Teses / dissertações sobre o tema "Orígenes humanos"
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Scotto, Benito Pablo. "Los orígenes del derecho al trabajo en Francia (1789-1848)". Doctoral thesis, Universitat de Barcelona, 2019. http://hdl.handle.net/10803/668066.
Texto completo da fonteThe right to work, which is part of Charles Fourier's socialist theory, acquires a new meaning in 1848. Louis Blanc, the main figure of French Jacobin socialism in the 19th century, makes then an interpretation of this right that recalls the popular political economy programme theorized by Robespierre during the French Revolution. In both cases, the limitation of large concentrations of property is an indispensable condition for moving towards a society in which everyone is able to work in freedom and to live with dignity.
Álvarez, Correa Lily. "Catastro de propiedad en Chile: orígenes y evolución". Doctoral thesis, Universitat de Barcelona, 2014. http://hdl.handle.net/10803/145497.
Texto completo da fonteThe thesis describes in a diachronic way the evolution of the property cadastre and its appraisal, between half of XVI century until the current time in Chile The research enabled the definition - trough the review of primary and secondary sources – of the evolution that had the land registry and the subsequent payment of territorial tax. It is also introduced a global overview of the progress of land cadastre, at national level and supported by the relevant information that contributed to this research. Besides of the many institutions that are involved in this process - the same as Laws issued and updated according to the needs of the moment - it is also possible to identify an interest from the State to develop this work. The research proved the existence of a land registration from the arrival of conquerors to the national territory, and also the evidence that the land was appraised at the time of its distribution, as a way of compensation for the work performed. Later there is the evidence of the land value according to its uses and economic performance; and debates among the involved neighbours, due to problems related to land boundaries that arose during its subdivisions. In parallel, the arising Republican State needed to cadastre the national resources with some accuracy, and for this reason European scientists were hired in the early nineteenth century, especially French ones, to assist the mapping, identification and expansion of the knowledge about the nation. By the late nineteenth century and early twentieth there were public institutions created to strengthen the land knowledge and its appraisal; among them are outstanding: The Mensuration Land Office, The National Tax Office, The Military Geographic Institute, The Ministry of National Goods and the National Department for the Coordination of Land Information, each one with specific tasks to contribute with land cadastre works. In addition to these organizations there is a Municipal action related to the development of this activity. The Municipality of Santiago is placed in the center of the analysis because it represents the example of the evolution of cadastral systems from its founding to current days. Finally the conclusion is that it is s possible to find along history a constant interest of the State for appraising properties, making this activity a more complex process due to the lack of knowledge about the characteristics of the land that formed the nation and by the need of a unified cadaster, which could have shown in an effective way the uses and activities that may have contributed effectively to the State incomes.
Aulet, Jaume 1959. "Josep Carner i els orígens del noucentisme". Doctoral thesis, Universitat Autònoma de Barcelona, 1989. http://hdl.handle.net/10803/4836.
Texto completo da fontea) Hi ha prou proves que demostren que existeix un grup intel·lectual liderat per Carner que exerceix una influència considerable en el panorama literari del moment. És un grup que, entre 1901 i 1906, passa per unes fases diferenciades de confluència, consolidació, expansió i reestructuració.
b) El seguiment de les actuacions del grup permet destriar una doble evolució estètica i ideològica que condueix fins al Noucentisme. L'estètica passa dels models vuitcentistes a la selecció d'entre allò que ofereix el Modernisme i que explica la configuració d'una poètica que tindrà un gran rendiment en els anys immediatament posteriors. La ideològica, amb el catalanisme i el cristianisme com a constants, passa del model de Torras i Bages al de Prat de la Riba. Aquesta doble evolució conflueix el 1905, moment en què, per tant, ja queden formulats uns pressupòsits que Ors batejarà el 1906 com a Noucentisme.
The aim of the investigation is the study of the origins of literary Catalan Noucentisme between 1901 and 1906 approximately. The study focuses on Josep Carner, and marginally on the members of his intellectual group (especially Jaume Bofill, Rafael Masó, Joan Alzina and Emili Vallès). The relation with other future noucentistes (like Eugeni d'Ors) is not excluded, either. The basic conclusions are:
a) There is enough evidence to prove that there is an intellectual group leader by Carner that exerts considerable influence on the literary scene of the time. It's a group that, between 1901 and 1906, passes through four distinct phases: confluence, consolidation, expansion and restructuring
b) The study of the actions of the group allows us to distinguish a double aesthetic and ideological evolution that takes us to Noucentisme. The aesthetic evolution goes from the eightteenth-century models to the selection from that Modernisme can offer, and witch explains de configuration of a theory of poetry that will be very efficient in the immediately following years. The ideological evolution, with Catalanism and Christianism as constants, goes from the model of Torras i Bages of Prat de la Riba. This double process becomes a single one in 1905, by which time a whole theoretical programme, which in 1906 Eugeni Ors will call Noucentisme, is already formulated.
González, Silvestre Luz. "Amor contemplativo en los orígenes de Occidente. Un estudio sobre la necesidad humana del amor". Doctoral thesis, Universitat Internacional de Catalunya, 2013. http://hdl.handle.net/10803/108342.
Texto completo da fonteCruells, Banzo Walter. "Orígens, emergència i desenvolupament de la ceràmica Halaf a Síria". Doctoral thesis, Universitat Autònoma de Barcelona, 2006. http://hdl.handle.net/10803/32155.
