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Bibliografias temáticas / Old Roman Catholic Church

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Literatura científica selecionada sobre o tema "Old Roman Catholic Church"

Autor: Grafiati

Publicado: 25 de julho de 2024

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Artigos de revistas sobre o assunto "Old Roman Catholic Church"

1

Wawrzyńczak, Ks Szymon Krzysztof. "Sukcesja urzędu biskupiego w nauczaniu Kościoła Rzymskokatolickiego i Kościoła Polskokatolickiego w RP z uwzględnieniem problemu biskupów wędrownych (episcopi vagantes)". Łódzkie Studia Teologiczne 31, n.º 4 (30 de dezembro de 2022): 57–70. http://dx.doi.org/10.52097/lst.2022.4.57-70.

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The issue of apostolic succession is one of the subjects of ecumenical dialogue between the Roman Catholic Church and the Polish-Catholic Church in the Republic of Poland. Thanks to studies conducted in this area, it is possible to ascertain the preservation in the Polish-Catholic Church of the historical succession, originating through the Churches of the Union of Utrecht from the Roman Catholic Church. A difference, howewer, is the approach of the two communities to the succession of the episcopal ministry outside the community of the Church. The Old Catholic Churches, and hence the polish-catholics, do not recognise the validity of episcopal ordinations conferred outside the ecclesial community and without a specific mandate to confer them, even if the proper rite of conferral has been observed. The Roman Catholic Church, while regarding the conferral and reception of episcopal orders without papal nomination as giving rise to excommunication, nevertheless recognises their sacramental effect if the substance, form and proper intention of the conferral have been preserved.

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Stokolos, Nadiya G. "An attempt at the ethno-confessional transformation of Orthodoxy in Poland (1923-1939)". Ukrainian Religious Studies, n.º 24 (26 de novembro de 2002): 12–20. http://dx.doi.org/10.32420/2002.24.1369.

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Neounia is one of the common names of the new unified church, which was introduced by the Polish Roman Catholic bishop on the Ukrainian and Byelorussian lands of Poland during the interwar period (1923-1939). This church had a number of other names: Catholicism of the Eastern Rite, Eastern Rite, Biblical (double-rite) union. Officially, it was called the Parishes of the Catholic Church of the Eastern Catholic Rite or of the Roman Catholic Church of the Eastern Rite. The Church, through which the Vatican sought to convert the "united East" into the bosom of Catholicism, was often referred to as a "government union", since it was in some cases facilitated by local government officials. The unofficial name - neounya - contrasted with the "old union" proclaimed in Brest in 1596.

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Dobos, Fabian. "The researches of Nicolae Iorga on the Roman-Catholic Church in the Old Kingdom of Romania". Studia Universitatis Moldaviae. Seria Ştiinţe Umanistice, n.º 4(174) (outubro de 2023): 9–14. http://dx.doi.org/10.59295/sum4(174)2023_02.

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This article concisely presents the contribution of the great Romanian historian in the Roman-Catholic Church`s history from the Old Kingdom of Romania, enhacing his interest in the Catholic manuscripts from the ecclesiatical archives of the two dioceses of Bucharest and Iași. Moreover, it illustrates the disputation between Nicolae Iorga and other historians, regarding the first writings in Romanian. This study highlights Nicolae Iorga’s interest in the past of the Roman-Catholic Church from the Old Kingdom of Romania, as he analyzed unpublished documents from the ecclesiastical archives of Iași and Bucharest, as well as documents from abroad. Another paragraph of this article accentuates the close relation between Nicolae Iorga and Archbishop Raymund Netzhammer, which had degraded during the First World War, when the prelate was accused by the historian of ,,germanism”.

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KAYE, ELAINE. "Heirs of Richard Baxter? The Society of Free Catholics, 1914–1928". Journal of Ecclesiastical History 58, n.º 2 (28 de março de 2007): 256–72. http://dx.doi.org/10.1017/s0022046906008177.

