Bibliografias temáticas / Nobility – history

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Literatura científica selecionada sobre o tema "Nobility – history"

Autor: Grafiati
Publicado: 25 de julho de 2024
Última modificação: 31 de julho de 2024

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Artigos de revistas sobre o assunto "Nobility – history"

1

Palamarchuk, Anastasia A. "Heraldic Tracts in the Tudor and Stuart England". Vestnik of Saint Petersburg University. History 69, n.º 1 (2024): 89–99. http://dx.doi.org/10.21638/spbu02.2024.106.

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In the late 16th–17th centuries both heraldic and chivalric practices and heraldic literature were flourishing in England. The article reconstructs the repertoire of the heraldic tracts written under the Tudors and the Early Stuarts. These sources represent an especially significant complex for the study of the rise of the social as an autonomous sphere. Heraldic and paraheraldic tracts can be divided into three categories in accordance with the structural organization of the texts: displays of heraldry, tracts about nobility, and catalogues of nobility. Each category is characterized by its peculiar themes within a broad heraldic spectrum. The tracts concerning nobility revealed the substance of the phenomenon, defined and structured its analytical parameters; therefore, the boundaries of the nobility were determined and specified. Heraldic displays, in addition to their practical and didactic functions, visualized the abstract notion of “nobility” and impressed this concept upon the minds due to a wide range of associations, which were revived in the process of interpretation of the heraldic symbols. Finally, the catalogues of the nobility concretized nobilitas in its visible boundaries and/or historical dynamics. Taken as an intertext owing to the compilations and mutual citations, these three types of the heraldic narratives created the space where the autonomization of the social was developing. The crucial factor in this process was the multi-dimensional nature of the definition of the concept of nobility. The evolution of the heraldic tracts illustrated important and large-scale processes: 1) the evolution of the perception of the English constitution not as the corpus of practices, but as the complex of practices and texts, which not only fixed the custom but also made its interpretation possible; 2) the rise of the social in the Early Modern intellectual discourse.
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Robiglio, Andrea. "The Thinker as a Noble Man (bene natus) and Preliminary Remarks on the Medieval Concepts of Nobility". Vivarium 44, n.º 2 (2006): 205–47. http://dx.doi.org/10.1163/156853406779159428.

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AbstractThe late medieval discussion of 'nobility' (= nobilitas, dignitas) defined in philosophical terms (as opposed to other social notions like 'aristocracy'), produced a large number of writings, many of which are still unedited. Nevertheless, modern philosophical historiography (developed throughout the seventeenth century and reaching its first apogee with Hegel) has neglected the conceptual debates on nobility. Perhaps having assumed it to be a dead relic of the 'pre-illuminist' past, historians and philosophers understood 'nobility' as a non-philosophical issue and so it still appears in contemporary scholarship. The first aim of this essay is to draw attention to this issue by presenting a sort of preliminary catalogue of the different types of conceptualizations of 'mobility'. By exploring the meanings and philosophical employment of the expressions 'bene nasci' and 'bene natus', this article also reveals a new aspect of the Aristotelian notion of magnanimity.
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Huliuk, Ihor. "Modern Ukrainian Historiography about the Everyday Life of the Early Modern Nobility". Ukrainian Studies, n.º 1(82) (31 de maio de 2022): 131–45. http://dx.doi.org/10.30840/2413-7065.1(82).2022.255049.

