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Bibliografias temáticas / Nazarene Church

Literatura científica selecionada sobre o tema "Nazarene Church"

Autor: Grafiati

Publicado: 26 de julho de 2024

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Artigos de revistas sobre o assunto "Nazarene Church"

1

Manurung, P., e SN Sabatini. "Church Interior Lighting: A Semantic Differential Research". IOP Conference Series: Earth and Environmental Science 1301, n.º 1 (1 de fevereiro de 2024): 012006. http://dx.doi.org/10.1088/1755-1315/1301/1/012006.

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Abstract Lighting is essential for improving the visual conditions and meeting the needs of space users. It serves both quantitative and qualitative roles in a building. Furthermore, the lighting in a house of worship fulfills visual tasks and creates atmosphere for worship. This research aims to explore the perception of the Nazarene Christian Church (GKN) Filadelfia congregation regarding to the interior lighting conditions of their church using the semantic differential method. The results show that the congregation perceives the lighting is suitable for visual tasks, but the interior design falls short in creating the atmosphere required for a place of worship. This includes aspects like identity, warmth, intimacy, mystique, hierarchy, and expansiveness. The interior lighting of the Nazarene Christian Church Filadelfia needs to be redesigned to align with the church’s purpose and meaning, in addition to meet visual requirements.

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2

Sunariyanti, Sapto, Seri Damarwanti, I. Made Priana, Darmanto Darmanto e Roni Gunawan. "Evaluasi Keterlibatan Gereja Kristen Nazarene di Pulau Jawa Terhadap Isu Eco-Theology di Era Masyarakat 5.0". Angelion: Jurnal Teologi dan Pendidikan Kristen 2, n.º 2 (14 de dezembro de 2021): 129–46. http://dx.doi.org/10.38189/jan.v2i2.193.

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Genesis 1:26 and 2:15 state that the Church as an integral part of mankind receives mandate from God to preserve the earth which He created good. The earth which once was good but now is facing a crucial environmental problems, such as nature pollution and global warming; which is caused by human indiscretion in managing the earth; become the impetus for this paper to examine whether the Church has been being eco – theology enough and also to explore the Church’s involvement in maintaining the nature as an environment for every creature. In order to accomplish the objective of this paper, hence the question of whether the Church is still actively carrying out God’s mandate as the steward and caretaker of the earth, becomes the main issue that will be discussed and answered in this research. The selection of the Church of the Nazarene population was determined on the basis that in the perspective of Missio Dei, and the statute of the Church of the Nazarene, the Church plays a role in carrying out God’s Mission through environmental preservation. Java island is appointed as the population based on facts that Java island is the most densely populated area in Indonesia which is vulnerable to environmental damage. The research was conducted with the biblical study approach on the key verse and undertaking evaluation of the Church’s role through a survey method to measure its involvement in environmental issues with various approaches that are possible to be implemented in 5.0 era. The result of the research is expected to become a turning point for the Church’s involvement to be more effective in overcoming environmental problems around the Church. The recency of the research compared with the previous one lies on the implementation aspect of Missio Dei of the Church of the Nazarene, and its relevance towards the Church’s responsibility in preserving the earth. Kejadian 1:26 dan 2:15 menyatakan bahwa Gereja sebagai bagian integral dari umat manusia mendapat mandat dari Tuhan untuk memelihara bumi yang diciptakanNya baik. Bumi yang semula baik adanya, namun kini menghadapi masalah lingkungan hidup yang krusial, seperti pencemaran alam dan pemanasan global; yang diakibatkan oleh ketidakbijaksanan manusia dalam menata bumi; menjadi pendorong dari paper ini untuk menelisik apakah Gereja sudah cukup ber eco – theology (berteologi alam) dan juga untuk mengeksplorasi bagaimana keterlibatan Gereja dalam memelihara alam sebagai lingkungan hidup setiap makhluk. Dalam rangka mencapai tujuan paper ini, maka pertanyaan apakah Gereja masih menjalankan mandate Tuhan sebagai pengelola dan pemelihara bumi secara aktif, menjadi issue utama yang akan dibahas dan dijawab dalam penelitian ini. Pemilihan populasi Gereja Kristen Nazarene ditentukan atas dasar bahwa dalam perpektif Missio Dei, dan Tata Dasar Gereja Kristen Nazarene; Gereja berperan menjalankan Misi Allah melalui melestarikan lingkungan hidup. Pulau Jawa ditentukan sebagai populasi dengan dasar fakta bahwa Pulau Jawa merupakan area dengan populasi terpadat di Indonesia yang rentan terhadap kerusakan lingkungan. Penelitian dilakukan dengan pendekatan studi biblika atas nats kunci dan melakukan evaluasi atas peran Gereja melalui metode penelitian survey untuk megukur keterlibatannya dalam issue–issue lingkungan hidup dengan berbagai pendekatan yang memungkinkan untuk diimplementasikan di di era 5.0. Hasil penelitian diharapkan dapat menjadi titik balik keterlibatan Gereja lebih efektif dalam mengatasi masalah lingkungan hidup di sekitar Gereja. Kebaharuan penelitian dibandingkan penelitian sebelumnya terletak pada implementasi aspek Misio Dei Gereja Kristen Nazarene, dan relevansinya terhadap tanggungjawab Gereja dalam memelihara bumi.

