiences and the public. Philosophical message as a philosophy of life, a positive attitude identified as the identity of the Javanese which is a philosophy that includes: a) philosophical as a philosophy of positive attitude, b) philosophical as a philosophy of patience, c) philosophical as a philosophy of truth, and d) philosophical as a philosophy moral attitude

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Brenifier, Oscar. "The Art of Philosophical Practice: Philosophical Attitudes". Socium i vlast, n.º 1 (2018): 73–79. http://dx.doi.org/10.22394/1996-0522-2018-1-73-79.

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Mets, Ave, Peeter Müüsepp e Endla Lõhkivi. "Foreword". Acta Baltica Historiae et Philosophiae Scientiarum 12, n.º 1 (3 de junho de 2024): 3–5. http://dx.doi.org/10.11590/abhps.2024.1.00.

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The current issue, titled The Philosophical Legacy of Rein Vihalemm: Reflections and Expansions, is a sequel to previous publications that have paid tribute to the work and legacy of Rein Vihalemm (1938–2015), all supported by the Estonian Research Council (grant PRG462). In 2019, Vihalemm’s 1981 philosophically informed history of chemistry was translated from Estonian and published as a special summer issue of Acta Baltica Historiae et Philosophiae Scientiarum (Vihalemm, 2019).

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Daddi, Andrea Ignazio. "Renewed Philosophical Practices and Philosophically-Oriented Biographical Analysis". Synthesis philosophica 36, n.º 1 (2 de junho de 2021): 13–22. http://dx.doi.org/10.21464/sp36101.

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U radu se ocrtavaju glavne značajke biografijske filozofije i uz nju vezane obnovljene filozofijske prakse, talijanskog mislioca Romana Màdera. Slijedeći privlačnost rada Pierrea Hadota, Màdera pokušava pronaći mogući put prilagodbe drevnog viđenja filozofije kao načina života za suvremenost, čak se vraćajući doprinosu psihoanalize i dubinske psihologije. Dio rada posvećen je predstavljanju posebnosti prakse filozofijski orijentrane biografijske analize kakvu predlaže Màdera.

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Aguilar, Octavio Andrés García, e Luís Filipe Estevinha Rodrigues. "Philosophical disagreement versus philosophical knowledge". Revista Perspectiva Filosófica - ISSN: 2357-9986 49, n.º 2 (3 de maio de 2022): 244. http://dx.doi.org/10.51359/2357-9986.2022.253892.

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We will argue that philosophical disagreement gives us good reasons to be skeptical about philosophical knowledge. First, we will present the case of PHILOSOPHERS to produce a skeptical verdict when it comes to philosophical disagreements. Then, we will discuss the symmetry and centrality conditions to clarify why PHILOSOPHERS yields a skeptical verdict. Both conditions make philosophical disagreement an undefeated defeater for our philosophical beliefs. Second, we will discuss the Equal Weight (EW) as the view that requires parties to a disagreement to suspend judgment if parties comply with the symmetry and centrality conditions. Finally, we will discuss Kelly’s (2016) arguments against the skeptical outcomes of EW when applied to philosophical disagreement. We conclude that Kelly’s defense fails to defuse the skeptical outcomes of EW applied to philosophical disagreement.

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Nussbaum, Martha. "Philosophical Books vs. Philosophical Dialogue". Thinking: The Journal of Philosophy for Children 6, n.º 2 (1985): 13–14. http://dx.doi.org/10.5840/thinking19856218.

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Garcia, Robert K. "Philosophical Idling and Philosophical Relativity". Ratio 28, n.º 1 (20 de março de 2014): 51–64. http://dx.doi.org/10.1111/rati.12054.

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Seyedsayamdost, Hamid. "Philosophical Expertise and Philosophical Methodology". Metaphilosophy 50, n.º 1-2 (janeiro de 2019): 110–29. http://dx.doi.org/10.1111/meta.12349.