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The Society of Free Catholics was founded in 1914 by a small group of Unitarian ministers, who, inspired by Richard Baxter, James Martineau, F. D. Maurice and the Catholic Modernists, sought to combine historic Catholic sacramental and devotional practice with theological freedom, and to unite all Christians in a Free Christian Church. The members included Anglicans, Nonconformists and a few Roman Catholics. The two main leaders of the society were J. M. Lloyd Thomas of the old Meeting, Birmingham, and W. E. Orchard of the King's Weigh House, London. Their chief legacy was a series of prayer books for public worship.

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Mames, Tomasz Dariusz. "The Canonical, Legal and Liturgical Consequences of the Redefinition of the Sacrament of Marriage in the Old Catholic Churches". Forum Teologiczne, n.º 22 (13 de outubro de 2021): 125–40. http://dx.doi.org/10.31648/ft.6926.

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Both the Roman Catholic Church and the canonical Orthodox Churches, or Churches associated with the Union of Utrecht, include marriage in the seven sacraments. Nevertheless, there is no agreement between them regarding the minister of the sacrament, the possibility of a second marriage after divorce or clergy marriage. In recent years, tensions in individual ecclesial communities have also been exacerbated by canonical legalization of same-sex relationships. This issue concerns, in particular, the Churches whose bishops are part of the International Conference of Old Catholic Bishops. In the West European Old Catholic Churches of the Union of Utrecht there is full agreement that homosexual orientation is one of the variants of human nature. Old Catholics Theologians believe that the condemnation of homosexuality which we find in Scripture resulted from the state of knowledge at the time and related cultural connotations. They point out that modern science shows this phenomenon in a completely different perspective, based on the results of scientific research unknown to either the Biblical tradition or the Tradition of the early Church. The consequence of this was the opening of the debate on their nature and on the possibility of blessing same-sex relationships.

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O’Loughlin, Thomas. "Equality as a Theological Principle within Roman Catholic Ecclesiology". Ecclesiology 18, n.º 1 (7 de fevereiro de 2022): 35–56. http://dx.doi.org/10.1163/17455316-18010004.

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Abstract As the Roman Catholic Church aspires ‘to embrace a synodal way’, some old questions about its ecclesial vision return. One such question is the equality of all the baptised within the church. This question is particularly fraught because of the church’s long history of viewing the itself as a society of unequals, its hierarchical structures, and its culture of top-down authority modelled on pre-modern monarchical conceptions of society. This paper argues that not only must the church face the implications of accepting the equality of the baptised as a basis of its praxis, but also that it should embrace that equality as part of its witness and service to the world. Thus, it must not simply take equality to heart and express it in its rituals, but must create a ‘theology of human equality’ which then becomes part of its preaching.

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Lavrenova, Svetlana A. "Dignity, freedom and human rights: A comparative analysis of the teachings of the Roman Catholic and Russian Orthodox churches". Issues of Theology 4, n.º 1 (2022): 134–50. http://dx.doi.org/10.21638/spbu28.2022.107.

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The social teachings of Christian churches answer a number of important questions of public life. Such issues include dignity, freedom, and human rights. The task of Church social teaching is to assess modern socially significant problems, state-church relations, and church-social issues and to formulate the official position of the Church on the challenges of modernity based on centuries-old Christian teachings and church traditions. The subject of this research is a comparative analysis of Catholic and Orthodox social teachings on the issue of granting a Christian personal rights and freedoms. The research methodology is based on a comparative analysis of church documents in cultural-historical and socio-political contexts. The work examines the history and development of legal doctrine in the Roman Catholic and Russian Orthodox Churches. Particular attention is paid to an examination of official church documents, including papal encyclicals, documents of the Second Vatican Council of the Roman Catholic Church, documents of social issues adopted at the Councils of Bishops of the Russian Orthodox Church. Based on the historical and ideological context of the two positions in relation to human rights, the work reveals the general provisions and differences in the Catholic and Orthodox understanding of this issue. The article argues that, despite the existing differences, these teachings are united by a common desire to bring a moral dimension and an orientation towards Christian values into public and political life.