Texto completo da fonteEsta tesis ha sido presentada bajo el formato de compendio de publicaciones y es el resultado de 15 años de investigaciones arqueológicas en el Próximo Oriente centrados en tres grandes proyectos de excavación: los yacimientos de Tell Halula y Tell Amarna en el valle del Eufrates y el de Chagar Bazar en el del Khabur. La tesis se estructura en tres grandes apartados: Un primero donde se plantean de manera sintética las problemáticas en torno a la cultura Halaf con un resumen crítico a casi un siglo de excavaciones en Mesopotámia del norte y un balance actualizado sobre las grandes cuestiones planteadas sobre el periodo Halaf. Un segundo apartado, y central, comprende una serie de 16 publicaciones monográficas, en base a investigaciones arqueológicas inéditas, realizadas en cada uno de los yacimientos y el tercero presenta las conclusiones donde se comentan las nuevas aportaciones especialmente sobre los orígenes, la periodización y la cronología Halaf. La cultura Halaf, centrada en el VI milenio cal BC, presenta en su bibliografía tradicional unos déficits considerables especialmente sobre aspectos tan importantes como son sus orígenes y sus modalidades de desarrollo. A pesar de la dificultad que supone la confrontación de los modelos teóricos, muchos de ellos surgidos de la antropología, con las realidades de los datos arqueológicos obtenidos en los diferentes yacimientos estudiados, se presentan documentos arqueológicos nuevos, especialmente cerámicos, complementado por los trabajos recientes sobre el terreno con nuevas secuencias estratigráficas que representan la base de las nuevas hipótesis. El resultado de los análisis de los conjuntos cerámicos (más de 60000 fragmentos) a nivel macroscópico, tecnológico, morfológico, tipológico y estilístico, llevados a cabo en los conjuntos de los yacimientos de Tell Halula, Tell Amarna y Chagar Bazar, conforma los catálogos completos de formas cerámicas para cada una de las fases Halaf que se proponen. El estudio incorpora asimismo una aproximación a las diferencias regionales observadas entre los valles del Éufrates y del Khabur. Una de las aportaciones más significativas de la tesis es la documentación de una fase Proto-Halaf (datable a inicios del VI milenio cal BC) caracterizado por unas producciones cerámicas inéditas y complejas como las de tipo Samarra o las "Orange ware". Esta fase, de evolución lenta y gradual de las tradiciones del final del período Pre-Halaf, conecta con las primeras producciones típicas Halaf. Esta nueva fase nos permite proponer, contrariamente a una buena parte de la bibliografía tradicional, un modelo poligenista para los orígenes del Halaf. Asimismo las largas y completas secuencias estratigráficas obtenidas, junto con los materiales cerámicos asociados, permiten proponer un nuevo marco de periodización para el Halaf mes de acuerdo con los datos de registro obtenidos. Este se basa en dos grandes estadios: Halaf A, o periodo de formación, y Halaf B, o de desarrollo y plenitud de la cultura Halaf. Finalmente se proporciona una actualización de la mayoría de dataciones absolutas para C14 disponibles que junto con las obtenidas en los yacimientos presentados proporcionan un marco cronológico para el Halaf de unos 600 años a partir de la fase Proto-Halaf (alrededor del 6200/6100 hay BC ) hasta el período Halaf más reciente (en torno a 5600/5400 cal BC).
The thesis has been presented as a compendium of publications and it is the result of 15 years of archaeological investigations in the Near East linked to three large digging projects: the sites of Tell Halula and Tell Amarna in the Euphrates valley and Chagar Bazar in the Khabur. The thesis then is organised in three great parts: A first one where in a synthetic way the problematic about the Halaf culture are exposed including a critical resume to a nearly a century of archaeological excavations in northern Mesopotamia. An actualised balance about main subjects related to the Halaf and especially on the origins, the periodization and social organisation. A second part, and central one, comprises a series of 16 monographic publications, based on unpublished archaeological data, made in each one of the sites and the third, and final part, makes reference to the conclusions and new proposals about the origins, the periodization and the chronology of the Halaf. The Halaf culture has a span of time of first half of VI millennium cal BC, and general bibliography presents great deficiencies especially concerning origins and its development variables. In spite the difficulties found when comparing theoric models, most of them coming from the anthropology, with the results obtained in the studied sites, we suggest new archaeological data, especially ceramics, linked to the recent field works with new stratigraphic sequences which represent the basis of the new hypothesis. The technological, morphological, typological and stylistical macroscopic analysis of the pottery made at Tell Halula, Tell Amarna and Chagar Bazar has given a large and complete catalogues of shapes related to the different Halaf phases proposed. The study also proposes a first approximation to the regional differences observed in between the Euphrates and the Khabur valleys. One of the most significant contributions of the thesis is to document the existence of a Proto-Halaf phase (datable of beginning of VI millennium cal BC) which is characterised by a new set of potteries like “Samarra” or “Orange ware”. This new phase which connects directly with the traditions found at the end of the Pre-Halaf period with the origins of the Halaf has been discovered at Tell Halula and at Chagar Bazar this stage represents its first human occupation with traditions derivate from de Samarra and Hassuna cultures. This new phase allow us to suggest, contrary to a large traditional bibliography, a polygenist model for the Halaf origins. On the other hand the large and complete stratigraphic sequences obtained as well as the ceramic remains associated allow us to propose a new periodization frame for the Halaf. This is structures in two great horizons: Halaf A, or formative period and Halaf B, of development. Halaf A is represented by Proto-Halaf phase and a new one named primitive Halaf. Halaf B is related to the traditional tripartite sequences of the Halaf (Early, middle and late Halaf) designed during the forties and used with no questioning up to the end of last century. Finally an actualised chart of absolute dates (C14) is offered and together with the ones coming from our sites give a new chronological frame for the Halaf of about 600 years, from a Proto-Halaf phase (about 6200/6100 cal BC) up to the most recent Halaf (about 5600/5400 cal BC).
Oller, Guzmán Marta. "Orígenes y desarrollo del culto de Aquiles en la Antigüedad: Recogida y análisis de fuentes". Doctoral thesis, Universitat Autònoma de Barcelona, 2004. http://hdl.handle.net/10803/5543.
Texto completo da fontedel, Río Morillas Miguel A. "De la extrema derecha neofranquista a la derecha conservadora: los orígenes de alianza popular (1973-1979)". Doctoral thesis, Universitat Autònoma de Barcelona, 2013. http://hdl.handle.net/10803/120547.
