Artigos de revistas: "Network archaeology"

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Sorset, Irina T., e Amanda M. Evans. "Florida Public Archaeology Network". Historical Archaeology 49, n.º 2 (junho de 2015): 12–14. http://dx.doi.org/10.1007/bf03377136.

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Navlakha, Saket, e Carl Kingsford. "Network Archaeology: Uncovering Ancient Networks from Present-Day Interactions". PLoS Computational Biology 7, n.º 4 (14 de abril de 2011): e1001119. http://dx.doi.org/10.1371/journal.pcbi.1001119.

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Mills, Barbara J. "Social Network Analysis in Archaeology". Annual Review of Anthropology 46, n.º 1 (23 de outubro de 2017): 379–97. http://dx.doi.org/10.1146/annurev-anthro-102116-041423.

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Pitblado, Bonnie L., Delaney Cooley, Bobi Deere, Meghan Dudley, Allison McLeod, Kaylyn Moore e Horvey Palacios. "The Oklahoma Public Archaeology Network (OKPAN)". Advances in Archaeological Practice 11, n.º 3 (agosto de 2023): 314–27. http://dx.doi.org/10.1017/aap.2023.9.

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ABSTRACTAs the venues for professional training and education, universities have always shaped the future of the archaeological discipline—for better but also, in important ways, for worse. Historically, university structures promoted practitioner homogeneity and social inequity and, at the largest research-intensive universities, even managed to turn “service” into a dirty word. However, using the same structures that perpetuated damaging practices in the past, universities can just as readily transform archaeology into the inclusive, community-engaged discipline it should always have been—while serving communities in ways that matter to them. This article explains and illustrates how and why we have tried to do this through the founding and operation of the Oklahoma Public Archaeology Network (OKPAN) at the University of Oklahoma. OKPAN seeks to improve relationships among diverse Oklahoma communities by framing archaeology as a tool that that can serve communities’ interests while creating pathways within universities for members of historically excluded groups to join and help further transform the discipline.

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Ojala, Carl-Gösta. "Mapping the North: Ethnicities, Territories and the Networks of Archaeology". Current Swedish Archaeology 14, n.º 1 (10 de junho de 2021): 159–78. http://dx.doi.org/10.37718/csa.2006.08.

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The Saami, the indigenous population of northern Fennoscandia, have constantly been conceptualized as the others in relation to the (pre-)history writing of the modern nation-states. Here, the discussion focuses on Saami archaeology and representations of Saami prehistory in Sweden. It is emphasized that all ethnic, national and territorial concepts are embedded in networks of power, and that the connections and separations behind the concepts need to be explored. In this article a relational network approach is suggested as an alternative to dualistic thinking about ethnicities and territories. Ethnicity is here seen as one set of relationships, interwoven into many networks stretching over time and space. The network approach is in part inspired by actor-network theory, which is briefly described together with some possible points of interest for archaeological studies.

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Brughmans, Tom. "Thinking Through Networks: A Review of Formal Network Methods in Archaeology". Journal of Archaeological Method and Theory 20, n.º 4 (20 de abril de 2012): 623–62. http://dx.doi.org/10.1007/s10816-012-9133-8.

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Hodder, Ian, e Angus Mol. "Network Analysis and Entanglement". Journal of Archaeological Method and Theory 23, n.º 4 (26 de agosto de 2015): 1066–94. http://dx.doi.org/10.1007/s10816-015-9259-6.

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Brughmans, T. "Networks of networks: a citation network analysis of the adoption, use, and adaptation of formal network techniques in archaeology". Literary and Linguistic Computing 28, n.º 4 (5 de agosto de 2013): 538–62. http://dx.doi.org/10.1093/llc/fqt048.

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Martin, Toby F. "Casting the Net Wider: Network Approaches to Artefact Variation in Post-Roman Europe". Journal of Archaeological Method and Theory 27, n.º 4 (11 de janeiro de 2020): 861–86. http://dx.doi.org/10.1007/s10816-019-09441-x.

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Abstract This paper explores the stylistic variability of fifth- and sixth-century brooches in Europe using network visualisations, suggesting an alternative means of study, which for more than a century has been dominated by typology. It is suggested that network methods and related theories offer alternative conceptual models that encourage original ways of exploring material that has otherwise become canonical. Foremost is the proposal that objects of personal adornment like brooches were a means of competitive display through which individuals mediated social relationships within and beyond their immediate communities, and in so doing formed surprisingly far-flung networks. The potential sizes of these networks varied according to their location in Europe, with particularly large distances of up to 1000 km achieved in Scandinavia and continental Europe. In addition, an overall tendency toward the serial reproduction of particular forms in the mid-sixth century has broader consequences for how we understand the changing nature of social networks in post-Roman Europe.