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MENG, Kwang-ho. "Catholic Church and Biomedical Ethics Education". Korean Journal of Medical Ethics 2, n.º 1 (novembro de 1999): 107–22. http://dx.doi.org/10.35301/ksme.1999.2.1.107.

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The Christian tradition, rooted in both the Old and the New Testament and exemplified in the story of the Good Samaritan, has always encouraged the care for the sick. This tradition is closely connected with the historical development of medical ethics in the Roman Catholic Church. In the nineteenth century, the discipline called pastoral medicine fully bloomed and the newer developments in biological and medical science encouraged the growth of medical ethics. Catholic Church has been trying to help the Catholic health care professionals increase their understanding of Catholic ethical principles so that it parallels their professional knowledge and acumen. This article reviews three major efforts of the church to help the health professionals for their ethical reasoning. First, since the famous statements of the Second Vatican Council in early 1960s, many church’s teaching on biomedical ethics have been published as church documents and recommended to be followed by the Catholic health professionals. Second, various Catholic health organizations and professional associations also have published ethical codes and directives for their members and member organizations. Third, medical and nursing ethics have been included in the curriculum of most Catholic medical and nursing colleges.

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Scholl, Sarah. "Freedom in the Congregation? Culture Wars, Individual Rights, and National Churches in Switzerland (1848–1907)". Church History 89, n.º 2 (junho de 2020): 333–49. http://dx.doi.org/10.1017/s0009640720001286.

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AbstractThis paper aims to examine political, ecclesiastic, and theological changes in Switzerland during the time of the nineteenth-century culture wars. It analyzes the reforms of the churches undertaken during that period in correlation with the evolution of various social and cultural elements, in particular the ever-greater confessional diversity within the territory and the demand for religious freedom. After an initial general accounting of the history of Swiss institutions (state, Catholic, and Protestant national churches), the article explores an example of a liberal church reform that took place in Geneva in 1873: the creation of a Catholic Church defined simultaneously as Christian, national, liberal, and related to the German Old Catholic movement. It fashioned a new community in keeping with the idea that freedom of conscience should be implemented within the church, thereby meeting strong resistance from Roman Catholics. The article closes with a return to the broader Swiss context, arguing that freedom of belief and of worship was finally enshrined in the 1874 Swiss constitution as a result of the growing divisions among Christians over the compatibility of liberal values with Christian theology and the subsequent rise of a new confessionalism.

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Tops, Mattie, e C. Sue Carter. "Envy: The biochemical substrates". Biochemist 35, n.º 6 (1 de dezembro de 2013): 26–32. http://dx.doi.org/10.1042/bio03506026.

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The concept of ‘envy’ (in Latin, invidia) is old. Envy or coveting the possessions of others is prohibited in the Ten Commandments and became a central tenant of the Catholic Church. Prudentius, a Roman Catholic scholar, writing in AD 410, considered envy to be the antonym of ‘kindness’. Envy was added to the list of seven ‘deadly sins’, by the Catholic Pope Gregory I in the late 6th Century and was later described in Dante's The Divine Comedy.

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Teses / dissertações sobre o assunto "Old Roman Catholic Church"

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Murray, J.-Glenn. ""Ole-time religion" examining the values expressed in contemporary black African American Roman Catholic Sunday eucharist /". Theological Research Exchange Network (TREN) Theological Research Exchange Network (TREN) Access this title online, 2006. http://www.tren.com.

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Rahme, Edmond H. "Saint Barbara: a Roman Catholic Church". Thesis, Virginia Polytechnic Institute and State University, 1997. http://hdl.handle.net/10919/53436.

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The design of the complex addresses Roman Catholic and pre-Christian legends, symbols, and signs. It transforms them based on our understandings of ourselves and our universe today. Saint Barbara is a Roman Catholic Church located on a suburban site in Chantilly, Virginia on the eastern coast of the United States of America. Chantilly was chosen because it has been victimized by a lack of comprehensive planning. The complex is composed of a bell tower, baptistry, Sunday school, sanctuary, outdoor funeral chapel, cemetery, and parking area. The church of Saint Barbara addresses the dichotomy of human existence as both spiritual and material being.
Master of Architecture

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Burroughs, Valerie. "Protestant views of Roman Catholics since Vatican II". Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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Samland, James A. "Towards an evangelical understanding of Roman Catholicism in Eastern Europe". Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p006-1546.