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Musa, Dr Hadeel Saadi. "Achievement of contemporary Iraqi philosophical thought Muhsin Mahdi and Hussam AL-Alwsi As Models". ALUSTATH JOURNAL FOR HUMAN AND SOCIAL SCIENCES 222, n.º 2 (6 de novembro de 2018): 283–306. http://dx.doi.org/10.36473/ujhss.v222i2.404.

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Thispaper aims at introducing the Iraq achievements of philosophical thought to the Iraqi and Arabic readers as well as presenting the Philosophy branches generations and activities exclusive in Iraq . This paper is divided in to 3 sections . 1-philosophicol activities of the generations in philosophy branches. 2-Philosophical achievements of Dr.Muhsin Mahdi (1926-2007). 3-Philosophical achievements of Dr. Hussam Al-Awsi(1934-2013) Then the conclusions and references.

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Silantieva, M. "Diego Velázquez's Kings, Buffoons and Philosophers in the Context of His Religious Paintings: the View from Russia (Philosophical-Anthropological Analysis)". MGIMO Review of International Relations, n.º 2(35) (28 de abril de 2014): 271–84. http://dx.doi.org/10.24833/2071-8160-2014-2-35-271-284.

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The article is dedicated to the analysis of philosophic anthropology of the great Spanish artist of the 17th century Diego Velazquez. This anthropology is considered through the prism of the problems that set the life of contemporary Russia and its "reflections" in the present-day Russian artists' works. At that Velazquez's philosophical anthropology is reconstructed on the basis of his works. As a consequence, significant part of attention is paid to the method that allows performing such reconstruction. The author proceeds from the belief according to which not only written texts can be considered philosophically. The visual "texts" connected with certain world outlook component of art creative work undoubtedly possess definite semantics. Expressed by the language of art, such image lines contain intelligible sense component reconstruction of which can be subjected to strict scientific and philosophical analysis and corrected with its help. At that one should not think that the images are "translated" into "the text of words" - on the contrary, philosophical reconstruction implies not as "verbalization" of visual line as coherent to it logical mastering of the picture's sense (in this case) against the background of historical and historical-philosophical "scenery". The urgency of turning to this problem is brought about by the fact that a number of questions that found vivid and coherent (as philosophical-anthropological research shows) embodiment in Velazquez's creative work are extremely interesting for contemporary thinkers speaking the language of contemporary fine arts. "The topic of mirror" is among such questions and it deals with correlation of intellectual and rational in a person's consciousness, and, finally, there is the issue of the man as a bearer of moral principles. Comparison of attitudes shown by contemporary painting with Velazquez's ideas enables to trace the development of philosophical anthropology and in the area of its most significant categories - the man, society, consciousness, corporality, creative work, etc.

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Teses / dissertações sobre o assunto "Philosophical"

McBain, James F. "Philosophical intuitions--philosophical analysis". Diss., Columbia, Mo. : University of Missouri-Columbia, 2008. http://hdl.handle.net/10355/5560.

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Thesis (Ph. D.)--University of Missouri-Columbia, 2008.
The entire dissertation/thesis text is included in the research.pdf file; the official abstract appears in the short.pdf file (which also appears in the research.pdf); a non-technical general description, or public abstract, appears in the public.pdf file. Title from title screen of research.pdf file (viewed on July 28, 2009) Includes bibliographical references.

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Ong, Ka Yin Caroline. "Philosophical robotics". Thesis, University of Sussex, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.430958.

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Juneja, Bimaljeet. "Philosophical disagreement". Thesis, Cardiff University, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.375968.

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Pelczar, Michael Walsh. "Philosophical semantics". Full text, Acrobat Reader required, 2000. http://viva.lib.virginia.edu/etd/diss/ArtsSci/Philosophy/2000/Pelczar/Pelczar.pdf.

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Grundy, W. P. "Language and world in Ludwig Wittgenstein's Tractatus Logico-Philosophicus and Philosophical Investigations". Thesis, University of Cambridge, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.599765.

