Bibliografias temáticas / Nature (svabhāva)

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Literatura científica selecionada sobre o tema "Nature (svabhāva)"

Autor: Grafiati
Publicado: 25 de julho de 2024
Última modificação: 1 de agosto de 2024

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Artigos de revistas sobre o assunto "Nature (svabhāva)"

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Timalsina, Sthaneshwar. "Change: Thinking through Sāṅkhya". Religions 13, № 6 (2022): 549. http://dx.doi.org/10.3390/rel13060549.

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This paper explores the ways change is addressed in Sāṅkhya, one of the major Hindu schools of philosophy, specifically in light of the classical debate between Hindu and the Buddhist philosophers regarding intrinsic nature (svabhāva) and the concept of transformation (pariṇāma). When we closely analyze Sāṅkhya categories, the issue of temporality stands out, because for Sāṅkhya philosophers time is not a distinct category and is infrequently addressed in classical Sāṅkhya. Nonetheless, we can still extract two different notions related to time, dynamism intrinsic to rajas, and temporality tha
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Kim, Yeong Il. "The Source of “the Aspect of Harmonization between Emptiness and Being” : Focused on the Part of ‘Main Idea’ and ‘Reason’." Korean Institute for Buddhist Studies 60 (February 28, 2024): 159–88. http://dx.doi.org/10.34275/kibs.2024.60.159.

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In this paper, the source of “the Aspect of Harmonization between Emptiness and Being” is estimated. Firstly, “Where do the four phrases related to the dispute between Emptiness and Being originate from?” Kuījī(窺基) criticized the four theories under the condition that Bhāvaviveka(淸辯) adopts the theories. It is presumed that Wonhyo used Kuījī’s idea.
 Secondly, “Where did the way the third party reconciles the debate come from?” Woncheuk(圓測) placed participants in the Commentary of the Humane Kings Sutra (仁王經疏), with the first being the student of thought of Consciousness-only, the second
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Del Toso, Krishna. "Bhāviveka and Avalokitavrata on the Two So-Called Non-cause Theories (ahetuvāda) of the Lokāyatikas." Indo-Iranian Journal 66, no. 1 (2023): 1–23. http://dx.doi.org/10.1163/15728536-06601001.

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Abstract The article discusses Bhāviveka’s Prajñāpradīpavṛtti and Avalokitavrata’s Prajñāpradīpaṭīkā commentaries on the “not without a cause” (nāpy ahetutaḥ) alternative of Nāgārjuna’s Mūlamadhyamakakārikā 1.1ab, from which it emerges that at least two distinct theories of causality can be attributed to the Lokāyata school. The first one is a physicalist theory that confines all causal relations within the sphere of material elements and is assimilated to accidentalism. The second one is a naturalist theory that attributes causal power to inner nature (svabhāva). The paper discusses the theor
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Byrski, Maria. "The Emotional Dimension of the ‘Nature of the World (Lokasya Svabhāva)’ and the Meaning of Saḥr̥daya. ‘Avadhakiśoragurucaraṇasmṛtiai Samarpyate’". Art of the Orient 5, № 1 (2016): 7–13. http://dx.doi.org/10.15804/aoto201601.

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Kang, Chris. "Emptiness and Presence in a Non-substantialist Formulation of Trinitarian Doctrine." Journal of Reformed Theology 12, no. 2 (2018): 127–42. http://dx.doi.org/10.1163/15697312-01202010.

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AbstractThis paper examines the ideas of emptiness (śūnyatā) and presence (svabhāva) in the discourses of Indian Madhyamika thinkers in comparison with the work of prominent Kyoto School philosopher and key figure in Buddhist-Christian dialogue, Masao Abe (1915–2006). Madhyamika’s negative dialectic and Abe’s oeuvre are applied to the trinitarian theology of Scottish theologian and churchman Thomas Forsyth Torrance (1913–2007), even as Torrance’s oeuvre is allowed to recast and illuminate notions of emptiness in light of the trinitarian faith. In this movement of ideas, the dynamic interpretat
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Smith, Joshua William. "‘Snakes and Ladders’ – ‘Therapy’ as Liberation in Nagarjuna and Wittgenstein’s Tractatus." Sophia 60, no. 2 (2021): 411–30. http://dx.doi.org/10.1007/s11841-020-00804-6.