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Chung, Hee Won. "A conductor's guide to the Roman liturgy /". Thesis, Connect to this title online; UW restricted, 2004. http://hdl.handle.net/1773/11307.

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Curry, James E. "A Roman Catholic sanctuary of the future". Thesis, Georgia Institute of Technology, 1987. http://hdl.handle.net/1853/23972.

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Renehan, Caroline Anne. "The Church, Mary and womanhood : emerging Roman Catholic typologies". Thesis, University of Edinburgh, 1993. http://hdl.handle.net/1842/27258.

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This thesis is about the exploration of two distinct theological disciplines and the hope of finding conciliatory mediation between them. The Roman Catholic Church as hierarchical Institution is one side while Christian feminism within that context is on the other. Rosemary Radford Ruether has been chosen to state the Christian feminist case while certain selected documents and teachings of the Church have been chosen to portray Roman Catholic tradition and teaching. The theological mediation point between the two is to be found particularly in one aspect of Marian theology. However, it is not possible simply to claim that theological conciliation is to be found in Marian theology without first stressing that this discipline in itself is fraught with difficulties which have accumulated throughout the centuries. Therefore, it has been necessary to divide Marian theology into three different classifications. These have been built into the thesis and are known as theatypology, christatypology and ecclesiatypology respectively. An outline and explanation of the tradition that gave rise to the introduction of these typologies is explained and justified in the text. Specifically within the ecclesiatypical context it will be shown that certain theological aspects are found which are common to the normally opposing patriarchal and feminist disciplines.

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Szajkowski, B. "Roman Catholic Church-State relations in Poland 1944-1983". Thesis, Bucks New University, 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.378427.

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Kimmel, Thomas Stuart. "Clarifying distinctions between Roman Catholicism and evangelicalism". Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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Thesis (D. Min.)--Westminster Theological Seminary, Philadelphia, 1996.
Includes abstract and vita. "Annotated bibliography ... consulted to determine what are the major differences between Catholicism and biblical Christianity": (leaves 84-100). Includes bibliographical references (leaves 236-238).

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Aspden, Kester. "The English Roman Catholic bishops and politics, 1903-1943". Thesis, University of Cambridge, 1999. https://www.repository.cam.ac.uk/handle/1810/272804.

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Livros sobre o assunto "Old Roman Catholic Church"

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Roman Catholicism, old and new: From the standpoint of the infallibility doctrine. New York: R. Worthington, 1986.

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2

Bishop, Auxentios, ed. The Roman West and the Byzantine East. Etna, Calif: Center for Traditionalist Orthodox Studies, 1988.

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3

Simpson, Richard V. Old St. Mary's, mother church in Bristol, Rhode Island, 1869-1994. [Bristol, R.I.]: St. Mary's Roman Catholic Church, 1994.

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4

Letters to the Romans and Galatians: Reconciling the old and new covenants. Liguori, Missouri: Liguori Publications, 2013.

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5

Newman, John Henry. Discorsi sul pregiudizio: La condizione dei cattolici. Milano: Jaca Book, 2000.

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6

Kleaver, Patrick J. Growing Up In Old North St. Louis. Saint Louis, Missouri, USA: CreateSpace Independent Publishing Platform, 2012.

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7

1925-, Graham Don, e Upper Ottawa Valley Genealogical Group, eds. The Old Roman Catholic Cemetery, Our Lady of Good Counsel Church, Town of Deep River, town lot plan #375, part of Block G, Lot 3, Range A, Rolph Township, Renfrew County, Ontario. Pembroke, Ont: Upper Ottawa Valley Genealogical Group, 2000.

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8

Hartley, Edmund. The Roman Catholic Church. London: Kuperard, 2009.

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Hartley, Edmund. The Roman Catholic Church. London: Kuperard, 2009.

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Hartley, Edmund. The Roman Catholic Church. London: Kuperard, 2009.

