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Bibliografias temáticas / Orthodox Eastern Church – Liturgy – History / Teses / dissertações

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Teses / dissertações sobre o tema "Orthodox Eastern Church – Liturgy – History"

Autor: Grafiati

Publicado: 25 de julho de 2024

Última modificação: 31 de julho de 2024

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1

Penkrat, Tatiana. "Image and liturgy the history and meaning of the Epitaphion /". Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p015-0478.

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2

Andersen, Benjamin Joseph. "An Anglican liturgy in the Orthodox Church the origins and development of the Antiochian Orthodox liturgy of Saint Tikhon /". Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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3

Stavropoulos, John. "A history of eastern orthodox deaconesses and future renewal". Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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4

Clark, Timothy Scott. "The function and task of liturgical preaching". Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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5

Rolando, Sloan. "Save us who sing to you the form and function of the three antiphons of the divine liturgy /". Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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6

Kimball, Virginia M. "Liturgical illuminations: Marian theology in the Eastern Orthros, Morning Hours: a contextual study of Orthros for feast days of the Theotokos, the perspective of liturgical theology". IMRI - Marian Library / OhioLINK, 2000. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian1431532210.

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7

Filipovich, Richard John. "The Ukrainian Autocephalous Orthodox Church a survey of its development, history, and its place in the Orthodox world /". Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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8

Protopopov, Michael Alex. "The Russian Orthodox presence in Australia: The history of a church told from recently opened archives and previously unpublished sources". Phd thesis, Australian Catholic University, 2005. https://acuresearchbank.acu.edu.au/download/7a6f29d5f4ab0a9d13ba30eced67fe15b6b07e63c698a776224464e4706f77bb/2271032/65054_downloaded_stream_279.pdf.

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The Russian Orthodox community is a relatively small and little known group in Australian society, however, the history of the Russian presence in Australia goes back to 1809. As the Russian community includes a number of groups, both Christian and non-Christian, it would not be feasible to undertake a complete review of all aspects of the community and consequently, this work limits itself in scope to the Russian Orthodox community. The thesis broadly chronicles the development of the Russian community as it struggles to become a viable partner in Australia's multicultural society. Many never before published documents have been researched and hitherto closed archives in Russia have been accessed. To facilitate this research the author travelled to Russia, the United States and a number of European centres to study the archives of pre-Soviet Russian communities. Furthermore, the archives and publications of the Australian and New Zealand Diocese of the Russian Orthodox Church have been used extensively. The thesis notes the development of Australian-Russian relations as contacts with Imperial Russian naval and scientific ships visiting the colonies increase during the 1800's and traces this relationship into the twentieth century. With the appearance of a Russian community in the nineteenth century, attempts were made to establish the Russian Orthodox Church on Australian soil. However, this did not eventuate until the arrival of a number of groups of Russian refugees after the Revolution of 1917 and the Civil War (1918-1922). As a consequence of Australia's 'Populate or Perish' policy following the Second World War, the numbers of Russian and other Orthodox Slavic displaced persons arriving in this country grew to such an extent that the Russian Church was able to establish a diocese in Australia, and later in New Zealand.;The thesis then divides the history of the Russian Orthodox presence into chapters dealing with the administrative epochs of each of the ruling bishops. This has proven to be a suitable matrix for study as each period has its own distinct personalities and issues. The successes, tribulations and challengers of the Church in Australia are chronicled up to the end of the twentieth century. However, a further chapter deals with the issue of the Church's prospects in Australia and its relevance to future generations of Russian Orthodox people. As the history of the Russians in this country has received little attention in the past, this work gives a broad spectrum of the issues, people and events associated with the Russian community and society at large, whilst opening up new opportunities for further research.

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9

Dragas, Alexander G. "The history of the Bulgarian Orthodox Diocese of the Americas and Australia from its beginnings to the schism in 1964". Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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10

Liveris, Leonie B. "Patriarchy, authority and exclusion from full participation of women in the Orthodox Church". Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 1999. https://ro.ecu.edu.au/theses/1250.

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From 1948, when the Orthodox churches became members of the World Council of Churches, the "woman question" has been debated and researched through various assemblies, consultations and programmes. The general attitude of Orthodox Church hierarchs on the debate of the 'woman question' is that it is an imposition from the West and therefore any changes for the Church to be active in improving the status of women are not under serious consideration. The question of changing roles in the ministry of women is one of the most contentious issues in the ecumenical movement for the Orthodox Church. The Orthodox member churches have not implemented specific programmes for Orthodox women based on the work of the WCC. This thesis includes analysis of the archives of meetings and documents contributed by Orthodox theologians and historians to discern at what level the recommendations for change were acted upon or ignored. This thesis analyses patriarchy and authority within the Orthodox Church and the influences of culture and tradition upon the status and participation of women. The analysis focuses on data from ecumenical archives; national church documents and statements; traditional Orthodox church theology and history and sacramental practices of the Church. The thesis questions the present understanding that in order to be Orthodox, that is, for 'right thinking' and 'correct practice' in the faith of the Orthodox Church, Orthodox men have authority and spiritual leadership for both the sacramental and liturgical life of the church and in turn their rightful authority and headship in the family and community. This thesis focuses on both historical and contemporary elements of human sexuality, ministry and participation of women in the Orthodox Church with reference to selected teachings of the Church Fathers whose attitudes and perceptions were very often to the detriment of women. The Church Fathers continue as guide lines for the Church today with little reference to the context of their times und in contrast to contemporary issues and concerns for women and societal influences of society, imposed and absorbed, that have arisen in the twentieth century. The women's movement in the Orthodox Church is in the infancy stage and very few women have written or researched present day situations; contemporary Orthodox Church historians are not engaged in critical analysis of the liturgical, religious or cultural traditions that place women in gender specific subservient roles and have led to the exclusion and prohibition of women within the fullness of religious life of church communities. Specific contributions of Orthodox women, though not necessarily with a feminist agenda, are analysed in the context of a feminist framework of a 'hermeneutics of suspicion' in addition to references to the contemporary work of Catholic and Protestant feminist historians and theologians.