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AbstractThis paper reconsiders the notion that Nagarjuna and Wittgenstein’s Tractatus may only be seen as comparable under a shared ineffability thesis, that is, the idea that reality is impossible to describe in sensible discourse. Historically, Nagarjuna and the early Wittgenstein have both been widely construed as offering either metaphysical theories or attempts to refute all such theories. Instead, by employing an interpretive framework based on a ‘resolute’ reading of the Tractatus, I suggest we see their philosophical affinity in terms of a shared conception of philosophical method with
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Nedu, Ovidiu. "Vasubandhu, Trisvabhāvanirdeśa (Indicaţiile referitoare la cele trei naturi)/Vasubandhu, Trisvabhāvanirdeśa (The Indications regarding the Three Own-beings)." Hiperboreea 1, no. 1 (2014): 6–27. http://dx.doi.org/10.5325/hiperboreea.1.1.0006.

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Abstract Trisvabhāvanirdesa reprezintă, în opinia unor autori, ultima dintre scrierile lui Vasubandhu (sec. IV), unul dintre fondatorii Vijñānavādei, şcoala idealistă a budhismului Mahāyāna. Scrierea oferă o expunere succintă a ontologiei tripartite a Vijñānavādei. Doctrina şcolii are ca reper fundamental teoria celor trei naturi proprii (trisvabhāva), care ierarhizează întregul univers pe trei niveluri de realitate: cel al realităţii absolute (parinişpanna svabhāva – natura desăvârşită), cel al existenţei condiţionate, al fluxului cauzal amorf (paratantra svabhāva – natura dependentă) şi cel
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Prabhu Rohit Ramesh, Ranjith Kumar Shetty, and Sri Nagesh K.A. "Development of Foetal Body Parts as per Garbhaavakraanti Shaareera - An Ayurvedic Perspective." Journal of Ayurveda and Integrated Medical Sciences 8, no. 11 (2023): 62–69. http://dx.doi.org/10.21760/jaims.8.11.8.

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The conception and development of a healthy offspring have been a paramount concern for humanity throughout history. This concern is deeply rooted in various cultures and traditions, and Ayurveda, an ancient Indian system of medicine, offers a holistic perspective on factors that influence the growth and development of a fetus. Ayurveda underscores several critical factors to ensure the birth of a normal and healthy progeny. These factors include "Garbha Saamagri," which pertains to the quality of reproductive materials, emphasizing the significance of the parents' health at the time of concep
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Burmistrov, Sergey L. "The Problem of Ontological Independence in Mahāyāna Bud-dhist Philosophy." Письменные памятники Востока 19, no. 1 (2022): 19–32. http://dx.doi.org/10.55512/wmo100087.

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The concept of self-existence or ontological independence (svabhāva) is one of the fundamental concepts in Buddhist philosophy. Its sense is similar to the concept of substance in early modern Western philosophy. In Hīnayāna schools, dharmas (elementary psycho-physiological states) are considered to be self-existent, and wisdom is the comprehension of any existence as the flow of momentary (kṣāṇika) dharmas. The teaching of Madhyamaka, the first Mahāyāna school founded by Nāgārjuna (2nd3rd centuries A.D.), is based on the postulate of emptiness (śūnyatā) of all dharmas, which means that a dhar
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Teses / dissertações sobre o assunto "Nature (svabhāva)"

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Herbertsson, Mattias. "Tri-Svabhava-Vada : Yogacara Buddhist theory applied on film." Thesis, Växjö University, School of Humanities, 2008. http://urn.kb.se/resolve?urn=urn:nbn:se:vxu:diva-1826.