Texto completo da fonteThis thesis proposes an analysis of the origins of one of the Francoist reformist movements led by Manuel Fraga Iribarne, who would end up forming the neofranquista platform of the Popular Alliance (AP) in October 1976. In this regard, the objective of the present research focuses on understanding the anomaly of the Spanish Right and the Spanish political system as a whole, taking into consideration the fact that it is the only Western European country where the Right Party comes from the Far Right by means of unification process. We are referring to a Popular Alliance whose sign of fundamental identity, according to the opinion and perception of voters in 1976 and 1977, was loyalty to the work of the Franco's regime and the reluctance to open a constituent period which came to delegitimize the dictatorship and to establish in the constitutional Spain those eigenvalues of democracy that could be found in the post World War II Europe - not just the simple opening made and controlled by an authoritarian regime -. The central body of research is set in the emergence of AP as a consequence of the division of Franco's reformism, partly due to the failure of the first Government of the monarchy (December 1975 - July 1976), and to the coherent integration into positions included in the Neofranquist Far Right of its leader, Manuel Fraga - displacement in which the capture of the Government by the «suarista» reformism was fundamental and which resulted in the Union of the Democratic Centre (UCD)-. It is also necessary to mention the birth of the "plataforma aliancista" as a process of confluence of various limited and institutionalized reformist projects which had their origin in the associative framework born within the structures of the national movement of 1974-1975 and which have been overlooked in studies of AP. We also want to emphasize the fields and socio-political processes that led to the transformation of the "plataforma aliancista" of Neofranquist origin into a force of liberal-conservative character for the sake of political pragmatism and political survival, bounded by a reluctant compliance and critical participation in the constitutional process which was channeled in the 1978 Constitution. This 'evolutionary' process is determined by the distance from their origins, framed in the evolutionary and anticonstitucionalist Neofranquist Extreme Right - in so far as evoluting from de regime and as contrary to a constituent process - as well as by its consolidation as a force within the "Constitutionalist" Extrem Right and later as a manifestation of a right wing conservative-liberal character. On this subject, we propose the need to understand the evolution of the neofranquist far right which has a nacional-populist trend -AP- as an axis to take into account when we try to interpret and analyze the construction of Spanish Democracy as well as to contextualize the authoritarian and anti-democratic cultural characteristics of current Spanish Right, which was born within one branch of Franco's reformism. In short, the aim is to point out here, in the review of the process of its formation, the foundations -beyond any cyclical elements- of the peculiarity of the Spanish Right -amongst which we have undoubtedly been able to notice the hardening of the general positions of conservatism since the beginning of the 21st century- in order to consider the far distance existing between both the Spanish conservative political class and their European counterparts.
Esteve, i. Mestre Cesc. "La invenció dels orígens. La història literària en la poètica del Renaixement". Doctoral thesis, Universitat Autònoma de Barcelona, 2007. http://hdl.handle.net/10803/32159.
Texto completo da fonteRenaissance historians share an old conviction: to fully and thoroughly know what they study, they have to discover and understand its origins. This principle explains why the accounts on the causes and inventors of poetry and the narratives told from the origins represent the most relevant and productive type of historiography in sixteenth century poetics. However, understanding origins is not the only purpose of this historical task: narrative on the origins of poetry reveals itself as a very powerful discourse to conceive of literary theories and models and to legitimize and denigrate cultural and linguistic traditions and politics in Renaissance Europe. This work examines how the narrative on the origins of ancient and modern poetry written in fifteenth and sixteenth century Italy is designed and exploited for theoretical and ideological purposes. This analysis allows to explain the making of one of the most important genres of Renaissance literary history (though often neglected by scholarship) and its role in the configuration of early modern poetics.
Matabosch, Giménez Genís. "Orígenes del circo en España: actividad de las compañías ecuestres (1768-1915)". Doctoral thesis, Universitat de Barcelona, 2018. http://hdl.handle.net/10803/673466.
Texto completo da fonteThe military dynamism of the British Empire generated a deep-tooted equestrian culture and bred strong horses accustomed to the rhythms of warfare. The periods of peace led military men and mercenaries to develop a new type of spectacular riding that would provide them with a new source of income. In 1768 in Madrid, the Englishman Thomas Price gave the first documented performances in Spain of a new genre, that of “show riding,” that would attract more than seventy of equestrian troupes specialising in these exercises for a century and a half. The total absence of a historical study on this topic leads to ask ourselves today: what was the activity of those equestrian companies in Spain, and what role did they play in the construction of the circus in its present form? The evolution of open-field exhibitions of those riders in the second half of the 18th century brought about the invention of the ring, the circle that makes it possible to impose on the horse a regular trotting rhythm controlled by the ringmaster’s whip from the centre. In their continuous development, the equestrian companies, which gave the ring its reason for being, premiered processes first of pairing and then of capture, with various spectacles based in general on the skill of men: the characters of the comedia dell’arte and the Isabelline jester mutated into clowns, the acrobats into tightrope walkers, the athletic gymnasts into acrobats and divers, animal exhibitors into tamers, and so on. The hypothesis that it was the equestrian companies who gave form to the modern circus arises out of their demand to have their own space: that of the ring, which would progressively incorporate the figures mentioned above. Linked to the equestrian function, the word “circus” would not define it until later on – in Spain it was not used until 1830 – and initially it was not even applied to the show itself but simply to the new performance space: the building whose roof covered the ring. In a very clear metonym, from the mid 19th century onwards, “circus” began to refer to that genre that was very slowly beginning to move away from its equestrian basis. This thesis therefore contributes a theoretical and methodological proposal that makes it possible to explore a theme ignored so far, filling a void in the Spanish historiography of popular entertainment. The present investigation comes to life with the aim of identifying, localising, grouping, systematising, ordering and interpreting the mass of useful sources for drawing up a history of the activity of the equestrian companies, the origin of the circus arts in Spain. In order to systematise and order, based on various useful parameters, the information located through our consultations, we are proceeding to create a single archive which, in the form of data sheets, compiles the data of the equestrian company’s stay in the town or city: name of the troupe, director, dates and place of performance, cast of performers, programme, number of horses, admission prices, and so on, using information drawn from multiple supports: press, administrative documentation, books, publicity material and photographs. The gathering of this data, firstly, followed by a meticulous study of each one of the equestrian companies that performed in Spain, will enable us to discover the patterns that governed their permanent itinerancy: the internal laws that ruled the artists’ families, the base of the company; the means of transport used; the routes and their main stops; their performance season, with the peculiarities of its calendar; their repertoire of exercises; their methods of training, publicity and administration; their skills and frequent difficulties; and, naturally, the composition of their audiences.