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The article analyzes the approaches in modern Ukrainian historiography to coverage of the everyday life problems of the early modern nobility. It is emphasized that the study of this problem has been tendentious and superficial for a long time. Attention is paid to the fact that in the 19th century it was due to the perception of the Commonwealth as a state of other nations, in which the Ukrainian nobility lost its identity and gradually assimilated with the Polish one. The 20th-century’s studies of this topic were significantly influenced by the historiography of the Soviet era, both because of the Marxist-Leninist research methodology and the limited communication with Western European scholars. It is pointed out that such interpretations and distancing from the history of the nobility had a negative effect on the study of the life realities of this community, and accordingly on the understanding of the characteristics of Ukrainian early modern times.The works of modern historians dedicated to the everyday life of the nobility are considered. It is established that the greatest contribution to the development of this aspect was made by N. Yakovenko, I. Voronchuk, M. Dovbyshchenko, and N. Starchenko. Emphasis is placed on the active development of the genealogy of the Ukrainian nobility. The assessment of the identity of an early modern nobleman in modern works is considered, which allows observing the multiplicity of his self-perception (awareness of belonging to local groups and a sense of homeland). Basing on the analyzed works of Ukrainian historians, it is proved that the aristocratic everyday life’s conflicts were regulated and controlled by the community itself. The discussion about the number of the nobility and the strategies of a nobleman in the private space, which was determined by one’s family and court, is considered. The opinions of Ukrainian researchers on the problems of religious conversions and the presence of the sacred in the worldview of the nobility are compared.The problems of nobility’s everyday life, which require additional research (history of local aristocratic groups, economic activity of the nobility, the concept of labor and leisure, consumption culture, history of clothing, intellectual needs, etc.), are distinguished.
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Fyodorov, Sergey E. "Debate on the True Nobility and Social Classifications of the Nobility in the Early Modern Antiquarian Corpora". Vestnik of Saint Petersburg University. History 68, n.º 3 (2023): 712–27. http://dx.doi.org/10.21638/spbu02.2023.310.

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The present article examines the impact of the 15th-century Renaissance debate on the true nobility on social beliefs of the English antiquarians of the 16th and 17th centuries. It is based on textual corpora of J. Ferne, T. Milles, J. Selden, M. Carter, and other well-known early modern intellectuals. The author of the article believes that a persistent tendency towards a coherent description and classification of nobility and more broadly — of any social group within the early modern British society — is inseparably connected with the antiquarian tradition of the 16th and 17th centuries. It was within this tradition that so called epistemological turn emerged that led to discursive fragmentation of the entire social order as well as social groups which formed its entirety and complexity. The antiquarian framing of all complexities of social order was based not only on the rejection of an idea of institutional entity — crucial for the medieval corporate theory. In contrast to corporate-functional homogeneity and consistency, it introduced particular group-wide characteristics. These features opened up opportunities for remodeling of the ancient regime with consideration of diversity inherent in social indicia. Nobilitas in the antiquarian texts acquired at least two interconnected meanings. The term was used as a reference to an assemblage of an entire nobility and in this way was very close to a group-wide identity. At the same time, it denoted a total gentility and, in this context, reflected the very complex of Aristotelian and Stoic understanding of the true nobility.
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Holste, Karsten, e Dietlind Huchtker. "Le arene del mutamento elitario nell'Europa dell'800". PASSATO E PRESENTE, n.º 77 (maio de 2009): 111–21. http://dx.doi.org/10.3280/pass2009-077007.

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- Arenas of Élite Change in 19th Century Europe is a group research project. At the core of the investigation are the places of élite-building in the 19th century, and how concrete "compromises" between old and new élites were arrived at. The aim is to get beyond certain normative historiographical paradigms, particularly those related to research on "bourgeoisie", "nobility", and central-eastern Europe.Key words: Central-eastern Europe, 19th century, élites, bourgeoisie, nobility. Parole chiave: Europa centro-orientale, '800, élites, borghesia, nobiltŕ.
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Figeac, Michel. "Explosion in the History of the Nobility in French Historiography". Historical Studies on Central Europe 1, n.º 2 (3 de dezembro de 2021): 4–20. http://dx.doi.org/10.47074/hsce.2021-2.01.

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For the past thirty years, the history of the nobility has been one of the fields of social history that have mobilized most researchers. This trend is largely due to the interest shown in new family collections, in correspondence and in private writings. We see this abundant mass of publications as being the reflection of the diversity of the nobility. A first block of authors have isolated noble categories: parliamentary nobility, “second” order nobility, poor nobility, etc. A second type of research has focused on personages emblematic of their milieus, and finally, some historians have been interested in comparisons with other European aristocracies. The second section of the article will show how the transformations of the monarchical state engendered mutations in the second order. Finally, it will be shown how scholarship on social changes has more particularly studied differences between town and country, material culture and mobility and noble culture.
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Margreiter, Klaus. "The Notion of Nobility and the Impact of Ennoblement on Early Modern Central Europe". Central European History 52, n.º 03 (setembro de 2019): 382–401. http://dx.doi.org/10.1017/s0008938919000736.