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Jatmiko, Bakhoh. "Hakekat Seksualitas Manusia : Perspektif Gereja Kristen Nazarene di Abad 21 terhadap Praktek LGBT". SANCTUM DOMINE: JURNAL TEOLOGI 4, n.º 1 (9 de dezembro de 2019): 29–39. http://dx.doi.org/10.46495/sdjt.v4i1.15.

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Civilization and social structure have dramatically changed in these last several decades. Exponential development of globalization and the growth of technology of communication have transformed values, views and cultures of human civilization nowadays. These are the symptoms of world web wide era; where the local issues can be global discussion in minutes. In one hand, the Church of God should be sensitive to the age changes, does some adaptations and changes to be relevant. In the other hand, the Church of God should not be conformed to this world. Church of the Nazarene as one of the Christian Church denominations in the world is demanded to take the stance to deal with the changes that are happened today especially in LGBT (Lesbian, Gay, Bisexual and Transgender) issue.

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4

FAZIO, Giovanni. "A THEOLOGICAL SUPPORT, FROM CHALCEDON, TO THE SHROUD IMAGE NATURAL FORMATION". International Journal of Theology, Philosophy and Science 5, n.º 8 (27 de maio de 2021): 42–48. http://dx.doi.org/10.26520/ijtps.201.5.8.42-48.

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The fourth Ecumenical Council of Chalcedon (451 AD) sanctions, for the Holy Church very important conclusions regarding the nature of Christ. The above results do not contrast, but rather open to a natural formation of the Shroud body image. This occurs because it was affirmed in Chalcedon that Jesus Christ, the Nazarene, has two natures, one human and one divine, “inconfusedly, unchangeably, indivisibly, inseparably”, which coexist in one person (hypostasis). Consequently, the monophysitism of Eutiche and of the Egyptian, Syrian and Armenian Churches, was rejected. Now, the Resurrection of the Nazarene is a Transcendental event that, according to those like us who support the natural formation of the Shroud body image, acted only on the corpse leaving the burial linen in the Immanent, under the dominion of the natural sciences. So, the Miracle of the Resurrection shows the divine nature of Christ, while the Shroud body image formation, the human one.

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5

Choi, Doo-Hyun. "Rev. Young Baik Kim and the Church of the Nazarene in Korea". Theological Forum 108 (30 de junho de 2022): 161–98. http://dx.doi.org/10.17301/tf.2022.6.108.161.

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6

Canete, Jonathan James O. "When expressions of faith in the Philippines becomes a potential COVID-19 ‘superspreader’". Journal of Public Health 43, n.º 2 (18 de março de 2021): e366-e367. http://dx.doi.org/10.1093/pubmed/fdab082.

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Abstract The Filipino people are known for their strong religious faith. Even in the midst of the most trying moments of their collective history their faith remains steadfast. The isolation brought by the COVID-19 pandemic did not stop the Filipino Catholic faithful from expressing their faith but made it stronger. Allowed by the government to attend Church celebrations, the Filipino Catholic devotee flocked in the Quiapo Church just to attend the feast of the Black Nazarene and had a chance to hold its image with a firm conviction that the grace of God could protect them from the pandemic. However, the local medical experts called their devotion, in this time of crisis, as a ‘superspreader’, a sign not of hope but of despair.