Viñas, Carles (Viñas Gràcia) 1972. ""Skinheads" a Espanya: Orígens, implantació i dinàmiques internes (1980-2010)". Doctoral thesis, Universitat de Barcelona, 2013. http://hdl.handle.net/10803/108951.
Texto completo da fonteThis thesis is a historical and analytical review of the implementation of the skinhead style in Spain and its subsequent evolution (1980-2010). The main objective was to describe how and where to hatch and how this is reflected in the national territory since early eighties. From here we explain how the specific local skin is diversified and which elements were fragmentary and flows in its heterogeneity. In this regard we have focused our analysis on the three major references on the style that has been articulated, which have characterized its subsequent dynamic: politics, music ans sports.
Garí, de Barbarà Xavier. "Orígens i evolució del moviment per la pau a Catalunya (1950-1980)". Doctoral thesis, Universitat Autònoma de Barcelona, 2016. http://hdl.handle.net/10803/392679.
Texto completo da fonteThe peace movement in Catalonia originated and established itself during 1950-1980, a paradoxical event given that this was a period of military dictatorship. The pioneers of the movement were the Catalan chapter of Pax Christi International and the Barcelona-based group Amics de l’Arca – two initiatives that were inspired by Christian values and established cross-border relations. Their feat was to introduce the doctrine of peace and associated practices, such as nonviolent action, in a society that was governed by military rule and repression. These pioneers generated new and diverse initiatives that, from around 1968, shaped the movement, both in institutional terms as well as in practice, also widening its base. The following three initiatives stand out: The organisation Justícia i Pau, a church entity that emerged from the reforms promoted by the Second Vatican Council; the Institut Victor Seix de Polemologia, which was one of the first centres for conflict and peace studies in Europe; and the campaign for Consciousness Objection, which instigated some of the most direct and courageous activism of the Catalan peace movement, to the extent of directly questioning militarism in the midst of harsh military rule. This cohort of initiatives structured and consolidated the movement, conducting analytical work while raising social awareness, as well as overtly defending causes that are typically forbidden in a dictatorship, such as human rights and consciousness objection. Coupled with these efforts, they supported the first nonviolent activists of Catalonia – with Lluís Maria Xirinacs and Pepe Beunza as the most prominent ones – and organised the first major mobilisation for civil rights: The Marxa de la Llibertat. The beginnings of the peace movement in Catalonia are remarkable in terms of social history. Above all, founding a peace movement at the height of a military dictatorship is historically unusual, revealing a dynamic and intrepid civil society. Various grassroots and progressive Christian circles were also a crucial force, notably by providing the organisational impulse to the peace movement. In fact, they engaged the Catholic Church, which had institutional respect from the political power, thus securing a valuable institutional buffer. At the same time, the peace movement nurtured a spirit of pluralism, bringing together a wide range of social sectors and ideological trends around a common aspiration, hence stimulating joint activism for essential democratic values like human rights, nonviolent action and political dialogue. As such, the Catalan peace movement, even if smaller and less iconic than the clandestine political opposition to the dictatorship, enabled an initial exercise on the principles and methods of democracy, thus contributing to the future political transition in Spain. Furthermore, the research on the origins of the peace movement in Catalonia has generated a unique ensemble of oral history of the period of military rule, including the recorded testimony of most of the principal actors of the peace movement. These oral-history materials have been donated to the National Archives of Catalonia, thus enriching the historiographic heritage of contemporary Catalonia, while helping recover the origins of a singular and paradoxical social movement, which represents a memorable example of the genius and vitality of the Catalan civil society.
Castell, Granados Pau. "Orígens i evolució de la cacera de bruixes a Catalunya (segles XV-XVI)". Doctoral thesis, Universitat de Barcelona, 2013. http://hdl.handle.net/10803/131462.
Texto completo da fonteThis research focuses on the Catalan witch-hunt, from its origins during the Late Middle Ages until its development during the Early Modern period. The research provides, in the first place, a considerable amount of unpublished witchcraft trials form the XVth and XVIth centuries, which becomes the basic ground for a global approach to this historical phenomenon. Through this material, together with the sources already known, we have structured the analysis around three main axes. First, we address the elements that formed the witch stereotype during the Late Middle Ages. Next, we study the firsts witch-hunts developed in Catalonia during the first decades of the fifteenth century, by also comparing them with other contemporary European sources. Finally, we analyze in detail the unpublished trials in the aim of understanding the articulation of the witch-hunts in Catalonia during the fifteenth and sixteenth centuries. The results of this work include the creation of a first documentary corpus for the first two-hundred years of witch-hunts in Catalonia, thus revealing the abundance of sources in the Principality for the study of this phenomenon. Also, the work provides some conclusions about the origins and the development of this phenomenon in medieval and modern Catalonia. First, we emphasize the importance of the changes operated at the end of the Late Middle Ages, concerning both theology and the new demonological debates, as well as the inquisitorial action against maleficium and its influence on secular courts, or the anti-superstitious discourse deployed by Late Medieval preachers. Second, this research also proves the precocity, intensity and harshness of the witch persecution in Catalonia, a fact that stresses the Catalan uniqueness in the context of the Hispanic kingdoms. This situation of the Principality is due to its own political and judiciary status, with a strong autonomy of local authorities and a lack of control by centralized judiciary institutions, either the Inquisition or the Royal justice. On that sense, Catalonia follows the model described by authors such as Brian P. Levack, according to which those areas with a strong central government and a centralized judicial system, would have experienced a very low intense persecution, and an almost total lack of death sentences. A model which is perfectly valid for the highly centralized and almost witch-free kingdom of Castile, and also, only in the opposite way, for the jurisdictionally fragmented and full of gallows Principality of Catalonia. Finally, the last conclusion resulting from this research points to the importance of the local context in the development of the witch-hunt, with a prominent role played by local authorities, often spurred by the population itself. This observations moves us away from traditional historiographical conceptions that linked the persecutions with the State mechanisms or the post-Tridentine Church, both faced with an alleged popular culture. Instead, in the Catalan case, prosecutions would be mostly instigated by the people in a context of disasters such as epidemics, bad weather and deaths of children or cattle. A persecution, then, that appears to be bottom-up, initiated among the communities from accusations of maleficium or poisoning and then articulated in the context of the local courts, with a clear subversion of the legal order, a current use of torture and an acute predisposition to issue death sentences.