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11

Rene, Richard P. "The laughing bishop an oral history of the pastoral vision and practice of Bishop Seraphim (Storheim) of Canada /". Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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12

Kennedy, Byron David. "The liturgical role of the deacon in the present-day Byzantine Divine Liturgy a description and theological-liturgical inquiry /". Toronto, Canada : University of St. Michael's College, 2008. http://dx.doi.org/10.2986/tren.119-0001.

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13

Hall, Christine. ""Pancosmic" church - specific românesc : ecclesiological themes in Nichifor Crainic's writings between 1922 and 1944 /". Uppsala : Uppsala universitet, 2008. http://bibpurl.oclc.org/web/31598.

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14

Strickland, John. "The church valuables campaign in the history of the new martyrdom in Russia". Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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15

Bartos, Emil. "The concept of deification in Eastern Orthodox theology with detailed reference to Dumitru Staniloae". Thesis, University of Wales Trinity Saint David, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683144.

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16

Radulescu, Miruna Catalina. "La naissance du mythe nationaliste dans les principautés roumaines pendant la domination ottomane, comme décrit dans La troisième lettre de Mihai Eminescu : l'importance de l'église orthodoxe et le refus de l'Islam". Thesis, McGill University, 2002. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=29520.

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Most Romanian national heroes lived while the Ottoman Empire dominated the Balkans. History bears witness to their doings, yet certain figures have become almost mythical thanks to the powerful impact of the nationalistic literature.
Mihai Eminescu, the Romanian national poet par excellence, whose writings were merely tolerated by the Communists, exerted a strong influence despite his passionate involvement and he managed to create historical confusion lasting for generations. After 1989, Romanian history books changed. In my thesis, I seek to modify the myth of invincible Romanian heroes and to understand the reason why Romanian principalities enjoyed a special treatment during the Ottoman period.
The Romanian principalities served as buffer states, stopping, halting the Ottoman advancement to the north of the Danube on many occasions. The double game often used by Romanian leaders helped Valaquia and Moldavia retain their special status. Also, the treaties of vassalage signed with the Romanians and the power of the Orthodox Church have prevented the Ottomans from imposing their own laws and customs. (Abstract shortened by UMI.)

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17

BĚHAL, Martin. "Dějinný vývoj uzavírání křesťanského manželství a srovnání vybraných obřadů sňatkové liturgie římskokatolické církve a pravoslavné církve byzantského ritu". Master's thesis, 2010. http://www.nusl.cz/ntk/nusl-51433.

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The Thesis deals with the historical development of Christian marriage and conversion from the original family ritual to the public ceremony, from secular (state) rituals to the church type of marriage. It describes the beginning of the wedding liturgy at the West and the East. The first part of Thesis deals, except the history of wedding ritual, also with the theology of marriage with selected representatives of the West and the East {--} the Roman Catholic Church and the Orthodox Church of Byzantine type. The wedding ceremonies of both churches are described in detail in other parts of the Thesis. They are subsequently compared with a reference to the similar elements and defining the specific parts. The comparison shows that the substantial part of the Roman Catholic ceremony is the bride´s and groom´s wedding vow. The priest is the privileged witness representing the church and he only accepts the vow. Whereas at the Orthodox Church of Byzantine type the marriage is concluded by priest´s blessing and coronation. In the final part the author thinks about the possible suggestion of a ceremony that would include the liturgy elements from both selected churches.

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18

Protopopov, Michael Alex. "The Russian Orthodox presence in Australia The history of a Church told from recently opened archives and previously unpublished sources /". 2005. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp87.09042006/index.html.

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Thesis (PhD) -- Australian Catholic University, 2005.
Submitted in total fulfillment of the requirements for the degree of Doctor of Philosophy. Bibliography: p. 423-442. Also available in an electronic format via the internet.

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19

Greenfeld, Lev. "Eastern Orthodox influence on Russian evangelical ecclesiology". Diss., 2003. http://hdl.handle.net/10500/1759.