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<p>A ‘religion means Christianity’ equivalence seem to be predominant within the academic publications on religion and film. If a ‘philosophical’ film does not fit within the Christian doctrine, secular philosophies are usually applied to it. This paper tries to do a Buddhist analysis of the film Fight Club (David Fincher, 1999). The Yogacara Buddhist doctrine is used as a base for the thematic analysis, its vocabulary is applied on the narrative progression of the films protagonist. Structure: The paper starts with an introduction on how Buddhism came about through the life story of the Buddh
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Paul, Robert Alan. "The Philosophy and Physics of Relationality and Inherent Nature: ??nyat? and Svabh?va in Madhyamaka Buddhist Philosophy, Western Analytic Metaphysics, Philosophy of Science and Physics." Thesis, 2013. http://hdl.handle.net/10222/21733.

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Proponents of Middle Way (Sanskrit: Madhyamaka) Buddhist philosophy argue that all phenomena lack inherent nature. This dissertation provides an analysis of the meaning of inherent nature and the lack of inherent nature in the basic physical character of non-living physical phenomena as indicated by certain interpretations of ancient and contemporary Middle Way Buddhist philosophy, contemporary Western analytic metaphysics, philosophy of science, and physics. The primary intellectual focus in the dissertation is Madhyamaka. I explicate an interpretation of Madhyamaka that is both amenable to d
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Livros sobre o assunto "Nature (svabhāva)"

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Ācārya Devasena’s Ālāpa Paddhati – The Ways of Verbal Expression श्रीमदाचार्य देवसेन विरचित आलाप पद्धति. Vijay Kumar Jain, 2024.

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Capítulos de livros sobre o assunto "Nature (svabhāva)"

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Priest, Graham. "Well-Founded Metaphysics." In The Fifth Corner of Four. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198758716.003.0003.

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This chapter explains the metaphysical picture that emerges in the Abhidharma thought of the first five hundred years of Buddhism. This endorses an ultimate reality composed of dharmas, partless objects with svabhāva (self-nature), and a conventional reality composed of objects conceptually constructed out of these.
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Timalsina, Sthaneshwar. "Cosmic Process, Philosophy, and Soteriology in the Works of Abhinavagupta." In The Oxford Handbook of Tantric Studies. Oxford University Press, 2023. http://dx.doi.org/10.1093/oxfordhb/9780197549889.013.7.

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Abstract An early eleventh-century polymath from Kashmir, Abhinavagupta developed groundbreaking work on metaphysics, epistemology, and aesthetics. However, he is perhaps best known as a mystic, writing on tantrism and Trika Śaiva philosophy. This chapter contextualizes the cosmology, epistemology, and soteriology of Abhinavagupta in light of particular contemporary scholarship. Explaining the world as an expression of the freedom (svātantrya) of the absolute, Śiva, who actualizes the manifold, Abhinava proposed a model of nondualism that recognizes the reality of the world, confirming it as an articulation of the absolute. Through both independent and commentarial works, he developed philosophy from tantric visualization and ritual practices, yogic and mystical experiences, and aesthetic experience, synthesizing these within the framework of Trika philosophy. This expresses the transcendence of the absolute from its creation, while remaining embodied and immanent. Materiality in this light is not expunged of the luminosity of consciousness or the exuberance of bliss. For Abhinava, embodiment and materiality were not the intrinsic nature (svabhāva) of the absolute.
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Garfield, Jay L. "Examination of Conditions." In The Fundamental Wisdom of the Middle Way. Oxford University PressNew York, NY, 1995. http://dx.doi.org/10.1093/oso/9780195103175.003.0031.

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Abstract Central to this first chapter is the distinction between causes and conditions (Skt: hetu and pratyaya, Tib: rgyu and rkyen). This distinction is variously drawn and is controversial,14 and it is arguably differently understood in Sanskrit and Tibetan. The way I will understand it here, I argue, makes good, coherent sense not only of this chapter, but of Mūlamadhyamakakārikiā as a whole. Briefly, we will understand this distinction as follows: When Nagarjuna uses the word “cause” (hetu, rgyu), he has in mind an event or state that has in it a power (kriya, bya-ba)15 to bring about its effect and has that power as part of its essence or nature (svabhava, rang bzhin).
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