Mendia, Maria Cecília. "Êxodo como caminho espiritual: um estudo da homilia A saída dos filhos de Israel , de Orígenes de Alexandria". Pontifícia Universidade Católica de São Paulo, 2014. https://tede2.pucsp.br/handle/handle/1939.
Texto completo da fonteThe scope of the present research is to point the relevance of Origen of Alexandria s message in the XXIst century, based on the study of his V Homily The exit of the sons of Israel . The research starts with a reflection on the borders among Religion Science, Theology, and Language Science, followed by comments on the singularity of narrative as mystical experience, and an introduction to Alfonso López Quintás Método Lúdico Ambital (MLA), to be used as a methodological tool. The first chapter presents the social, political and religious environment that preceded and permeated the consolidation of Christian religion s identity, during the first three centuries. The historical context and the philosophical and religious ideas of that period, and their influence on Christian religion s identification process, are investigated, as well as their influence on the first canon of the Holy Scriptures. Finally, the spiritual path s notion, as an expression of the Soul s aspiration in Jewish-Christian vision, and specifically for Origen is described. In the second chapter, Origins main characteristics are outlined. His thought, life and deeds are used as parameters to define him as theologian and pedagogue. Origen is situated within his generation of theologians and his pioneering building of certain Christian constructs, that brought him friends and foes, are highlighted; his homily literature methodology is reviewed and the sources pointed out. After this introduction to Origen, the structure of the V Homily is described. The third chapter starts with a reflection on sacred messages timelessness, and then the V Homily is transcribed, for a critical analysis of Origins teaching method, with his allegoric, mystical and ethical pedagogy. The MLA is proposed as an ancillary hermeneutic tool, using Gabriel Perissé s didactic, to better understand Origen s message, within the worldview and experience of each reader. With this research, a contribution is expected to a better understanding in Brazil of patristic texts, basic to the foundation of Christianity as a religion, and indispensable to understand the nowadays worldwide Christianity development in course
O presente trabalho visa apontar a relevância da mensagem de Orígenes de Alexandria, no século XXI, a partir de um estudo de sua V Homilia, A saída dos filhos de Israel. A pesquisa se inicia com uma reflexão sobre a demarcação das fronteiras entre a Ciência da Religião, a Teologia e as Ciências das Linguagens Religiosas; prossegue com comentários sobre a singularidade narrativa como experiência mística e uma introdução ao Método Lúdico Ambital (MLA), do filósofo- teólogo e pedagogo Alfonso López Quintás, como prática metodológica para efetuar o estudo proposto. No primeiro capítulo é feita a exposição do ambiente sócio-político-religioso, que antecede e permeia o período da conquista de identidade da religião cristã, nos três primeiros séculos. Para tanto são investigadas as principais ideias filosóficas e religiosas existentes na época; é abordada a conjuntura histórica e seus reflexos no processo de identificação da religião cristã, bem como na formação do primeiro cânon das Escrituras. Por fim, é descrita a noção do caminho espiritual como expressão do anseio da alma no ideário judeo-cristão, e em especial para Orígenes. No segundo capítulo são detalhadas as principais características desse autor, tomando sua vida, obras e pensamento como fio condutor para expressá-lo como teólogo e pedagogo. Orígenes é inserido em sua geração de teólogos e é ressaltado seu pioneirismo na construção de determinados conceitos cristãos, o que lhe trará tanto seguidores como detratores. São revistas as posições metodológicas de sua literatura homilética e levantadas as fontes de seus escritos. Após essa apresentação do autor, o capítulo se encerra com a descrição da estrutura de sua Homilia sobre o Êxodo. No terceiro capítulo é feita uma reflexão sobre a intemporalidade das mensagens sagradas. A seguir é transcrita a V Homilia, que se torna o referencial para a análise crítica do método de ensino de Orígenes, com sua pedagogia alegórica mística e ética. É proposto o MLA, com a didática de G. Perissé, como um auxílio hermenêutico, para melhor compreender a mensagem de Orígenes, de acordo com a experiência e a visão de mundo de cada leitor. Com esta pesquisa, também se espera contribuir para a recepção brasileira dos textos patrísticos fundamentais do início do cristianismo como religião, imprescindíveis para a compreensão da nova configuração do cristianismo mundial, em plena elaboração em nossos tempos
Sanjosé, i. Llongueras Lourdes de. "L’obra de Llemotges i d’altres orígens: L’obra de metall als segles XII-XIII a Catalunya". Doctoral thesis, Universitat de Barcelona, 2016. http://hdl.handle.net/10803/377751.