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The author describes the replacement of the a priori conditions of representational activity in the Tractatus by a set of everyday conditions that underlie the application of terms such as ‘language’ and ‘world’. He assesses both the later Wittgenstein’s challenge to clear distinctions between language and non-language, as well as his replacement of philosophical analysis with the new technique of philosophical grammar. While analysis depends, in the Tractatus, on clearly demarcated categories of language and world, grammar aims to describe the complex network of social, political, historical, technological, interpersonal, and material factors that constitute our particular modes of bringing order to experience. The author presents Wittgenstein’s later writing as a therapeutic response to the philosophical subliming of the language/world distinction in the Tractatus. He considers the multiple forms of therapy that Philosophical Investigations performs, involving both the substantive discussion of themes in the philosophy of language, as well as the distinctive form of philosophical writing that Wittgenstein develops. He argues that the later Wittgenstein’s awareness of instabilities in absolute distractions between language and non-language is closely connected to the constraints of human embodiment. Where the language/world distinction in the Tractatus depends on a radically disembodied conception of language, of language users, and of philosophical reflections on language, the later Wittgenstein considers embodiment as central to the everyday ways in which we apply the term ‘language’. The author concludes by arguing that Wittgenstein’s awareness of the embodiment of the language user leads him to reflect also on the embodiment of the philosopher and of philosophical practice. The formal properties of Philosophical Investigations cause the reader to consider philosophical thinking and writing as performed within a medium, and to reflect on the consequences for philosophical argument when the medium of philosophy is itself subjected to therapeutic demystification.

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Xin, Yuchen. "Wittgenstein's Tractatus logico-philosophicus and Kafka's Oktavhefte| A comparative stylistic and philosophical analysis". Thesis, University of Colorado at Boulder, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=1552100.

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In the mid 1920s, reflecting the concerns of the "Sprachkrise ", Ludwig Wittgenstein and Franz Kafka composed writings deeply concerned with language's ability to express human thought. In his Tractatus Logico-Philosophicus, Wittgenstein attempted to draw the boundary of meaningful language. During the same period, Kafka developed his thoughts on language and ethics in his Oktavhefte. I compare these works, showing that they share an understanding of language as a domain bound within the physical world and incapable of expressing our spiritual being. Presenting itself as rigorous philosophical writing, Wittgenstein's Tractatus constantly reminds its reader of the limitations of its own logical and philosophical language by claiming itself to be "nonsense" and only a ladder the reader should climb and get rid of. Kafka, without constructing rigorous logical arguments, composed a critique demonstrating the unnaturalness of natural language and showing that its poetic nature lets language transcend its own boundaries.

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Abrahams, Shathley Q. "Older than language : comics as philosophical praxis and heuristic for philosophical canon". Doctoral thesis, University of Cape Town, 2009. http://hdl.handle.net/11427/9480.

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Includes bibliographical references (leaves 194-197).
The central task of this dissertation is the exploration of the medium of comics, and its connections to both popular culture and philosophy as a practice conceived in the Western tradition. Comics (at times referred to as both 'graphic literature' and 'sequential art' during this dissertation) constitutes a wholly new object. One that is qualitatively distinct from prose, theater, poetry and cinema. Mimicking the structure of comics wherein two images are juxtaposed to suggest (rather than explicitly state) a coherent sequence in the mind of the reader, this dissertation offers two "images" of its central thesis: one a theoretical element, the other a work of creative fiction. Following on from each other, these "images" interrogate both in their parts and in their sequence, the politics of representation around comics and its connections to philosophy and the popular. In the first "image" a theoretical work is forwarded to examine the various connections that arise between comics, popular culture and philosophy. The central thesis of this element argues for a nuanced understanding in which the medium of comics provides for a clearer interlocutor of Western philosophy's perennial concerns. The works of Galileo, Vico, Descartes, Darwin, Marx, Freud, Einstein, Foucault and Deleuze are reinterpreted using the aesthetic mechanics of comics as philosophical concept. This dissertation thus asserts that comics functions as "heuristic" for Western philosophy, a method which encodes understanding through practice.

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Raabe, Peter Bruno. "Philosophy of philosophical counselling". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape9/PQDD_0027/NQ38962.pdf.