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AbstractThis article discusses the problem of why there was a constant demand for ennoblement in seventeenth- and eighteenth-century Central Europe, even though those who aspired to it had little or no prospect of integration into the established feudal nobility. Nobility was first and foremost an ideological concept closely connected to power and rule. The Holy Roman emperors ennobled persons who exercised power precisely because, in the premodern social order, the exercise of power was a prerogative of the nobility. However, the newly ennobled had only their title in common with the old aristocratic families and rarely attained the other privileges enjoyed by these families. For this reason, the emperors’ practice of ennoblement gradually reshaped the nobility as a whole and simultaneously the ideological notion of nobility. Certainly, ennoblement still served a strategic purpose in the context of social advancement. Particularly for civil servants and military officers, it was the most effective means of preserving their newly acquired status for their descendants and possibly establishing their families in a new bureaucratic and military hereditary elite, which in some places coexisted with the old aristocracy. The central element of the new ideological concept was the notion of the nobility as a hereditary ruling class, both qualified for and entitled to the exercise of power on account of inherited superiority.
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Klietkutė, Jolanta. "Genealogy of Mongirdai Nobility". Bibliotheca Lituana 6 (20 de dezembro de 2019): 121–47. http://dx.doi.org/10.15388/bibllita.2018.vi.8.

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The Author dealswith the forgotten history of the Mongird family of Samogitia. After conductinganalysis of Mongirdai family, genealogical table was compiled. According to statististics, extended family was active in both number of persons and in geographical distribution. Mongird(as) descendantsspread over much of the territory of the Polish–Lithuanian Commonwealth – formally, the Crown of the Kingdom of Poland and the Grand Duchy of Lithuania and, after 1791, the Commonwealth of Poland and Tsar Russia (Russian Empire). Family itself Most members of the extended family bacame of priests, doctors,officers, artists, and public figures. For example, two brothers Vladislovas and Vytautas from a Mongird Mišučiai Manor became well known active participants inthe Lithuanian – Polish Nationalrevival back in 1863–1864. Their cousin patriot Vaclovas, a resident of Vilnius Town, who was fighting in the ranks of Polish Legion, and cousin Jadvyga Mongirdaitė were laid in Vilnius Pameriai Memorial. Their Grandmother Michalina Bankauskaitė was a great supporter of a Revival of 1863–1864. There are some unsolved relations and issues between the names of Mangirdaitis and Mongirdas that have notbeen identified yet. In the other words, Lithuanian genealogists and other researchers stillhave to work diligently (closely) to investigate and revive the history of this old Mongird tribe.
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Martin, Alexander M. "The Alienated Russian Nobility?" Kritika: Explorations in Russian and Eurasian History 21, n.º 4 (2020): 861–75. http://dx.doi.org/10.1353/kri.2020.0044.

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Marion, Michael. "Lukowski, The European Nobility In The Eighteenth Century". Teaching History: A Journal of Methods 30, n.º 2 (1 de setembro de 2005): 96–97. http://dx.doi.org/10.33043/th.30.2.96-97.

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As the title suggests, this book offers readers an exhaustive history of the customs, beliefs, rituals, and mores of the European nobility in the eighteenth century. The book has much to recommend it. For one, it is organized thematically, with each chapter addressing a particular aspect of noble life, from marriage, to economics, to education, to inheritance. By eschewing a chronological format, Professor Lukowski is able to present the history of the European nobility in a much more comprehensive and diverse fashion, giving the reader a fascinating glimpse into the everyday life of Europe. For another, the author considers nobility as a European wide phenomenon and in doing so he is able to demonstrate the notion that the institution of "nobility" was not a static one and varied greatly across the European continent, particularly between East and West.
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Teses / dissertações sobre o assunto "Nobility – history"

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Schönberger, Paul Christopher Johannes. "The history management of the East-Elbian nobility after 1945". Thesis, University of Cambridge, 2017. https://www.repository.cam.ac.uk/handle/1810/267828.