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Chrzan, Janet. "Archaeology and Anthropology in a Network-Rich World". Anthropology News 47, n.º 1 (janeiro de 2006): 28. http://dx.doi.org/10.1525/an.2006.47.1.28.

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Fowler, Chris. "Scale, Context, Network". Norwegian Archaeological Review 51, n.º 1-2 (3 de julho de 2018): 87–90. http://dx.doi.org/10.1080/00293652.2018.1534882.

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Birch, Jennifer, e John P. Hart. "Conflict, Population Movement, and Microscale Social Networks in Northern Iroquoian Archaeology". American Antiquity 86, n.º 2 (abril de 2021): 350–67. http://dx.doi.org/10.1017/aaq.2021.5.

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We employ social network analysis of collar decoration on Iroquoian vessels to conduct a multiscalar analysis of signaling practices among ancestral Huron-Wendat communities on the north shore of Lake Ontario. Our analysis focuses on the microscale of the West Duffins Creek community relocation sequence as well as the mesoscale, incorporating several populations to the west. The data demonstrate that network ties were stronger among populations in adjacent drainages as opposed to within drainage-specific sequences, providing evidence for west-to-east population movement, especially as conflict between Wendat and Haudenosaunee populations escalated in the sixteenth century. These results suggest that although coalescence may have initially involved the incorporation of peoples from microscale (local) networks, populations originating among wider mesoscale (subregional) networks contributed to later coalescent communities. These findings challenge previous models of village relocation and settlement aggregation that oversimplified these processes.

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Clark, Laura Kelly, Tyler B. Smith e Samantha R. Seals. "Participatory Evaluation of Cultural Heritage Based Programming to Empower Communities: A Quantitative Analysis". AP: Online Journal in Public Archaeology 9, n.º 1 (21 de maio de 2020): 65. http://dx.doi.org/10.23914/ap.v9i1.233.

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A survey conducted at six Florida regions examines participants’ perceptions of public archaeology outreach programs on cultural heritage preservation. The findings for participants’ perceptions showed that the Florida Public Archaeology Network is reaching the organizational goal in creating appreciation and awareness for cultural heritage. Statistical analysis demonstrated a correlation between the programs being educational and changing participants’ perceptions in archaeology, and participants’ perceptions being changed and creating a love for cultural heritage and archaeology. These responses will information how public archaeology programs are impacting Florida’s cultural heritage through citizen science programs focused on preserving the past.

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van den Berg, Kimberley A. M. "Network Analysis in Archaeology: New Approaches to Regional Interaction". Norwegian Archaeological Review 47, n.º 2 (3 de julho de 2014): 220–23. http://dx.doi.org/10.1080/00293652.2014.960446.

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Deal, Michael, Lisa M. Daly e Cathy Mathias. "Actor-Network Theory and the Practice of Aviation Archaeology". Journal of Conflict Archaeology 10, n.º 1 (janeiro de 2015): 3–28. http://dx.doi.org/10.1179/1574077315z.00000000041.

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Klein, Terry H., Lynne Goldstein, Deborah Gangloff, William B. Lees, Krysta Ryzewski, Bonnie W. Styles e Alice P. Wright. "The Future of American Archaeology". Advances in Archaeological Practice 6, n.º 1 (14 de janeiro de 2018): 1–18. http://dx.doi.org/10.1017/aap.2017.34.

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ABSTRACTOver the past several years, we have seen many attacks on publicly funded and mandated archaeology in the United States. These attacks occur at the state level, where governors and state legislatures try to defund or outright eliminate state archaeological programs and institutions. We have also seen several attacks at the federal level. Some members of Congress showcase archaeology as a waste of public tax dollars, and others propose legislation to move federally funded or permitted projects forward without consideration of impacts on archaeological resources. These attacks continue to occur, and we expect them to increase in the future. In the past, a vigilant network of historic preservation and archaeological organizations was able to thwart such attacks. The public, however, largely remains an untapped ally. As a discipline, we have not built a strong public support network. We have not demonstrated the value of archaeology to the public, beyond a scattering of educational and informational programs. In this article, we—a group of archaeologists whose work has focused on public engagement—provide a number of specific recommendations on how to build a strong public constituency for the preservation of our nation's archaeological heritage.