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Ferguson, Alexander Francis. "Creativity: A Philosophical Exploration". Thesis, University of Canterbury. Humanities, 2010. http://hdl.handle.net/10092/6260.

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This dissertation explores new frontiers of creativity. Currently, the concept of creativity is limited, restricting us to a narrow view of the phenomenon. To remedy this, I investigate new cases of behaviour, entities and systems. To do so, I construct a definition of creativity that can be applies outside the domain of human activity, and examine a broad array of examples that are entirely new to studies of creativity. In doing so, limitations owing to our ability to recognize creativity are made apparent. I argue that a new way of approaching creativity is required to overcome these limitations, and propose a diachronic definition of creativity based on a general systems law. Using the diachronic definition of creative behaviour. I discover a number of creative systems at different organizational scales, including prion adaptation and biogenesis. I argue that these newfound examples of creativity and the definition that exploses them, have significant implications for how we understand creativity.

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Litland, Jon. "Topics in Philosophical Logic". Thesis, Harvard University, 2012. http://dissertations.umi.com/gsas.harvard:10221.

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In “Proof-Theoretic Justiﬁcation of Logic”, building on work by Dummett and Prawitz, I show how to construct use-based meaning-theories for the logical constants. The assertability-conditional meaning-theory takes the meaning of the logical constants to be given by their introduction rules; the consequence-conditional meaning-theory takes the meaning of the logical constants to be given by their elimination rules. I then consider the question: given a set of introduction (elimination) rules \(\mathcal{R}\), what are the strongest elimination (introduction) rules that are validated by an assertability (consequence) conditional meaning-theory based on \(\mathcal{R}\)? I prove that the intuitionistic introduction (elimination) rules are the strongest rules that are validated by the intuitionistic elimination (introduction) rules. I then prove that intuitionistic logic is the strongest logic that can be given either an assertability-conditional or consequence-conditional meaning-theory. In “Grounding Grounding” I discuss the notion of grounding. My discussion revolves around the problem of iterated grounding-claims. Suppose that \(\Delta\) grounds \(\phi\); what grounds that \(\Delta\) grounds that \(\phi\)? I argue that unless we can get a satisfactory answer to this question the notion of grounding will be useless. I discuss and reject some proposed accounts of iterated grounding claims. I then develop a new way of expressing grounding, propose an account of iterated grounding-claims and show how we can develop logics for grounding. In “Is the Vagueness Argument Valid?” I argue that the Vagueness Argument in favor of unrestricted composition isn’t valid. However, if the premisses of the argument are true and the conclusion false, mereological facts fail to supervene on non-mereological facts. I argue that this failure of supervenience is an artifact of the interplay between the necessity and determinacy operators and that it does not mean that mereological facts fail to depend on non-mereological facts. I sketch a deﬂationary view of ontology to establish this.
Philosophy

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Mais fontes

Livros sobre o assunto "Philosophical"

Olivier, Bert. Intersecting philosophical planes: Philosophical essays. Oxford: P. Lang, 2012.

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Uribe, Ricardo Berenguer. Tractatus paradoxico-philosophicus: A philosophical approach to education. Urbana: [The Author], 1991.

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Ellis, McTaggart John McTaggart. Philosophical studies. South Bend, IN: St. Augustine's Press, 2004.

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Young, Garry. Philosophical Psychopathology. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137329325.

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McInerny, Dennis Q. Philosophical psychology. Elmhurst, Pa: Alcuin Press, 1999.

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Słomski, Wojciech. Philosophical attempts. Hannover: Europäische Akademie der Naturwissenschaften, 2009.

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Ramsey, Frank Plumpton. Philosophical papers. Cambridge [England]: Cambridge University Press, 1990.

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Beauvoir, Simone de. Philosophical writings. Urbana: University of Illinois Press, 2004.

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Leibniz, Gottfried Wilhelm. Philosophical writings. London: Dent, 1995.

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Rescher, Nicholas. Philosophical Fallacies. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-97174-8.