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Capítulos de livros sobre o assunto "Old Roman Catholic Church"

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Rogerson, John W. "Chapter Thirty-four. Early Old Testament Critics in the Roman Catholic Church – Focussing on the Pentateuch". In Hebrew Bible / Old Testament: The History of Its Interpretation, 837–50. Göttingen: Vandenhoeck & Ruprecht, 2008. http://dx.doi.org/10.13109/9783666539824.837.

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Green, Jennifer, e Michael Green. "The Roman Catholic Church". In Dealing with Death, 155–58. Boston, MA: Springer US, 1991. http://dx.doi.org/10.1007/978-1-4899-7216-3_18.

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McGrath, Aidan, e Robert Ombres. "Roman Catholic canon law". In Church Laws and Ecumenism, 28–45. Abingdon, Oxon ; New York, NY : Routledge, 2020.: Routledge, 2020. http://dx.doi.org/10.4324/9781003084273-3.

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Corbishley, Thomas. "The Organisation of the Roman Catholic Church". In Roman Catholicism, 123–34. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003442646-10.

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Corbishley, Thomas. "The Catholic Church and the Modern Situation". In Roman Catholicism, 93–101. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003442646-8.

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Corbishley, Thomas. "The Unity of the Roman Catholic Church". In Roman Catholicism, 18–35. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003442646-3.

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de Kadt, Emanuel. "Liberalism in the Roman Catholic Church". In Liberal Religion, 74–94. New York : Routledge, 2018. | Series: Routledge studies in religion ; 64: Routledge, 2018. http://dx.doi.org/10.4324/9781351185639-4.

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Starkey, A. Denise. "The Roman Catholic Church and Violence Against Women". In Religion and Men's Violence Against Women, 177–93. New York, NY: Springer New York, 2015. http://dx.doi.org/10.1007/978-1-4939-2266-6_11.

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Kunicki, Mikołaj. "Lustration and the Roman Catholic Church in Poland". In Churches, Memory and Justice in Post-Communism, 21–44. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-56063-8_2.

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Bilska-Wodecka, Elz˙bieta. "Globalization and Pilgrimages in the Roman Catholic Church". In CABI Religious Tourism and Pilgrimage Series, 15–27. GB: CABI, 2024. http://dx.doi.org/10.1079/9781800623675.0002.

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Trabalhos de conferências sobre o assunto "Old Roman Catholic Church"

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Džomić, Velibor. "VERSKO PITANjE U VIDOVDANSKOM USTAVU". In 100 GODINA OD VIDOVDANSKOG USTAVA. Faculty of law, University of Kragujevac, 2021. http://dx.doi.org/10.46793/zbvu21.319dz.

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In 1918, the Kingdom of Serbs, Croats and Slovenes included various peoples and numerous churches and religious communities. The largest number of inhabitants of the new state belonged to the Orthodox, Roman Catholic and Muslim religions. The founder of the Constitution had the obligation to regulate the right to freedom of religion by the Constitution and to ensure equality between the existing churches and religious communities. The founder of the Constitution decided to reject the earlier constitutional model of the state religion from the Kingdom of Serbia and the Kingdom of Montenegro and to standardize the constitutional model of adopted or recognized religions. The political basis for the new constitutional solution was found in point 7 of the Corfu Declaration, which stated that ”all recognized religions will be exercised freely and publicly. The Orthodox, Roman Catholic and Mohammedan religions, which are the strongest in our nation in terms of the number of followers, will be equal and equal to the state. Based on these principles, the legislator will take care to preserve and maintain confessional peace, which corresponds to the spirit and past of our entire nation”. The paper analyzes the norms of the Vidovdan Constitution on freedom of religion.

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Kruk, MiroslawKruk. "STS CONSTANTINE CYRIL AND METHODIUS AS PATRONS OF THE KINGDOM OF POLAND". In THE PATH OF CYRIL AND METHODIUS – SPATIAL AND CULTURAL HISTORICAL DIMENSIONS. Cyrillo-Methodian Research Centre – Bulgarian Academy of Sciences, 2023. http://dx.doi.org/10.59076/2815-3855.2023.33.06.