Texto completo da fonteThe vast body of documentation we have studied from the twelfth and thirteenth centuries have helped us understand the magnitude of the existing records on liturgical vessels in precious metals (gold and silver) and other metals (bronze, copper, tin, etc.) of the Catalan churches.Their study has enabled us to define the Catalan workshop in two ways, based on the types of pieces it worked on.First, we call it generically “Catalan metal workshop" (c. X-XIII). In defining it as such, we have based our analysis on the documentation, the remaining works and the artistic comparison. The Catalan workshop that worked on precious metals has little representative work. Had it been preserved, the large number of liturgical pieces that we found referenced in the documentation would have represented a huge wealth. In some documentation references silver vessels and other objects left to melt for a silver piece, indicates that there must have been a workshop close in distance that allowed the process.Discovering the Catalan metal workshop has been extremely helpful in that it has provided information on one of the types of works, the censer. A workshop that does not work in isolation but takes into account known models of the Catalan illustration of manuscripts, mural or table painting, or sculpture without discarding, of course, the influence of foreign styles.Second, we have also defined a Catalan workshop as working "the Limoges way" (c. XII-XIV). This workshop developed at the end of the twelfth century and lasted until the fourteenth century and bore fruit after the arrival of the works of the L’Œuvre de Limoges. These works had a decisive influence on the Catalan workshop from which developed, "a Catalan workshop in the way of Limoges." This workshop was less creative as it followed the Limoges style but had its one personality.
La documentación de los siglos XII y XIII que hemos trabajado nos ha hecho percibir la magnitud de registros de vasos litúrgicos de metal noble y metal de las iglesias catalanas de época condal y real. Su estudio ha permitido la definición que hemos hecho del taller catalán en un doble sentido. Por un lado, lo denominamos genéricamente «taller catalán que trabaja el metal» (s. X-XIII). Para ello nos hemos basado en la documentación, en la obra conservada y en la comparativa. El taller catalán que trabaja el metal noble, la orfebrería, tiene escasa obra representativa. El gran número de obra litúrgica que hemos extraído de la documentación nos habría aportado toda la riqueza de este taller en caso de conservarse.Se legan objetos de plata para fundirlos y destinarlos a nuevas obras (litúrgicas) lo que indica que en un lugar no excesivamente lejano hay un taller que lo posibilita.El taller catalán que trabaja el metal nos ha sorprendido por la información que ha aportado una de las tipologías, la del incensario. Hay que reivindicar este taller como un taller extraordinario, un taller que no trabaja aisladamente sino que tiene en cuenta modelos conocidos por la ilustración de manuscritos, la pintura mural o de tabla así como la escultura catalana, sin descartar, por supuesto, la influencia foránea de la que pudiera tener conocimiento.Por otro lado, el taller catalán que definimos como el que «trabaja a la manera de Limoges», este taller se inició a finales del siglo XII, fructificó en el XIII y se extinguió en el XIV; fue a partir de la llegada de l’Œuvre de Limoges, obra que influyó decisivamente en este taller que no fue un taller creador sino más bien seguidor, con rasgos específicos que lo caracterizan.
Guerola, Olivares Joaquim. "El Collegio Romano i els orígens de la trigonometria: de l’Analemma de Ptolemeu a la Gnomonica de Cavius". Doctoral thesis, Universitat Autònoma de Barcelona, 2018. http://hdl.handle.net/10803/663986.
Texto completo da fonteThis dissertation in the history of mathematics and science aims at improving our understanding of the origins of trigonometry. The thesis provides the first translation and critical analysis of a manuscript copy of a work by Ptolemy, the Analemma. The manuscript belonged to Baltasar de Torres (1518–1561), the first professor of mathematics at the Collegio Romano, the Jesuit high learning institution. With regard to this manuscript, I have identified the textual tradition it belongs to, done a critical transcription, and translated it into Catalan. I have studied and discussed Baltasar de Torres’ motivation for copying it, and thoroughly analised its content, which I present in a didactic form. The Analemma was partially included by another Jesuit mathematician, Christopher Clavius (1538–1612), in his Gnomonica (1581). Clavius applied to the problem the new methods for solving triangles, which are here discussed for the first time. On the basis of my analysis of Clavius’ sources, I argue that we need to revise the chronology of the origins of trigonometry as well as Clavius’ role in this process, specially as regards other contemporary practioners. Clavius published the demostrations of all the trigonometric formulas he proposed, save for one, the theorem of cosine for spherical triangles. His attempt at proving this theorem can be traced from his correspondence. In 1593, in his book Astrolabium, he tried to prove the prosthaphaeresis formula, which I present and discuss. However, that proof eluded him. Eventually, Bartomeu Pitiscus (1561-1613) would find and publish the proof two years later, in 1595. The demostration of this theorem marks the end of this dissertation.
Chen, Chiao-In. "Radicalización del nacionalismo chino moderno: orígenes y desarrollo del fascismo chino. El caso de las organizaciones fascistas del Guomindang: la Sociedad Lixingshe y el Movimiento de la Nueva Vida (1927-1937)". Doctoral thesis, Universitat Autònoma de Barcelona, 2014. http://hdl.handle.net/10803/283384.
Texto completo da fonteHas Chinese Fascism really existed? When we talk about Chinese Fascism, it is necessary to mention the political organization which is known by several different names, being the most common one The Blue Shirts - lanyishe - used by the international newspapers during the 1930s. But they were also known by his official name Society of Rigorous Practice of the Three Principles of the People - sanminzhuyi lixingshe or simply lixingshe -. Blue Shirts was the best known Chinese Fascism expression. Although they were not the only fascist group in China at that time, they were the most relevant one. Apart from the character and development of this scuadrismo and elitist-type group, it should also be mentioned the other manifestation of Chinese Fascism: the New Life Movement - Xinshenghuo yundong - a mass-fascist platform that drew ideological experience from the Blue Shirts regarding recruitment, mentoring and social control by means of social policies mainly. Therefore, we should not ignore the relevance of the Blue Shirts in the New Life Movement. Nevertheless, despite being that the essential reference, historians specialized in Chinese studies showed some doubts and reservations about defining them as fascists. In that sense, the situation might be similar to what has happened in Spain with the apparently most relevant fascist party Falange Española whose inclusion in the list of European fascist parties has been repeatedly put into question. Fascism in Europe is a subject broadly studied by the Western Historiography, but the case of Fascism in Asia, specifically the Chinese, is still unknown by the vast majority, especially by the Spanish Historiography. In the twenties and thirties, the fascist phenomenon influenced China as well as other Asian countries up to the point of reaching the development of a local Fascism. This dissertation will therefore discuss the role of the Chinese Nationalist Party (Guomindang, GMD) and highlight the fascist group Society of Rigorous Practice of the Three Principles of the People and its expression as a platform for the fascist mass movement called The New Life (Xinshenghuo yundong, MNV) in the Chinese socio-political context of the first Chinese Civil War (1927-1937). In 1932 the Lixingshe Society began as a secret group within the military in GMD, situation was one of particular characteristics in the history of Fascism. The Blue Shirts disappeared organically as a group and was reborn as the Guomindang party named Youth of the Three Principles of the People (sanminzhuyi qingniantuan) on July 9th, 1938. It is necessary to emphasize their origins, which are embedded in the development of the GMD and in the Nanjing regime. The figures of Sun Yat-sen (1866-1925) and Chiang Kai-shek (1887-1975), were both symbols of the authentic and legal leader as well as of the defender of the Chinese tradition and Confucianism. So all this makes us necessarily start this paper beyond the chronology of the First Civil War in China, and at some point go back to the crisis of the Qing Empire and the Revolution of 1911 to find the origins of the Chinese modern nationalism and its relation with Chinese Fascism.