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7

Glendenning, Cezarina. "“Not All Roads Lead to God, but God Walks All Roads to Reach People.”". Kairos 15, n.º 1 (27 de maio de 2021): 81–93. http://dx.doi.org/10.32862/k.15.1.5.

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The doctrine of prevenient grace in the Wesleyan tradition has always played an important role in shaping the way we understand and participate in the mission of God (Missio Dei) and the role of the church in it. The doctrine of prevenient grace, in the Wesleyan-Arminian tradition, continues to shape the understanding of holiness as God’s activity to restore broken relationships. Holiness, as it is often misunderstood, is not a physical separation between what we consider holy and unholy, churchy and worldly, pure and impure, but the redemption of broken relationships (God and humans, humans with each other, humans and creation and human with the self). The goal of this paper is to further explore the theological and missiological bases of the doctrine of prevenient grace, as understood by Wesley, and the practical implication that this doctrine has in shaping the way the church fulfills its missiological call in the world. This paper is divided into three main sections: the first part of the paper will focus on defining prevenient grace and its relationship to the mission of God (Missio Dei); the second part will explore the missiological and theological implications of the doctrine of prevenient grace, and the last part will illustrate practically the theological and missiological motivation of the work of the Church of the Nazarene with refugees in Zagreb, Croatia.

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8

Snyder, Howard A. "Our Watchword and Song: The Centennial History of the Church of the Nazarene". Wesley and Methodist Studies 4 (1 de janeiro de 2012): 169–71. http://dx.doi.org/10.2307/42909844.

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Snyder, Howard A. "Our Watchword and Song: The Centennial History of the Church of the Nazarene". Wesley and Methodist Studies 4 (1 de janeiro de 2012): 169–71. http://dx.doi.org/10.5325/weslmethstud.4.2012.0169.

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10

Choi, Doo-Hyun. "A Comprehensive Study on the Theological Prolegomena of the Church of the Nazarene". Korean Journal of Christian Studies 131 (31 de janeiro de 2023): 93–133. http://dx.doi.org/10.18708/kjcs.2024.1.131.1.93.

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Teses / dissertações sobre o assunto "Nazarene Church"

1

Wiebe, Michael G. "Equipping the people of Nampa, Idaho First Church of the Nazarene to experience the healing presence of Christ in communion". Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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2

Tissaoui, Jacem. "Stability analysis of the Church of the Nazarene Varax dome". Thesis, This resource online, 1991. http://scholar.lib.vt.edu/theses/available/etd-10242009-020300/.

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3

Garber, Bud J. "The structuring of the new Alabama North District Church of the Nazarene for church growth". Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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4

Allder, Bruce George, e n/a. "Preaching in Context: The Role of Preaching in Nazarene Worship". Griffith University. School of Vocational, Technology and Arts Education, 2006. http://www4.gu.edu.au:8080/adt-root/public/adt-QGU20060914.114727.