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In 1436 Zbigniew Oleśnicki (1423–1455), Bishop of Kraków, mentioned that Saint Cyril and Saint Methodius, were the patrons of the Polish kingdom. This event remains highly mysterious, as because the bishop was rather famous for his activities in the field of strengthening the role of the Roman Catholic Church, and nothing is known of his other manifestations of sympathy for the Orthodox Church, its patrons and saints. 108 Intriguing in this context are the plans for the introduction of ecclesiastical union which were supposedly presented by Gregory Tsamblak, an envoy of Władysław Jagiełło, King of Poland, at the Council of Constance in 1418, as well as a number of his foundations of orthodox frescoes in the Catholic churches of Lesser Poland. A separate issue is the memory of the “Solun Brothers” in nineteenth-century Krakow, evidenced by a painting by Jan Matejko in 1885 and his contribution to the painting decoration of the Greek Orthodox Church in the former Catholic Church of St. Norbert in Krakow.

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Ozola, Silvija. "SPATIAL AND ARTISTIC DEVELOPMENT OF THE HANSEATIC CITIES ON THE BALTIC SEACOAST IN THE 13TH AND 14TH CENTURIES". In 10th SWS International Scientific Conferences on ART and HUMANITIES - ISCAH 2023. SGEM WORLD SCIENCE, 2023. http://dx.doi.org/10.35603/sws.iscah.2023/fs09.14.

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The Roman Catholic Church had a special influence. During the economic and cultural upswing, an abbey built in Cluny became a sample in the church building during the 9th�11th century. Various trends in the cathedral building existed in different regions of Western Europe. On the Baltic Sea coast, the Pope of Rome and the Holy Roman Emperor started to spread the Catholic faith by the mid-12th century. In cities, cathedrals took the leading position and replaced monastery churches in the 13th century. The commercial importance of the trading centre of Lubeck increased when it joined with Hamburg in 1241 to form the nucleus of the Hanseatic League. Churches for citizenship Catholic parishes became architectural dominates in Hanseatic cities. An important trade city of Riga became the main economic base of the Teutonic Order and the Riga Archbishopric Centre, where urban space developed. Research object: urban space of the 13th and 14th centuries in Hanseatic cities. Research problem: sacral buildings changed urban aesthetics and the development of cities� planning; the spatial and artistic quality of Hanseatic cities had been sufficiently studied to preserve their identity during the development of the contemporary urban environment. Novelty: analysis of common and distinctive artistic features in European and Latvian Hanseatic cities in the 13th and 14th centuries. Research goal: analyse the impact of churches on the development of cities in the 13th and 14th centuries. Methods: analysis of archive documents, cartographic materials, studies of published literature, an inspection of churches in nature, photo fixation.

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Butnaru, Daniela. "Old and new in the toponymy of Săbăoani commune (Neamţ county)". In International Conference on Onomastics “Name and Naming”. Editura Mega, 2022. http://dx.doi.org/10.30816/iconn5/2019/32.

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Starting from materials obtained through direct surveys carried out in the area and from published or unpublished documents, we observe that some very old place names are still in use, even in the territory of the recently established Traian village. We also note numerous new place names which illustrate changes of realities in this region. In addition, by speaking about a community dominated by Roman Catholic Christians (Csangos), we will exemplify some cases of bilingualism on the toponymic level.

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Stojkovski, Boris, e Boris Babić. "BLESSED ELIZABETH OF HUNGARY— WIFE OF KING MILUTIN". In Kralj Milutin i doba Paleologa: istorija, književnost, kulturno nasleđe. Publishing House of the Eparchy of Šumadija of the Serbian Orthodox Church - "Kalenić", 2023. http://dx.doi.org/10.46793/6008-065-5.103s.