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This thesis undertakes a critical analysis of the history management of the East-Elbian nobility. Its central hypothesis is that noble families throughout the second half of the twentieth century deliberately sought to steer and control the public commemoration of their caste. These efforts were a concerted assault on widely held views about the place of the nobility in recent history, and specifically, about their culpability in the disasters that brought about war, defeat and moral shame to Germany. The first phase of noble history management concerned an expressed ‘resistance against Hitler’ alignment and self-distancing from the regime. The second phase of history management strategically employed autobiographical and family chronicles to construct an image of a modest and industrious elite, deeply rooted in the ancient traditions and virtues of an apolitical East-Elbian estate society. This dissertation argues that the process of history management continued after German reunification in 1989-1990, when many former refugee families returned to their old estates in East Elbia.
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Zmora, Hillay. "The German nobility and the feud : Franconia, c. 1440-1550". Thesis, University of Cambridge, 1994. https://www.repository.cam.ac.uk/handle/1810/272483.

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Payne, Daniel. "Social music in London, Upper Canada/Canada West, establishing a "sort of colonial nobility"". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape15/PQDD_0008/MQ30669.pdf.

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MERTENS, Arnout. "Nobles into Belgians : the Brabant pedigreed nobility between the ancient régime and the nation-state, 1750-1850". Doctoral thesis, European University Institute, 2007. http://hdl.handle.net/1814/6999.

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Defence date: 17 May 2007
Examining Board: Prof. Heinz-Gerhard Haupt, (European University Institute) ; Prof. Anthony Molho, (European University Institute) ; Prof. Jan Roegiers, (Katholieke Universiteit Leuven) ; Prof. Hamish M. Scott, (University of St Andrews)
PDF of thesis uploaded from the Library digital archive of EUI PhD theses
This thesis contains several lines of research conducted during my four years at the European University Institute. It consists of three chapters that are all in the area of applied macroeconomics, but are built on distinct ideas.
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Price, Munro. "The Court Nobility and the Origins of the French Revolution". Cambridge University Press, 2007. http://hdl.handle.net/10454/2884.

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No
This original volume seeks to get behind the surface of political events and to identify the forces which shaped politics and culture from 1680 to 1840 in Germany, France and Great Britain. The contributors, all leading specialists in the field, explore critically how 'culture', defined in the widest sense, was exploited during the 'long eighteenth century' to buttress authority in all its forms and how politics infused culture. Individual essays explore topics ranging from the military culture of Central Europe through the political culture of Germany, France and Great Britain, music, court intrigue and diplomatic practice, religious conflict and political ideas, the role of the Enlightenment, to the very new dispensations which prevailed during and after the French Revolution and the Napoleonic watershed. The book will be essential reading for all scholars of eighteenth-century European history.
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Stansfield, Michael Miles Nicholas. "The Holland family, Dukes of Exeter, Earls of Kent and Huntingdon, 1352-1475". Thesis, University of Oxford, 1987. http://ora.ox.ac.uk/objects/uuid:ff873c44-1488-4918-8ccd-586a7ff94caf.

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At the turn of the fourteenth century, the Hollands were a knightly family of no great import in Lancashire. In 1475, Henry Holland died as the Lancastrian claimant to the throne. Such a transformation, in itself, deserves explanation. This will reveal the dramatic rise of a family through the beneficence of noble and then royal patronage and, even more so, through the fortune of a good marriage being compounded by a conbination of fortuitous heirless deaths and a significant remarriage to bring an inheritance and royal kinship. That was the means of ascension through the ranks of the nobility, and it was sustained by consistent service to the crown at court and in the field. The Hollands were not a family of local power who built on this to thrust themselves into the nobility; their local basis almost verged on the nomadic and it is within the context of the court that they must be viewed, they were curialist nobility. Therefore, the absence of family and estate papers is not such a blow to their study as the records of central administration have much to reveal of their activities and their estates were not of such concern to them as they were for other families. This chronological survey of their rise, significance and disappearance provides something of a commentary on the political, and military, events of later medieval England. It helps further to fill in our picture of England's nobility, confirming its great individuality and providing an example of how a rapid rise through its ranks was possible.
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Ellis-Marino, Elizabeth Meta, e Elizabeth Meta Ellis-Marino. "Politics, Nobility and Religion in an Ecclesiastical State: Baronial Families in Paderborn 1568 - 1661". Diss., The University of Arizona, 2015. http://hdl.handle.net/10150/594910.