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Vaz de Carvalho, Carlos, Pedro M. Latorre Andrés e Francisco José Serón Arbeloa. "Serious Games Network". Virtual Archaeology Review 4, n.º 9 (5 de novembro de 2013): 174. http://dx.doi.org/10.4995/var.2013.4271.

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“Serious games” can be defined as (digital) games used for purposes other than mere entertainment. Serious Games can be applied to a broad spectrum of areas, e.g. educational, healthcare, training in hazardous environments or situations. Game-based Learning, one aspect of Serious Games, are also more and more explored for all levels of education in different subjects, such as Ancient History. The SEGAN (SErious GAmes Network) will create a Community of Practice on the Serious Games subject. The main objective is to create a stable (but expanding) consortium to exchange ideas and experiences related to Serious Games. The SEGAN Network invites the people of the community of Archaeology, Cultural Heritage and Ancient History interested in Serious Games to join the net and to participate in their activities.

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Stockhammer, Philipp W. "Lost in Things: An Archaeologist's Perspective on the Epistemological Potential of Objects". Nature and Culture 10, n.º 3 (1 de dezembro de 2015): 269–83. http://dx.doi.org/10.3167/nc.2015.100302.

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In recent times, archaeology has seen continuously growing interest from neighboring disciplines desiring to capitalize on archaeology's experience with the evaluation of material culture. In order to be able to answer the questions now posed to our field of research, we have to be conscious of our methods and their epistemological potential. On the basis of a characterization of archaeological sources, this article focuses on four relevant fields of inquiry with regard to the archaeological analysis of an object, that is, its materiality, archaeological context, spatial distribution, meanings, and power. Moreover, I suggest that an integration of aspects of Bruno Latour's Actor-Network Theory will enable archaeologists to gain further insights into the complex entanglement of humans and objects in the past.

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Lehner, Mark. "2 Neighborhood to National Network: Pyramid Settlements of Giza". Archeological Papers of the American Anthropological Association 30, n.º 1 (julho de 2019): 20–38. http://dx.doi.org/10.1111/apaa.12111.

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Knappett, Carl. "From Network Connectivity to Human Mobility: Models for Minoanization". Journal of Archaeological Method and Theory 25, n.º 4 (11 de setembro de 2018): 974–95. http://dx.doi.org/10.1007/s10816-018-9396-9.

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Trushkova, Irina Yu, e Elena I. Titova. "Network interaction' at Vyatka State University". Sibirskie istoricheskie issledovaniya, n.º 1 (1 de março de 2018): 117–24. http://dx.doi.org/10.17223/2312461x/19/9.

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Giomi, Evan, e Matthew A. Peeples. "Network analysis of intrasite material networks and ritual practice at Pueblo Bonito". Journal of Anthropological Archaeology 53 (março de 2019): 22–31. http://dx.doi.org/10.1016/j.jaa.2018.10.002.

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Gillberg, Åsa, e Ola W. Jensen. "Compressed Air Technology in Swedish Archaeology: An Example of the Social Construction of Technology in Practice". Current Swedish Archaeology 14, n.º 1 (10 de junho de 2021): 47–66. http://dx.doi.org/10.37718/csa.2006.03.

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In this paper the authors problematize the relation between technological and social aspects of archaeological fieldwork through a historical case study of the introduction and use of compressed air technology in archaeology. They do this by incorporating aspects of Science and Technology Studies (STS) and Actor Network Theory (ANT) into the history of archaeology. Apart from archive material, fieldwork reports and interviews with colleagues have been the primary sources. The study shows how technology is negotiated and renegotiated, and how the technical and the social form each other. Finally, the authors draw attention to issues of technological development in the present.

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Chollier, Vincent. "Social Network Analysis in Egyptology: Benefits, Methods and Limits". Journal of Egyptian Archaeology 105, n.º 1 (junho de 2019): 83–96. http://dx.doi.org/10.1177/0307513319889329.

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This article aims at presenting a methodology for Social Network Analysis (SNA) applied to Egyptology and ancient societies studies, with its benefits and issues. One of the big issues dealing with social relationships in ancient Egypt lies in the use of kinship terminology defining relations outside the family. In that sense, SNA allows researchers to partially set aside links values contrary to traditional genealogical studies, especially for the graphical projection. Thus, biological and social brothers do not have to be distinguished using this method, although this distinction is often impossible to do. It then presents an empirical method developed using this branch of sociology on an Egyptological dataset dating back from the New Kingdom. With the help of centrality measures, SNA enabled attention to be drawn to secondary role characters at the first sight of the hieroglyphic documentation. However, studying such a type of documentation requires a cautious approach, especially regarding the nature and aim of the sources available.