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This qualitative research study explores the role of the sermon in corporate Nazarene worship. The context of this study is located with the Christian, Protestant, evangelical, Wesleyan theological tradition as expressed through the Church of the Nazarene in Australia. The church is briefly described from a Wesleyan perspective. Seven features are identified as historically important within the worship experience of Nazarenes; Biblically centred, centrality of the sermon, connection with Christian tradition, the preacher's life, encounter with self and the divine, community, and practical and relevant to present life. The conceptual lens through which the worship experiences are described is Cultural Historical Activity Theory (CHAT), as primarily articulated by Yrjö Engeström (1999). The philosophical roots of CHAT and the concept of activity are described along with the structure of activity. Additionally, the compatibility of Wesleyan theology with the conceptual understanding of CHAT is presented. The interactive context of Nazarene worship is one of the compelling reasons given for using CHAT as the conceptual base for this study. Three corporate Nazarene worship experiences in three different Nazarene congregations are examined in detail using four research methodologies; namely, video taping, video stimulated recall interviews, focus groups, and observation reports. The data gathered is by way of transcriptions based on the video taping of the sermons, stimulated recall interviews and focus groups and is managed by use of the NUD*IST (5) computer program. The observation reports are used to gain insight into specific context issues. Nazarene worship is then mapped by relating the features found to be historically important in Nazarene worship to elements of the activity system. The role of the Bible, the sermon, Christian tradition, the preacher's life, the church community, personal encounter, divine encounter, and the application and the call to decision are identified in CHAT terms. The focus of this study is within Steps 1 and 2 of Engeström's (2000) expansive development cycle. Through the mapping of Nazarene worship, tensions are identified and their possible sources explored. The tensions of confrontation versus care, creation of a quiet, meditative environment versus noisy, dynamic environment, planning versus spontaneity, and individual versus community orientation are all explored in turn. Possibilities for resolution of these tensions are suggested as a means of guiding the continued development of the activity of Nazarene worship. Possible resolution of these tensions includes the change of the focus of sermons from confrontation to empowerment, the change of the structure of sermons to encompass the visualisation of the change sought, the change of the perceptions of the preacher to one of a sojourner, and the cultivation of spontaneity within sermon delivery. The static nature of the sermon as an instrument in both the sermon's historical development and the development of the corporate worship experience points to the need for the development of the sermon as a more flexible instrument. These conclusions have implications for the teaching of preaching in schools preparing Nazarene preachers. This study contributes to the conceptual basis for the ongoing development of clergy in their preaching ministry. This study has also made visible the difficulty of applying the conceptual framework of CHAT to the complex situation of corporate Nazarene worship experience. While conceptually it may be possible to differentiate between elements within an activity system, their practical distinction is less precise. This imprecision can create confusion especially at the tertiary and quaternary levels of contradictions and may need more precise articulation of the interactions within the activity system as well as between activity systems.

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5

Allder, Bruce George. "Preaching in Context: The Role of Preaching in Nazarene Worship". Thesis, Griffith University, 2006. http://hdl.handle.net/10072/365750.

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This qualitative research study explores the role of the sermon in corporate Nazarene worship. The context of this study is located with the Christian, Protestant, evangelical, Wesleyan theological tradition as expressed through the Church of the Nazarene in Australia. The church is briefly described from a Wesleyan perspective. Seven features are identified as historically important within the worship experience of Nazarenes; Biblically centred, centrality of the sermon, connection with Christian tradition, the preacher's life, encounter with self and the divine, community, and practical and relevant to present life. The conceptual lens through which the worship experiences are described is Cultural Historical Activity Theory (CHAT), as primarily articulated by Yrjö Engeström (1999). The philosophical roots of CHAT and the concept of activity are described along with the structure of activity. Additionally, the compatibility of Wesleyan theology with the conceptual understanding of CHAT is presented. The interactive context of Nazarene worship is one of the compelling reasons given for using CHAT as the conceptual base for this study. Three corporate Nazarene worship experiences in three different Nazarene congregations are examined in detail using four research methodologies; namely, video taping, video stimulated recall interviews, focus groups, and observation reports. The data gathered is by way of transcriptions based on the video taping of the sermons, stimulated recall interviews and focus groups and is managed by use of the NUD*IST (5) computer program. The observation reports are used to gain insight into specific context issues. Nazarene worship is then mapped by relating the features found to be historically important in Nazarene worship to elements of the activity system. The role of the Bible, the sermon, Christian tradition, the preacher's life, the church community, personal encounter, divine encounter, and the application and the call to decision are identified in CHAT terms. The focus of this study is within Steps 1 and 2 of Engeström's (2000) expansive development cycle. Through the mapping of Nazarene worship, tensions are identified and their possible sources explored. The tensions of confrontation versus care, creation of a quiet, meditative environment versus noisy, dynamic environment, planning versus spontaneity, and individual versus community orientation are all explored in turn. Possibilities for resolution of these tensions are suggested as a means of guiding the continued development of the activity of Nazarene worship. Possible resolution of these tensions includes the change of the focus of sermons from confrontation to empowerment, the change of the structure of sermons to encompass the visualisation of the change sought, the change of the perceptions of the preacher to one of a sojourner, and the cultivation of spontaneity within sermon delivery. The static nature of the sermon as an instrument in both the sermon's historical development and the development of the corporate worship experience points to the need for the development of the sermon as a more flexible instrument. These conclusions have implications for the teaching of preaching in schools preparing Nazarene preachers. This study contributes to the conceptual basis for the ongoing development of clergy in their preaching ministry. This study has also made visible the difficulty of applying the conceptual framework of CHAT to the complex situation of corporate Nazarene worship experience. While conceptually it may be possible to differentiate between elements within an activity system, their practical distinction is less precise. This imprecision can create confusion especially at the tertiary and quaternary levels of contradictions and may need more precise articulation of the interactions within the activity system as well as between activity systems.
Thesis (Professional Doctorate)
Doctor of Education (EdD)
School of Vocational, Technology and Arts Education
Full Text