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This dissertation examines the fortunes of two families of the territorial nobility in Paderborn, the barons (Freiherren) of Büren, and the baronets (Adelherren) of Fürstenberg. In doing so, it provides a paradigm for understanding the history of the territory over the course of the period 1550–1650. In contrast to their contemporaries in southern Germany, the nobles of Westphalia, the area of Germany in which Paderborn is located, are relatively under-studied. My research indicates that this area, with its myriad small territories and relative power vacuum, was also a microcosm for the political developments of the Holy Roman Empire. In studying these families, the culture of politics in the early modern Empire is illuminated. This dissertation is arranged thematically, where each chapter uses an incident in this territory to discuss a broad theme. My first chapter discusses the development of a significant party of Protestant nobles in Paderborn, and discusses the creation and reinforcement of noble identity. Particular attention is paid to the cultures of noble friendships and patronage. The political usefulness of the feud is also discussed. The second chapter examines a case of two conversions. Elisabeth von Büren, a recently-widowed Calvinist noblewoman, converted from Protestantism to Catholicism because of her increasingly difficult social and political situation. In contrast, her son Moritz experienced an internal conversion that led him to join the Jesuit order, an act that in time resulted in the extinction of this family. This chapter discusses not only the motivations for each conversion, but also the political uses of these converts, and their conversion narratives. The third chapter follows the political fortunes of two brothers, Kaspar and Dietrich von Fürstenberg. Due to his vocal alliance to the Catholic faction in Paderborn, Dietrich, who was a priest, was able to become an imperial prince. His brother, Kaspar, who was the head of the family, not only benefited from this rise in status, but also had to change his sexual practices in response to his family's increased notoriety. This chapter discusses the effects of the Counter-Reformation in Paderborn in both the public and private spheres. The fourth chapter discusses the descendant of these two men, Ferdinand von Fürstenberg. Thanks to his connections and the political realities in Westphalia after the Thirty Years' War, Ferdinand was able not only to become the prince-bishop of Paderborn, but also to enact administrative reform in the rural parishes and employ irenicism, a proto-secularist philosophy, as an aspect of his foreign policy. Ferdinand's patronage networks are analyzed in the context of post 1648 elite intellectual and cultural life. The last two chapters concentrate on the physical legacy of the two Fürstenberg bishops previously discussed. The fifth chapter discusses the "Reformation of the Landscape" enacted through the building programs of these two bishops. Through the building and decoration of monumental structures, the two bishops helped to impose a Catholic order on the countryside, and erase the signs of the previous, defeated Protestant faction. The final chapter discusses the funerary monuments of the family from which these two bishops came. Although they are scattered throughout the region, the funerary monuments of this family form a coherent propagandistic message, intended to promote their majesty, nobility and Catholicism.
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Tedder, Melody. "Patronage Piety and Capitulation: The Nobilitys Response to Religious Reform in England". Digital Commons @ East Tennessee State University, 2011. https://dc.etsu.edu/etd/1301.

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The Tudor Reformation period represents an era fraught with religious and political controversy. It is my goal to present the crucial role the nobility played in the success of the Henrician Reformation as well as to provide a reasonable explanation for the nobility's reaction to religious and political reform. I will also seek to quantify the significance of the nobility as a social group and prove the importance of their reaction to the success of the Henrician Reformation. The nobles because of patronage, self-interest, piety, apathy, fear, or practicality were motivated to support the king's efforts. Their response was the key to the success or failure of the Henrician Reformation. Although Henry VIII started the process of reform, the Henrician Reformation would never have been successful without the enforcement, collaboration, and backing of the nobility.
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Retzbach, Shannon A. "From Señor Natural to Siervo de Dios: The Transition of Nahua Nobility Under Spanish Rule, 1540-1600". W&M ScholarWorks, 2014. https://scholarworks.wm.edu/etd/1539626770.

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Murray, Alan V. "Monarchy and nobility in the Latin Kingdom of Jerusalem, 1099-113: establishment and origins". Thesis, University of St Andrews, 1988. http://hdl.handle.net/10023/2641.