Lorenzi, Mariana de. "El derecho a conocer los orígenes biológicos. La necesidad de su reconocimiento para garantizar el derecho a la identidad personal de los adoptados y nacidos por reproducción humana asistida". Doctoral thesis, Universitat de Barcelona, 2015. http://hdl.handle.net/10803/368170.
Texto completo da fonteThe forging of personal identity begins in the human being's past, in their own biological origins. Starting from this axiom, biological truth has become a key principie of Western family law. While it is a traditional paradigm of filiation by nature, its current significance extends far beyond this to the cases of filiation by adoption and by assisted human reproduction, thanks in large part to the influence of the CRC. This instrument has proved essential, first and foremost, in reaffirming the universal character of fundamental rights. Secondly, it demonstrates a common approach in comparative law in building current family law upon three pillars: the central importance of the person, the increasing value attached to autonomy of the will in family relationships, and public order as a means — functional to this — of ensuring fundamental rights. Finally, a change in the very notion of childhood and adolescence establishes children and adolescents as rights-holders. Their fundamental rights are doubly protected, since they are granted to them not only as persons, but also in virtue of their particular stage of life. Among the rights of children and adolescents, the enshrinement in the CRC of the right to know one's biological origins (articles 7 and 8) stands out. These provisions, along with the ban on discrimination on the grounds of birth or any other status (article 2.1), entail the extension of the principie of biological truth to all individuals. This includes those naturally conceived and then adopted and the offspring of assisted reproductive technology. The will to be parents as the foundation of filiation and the discordance between the legal and biological bonds, characteristic of both cases, prompt a joint study of this right, treated separately from filiation and dividing the knowledge of genetic and/or gestational origins from its scope and effects. Most contemporary legal systems contemplate this right in adoption, either by establishing it together with the duty of disclosure or by embracing an open adoption system. Allowing it in assisted human reproduction has met with greater resistance. Nevertheless, an initial trend towards the abolition of anonymity did emerge in the eighties (in Sweden, Austria or Switzerland). Despite this, however, it is only in the last few years that this tendency away from secrecy and in favour of the investigation of biological origins has become established (as shown by Norway, the Netherlands, the United Kingdom, Finland and Germany, among others). This research undertakes an in¬depth study of the right to know one's biological origins; defming it as a human, fundamental and autonomous right, part of the right to personal identity; analysing its interdisciplinary and legal foundations; enquiring into its recognition at an international, national and Catalan level; and delving into the conflicts of interests that may occur among the parties of the filial triangle.
La identitat personal comença a forjar-se en el passat de l'ésser humà, en els seus mateixos orígens biològics. Des d'aquest axioma, la veritat biològica ha esdevingut un principi clau del dret de família occidental. Tradicional paradigma de la filiació per naturalesa, la seva transcendència s'estén en l'actualitat als supòsits de filiació adoptiva i per reproducció humana assistida, en gran mesura, impulsat per la C.D.N. Aquest instrument ha estat essencial, abans de res, per reafirmar el caràcter universal dels drets fonamentals. En segon lloc, evidencia una comunió entre els països de l'entorn en edificar el dret de família actual sobre tres pilars: el protagonisme de la persona, el major valor de l'autonomia de la voluntat en les relacions familiars i l'ordre públic com a mitjà —funcional a aquella— per garantir els drets fonamentals. Finalment, un canvi en la noció mateixa d'infància i adolescència enalteix el caràcter de subjectes de drets dels nens, nenes i adolescents. Els seus drets fonamentals reben una doble protecció, ja que els són reconeguts no només en quant a persones sinó també en virtut de l'etapa vital per la que travessen. Entre els drets dels infants i adolescents destaca la consagració que la C.D.N. fa del dret a conèixer els orígens biològics (articles 7 i 8). Aquests preceptes, juntament amb la prohibició de realitzar distincions per raó del naixement o qualsevol altra condició (article 2.1), exigeixen l'expansió del principi de la veritat biològica a favor de totes les persones, incloses les concebudes de forma natural que gaudeixen d'una filiació adoptiva i les nascudes per reproducció humana assistida. La voluntat parental com font de la filiació i la discordança entre el vincle jurídic i el biològic, característiques d'aquests dos casos, motiven un estudi conjunt d'aquest dret, fora de l'àmbit de la filiació i escindint el coneixement dels orígens genètics i/o gestacionals del seu abast o efectes. La majoria dels ordenaments jurídics contemporanis contemplen aquest dret en l'adopció; sigui establint-lo juntament amb el deure d'informació, sigui mitjançant el sistema d'adopció oberta. A més reticències si ha enfrontat la seva admissió en els supòsits de reproducció humana assistida. Tanmateix, a la dècada dels vuitanta començava a obrir-se pas una primera corrent de països prohibint l'anomenat anonimat del donant (Suècia, Àustria o Suïssa). No obstant això, és en aquests últims anys en que s'aferma un progressiu canvi de rumb cap a l'abolició del secret i l'admissió de la investigació dels orígens biològics (Noruega, Països Baixos, Regne Unit, Finlàndia, Alemanya, entre d'altres). Aquest treball empren un ampli estudi del dret a conèixer els orígens biològics; caracteritzant-lo com un dret humà, fonamental i autònom, part del dret a la identitat personal; analitzant els fonaments interdisciplinaris i jurídics que el sostenen; indagant en el reconeixement que rep a nivell internacional, així com a Espanya i Catalunya; i endinsant-se en els conflictes d'interessos que el mateix pot generar dins del triangle filial.