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The aim of this paper is to provide as detailed as possible the biography of Hungarian princess Elisabeth, who has for some time Serbian queen and wife of King Milutin. Firstly, her origin will be discussed in more details, as well as her early life. Furthermore, particular stress will be on her marriages, firstly with King Milutin. Determining the date of that marriage and the children who had born in that marriage are not completely solved in the historiography, but there are indeed some interesting details which are worth concerning. Her alleged second (or for some scholars her first) marriage to Zaviš of Falkenstein (d. in 1290) will also be a special topic of the paper, since this topic is maybe not so well discussed. Finally, the authors will tend to describe one of the most interesting parts dedicated to Elizabeth’s veneration as blessed in the Roman Catholic Church.

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Станев, Камен. "Старобългарското селище при с. Гиген – локален културен център". In Кирило-методиевски места на паметта в българската култура. Кирило-Методиевски научен център, 2023. http://dx.doi.org/10.59076/5808.2023.10.

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THE OLD BULGARIAN SETTLEMENT NEAR THE VILLAGE OF GIGEN – A LOCAL CULTURAL CENTER (Summary) The article examines the early medieval settlement located in the Roman and early Byzantine town of Ulpia Oesus next to the present-day village of Gigen. Archaeogical excavations show that it is the largest in the area, there was a church and probably a small monastery. The settlement is known for the anti-heretical inscription discovered in the church. In the 11th century, it was destroyed by the Pechenegs, who made a large camp here. This camp is mentioned in Byzantine sources, as here in 1059 the Pechenegs were defeated. An Оld Bulgarian text mentions a battle on Gigovo Pole, in which the Pechenegs were defeated, and this allows this toponym to be associated with the settlement in question.

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Krusinsky, Peter. "PROPORTIONAL ANALYSIS OF A TRANSVERSAL BOND OF THE HISTORIC TRUSS IN THE GOTHIC ROMAN-CATHOLIC CHURCH OF ST CATHERINE IN BANSKA STIAVNICA DATED TO THE MID-17TH CENTURY". In 5th SGEM International Multidisciplinary Scientific Conferences on SOCIAL SCIENCES and ARTS SGEM2018. STEF92 Technology, 2018. http://dx.doi.org/10.5593/sgemsocialf2018/2.3/s20.021.

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Dorodonova, Natalya Vasilievna, e Ksenia Vladimirovna Chilkina. "Experience in realizing the social doctrine of the Roman Catholic Church in the political and legal sphere (on the example of Germany the first third of the XX century". In Церковь, государство и общество: исторические, политико-правовые и идеологические аспекты взаимодействия. Межрегиональная общественная организация "Межрегиональная ассоциация теоретиков государства и права", 2020. http://dx.doi.org/10.25839/p3579-5336-4193-j.

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Hajdinac, Sara. "Religious identity as the state’s tool in modification of public space and its identity: the Yugoslav concept of the two squares in Maribor". In International conference Religious Conversions and Atheization in 20th Century Central and Eastern Europe. Znanstveno-raziskovalno središče Koper, Annales ZRS, 2024. http://dx.doi.org/10.35469/978-961-7195-39-2_05.

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In 1934, after several years of struggle, the Orthodox community of Maribor was awarded a lot to construct a new sacral object on General Maister Square (then Yugoslavia Square) in Maribor, at the site of the recently removed monument dedicated to vice-admiral Wilhelm Tegetthoff. The square boasts a rich symbolic history, wherein the very names of the square have clearly indicated the identity of the city through time. The new government sought to modify public space in accordance with the new state – these spaces had to be given not only a Slovenian but also a Yugoslav outlook. The first modification was changing the square’s name to Yugoslavia Square, after which a Serbian Orthodox church was built in Serbian national architectural style by the architect Momir Korunović (1883–1969), who designed all three Serbian sacral objects in the province of Dravska Banovina (in Maribor, Ljubljana, and Celje). The Church of St. Lasarus was to be ideologically connected to the monument dedicated to King Aleksandar Karađorđević on Liberty Square, which would provide a clear Yugoslav identity to the city district. However, the construction of said monument was disabled by the beginning of the Second World War, while the church was destroyed by the Nazis in April 1941 and thus erased from local collective memory. Maribor was the northernmost city of Dravska Banovina and indeed the Kingdom of Yugoslavia, yet its public space still failed to reflect a “Yugoslav identity” in the 1930s. Local residents primarily identified as Roman Catholic, while the city was politically predominantly ruled by the Slovenian People’s Party which imposed additional difficulties on the process of selecting the new church’s location. This paper will, accounting for the city’s religious and political climate, present Maribor as a place that obtained one of the biggest and most prominently representative Orthodox sacral objects, despite the fact the Orthodox religion was not dominant in the area. The focus will be on the question of the role and reflection of the unitarian-centralist politics of Belgrade through religion (Orthodox faith) on public space modification, what factors and agents design such space (and memory of such space) and in what way, by analysing commissions and art styles within the context of public spaces of Maister Square and Liberty Square in Maribor.