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The starting-point of this thesis is the question of the origin of the nobility in the Latin Kingdom of Jerusalem up to 1131. This is discussed in parallel with the question of the origins of the monarchy itself and that of relations between the two institutions. Chapter 1 discusses the European origins of the monarchy which derived from two distinct dynastic traditions, the House of Ardennes-Verdun whose power had declined in the later eleventh century and was extinguished on the eve of the crusade, and the House of Boulogne which was in an ascendant. Chapter 2 examines Godfrey of Bouillon's crusading army between 1096 and 1099. Originally almost exclusively Lotharingian in composition, the army absorbed numerous elements from other contingents in the course of the march. The minority who remained in Outremer after 1099 were of diverse origin and had developed strong ties to the Ardennes-Boulogne family. Chapter 3 re-assesses the generally accepted nature of the state established in Palestine by the First Crusade, arguing that this was a secular monarchy headed by a princeps whose authority derived from God. Chapter 4 deals with the origins of the nobility and is an analysis of prosopographical material presented in the Appendix, while Chapter 5 is a chronologically-based analysis of relations between monarchy and nobility. The nobility comprised four main groups: Lotharingians and Germans; Normans; Flemings, and Picards; and men from the Ile-de-France and the surrounding areas. The last group increased in numbers and influence after the accession of a new dynasty in the person of Baldwin II. Resentment against his policies, and a growing factionalism based on dynastic loyalties and geographical origins enabled sections of the nobilty to threaten the monarchy in this and the next reign.
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Livros sobre o assunto "Nobility – history"

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Messina, Silvia A. Conca, e Takeshi Abe. Nobility and Business in History. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003374732.

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W, Bernard G., ed. The Tudor nobility. Manchester, UK: Manchester University Press, 1992.

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K̲h̲ān̲, Rānā Muḥammad Sarvar. The Rajputs: History, clans, culture, and nobility. Lahore: Rana Muhammad Sarwar Khan, 2005.

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K̲h̲ān̲, Rānā Muḥammad Sarvar. The Rajputs: History, clans, culture and nobility. Lahore, Pakistan: Rana Muhammad Sarwar Khan, 2005.

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Mlacović, Dušan. The nobility and the island: The fall and rise of the Rab nobility. Zagreb, Croatia: Leykam International Ltd., 2012.

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Dewald, Jonathan. The European nobility, 1400-1800. New York: Cambridge University Press, 1996.

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Borovsky, Natasha. A daughter of the nobility. New York: Holt, Rinehart and Winston, 1985.

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Ratnawat, Shyam Singh. Rajput nobility: With special reference to the Kachchawaha nobility of Jaipur during 1700-1858 A.D. Jaipur: Panchsheel Prakashan, 1990.

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Kovács, András W. The history of the Wass de Czege family. Hamburg: Edmund-Siemers-Stiftung, 2005.

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Floris, Francesco. Storia della nobiltà in Sardegna: Genealogia e araldica delle famiglie nobili sarde. Cagliari: Edizioni della Torre, 1986.

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Capítulos de livros sobre o assunto "Nobility – history"

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Abe, Takeshi, Izumi Shirai e Takenobu Yuki. "Socio-economic activities of former feudal lords in Meiji Japan". In Nobility and Business in History, 199–227. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003374732-10.

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Felisini, Daniela. "Far from the passive property. An entrepreneurial landowner in the nineteenth century Papal State". In Nobility and Business in History, 20–32. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003374732-2.

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Tedeschi, Paolo. "The noble entrepreneurs coming from the bourgeoisie: Counts Bettoni Cazzago during the nineteenth century". In Nobility and Business in History, 33–48. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003374732-3.

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Mata, Maria Eugénia. "Exemplifying aristocratic cross-border entrepreneurship before WWI, from a Portuguese perspective". In Nobility and Business in History, 74–90. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003374732-5.

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Conca Messina, Silvia A., e Takeshi Abe. "Noblemen in business in the nineteenth century: The survival of an economic elite?" In Nobility and Business in History, 1–19. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003374732-1.