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Capítulos de livros sobre o assunto "Philosophical"

Kaelin, Eugene F. "What Makes Philosophical Literature Philosophical?" In Poetics of the Elements in the Human Condition: The Sea, 451–67. Dordrecht: Springer Netherlands, 1985. http://dx.doi.org/10.1007/978-94-015-3960-9_32.

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Hayashida, Shinji. "Philosophical Faith, Periechontology, and Philosophical Ethics". In Philosophical Faith and the Future of Humanity, 227–34. Dordrecht: Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-94-007-2223-1_20.

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Rescher, Nicholas. "Philosophical Taxonomy as a Philosophical Issue". In Forbidden Knowledge, 113–34. Dordrecht: Springer Netherlands, 1987. http://dx.doi.org/10.1007/978-94-009-3771-0_10.

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Robinson, Douglas. "Translating Philosophical Classics, Canonizing Philosophical Translations". In Translation and the Classic, 139–56. London: Routledge, 2024. http://dx.doi.org/10.4324/9781032658544-10.

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Feltz, Adam, e Edward T. Cokely. "The Philosophical Personality Argument". In Diversity and Disagreement, 175–209. Cham: Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-61935-9_6.

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AbstractThe philosophical heart of this book is embodied in the Philosophical Personality Argument, which is: Philosophically relevant intuitions are used as some evidence for the truth of some philosophical claims. Some differences in philosophically relevant intuitions used as evidence for the truth of some philosophical claims are systematically related to some differences in personality. If philosophically relevant intuitions are used as some evidence for the truth of some philosophical claims and those intuitions are systematically related to some differences in personality, then one’s endorsement of some philosophical claims is at least partially a function of one’s personality. Therefore, one’s endorsement of some philosophical claims is at least partially a function of one’s personality. In this chapter, we provide reasons to think (1) is true. We review evidence from Chaps. 2–4 providing reasons to think (2) is true. We discuss how premise (3) seems to capture standard ways that intuitions could be used as evidence. We then argue that the conclusion (4) poses substantial challenges to some philosophical projects (e.g., Neo-Platonic projects) but not necessarily others (e.g., conceptual analysis). We then defend premises 1–3 from several objections.

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Sacco, Francesco G. "Philosophical Algebra". In International Archives of the History of Ideas Archives internationales d'histoire des idées, 47–68. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-44451-8_3.

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Bricmont, Jean. "“Philosophical” Intermezzo". In Making Sense of Quantum Mechanics, 73–110. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-25889-8_3.

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McNiece, Gerald. "Philosophical Influences". In The Knowledge that Endures, 99–108. London: Palgrave Macmillan UK, 1992. http://dx.doi.org/10.1007/978-1-349-21823-3_8.

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Rescher, Nicholas. "Philosophical Confrontations". In Logic, Epistemology, and the Unity of Science, 213–24. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-48431-6_17.

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Alexander, Joshua. "Philosophical Expertise". In A Companion to Experimental Philosophy, 555–67. Chichester, UK: John Wiley & Sons, Ltd, 2016. http://dx.doi.org/10.1002/9781118661666.ch39.

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Trabalhos de conferências sobre o assunto "Philosophical"

Mohaghghegh, Mehdi. "Islamic philosophical manuscripts". In The Significance of Islamic Manuscripts. Al-Furqān Islamic Heritage Foundation, 1992. http://dx.doi.org/10.56656/100130.11.

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It was the translation movement in Islamic civilization which made the works of Greek scholars available to the Muslims.[i] But not only did translators put the various works of Aristotle, Plato, Galen, and other philosophers into Arabic; the works of the Greek philosophers were also classified and catalogued, in which context mention should be made of two works by Abū Naṣr al-Fārābī, in one of which he presented the works of Plato, and in the other the works of Aristotle.[ii] Ḥunayn b. Isḥāq in his letter to ʿAli b. Yaḥyā mentioned individually 129 books that his co-workers had translated with him, and he gives a detailed description of how he obtained the manuscripts and how he compared the manuscripts with each other in order to arrive at correct and complete texts.