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Ivanič, Peter, Hilda Kramáreková e Martin Hetényi. "MODERN DIMENSIONS OF STS. CYRIL AND METHODIUS AND THEIR HERITAGE IN SLOVAKIA". In THE PATH OF CYRIL AND METHODIUS – SPATIAL AND CULTURAL HISTORICAL DIMENSIONS. Cyrillo-Methodian Research Centre – Bulgarian Academy of Sciences, 2023. http://dx.doi.org/10.59076/2815-3855.2023.33.19.

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The heritage of Sts. Cyril and Methodius is part of the cultural wealth of several nations and countries, including Slovakia. The most famous present-day regular religious and cultural events dedicated to Sts. Cyril and Methodius are held in Nitra, Terchová, Bojná, Devín, Selce, Sečovce and Stropkov. In addition, Močenok organizes festivities associated with St. Gorazd, a disciple of the Thessalonian brothers. Regular local festivities are also held in some Roman Catholic parishes dedicated to Sts. Cyril and Methodius. After 1989, one could observe an increased degree of veneration of Sts. Cyril and Methodius also in the dedication of new sacral buildings in several villages in Slovakia. Currently, there are 106 larger sacral buildings (churches and chapels) in Slovakia under Cyril and Methodius’s patronage. The profane buildings that bear the name associated with Cyril and Methodius most often include educational institutions and their buildings (University of Sts. Cyril and Methodius in Trnava, Constantine the Philosopher University in Nitra and the Roman Catholic Faculty of Theology of Cyril and Methodius at Comenius University Bratislava etc.). From among the medical institutions, this category includes the Hospital of Sts. Cyril and Methodius, which is part of the largest medical facility in Slovakia – University Hospital Bratislava. The symbolism of Cyril and Methodious was also found e.g. in the coat of arms of the village of Brodské in the district of Skalica. The coat of arms of this village near Skalica portrays two dominant figures who are sometimes interpreted as two Franciscans, but also as Sts. Cyril and Methodius. The second example is the coat of arms of the village of Nová Bošáca in the district of Nové Mesto nad Váhom, which – in addition to the typical plum tree – also includes the letters C and M, symbolizing the new patronage of the Church of Sts. Cyril and Methodius. Intangible assets also include street and square names. In eight Slovak cities (Bratislava-Devín, Košice-Krásna, Nitra, Poprad, Zvolen, Hlohovec, Sečovce and Vrbové) and in the village of Slovenské Nové Mesto, there are squares named after Cyril and Methodius. Within the street names category, we have identified urbanonyms such as: Sts. Cyril and Methodius Street (11x), St. Cyril and St. Methodius Street (1x), Cyril and Methodius Street (1x), Cyrillo-Methodian Street (2x), Cyril‘s Street (2x), Constantine‘s Street (1x), Methodius‘s Street (5x), St. Cyril‘s Riverside (1x), St. Methodius‘s Riverside (1x). The establishment of the cult of Sts. Cyril and Methodius in Slovakia can be observed through the growing number of St. Cyril‘s relics also. Currently, the most important impetus for the development of a modern perception of the ever-vibrant legacy of Europe‘s patrons is the certification of the European Cultural Route of Sts. Cyril and Methodius, but also the commitment to future generations in the implementation of the key principles of the Council of Europe (human rights, cultural democracy, cultural diversity and identity, dialogue, mutual exchange and cross-border and cross-century enrichment).

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