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Conca Messina, Silvia A., e Catia Brilli. "Agriculture and nobility in Lombardy. Land, management and innovation (1815-1861)". In Nobility and Business in History, 49–73. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003374732-4.

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Poettinger, Monika. "An aristocratic enterprise: The Ginori porcelain manufactory (1735–1896)". In Nobility and Business in History, 153–78. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003374732-8.

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Jensen-Eriksen, Niklas, Saara Hilpinen e Annette Forsén. "Open Access: Nordic noblemen in business: The Ehrnrooth family and the modernisation of the Finnish economy during the late 19th century". In Nobility and Business in History, 179–98. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003374732-9.

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Tolaini, Roberto. "The Genoese nobility: Land, finance and business from restoration to the First World War". In Nobility and Business in History, 91–120. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003374732-6.

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Nakaoka, Shunsuke. "A gateway to the business world? The analysis of networks in connecting the modern Japanese nobility to the business elite". In Nobility and Business in History, 228–49. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003374732-11.

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Trabalhos de conferências sobre o assunto "Nobility – history"

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Akhmetov, Vladimir V. "Tomds of Nobility in Bohai and Silla: Meaning of North–South States Period in Korean Historiography". In Current Issues in the Study of History, Foreign Relations and Culture of Asian Countries. Novosibirsk State University, 2021. http://dx.doi.org/10.25205/978-5-4437-1268-0-90-94.

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Rutsinskaya, Irina, e Galina Smirnova. "TEA PARTIES IN RUSSIAN PAINTING IN THE SECOND HALF OF THE NINETEENTH – BEGINNING OF THE TWENTIETH CENTURY: REFLECTIONS OF EVERYDAY LIFE AND SOCIAL HISTORY". In NORDSCI Conference Proceedings. Saima Consult Ltd, 2021. http://dx.doi.org/10.32008/nordsci2021/b1/v4/33.

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"Tea in Russia is not only the drink loved by millions of people but also a national symbol closely and inseparably connected with Russian culture. The dominance of realism in Russian fine art in the second half of the nineteenth – beginning of the twentieth century gave birth to the widespread popularity of genre painting which started playing a very special role in the country. It is not surprising that tea parties became common themes in these works. Over a cup of tea, the characters in the paintings perform everyday activities: chatting, contemplating, indulging in memories, while taking the opportunity to enjoy their favourite drink. Paintings are a unique and rarely used source for social history and culture studies as they allow us not only to reconstruct the everyday life of past eras, but also to study how contemporaries saw, perceived, and evaluated a variety of everyday practices. The research undertaken is descriptive and analytical with reference to the principles of historicism, academic reliability and objectivity that help to determine important trends and patterns and characterize the various social phenomena and developments that took place in Russia during the period under study. Unlike Western European painting, the representation of tea ceremonies on the canvases of Russian artists romanticizes both the philosophical aspect and the harmonizing function of the ceremony, but at the same time focuses attention on social issues, which obviously reflects the specifics of national consciousness. The present research is based on the analysis of eighty-two genre painting works by Russian artists (among them there are the well-known ones by: Ivan Bogdanov, Vasiiy Makovsky, Konstantin Makovsky, Vasily Perov, Konnstantin Korovin, etc.). They not only provide the audience with information about different aspects of everyday culture in Russia from the second half of the nineteenth to the beginning of the twentieth century but also trace the trends in the development of public consciousness and help to determine the main social problems that characterize the historical period and the attitude of society to them. The process of the democratization of society in the second half of the nineteenth century is reflected in the depiction of the ambiguous relationship between society and the church. The canvases draw attention to the place of tradition in the life of an individual and a family, the changing social role of the nobility which exemplifies the passing era, increasing interest in the way of life of the intelligentsia, and creating the image of the merchant as a new social class with a specific culture. At the beginning of the twentieth century, the nostalgic description of the tea party as a symbol of a bygone era of prosperity and a lost past prevails."
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Мир-Багирзаде, Ф. А. "Oriental symbolism of the ballet "Seven beauties" based on the poem by Nizami Ganjavi". In Современное социально-гуманитарное образование: векторы развития в год науки и технологий: материалы VI международной конференции (г. Москва, МПГУ, 22–23 апреля 2021 г.). Crossref, 2021. http://dx.doi.org/10.37492/etno.2021.91.54.086.