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6

St, Clair Robert M. "The development of volunteer ministries in Eastridge Church of the Nazarene". Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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7

Johnson, J. Dennis. "The Wesleyan way an approach to church board spiritual formation at Kent Church of the Nazarene /". Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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8

Clayton, Jim A. "Handbook on HIV/AIDS preparedness for local Nazarene churches". Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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9

Smith, Jerry W. "A study which evaluates the growth of the Mississippi district of the Church of the Nazarene by using eight selected church growth principles". Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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10

Crofford, Todd K. "The influence of pastoral experience on the success of church planters in the church of the nazarene and the wesleyan church". Thesis, Biola University, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=3615222.

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Church planting is increasingly pursued by denominations as a very effective means of church growth. Because church planting is an expensive undertaking with considerable downsides to failure, organizations seek to use the best candidate assessment processes possible. Discussion is ongoing concerning the specific value of previous pastoral experience as an indicator of the potential for a future church planter's success. This doctoral project utilized a survey instrument to track the comparative success rate of church planters with and without previous pastoral experience in the Church of the Nazarene and The Wesleyan Church. The survey also examined the attitudes of current church planters toward the value of experience within their present ministry. The results indicated a statistically insignificant advantage toward success if having previous pastoral experience. However, the project also revealed a high value placed on previous pastoral experience by church planters. The survey also discovered which skills planters found most valuable and transferable from established pastoral ministry to church planting. Apostolic skills were consistently desired over skills considered more pastoral in nature. The compilation of the research indicates that planter assessment centers should begin to consider the role of experience in addition to the discovery of planter capacities. Furthermore, denominations need to consider ways to come alongside planters to supplement any skills needed to succeed at the challenging work of church planting.

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Livros sobre o assunto "Nazarene Church"

1

Dayhoff, Paul S. Living stones in Africa: Pioneers of the Church of the Nazarene. University Park, Iowa (P.O. Box 262, 2310 8th Ave. E., University Park 52595): P.S. Dayhoff, 1997.

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2

Dayhoff, Paul S. Living stones in Africa: Pioneers of the Church of the Nazarene. University Park, Iowa: P.S. Dayhoff, 1996.

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3

Dayhoff, Paul S. Africa Nazarene mosaic: Inspiring accounts of living faith. University Park, Iowa (P.O. Box 262, 2310 8th Ave. East, University Park 52595): P.S. Dayhoff, 2001.

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4

Rice, George W. A preacher named Emma. Kansas City, Mo: Beacon Hill Press of Kansas City, 1995.

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5

Cooley, Steven D. Nazarene archives inventories. Kansas City, Mo.]: [Church of the Nazarene], 1987.

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6

Gailey, Charles R. Discovering Nazarene missions. Kansas City, Mo: Beacon Hill Press of Kansas City, 2006.

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7

Nazarene, Church of the. Introduction to church membership. Kansas City, Mo: Nazarene Pub. House, 1999.

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8

Troutman, Robert D. Your church: Basic doctrines and practices of the Church of the Nazarene. Kansas City, Mo: Nazarene Publishing House, 1989.

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9

Babikian, Yeghia Elijah. Declare the glory of God: A pilgrim's journey on faith's cutting edge. Kansas City, Mo: Nazarene Pub. House, 1991.

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10

Bustle, Louie E. Keys for church growth. Kansas City, Mo: Beacon Hill Press, 1990.

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Capítulos de livros sobre o assunto "Nazarene Church"

1

Sithole, Nkosinathi. "The Bible, the Hymns and Identity: The Prophet Isaiah Shembe and the Hymns of His Nazareth Baptist Church". In The Changing World Religion Map, 2783–99. Dordrecht: Springer Netherlands, 2014. http://dx.doi.org/10.1007/978-94-017-9376-6_145.