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Dolwick, Jim S. "‘The Social’ and Beyond: Introducing Actor-Network Theory". Journal of Maritime Archaeology 4, n.º 1 (28 de abril de 2009): 21–49. http://dx.doi.org/10.1007/s11457-009-9044-3.

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Tuddenham, David Berg. "Ship Finds and Their Management as Actor Network". Journal of Maritime Archaeology 7, n.º 2 (22 de junho de 2012): 231–43. http://dx.doi.org/10.1007/s11457-012-9095-8.

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Matthew P. Maher e Alistair Mowat. "The Defense Network in the Chora of Mantineia". Hesperia: The Journal of the American School of Classical Studies at Athens 87, n.º 3 (2018): 451. http://dx.doi.org/10.2972/hesperia.87.3.0451.

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Bastos, Marcio Teixeira. "Emerging distribution networks of Roman pottery in the Ancient Mediterranean: the sigillata clay lamps of Proconsular Africa". Heródoto: Revista do Grupo de Estudos e Pesquisas sobre a Antiguidade Clássica e suas Conexões Afro-asiáticas 3, n.º 2 (30 de janeiro de 2019): 132–57. http://dx.doi.org/10.31669/herodoto.v3n2.13.

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This paper surveys the use of Network Science, especially the role of ArchaeologicalNetworks to the study of Archeology and Ancient History. Networkthinking and network science are valuable methodologies and analytical techniquesto apply to the study clay lamps in the framework of Roman economy.The recent application of network analysis in Antiquity and Archaeology hasdemonstrated that there are a variety of approaches to recognizing networkpatterns or thinking about phenomena as products of networked processes.Provincial connectivity is one of the most debated aspects of Roman economics,and ceramic consumption patterns in the interior and coastal regions ofAfrica Proconsularis have proven to be very different. The dominant tendencyto turn to the communities formed and structured around native identities,especially those based in the major urban centers and larger areas, seems toestablish itself as an argument for the economy and exchanges of the RomanEmpire. This types of networks helped to spread ideas and religious symbolsthrough clay lamps. Africa Proconsular demonstrates evidence that the ceramicworkshops emerged as networks in order to established themselves seekingto meet the Mediterranean demand and religious consumption.

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Sugandhi, Namita. "9 Conquests of Dharma: Network Models and the Study of Ancient Polities". Archeological Papers of the American Anthropological Association 22, n.º 1 (março de 2012): 145–63. http://dx.doi.org/10.1111/apaa.12008.

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Wynn, Thomas, Frederick Coolidge e Martha Bright. "Hohlenstein-Stadel and the Evolution of Human Conceptual Thought". Cambridge Archaeological Journal 19, n.º 1 (fevereiro de 2009): 73–84. http://dx.doi.org/10.1017/s0959774309000043.

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Cognitive neuroscience provides a powerful perspective on the brain and cognition from which archaeologists can begin to document the evolution of the human mind. The following essay uses the Hohlenstein-Stadel figurine as a starting point to demonstrate the two kinds of conclusion open to an evolutionary cognitive archaeology: first, describing features of the cognitive life-world at specific points in human evolution, in this case central Europe 32,000 years ago, and second identifying the evolutionary timing and contexts for specific cognitive abilities, in this case various components of concept formation. We argue that the abstract concept underpinning the Hohlenstein-Stadel figurine resulted initially from an effortful (attentive) linking of ‘animal’ and ‘person’ concepts via the working memory network of the frontal and parietal lobes. These ‘animal’ and ‘person’ concepts themselves were largely unconscious folk biological categories generated by a parietal network that had evolved earlier, probably by the time of the earliest Homo sapiens. These in turn rest on even older, basic ontological categories of ‘animate’ and ‘manipulable’ objects that are temporal lobe networks, and which evolved much earlier still, perhaps with the advent of Homo erectus.

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Hage, Per, Frank Harary e Brent James. "The Minimum Spanning Tree Problem in Archaeology". American Antiquity 61, n.º 1 (janeiro de 1996): 149–55. http://dx.doi.org/10.2307/282309.