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Penner, Regina. "THE METHODS OF PHILOSOPHICAL PRACTICE AND PHILOSOPHICAL COUNSELING IN MODERN UNIVERSITY". In 5th SGEM International Multidisciplinary Scientific Conferences on SOCIAL SCIENCES and ARTS SGEM2018. STEF92 Technology, 2018. http://dx.doi.org/10.5593/sgemsocial2018/2.2/s09.083.

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Efimov, Valerii, e Alla Lapteva. "UNIVERSITY 4.0: PHILOSOPHICAL ANALYSIS". In 10th annual International Conference of Education, Research and Innovation. IATED, 2017. http://dx.doi.org/10.21125/iceri.2017.0242.

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Shutaleva, Anna. "Scientific Creativity: Philosophical Aspect". In International Scientific Conference «Social and Cultural Transformations in the Context of Modern Globalism» dedicated to the 80th anniversary of Turkayev Hassan Vakhitovich. European Publisher, 2020. http://dx.doi.org/10.15405/epsbs.2020.10.05.447.

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Гаранина, Ольга Денисовна. "PHILOSOPHICAL TRAINING OF SCIENTISTS". In Высокие технологии и инновации в науке: сборник избранных статей Международной научной конференции (Санкт-Петербург, Январь 2021). Crossref, 2021. http://dx.doi.org/10.37539/vt189.2021.25.44.009.

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В статье рассмотрены проблемы преподавания истории и философии науки в процессе подготовки аспирантов как будущих субъектов научной деятельности. Дан анализ причин негативного отношения к философии в техническом вузе, определены направления совершенствования философской подготовки научных кадров. Обоснована необходимость связи философии и специального знания. The article deals with the problems of teaching the history and philosophy of science in preparation graduate students as future subjects of scientific activity. The reasons for the negative attitude towards philosophy in technical universities are analyzed, and the directions for improving the philosophical training of scientific personnel are defined. The need for a connection between philosophy and special knowledge is justified.

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Sudbery, Anthony, Dipankar Home, Guruprasad Kar e Archan S. Majumda. "Philosophical lessons of entanglement". In 75 YEARS OF QUANTUM ENTANGLEMENT: FOUNDATIONS AND INFORMATION THEORETIC APPLICATIONS: S. N. Bose National Centre for Basic Sciences Silver Jubilee Symposium. AIP, 2011. http://dx.doi.org/10.1063/1.3635838.

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Athanassopoulos, Stavros, Thodoris Dimitrakos e Antigoni Ntoka. "EVALUATING CHATGPT'S PHILOSOPHICAL SKILLS". In 16th annual International Conference of Education, Research and Innovation. IATED, 2023. http://dx.doi.org/10.21125/iceri.2023.1420.

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Valiullina, Zaynab, Arkadiy Lukjanov e Marina Pushkareva. "Philosophical foundations of communication". In Actual problems of communication: theory and practice. Baskir State University, 2021. http://dx.doi.org/10.33184/apktip-2021-12-25.7.

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Lobovikov, V. O. "AXIOMATIZING PHILOSOPHICAL EPISTEMOLOGY, A FORMAL THEORY “SIGMA + 2C” AND PHILOSOPHICAL FOUNDATIONS OF MATHEMATICS". In Аналитическая философия: траектории истории и векторы развития. Новосибирск: ЗАО ИПП "Офсет", 2022. http://dx.doi.org/10.47850/s.2022.1.7.

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Fang, Haofan. "Philosophical Thinking on Cultural Globalization*". In 4th International Conference on Culture, Education and Economic Development of Modern Society (ICCESE 2020). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200316.114.

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Relatórios de organizações sobre o assunto "Philosophical"

Vlasova, E. V. The Philosophical Anthology. SIB-Expertise, novembro de 2021. http://dx.doi.org/10.12731/er0503.22112021.

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"Книга представляет собой сборник оригинальных текстов, отражающих мировоззрение разных исторических периодов и разнообразные философские концепции: даосизм, древнегреческая философия, философия жизни, философия Фрейда, философия экзистенциализма. Издание предназначено для студентов и аспирантов медицинских и фармацевтических вузов, а также для тех, кто интересуется философией."