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2

Russell, Tony. "“Salvation Is for All”". In Rural Rhythm, 182–84. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190091187.003.0055.

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3

Raser, Harold E. "Church of the Nazarene Colleges and Universities". In Religious Colleges and Universities in America, 168–72. Routledge, 2018. http://dx.doi.org/10.4324/9780429442889-11.

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4

Raser, Harold E. "Church of the Nazarene Universities, Colleges, and Theological Seminaries". In Religious Higher Education in the United States, 543–56. Routledge, 2018. http://dx.doi.org/10.4324/9780429442940-23.

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Watson, Kevin M. "Conclusion". In Old or New School Methodism?, 278–84. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190844516.003.0007.

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The conclusion summarizes the argument and highlights the potential contributions of the book. Old or New School Methodism? has implications for understanding the beginning of the Church of the Nazarene. This study also has implications for Methodist theological education and diverging understandings of the purpose of theological education. The chapter points to Borden Parker Bowne and Henry Clay Morrison as illustrative of this tension. The conclusion also argues that this study offers a challenge to contemporary big-tent visions for American Methodism, noting that this vision came out of a moment of transition that was seen by Methodists like B.T. Roberts as a betrayal of Methodism’s theological heritage. Finally, it is argued that this study contributes to contemporary Wesleyan/Methodist communities wrestling with their own theological heritage by pointing to the importance of entire sanctification for this tradition and the value of Christian ecumenical engagement outside of Methodism.

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Taylor, Joan E. "Nazareth". In Christians and the Holy Places, 221–67. Oxford University PressOxford, 1993. http://dx.doi.org/10.1093/oso/9780198147855.003.0011.

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Abstract WITH Capernaum, Nazareth is one of the most extensive sites in which the Bagatti-Testa hypothesis has been used to interpret the archaeological evidence. According to Bagatti and Testa, Nazareth was a Jewish-Christian town until well into the fifth century. The Byzantine holy places of Nazareth were just a continuation of those venerated by Jewish-Christians, in particular a Jewish Christian synagogue-church. This theory has been devised by putting together various pieces of literary and archaeological data.

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Goodman, Paul. "Jesus of Nazareth". In The Synagogue and the Church, 229–94. Routledge, 2018. http://dx.doi.org/10.4324/9780429462108-9.

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Grundmann, Walter. "Who Is Jesus of Nazareth?" In A Church Undone, 453–70. 1517 Media, 2015. http://dx.doi.org/10.2307/j.ctt128790t.26.

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Dark, Ken. "Setting the record straight". In Archaeology of Jesus' Nazareth, 101—C5.P176. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780192865397.003.0005.

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Abstract This chapter explains and describes twenty-first-century archaeological research on the Sisters of Nazareth convent by the author’s Nazareth Archaeological Project. Outlining discoveries relating to the first-century occupation of the site, the chapter continues to consider the interpretation of these, showing that the earliest activity on the site was first-century domestic occupation. Later in the Roman period a Christian cave-church was constructed next to the first-century structure, and both the first-century structure and cave-church were eventually encompassed within the crypt (cellar) of a large and impressive Byzantine church—probably Nazareth’s Byzantine cathedral. This church was disused before the Crusader period, but rebuilt and restored to use by the Crusaders, before being destroyed by fire. Three written descriptions—from the late fourth, late seventh, and early twelfth centuries—are shown to be about the site, identifying it firmly with the Church of the Nutrition, the most important hitherto ‘lost’ pilgrimage church in the Byzantine Holy Land. The Church of the Nutrition was dedicated to the upbringing of Jesus Christ, and believed to include the house where this occurred in its crypt.

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Dark, Ken. "Pilgrims, monks, and digs". In Archaeology of Jesus' Nazareth, 23—C2.F5. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780192865397.003.0002.

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Abstract This chapter discusses written sources and archaeological evidence for first-century Nazareth. The lack of written evidence for Nazareth at any time in the first millennium ad is examined and the archaeology of Jewish rock-cut tombs and of the Church of the Annunciation site re-evaluated. Twenty-first-century fieldwork (both excavations and surveys) other than by the Nazareth Archaeological Project—the principal subject of this book—is outlined. The resulting evidence is shown to confirm the existence of a first-century farming community at Nazareth and to enable its identification with the place called Nazareth in the Gospels.

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