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The minimum spanning tree problem is a well-known problem of combinatorial optimization. It was independently discovered in archaeology by Renfrew and Sterud in their method of close proximity analysis. Unlike traditional methods of seriation, this method permits branching structures that reveal clustering in archaeological data. Identifying close proximity analysis as the minimum spanning tree problem permits a more efficient means of computation, an explicit rule of clustering, and a recognition of problems of indeterminacy in the analysis of network data. These points are illustrated with reference to Irwin's recent study of voyaging and cultural similarity in Polynesia.

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Dorsey, David A. "Shechem and the Road Network of Central Samaria". Bulletin of the American Schools of Oriental Research 268 (novembro de 1987): 57–70. http://dx.doi.org/10.2307/1356994.

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Putt, Shelby S., e Sobanawartiny Wijeakumar. "Tracing the evolutionary trajectory of verbal working memory with neuro-archaeology". Interaction Studies 19, n.º 1-2 (17 de setembro de 2018): 272–88. http://dx.doi.org/10.1075/is.17042.put.

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Abstract We used optical neuroimaging to explore the extent of functional overlap between working memory (WM) networks involved in language and Early Stone Age toolmaking behaviors. Oldowan tool production activates two verbal WM areas, but the functions of these areas are indistinguishable from general auditory WM, suggesting that the first hominin toolmakers relied on early precursors of verbal WM to make simple flake tools. Early Acheulian toolmaking elicits activity in a region bordering on Broca’s area that is involved in both visual and verbal WM tasks. The sensorimotor and mirror neurons in this area, along with enhancement of general WM capabilities around 1.8 million years ago, may have provided the scaffolding upon which a WM network dedicated to processing exclusively linguistic information could evolve. In the road map going forward, neuro-archaeologists should investigate the trajectory of WM over the course of human evolution to better understand its contribution to language origins.

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Wilkes, John. "THE ARCHAEOLOGY OF WAR: HOMELAND SECURITY IN THE SOUTH-WEST BALKANS (3RD–6TH C. A.D.)". Late Antique Archaeology 8, n.º 2 (25 de janeiro de 2013): 733–57. http://dx.doi.org/10.1163/22134522-90000024a.

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Between the 3rd and 6th c. A.D., external threat and internal stress gave rise to a proliferation of fortifications in the south-west Balkans either side of the Adriatic-Aegean watershed, a region for centuries under the unified administration of Roman Macedonia. Recent studies have identified two phases in this process. The earlier was a centrally-directed programme of new military bases, urban and other fortifications based on the network of Roman roads. The second followed the division between East and West, when the region became an uncontrolled border zone, and many sought safety in fortified upland settlements within a network of tracks and paths that replaced the earlier roads.

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Monego, M., M. Fabris, A. Menin e V. Achilli. "3-D SURVEY APPLIED TO INDUSTRIAL ARCHAEOLOGY BY TLS METHODOLOGY". ISPRS - International Archives of the Photogrammetry, Remote Sensing and Spatial Information Sciences XLII-5/W1 (16 de maio de 2017): 449–55. http://dx.doi.org/10.5194/isprs-archives-xlii-5-w1-449-2017.

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This work describes the three-dimensional survey of “Ex Stazione Frigorifera Specializzata”: initially used for agricultural storage, during the years it was allocated to different uses until the complete neglect. The historical relevance and the architectural heritage that this building represents has brought the start of a recent renovation project and functional restoration. In this regard it was necessary a global 3-D survey that was based on the application and integration of different geomatic methodologies (mainly terrestrial laser scanner, classical topography, and GNSS). The acquisitions of point clouds was performed using different laser scanners: with time of flight (TOF) and phase shift technologies for the distance measurements. The topographic reference network, needed for scans alignment in the same system, was measured with a total station. For the complete survey of the building, 122 scans were acquired and 346 targets were measured from 79 vertices of the reference network. Moreover, 3 vertices were measured with GNSS methodology in order to georeference the network. For the detail survey of machine room were executed 14 scans with 23 targets. The 3-D global model of the building have less than one centimeter of error in the alignment (for the machine room the error in alignment is not greater than 6 mm) and was used to extract products such as longitudinal and transversal sections, plans, architectural perspectives, virtual scans. A complete spatial knowledge of the building is obtained from the processed data, providing basic information for restoration project, structural analysis, industrial and architectural heritage valorization.

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Naumov, Goce. "Tell communities and wetlands in Neolithic Pelagonia, Republic of Macedonia". Documenta Praehistorica 43 (30 de dezembro de 2016): 327–42. http://dx.doi.org/10.4312/dp.43.16.