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The identity of Russian Evangelical Churches theology is considered in this thesis. This identity arose as result of interactions of Western Evangelical movements with the Orthodox Church, and with native pre-Protestant groups. The separate area of theology chosen as the subject of research is ecclesiology. The historical background of the appearance of inner-orthodox movements is shown in this work in order to understand the theological peculiarities. Peculiarities of the orthodox and extra-orthodox mentality also are considered, as they become an important environment for the appearance and development of Evangelical theology in Russia. The last part of this work shows peculiarities of recent Evangelical ecclesiology.
Systematic Theology and Theological Ethics
M.Th. (Systematic Theology)

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20

Reimer, Johannes. "Mission des Frühen Mönchtums in Russland". Thesis, 1994. http://hdl.handle.net/10500/17608.

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21

David, Miloš. "Dějiny křesťanského mnišství v Egyptě: od prapočátků po Šenúteho Velikého". Master's thesis, 2020. http://www.nusl.cz/ntk/nusl-435699.

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The thesis is especially focused on the Egyptian monasticism during its supremely period in the 4th a 5th century. As it appears from the title of the thesis it deals about the its beginnings of the monastic movement in Egypt, the end point represents the personality Shenoute the Great that stands at the intersection of the Orthodoxy and Coptic Christianity, meanwhile, in the Coptic Orthodox Church he is the most venerated saint, outside its his names is connected with the authoritarianism. In the thesis the attention is focused to predecessors of the monastic ideal in Egypt, both in within the Ancient Greek philosophy, in Judaism and in the Christian tradition, specifically in the Alexandrian school. In the addition, the thesis deals about early Christian monastic literature, famous monastic centres this period in Egypt and female monastic communities, about which do not exist much information. Main part of the thesis is the chapter about individual monastic leaders, concretely about saints Paul of Thebes, Anthony the Great, Amoun, Pachomius, Macarius of Egypt and Mary of Egypt and about Shenoute the Great, who is revered as saint in Coptic Orthodox Church only. In the various subheads is treatise about each of saints, there are mentioned their disciples, if they had some. I am aware of the...

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22

Nikolova-Houston, Tatiana Nikolaeva 1961. "Margins and marginality: marginalia and colophons in south Slavic manuscripts during the Ottoman period, 1393-1878". Thesis, 2008. http://hdl.handle.net/2152/3970.

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This study examined marginalia and colophons in South Slavic manuscripts to establish their value as primary historical source documents. The evidence of a "history from below" was compared with other primary sources to provide an understanding about the lives of Bulgarian Christian Slavs during the Ottoman period and a history of their language, scripts, and book production. The Ottoman Empire invaded Bulgaria in 1393, to remain in power there until 1878. During that time, scribes preserved Bulgarian literary heritage by copying manuscripts. They also recorded in the margins of the manuscripts their thoughts and perceptions, formal transactions of the church, and interactions between the church and its community. While the first marginalia were prayers for forgiveness, later marginalia became a somewhat hidden repository of the marginalized voices of the Ottoman Empire: clergy, readers, students, teachers, poets, and artists who repeatedly started with "Da se znae" (Let it be known). This study analyzed the 146 manuscripts in the Historical and Archival Church Institute in Sofia, Bulgaria (HACI) that contain marginalia and colophons. Content analysis of the corpus yielded 20 categories that clustered into six thematic groups: religious texts; marginalia related to book history and production; interactions between the readers and the book; interaction between the Church and the religious community; to historical events; the cosmos and natural history. This study employed a triangulation of methods, including traditional historical and the New History "grass-roots" methods, deconstruction, critical theory, codicology, diplomatics and linguistic analysis to understand the deeper meanings of marginalia and colophons. This inter-disciplinary study can be considered the first comprehensive, systematic study of South Slavic marginalia and colophons of any magnitude to be made available to Western scholars, and the first substantiated "history from below" of the Ottoman Empire.
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23

David, Miloš. "Chalkedonský sněm z pohledu křesťanské Orthodoxie a monofyzitské Koptské ortodoxní církve". Master's thesis, 2020. http://www.nusl.cz/ntk/nusl-415130.

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The thesis deals with the comparison attitudes of two Eastern Christian traditions - Orthodox and Coptic to 4th ecumenical council, which held in 451 in Chalcedon. The Monophysite, or Non- Chalcedonian, Coptic Orthodox Church regards it as return to the heterodox teaching called Nestorianism whilst Eastern Orthodox Church this council considers in accordance with the Orthodox doctrine. For Orthodox Christians Chalcedon represents the breakthrough for a refinement of the Christology, concretely in the doctrine about two natures - divine and human - in single person of Christ which the Copts regard as return to Nestorian heresy which due to its dualism interfered the integrity of the person of Christ. The thesis puts forward the insight into the Council of Chalcedon from both perspectives objectively. The thesis is based on authors which represent Orthodox and Coptic traditions but also on these who researched this issue solely from a historical-theological point of view. I have noted reasons - theological and non-theological - why the Copts reject to accept conclusions of this ecumenical council to this day, among other things. I have tried to point out that Monophysitism, or Miaphysitism - whose way the Copts follow - is not only a heretical teaching from the Orthodox theological point of view but...

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