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Pinkston, Bobby R. Logistics and Nonlinearity: A Philosophical Dilemma. Fort Belvoir, VA: Defense Technical Information Center, janeiro de 1996. http://dx.doi.org/10.21236/ada309951.

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RYABKOVA, S. CORRUPTION IN THE SOCIO-PHILOSOPHICAL DIMENSION. Science and Innovation Center Publishing House, 2021. http://dx.doi.org/10.12731/2077-1770-2021-13-4-3-28-37.

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The article carries out a historical and philosophical reconstruction of the concept of «corruption» as a phenomenon of social reality. Corruption is considered as a system of informal social relations, which are characterized by non-standard properties. The conclusion is made about the need to fully utilize the potential of philosophy in the study of corruption, which will allow linking various methodological approaches and giving integrity to the study.

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Bestaeva, Emma. SOCIO-PHILOSOPHICAL AND ETHICAL VIEWS COSTA LEVANOVICH KHETAGUROV. Science and Innovation Center Publishing House, 2019. http://dx.doi.org/10.12731/2077-1770-2019-2-3-43-48.

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Zabneva, E. I. Modern Russia and Civil Society: A Philosophical Aspect. Ljournal, 2019. http://dx.doi.org/10.18411/sovr-ross-eyug-2019.

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Redkous, Vladimir Mikhailovich, e Anatoly Vasilyevich Zubach. Philosophical and psychological basis of persuasion and coercion. DOI СODE, 2023. http://dx.doi.org/10.18411/doicode-2023.131.

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Mochcovitch, Diogo, e Philip Jackson. Philosophical and Societal Impacts of Commodification in Metaverse. Observatoire international sur les impacts sociétaux de l’intelligence artificielle et du numérique, julho de 2023. http://dx.doi.org/10.61737/mrpm5683.

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Malieva, Tatiyana, e Zalina Totrova. Categories-physical, social, spiritual in philosophical and historical optics. Science and Innovation Center Publishing House, 2019. http://dx.doi.org/10.12731/2077-1770-2019-4-3-94-103.

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Howell, Thomas. Selected Critiques of the Philosophical Underpinnings of the Neoclassical School. Portland State University Library, janeiro de 2014. http://dx.doi.org/10.15760/honors.91.

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Ivanyshyn, Petro. BASIC CONCEPTS OF YEVHEN MALANIUK’S NATIONAL-PHILOSOPHICAL INTERPRETATION: ESEISTIC DISCOURSE. Ivan Franko National University of Lviv, fevereiro de 2021. http://dx.doi.org/10.30970/vjo.2021.49.11070.

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The purpose of the research is to outline the structure of the main methodological ideas within the frames of interpretive thinking in the essay of the famous Vistnyk’s writer, critic and essayist Yevhen Malaniuk. Considering the purpose and tasks of the studio, an interdisciplinary methodological base, related to the author’s “national approach”, has been worked out. The epistemological potential of national philosophy as a philosophy of national existence, national science as a theory of nation, hermeneutics as a theory and practice of interpretation and post-colonialism as interpretation of cultural phenomena from the standpoint of anti- and post-imperial consciousness are used in the work. The scientific novelty is that on the basis of the previous hermeneutic generalization and definition of national-existential methodology, a propaedeutic outlining of the structure of national-philosophical concepts within the frames of the essayistic interpretation of reality in Ye. Malaniuk is proposed. In the methodological sense, the writer’s essayism is structured by such concepts as nation-centrism, idealism, voluntarism, heroism, and can be considered as one of the variants (close by the experiences of D. Dontsov, Yu. Lypa, M. Mukhyn, etc.) of the Vistnyk’s national-philosophical (national-existential, nationalistic or nation-centric) hermeneutics, that is, the way of understanding, which the author by himself outlined as a “national approach”. The support of Ye. Malaniuk as a culture-philosopher and exegete on the eternal nation-centric values and criteria in his essayistic studies makes his reflections not only historically interesting, but also theoretically productive, classically important for the development of modern Ukrainian hermeneutics and humanities in general.

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