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Pelagonia is the biggest valley in the Republic of Macedonia, positioned in its mountainous southwestern area. It was first inhabited around 6000 BC by agricultural societies, which established the tell settlements in the region. Their villages were densely concentrated in several regional centres located near wetlands and rivers. These farming communities produced a variety of ceramic household items with pronounced features of a distinct identity, such as white painted pottery, anthropomorphic house models, figurines, tablets and stamps. The particular landscape and isolated network of Early Neolithic tell societies in Pelagonia remained unaffected until the Late Neolithic, which was an outcome of the idiosyncratic and strong relationship between the environment, dwellings and human body. Therefore, the paper discusses the first farming communities in Pelagonia, as well as the process of how identity was manifested in regard to the wetland environment and networks.

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Pálsson, Gísli. "Storied Lines: Network Perspectives on Land Use in Early Modern Iceland". Norwegian Archaeological Review 51, n.º 1-2 (18 de maio de 2018): 112–41. http://dx.doi.org/10.1080/00293652.2018.1468355.

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Hogsden, Carl, e Emma K. Poulter. "The real other? Museum objects in digital contact networks". Journal of Material Culture 17, n.º 3 (setembro de 2012): 265–86. http://dx.doi.org/10.1177/1359183512453809.

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What can museum objects do when they are placed within a digital contact network – a system made up of reciprocally linked but otherwise separate nodes in which control and ownership of content lies with each location? What new connections are enabled through the placement of objects within this contact network and what are the new understandings that result? Dynamics of access, ownership and meaning change when museum collections are transformed into digital forms, in ways that require the reconceptualization of digital objects and their relational capacities. In theory and in practice, the ‘real’ and the digital object are often framed as disconnected and oppositional entities, a separation that hinders approaches to, and uses of, digital forms. Using examples of recent projects at the University of Cambridge Museum of Archaeology and Anthropology, and at the British Museum, it is argued that digital contact networks enable the unique qualities of digital objects to come to the fore, providing platforms for effective engagement and digital reciprocation.

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Gibson, Paul M. "The application of hybrid neural network models to estimate age of domestic ungulates". International Journal of Osteoarchaeology 3, n.º 1 (março de 1993): 45–48. http://dx.doi.org/10.1002/oa.1390030107.

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Szenthe, Gergely, e Erwin Gáll. "A (Needle) Case in Point: Transformations in the Carpathian Basin During the Early Middle Ages (Late Avar Period, 8th–9th century ad)". European Journal of Archaeology 24, n.º 3 (26 de fevereiro de 2021): 345–66. http://dx.doi.org/10.1017/eaa.2021.3.

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In the late Avar period (eighth to ninth century ad), vast quantities of utilitarian artefacts were produced in series in the Carpathian Basin, a phenomenon not seen since the end of the Roman period. The distribution of these articles reflects not only the region's settlement pattern, but also how these artefacts were disseminated. The communication network in the Carpathian Basin underwent a significant transformation between the early and late Avar period: its major nodes, equated with population centres but not necessarily with elite centres, contributed to moulding a social and cultural milieu that included specialized craftsmen. An early single hub in southern Transdanubia was replaced by multiple centres by the late Avar period. Around ad 700, a bipolar settlement pattern emerges in the southern part of the Carpathian Basin. It seems that the Great Hungarian Plain began to play an equal, if not dominant, role in the communication network of the Carpathian Basin at this time.

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Guzman, Kevin Michael De. "WHEN IN STELLIS: AN AUTO-ARCHAEOLOGY OF A DIGITAL ARTIFACT COLLECTION FROM TEARS OF THEMIS". International Journal of Humanity Studies (IJHS) 7, n.º 2 (28 de março de 2024): 259–78. http://dx.doi.org/10.24071/ijhs.v7i2.5446.

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Primarily, this research aimed to appraise and discover how a 21st-century Filipino object owner collocates meaning with digital artifacts and identify what cultural underpinnings influence the affinity with these things. Two novel ideas in contemporary archaeology were utilized in this study: (1) auto-archaeology, a method of employing archaeological analysis on one's objects, and; (2) archaeogaming, which treats digitally constructed objects as artifacts (Reindhard, 2018). Using these postmodern perspectives, I conducted an auto-archaeology of my collection of digital artifacts from the game Tears of Themis (COGNOSPHERE, 2020) and aimed to unearth a retelling of my recent past as a posthuman Filipino. Informed largely by Ellersdorfer's (2021) autoethnographic archaeology and Woods' (2022) gacha game discourse, my case study involved extracting memories from select pieces from my collection of digital artifacts. Findings reveal that not only can these objects reconstruct their distinct semiotic context through the game design, story of acquisition, and in-game usage but also deconstruct off-game contexts that are personally attached by an individual owner to its immateriality through perception and affective embedding. In so doing, the digital artifacts amplify the different voices inscribed within each artifact in its decontextualized form as a unit in a rhizomatic network of digital objects.