Allebrandt, Debora. "Encobrindo orígens, descobrindo relações : uma análise comparativa acerca do anonimato de doadores de gametas na reprodução assistida". reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2008. http://hdl.handle.net/10183/12766.
Texto completo da fonteIn this dissertation, we discuss the principle of anonymity concerning the donors of gametes in the process of assisted reproduction. Our analysis is inspired in the term ontological choreography, coined by North American anthropologist Charis Thompson to describe the technical, scientific, legal, political and financial aspects of kinship that are coordinated in the clinics of assisted maternity. In order to better understand the different elements in question, we have chosen three central agents that simultaneously reveal and influence this “choreography”: journalistic articles, specialists in the area and legislation. We consider that, although the science present in these technologies has universal pretensions, the ways in which we come to know these procedures are conditioned by “civic epistemologies” and operationalized according to “national styles of regulamentation”. For this reason, we believe that the comparative method illuminates the specificity of different cases, causing each context to shed light on the others. Aside from conducting interviews among Brazilian doctors and embryologists specialized in assisted reproduction, we compare in this dissertation the journalistic divulgation of four countries and the legislation of another five. Such comparisons permit us to visualize the way in which assisted reproduction, and specifically donor anonymity, take shape in the play between similarities and differences; the logics that lead from practice to prohibition; the explanations why the search for siblings is more easily accepted than the search for genetic parents, and the relative weights attributed to adoption and the donation of gametes.
Achón, Rodríguez Olga. "Contratación en origen e institución total. Estudio sobre el sistema de alojamiento de trabajadores agrícolas extranjeros en el Segriá (Lleida)". Doctoral thesis, Universitat de Barcelona, 2011. http://hdl.handle.net/10803/730.
Texto completo da fontePALABRAS CLAVE: Migraciones internacionales, Estranjería, Movilidad, Fijación - Mano de obra, Contratación en origen, Alojamiento obrero
The main objective of this thesis is to show the consequences that the system established by the agricultural union "Unió de Pagesos" to recruit, import and distribute foreign labour produces, that is a worker whose legal rights and liberties are embarrassed. Once the traditional family productive system of Catalonian agriculture is substituted by an industrial one, designed for exportation and which requires hired labour, the Union, aided by the State, reconverts itself into an entity that provides different services, especially those related with the supply of labour force through their system- as we characterize the set of practices that make possible the recruitment of foreign workers and their concentration in the lodgings managed by it. The migratory policy is responsible of the emergence of this system, whose origin is in the symbiotic relation between the State and the Agricultural Union. Their interests -the "just in time" provision of labour and the social control of the migratory flow- are harmonized by it. In the lodgings -infrastructure of the system- a transformation is operated through different devices -lodging regulation, presence of personnel in charge of the facilities, a visit regime, exit permissions, among others- close to other institutions, as labour camps, where the tame of the individuality is aimed through the subordination to a dominating power in order to create a new subject, whose value is exteriorized in its obedience to the will of those who administrate the institutions. Finally, this system belongs to a tradition of devices designed with the purpose to fixation of manpower, whose most relevant precedents are to be found in social institutions as Roman slavery rental (II-I B.C.), English vagrancy and poor laws (XIV century) and specifically Prussian System of labour import, applied by the Preuische Feldarbeiter Zentrale studied by Max Weber.
Court, Claire. "La mezcla social: su orígen, el debate actual y su eficiencia económica, social y cultural". Doctoral thesis, Universitat de Barcelona, 2016. http://hdl.handle.net/10803/398539.
Texto completo da fonteSocial mix is the central concept of this Thesis. Social mix is the coexistence, in the same territory, of ethnically, socially and generationally diverse populations. Social mix is a concept related to other concepts of neighbourhood, community, interculturality, segregation, gentrification and exclusion. Experts in architecture, urbanism, economy, geography, sociology and anthropology analysed the social mix. Currently, social mix is a concept in use in politics to justify gentrification. This is quite different from the goal of social mix at the origin of the concept. Effectively, social mix in hygienists’ reforms, utopic socialists’ initiatives and the Garden City pursued goals of social justice. In the twentieth century, the consequences of segregationist urbanism brought social mix in political discourses, particularly in Australia, the United States, Canada, the United Kingdom, and in France. In the 1990’s, social mix appeared in the French law. In Spain, in Cataluña, social mix was defined like a goal of urbanism in the 2000’s. My study case of social mix is the neighbourhoods of Poblenou, the Catalan Manchester, in Barcelona. In 1976, when the General Metropolitan Plan was adopted, the transformation of this area of the city began. Three modifications affect it particularly: MPGM Vila Olímpica, MPGM Front Marítim and MPGM 22@. Urbanistic transformations attracted a new population, ethnically more diverse, younger, with higher level of studies and incomes. In 2011, the neighbourhoods of Poblenou appeared socially and residentially diverse. Social mix seems efficient economically because it boosts economic sector, efficient socially because improves the well-being of the population and efficient culturally because induces more municipal facilities, more associations and more artists.
Costanzo, Macarena, e Layús Yasmín. "Diseño de registro maestro de un producto médico: fascia lata de orígen humano". Bachelor's thesis, 2018. http://hdl.handle.net/11086/11399.
Texto completo da fonteDiseña el registro maestro de la membrana de fascia lata de orígen humano liofilizada para ser registrada como producto médico en la Administración Nacional de Medicamentos, Alimentos y Tecnología Médica (ANMAT)
Iorizzo, María Belén. "¿Identidad o anonimato?" 2015. http://hdl.handle.net/10915/46234.
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