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автор исследует творческие интерпретации произведения поэта-гуманиста Низами Гянджеви (XII в.) из цикла «Хамсе» «Семь красавиц». Поэт, был подлинным эрудитом, знатоком не только коранических текстов, истории, античной и мусульманской философии, но и астрономии. Данная статья – попытка проследить ориентальную символику образов Гянджеви в одной из творческих интерпретаций поэмы «Семь красавиц», через призму хореографического и сценографического искусства. Метод исследования – семиотический анализ, объект исследования – балет «Семь красавиц», объединивший достижения современной европейской хореографии и средневековую восточную поэзию с присущей ей образностью, поставленный на музыку азербайджанского композитора Кары Караева. Композитор К. Караев активно использовал самобытные музыкальные традиции Азербайджана (музыкальные гармонии, мелодика ашугов и элементы народных азербайджанских ладов), сочетая их с европейскими мелодиями и ритмами. Анализируя фильм-балет «Семь красавиц» (1982, режиссер Федор Слидовкер) и новую постановку театра оперы и балета им. М.Ф. Ахундова (2011), автор прослеживает трансформацию либретто и предлагает собственное прочтение символики метафоричного произведения классика Низами Гянджеви. Поиски истины, красоты и справедливости всегда были уделом мыслящего человека. Восточные поэты воспевали этот поиск, этот долгий и трудный путь к истине, идеальному миру. Придворные интриги, роскошь дворца и повседневная жизнь простого народа, благородство, коварство и любовь переплелись в этой метафоричной восточной притче, которая легла в основу нескольких интерпретаций балета «Семь красавиц». Несмотря на большую степень условности, свойственной этому жанру сценического искусства, фильм-балет характеризуется драматургической многоплановостью, органическим сплетением развивающихся сюжетных линий, динамической взаимосвязью социального и лирико-психологического конфликтов. Трансформация либретто балета «Семь красавиц» свидетельствует о новом, более глубоком прочтении, приближению его к идейно-философской метафоричной концепции оригинальной поэмы Низами Гянджеви, воспетому поэтом вечному поиску истины, любви и справедливости со свойственной ему ориентальной образностью. the author explores creative interpretations of the work of the humanist poet Nizami Ganjavi (XII century) from the cycle "Khamse" – "Seven beauties". The poet was a true polymath, an expert not only in Quranic texts, history, ancient and Muslim philosophy, but also in astronomy. This article is an attempt to trace the Oriental symbolism of Ganjavi's images in one of the creative interpretations of the poem "Seven beauties", through the prism of choreographic and scenographic art. The method of research is semiotic analysis, the object of research is the ballet "Seven beauties", which combines the achievements of modern European choreography and medieval Eastern poetry with its inherent imagery, set to the music of the Azerbaijani composer Gara Garayev. The composer G. Garayev actively used the original musical traditions of Azerbaijan (musical harmonies, melodies of ashugs and elements of Azerbaijani folk modes), combining them with European melodies and rhythms. Analyzing the film-ballet "Seven beauties" (1982, directed by Fyodor Slidovker) and the new production of the Opera and ballet theater named after M. F. Akhundov (2011), the author traces the transformation of the libretto and offers his own interpretation of the symbolism of the metaphorical work of the classic Nizami Ganjavi. The search for truth, beauty, and justice has always been the province of the thinking man. Eastern poets sang of this search, this long and difficult path to the truth, the ideal world. Court intrigues, the luxury of the Palace and the daily life of the common people, nobility, guile and love are intertwined in this metaphorical Eastern parable, which formed the basis of several interpretations of the ballet "Seven beauties". Despite the great degree of conventionality inherent in this genre of stage art, the film-ballet is characterized by a dramatic diversity, an organic interweaving of developing storylines, and a dynamic relationship between social and lyrical-psychological conflicts. The transformation of the libretto of the ballet "Seven beauties" indicates a new, deeper reading, approaching it to the ideological and philosophical metaphorical concept of the original poem by Nizami Ganjavi, the poet's eternal search for truth, love and justice with its characteristic Oriental imagery.
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