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Golitko, Mark, e Gary M. Feinman. "Procurement and Distribution of Pre-Hispanic Mesoamerican Obsidian 900 BC–AD 1520: a Social Network Analysis". Journal of Archaeological Method and Theory 22, n.º 1 (7 de maio de 2014): 206–47. http://dx.doi.org/10.1007/s10816-014-9211-1.

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Mickel, Allison. "Tracing Teams, Texts, and Topics: Applying Social Network Analysis to Understand Archaeological Knowledge Production at Çatalhöyük". Journal of Archaeological Method and Theory 23, n.º 4 (21 de setembro de 2015): 1095–126. http://dx.doi.org/10.1007/s10816-015-9261-z.

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Ye, Nan. "Wireless Intelligent Sensor Network in Dynamic Environmental Monitoring of Archaeological Excavation Site". Journal of Sensors 2023 (3 de abril de 2023): 1–10. http://dx.doi.org/10.1155/2023/1667338.

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This paper intends to apply the Intelligent Wireless Sensor Network (IWSN) to the archaeological excavation site and make the dynamic site of archaeological excavation can be monitored intelligently in real-time. This paper firstly discusses the structure and function of Wireless Sensor Network (WSN). Secondly, according to the problem of limited dynamic monitoring of WSN, an IWSN is established. The dynamic environmental monitoring of archaeological excavation sites is achieved by using Geographic Information System (GIS) and remote sensing technology combined with IWSN. Finally, this paper analyses the environmental monitoring results of the archaeological excavation site, the dynamic environmental monitoring location of the archaeological excavation site of the IWSN, and the simulation results of the Intelligent Wireless Sensor Network-Geographic Information System (IWSN-GIS) in the dynamic environmental monitoring of the archaeological excavation site. The results show that the Inverse Distance to a Power (IDP) algorithm in temperature and humidity monitoring data on the overall downward trend, the algorithm performance is relatively stable, and the algorithm performance is better than the other two algorithms. The monitoring performance of IWSN-GIS system is better than that of IWSN system. It shows that with the increase in the communication distance of sensor nodes, the relative error of different monitoring systems for the dynamic monitoring position of the archaeological excavation site is decreasing. IWSN-GIS can monitor the environment before, during, and after the archaeological site. This paper realizes the intelligent, scientific, and technological archaeology of archaeological excavation through IWSN, GIS, and remote sensing image technology, and provides technical support for digital archaeology in archaeological research.

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Jervis, Ben. "An Archaeology of Interaction: Network Perspectives on Material Culture and Society. By CarlKnappett". Archaeological Journal 168, n.º 1 (janeiro de 2011): 456. http://dx.doi.org/10.1080/00665983.2011.11020899.

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Lees, William B., Della A. Scott-Ireton e Sarah E. Miller. "Lessons Learned Along the Way: The Florida Public Archaeology Network after Ten Years". Public Archaeology 14, n.º 2 (3 de abril de 2015): 92–114. http://dx.doi.org/10.1080/14655187.2015.1112690.

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Hogue, Timothy. "Thinking Through Monuments: Levantine Monuments as Technologies of Community-Scale Motivated Social Cognition". Cambridge Archaeological Journal 31, n.º 3 (8 de março de 2021): 401–17. http://dx.doi.org/10.1017/s0959774321000020.

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This study proposes that monuments are technologies through which communities think. I draw on conceptual blending theory as articulated by Mark Turner and Gilles Fauconnier to argue that monuments are material anchors for conceptual integration networks. The network model highlights that monuments are embedded in specific spatial and socio-historical contexts while also emphasizing that they function relationally by engaging the imaginations of communities. An enactivist understanding of these networks helps to explain the generative power of monuments as well as how they can become dynamic and polysemic. By proposing a cognitive scientific model for such relational qualities, this approach also has the advantage of making them more easily quantifiable. I present a test case of monumental installations from the Iron Age Levant (the ceremonial plaza of Karkamiš) to develop this approach and demonstrate its explanatory power. I contend that the theory and methods introduced here can make future accounts of monuments more precise while also opening up new avenues of research into monuments as a technology of motivated social cognition that is enacted on a community-scale.

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Carmack, Robert M., e Silvia Salgado González. "A WORLD-SYSTEMS PERSPECTIVE ON THE ARCHAEOLOGY AND ETHNOHISTORY OF THE MESOAMERICAN/LOWER CENTRAL AMERICAN BORDER". Ancient Mesoamerica 17, n.º 2 (julho de 2006): 219–29. http://dx.doi.org/10.1017/s095653610606007x.

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The authors challenge the argument by other world-system scholars that Lower Central America fell outside the Mesoamerican world-system during the late Postclassic period. Drawing on ethnohistoric and archaeological information, it is argued that native peoples along the Pacific Coast of Central America from El Salvador to the Nicoya Peninsula (Costa Rica) are best understood as part of the Mesoamerican periphery. The Central American peoples south of Nicoya formed both a chiefly world-system of their own and part of the Mesoamerican frontier by engaging in networks of trade and preciosity exchanges with the coastal Mesoamericans in Nicoya and Nicaragua. Support for this argument is based primarily on two “microhistoric” case studies of peoples located on both sides of the Mesoamerican/Lower Central America border, specifically the Chorotegans of the Masaya/Granada area of Nicaragua and the Chibchans of the Diquis/Buenos Aires area of Costa Rica. Archaeological information on sites in both areas and documentation from Spanish colonial sources that refer to native peoples in these areas strongly indicate that the Masaya/Granada peoples were active participants in the Mesoamerican regional network. In contrast, information from the Diquis/Buenos Aires area for this period reveals only weak Mesoamerican ties but strong relations with a Chibchan intersocietal network of chiefdoms.

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LEE, SUNGJOO. "The Anti-Anthropocentrism in the Recent Theoretical Archaeology". Yeongnam Archaeological Society, n.º 85 (30 de setembro de 2019): 21–53. http://dx.doi.org/10.47417/yar.2019.85.21.

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It has been widely acknowledged that archaeology is the study of humans and their culture through the material remains of the past, and we have never doubted the validity of the proposition until now. However, in the theoretical suggestions of the recent archaeological studies, the arguments against the proposition are easily seen. For example, some argue that what we want to know are not the human beings and their culture, but the relationships in which humans and non-humans interact with each other or the things themselves that humans left behind. By the 21st century, archaeological theory had moved away from anti-anthropocentrism and turned into things and concentrated on the relational thinking that human and non-human, nature and culture, and materials and concepts were already associated with each other in an existential way. Thus the role and weight of human beings have been reduced, and archaeology has already had the trends of anti-anthropocentrism. In fact, it was from the early 1990’s when the theoretical archaeology became interested in the importance of things and began to show anti-anthropocentrism tendencies. However, it is Bruno Latour s Actor-Network-Theory(ANT) that played a crucial role in the transition to anti-anthropocentrism, which seems to have greatly changed the nature of theoretical archaeology. Some archaeologists, who have recently embraced the philosophy of ‘Speculative Realism’, even argue the need to speculate on the object itself left behind or left after humans. One can see that there is a degree of difference between the recent claims of theoretical archaeology, depending on how much they have tendency to the antianthropocentrism.

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Fotiadis, Michael. "What is Archaeology's “Mitigated Objectivism” Mitigated by? Comments on Wylie". American Antiquity 59, n.º 3 (julho de 1994): 545–55. http://dx.doi.org/10.2307/282467.

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In her recent work, Alison Wylie has sometimes claimed an important role for present politics in the constitution of archaeological facts, yet she has not fully documented such claims. Using the same materials as Wylie, namely the research on gender presented at the conference “Women and Production in Prehistory,” held in South Carolina in 1988, I attempt to provide such documentation, arguing that its absence may undermine Wylie's (indeed, archaeology's) “mitigated objectivism” as well as the facts emerging about prehistoric gender. I dispute neither the scientific integrity of those facts nor the rigor of Wylie's analysis. Like many before me, I puzzle about the relationship between truth and politics, and I regard the disjunction of the two notions, so obdurate in archaeology, as counterproductive, the source of contradictions and disabling ambivalences. I make at the end two suggestions about overcoming the notional disjunction of truth and politics, one adopted from Brumfiel and from Conkey (archaeological facts as allegories), the other from Foucault (archaeological evidence as a network of sites of power).

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