Literatura científica selecionada sobre o tema "Nature spirituelle"
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Artigos de revistas sobre o assunto "Nature spirituelle"
Crawford, Katherine. "Marsilio Ficino, Neoplatonism, and the Problem of Sex". Renaissance and Reformation 40, n.º 2 (1 de janeiro de 2004): 3–35. http://dx.doi.org/10.33137/rr.v40i2.9012.
Texto completo da fonteJonveaux, Isabelle. "La redécouverte de l’ascèse". Études Mars, n.º 3 (21 de fevereiro de 2019): 67–77. http://dx.doi.org/10.3917/etu.4258.0067.
Texto completo da fonteGrésillon, Étienne, Brice Gruet e Bertrand Sajaloli. "(Re)sacraliser la nature, un levier pour considérer le vivant ?" Annales de géographie N° 756-757, n.º 2 (28 de maio de 2024): 175–201. http://dx.doi.org/10.3917/ag.756.0175.
Texto completo da fonteYemweni Dangu, Anicet. "Culture, religion et thérapie dans les Eglises de réveil en R.D.Congo". Le Carrefour Congolais 9, n.º 1 (25 de junho de 2024): 203–38. http://dx.doi.org/10.4314/lcc.v9i1.7.
Texto completo da fonteLemaire, Marie-Gabrielle. "Passer dans le Christ – La conversion chez le Père de Lubac". Communio 290, n.º 6 (30 de outubro de 2023): 85–100. http://dx.doi.org/10.3917/commun.290.0085.
Texto completo da fonteSajaloli, Bertrand, e Étienne Grésillon. "Les milieux naturels et le sacré. Esquisse d’une biogéographie spirituelle de la nature". Bulletin de l'Association de géographes français 96, n.º 2 (10 de outubro de 2019): 265–81. http://dx.doi.org/10.4000/bagf.5061.
Texto completo da fonteEychenne, Jean-Marc. "Une Église missionnaire par nature, et donc « synodale ». Réflexions pour la suite du Synode sur la synodalité". Nouvelle revue théologique Tome 146, n.º 2 (12 de março de 2024): 211–27. http://dx.doi.org/10.3917/nrt.456.0211.
Texto completo da fonteLockward, Alanna. "Spirituelle revolutioner - Afropæiske kropspolitikker og kunstens ’sekularisering’". K&K - Kultur og Klasse 43, n.º 119 (29 de setembro de 2015): 161–90. http://dx.doi.org/10.7146/kok.v43i119.22250.
Texto completo da fonteNassif, Charbel. "Liturgie et participation de la vie divine". Proche-Orient Chrétien N° 73, n.º 1 (11 de setembro de 2023): 41–52. http://dx.doi.org/10.3917/poc.731.0041.
Texto completo da fonteHealy, Margaret. "Paracelsian Medicine and Female Creativity: Aemilia Lanyer's Salve Deus Rex Judaeorum". Renaissance and Reformation 36, n.º 2 (26 de outubro de 2013): 75–103. http://dx.doi.org/10.33137/rr.v36i2.20168.
Texto completo da fonteTeses / dissertações sobre o assunto "Nature spirituelle"
Giguère, Raymond. "L'expérience spirituelle des 18-30 ans et les valeurs chrétiennes". Thesis, Université Laval, 2009. http://www.theses.ulaval.ca/2009/26114/26114.pdf.
Texto completo da fonteLagrut, Blandine. "Le réalisme moral d'Elizabeth Anscombe : une philosophie de l'intégrité". Electronic Thesis or Diss., Université de Lorraine, 2024. http://www.theses.fr/2024LORR0107.
Texto completo da fonteFor Elizabeth Anscombe, every effort at goodness is also a quest for truth. Moral vigilance takes the form of a Daimôn reminding each person of the task of examining their life: ‘Perhaps in some way, I can’t see, I may be on a bad path, perhaps I am hopelessly wrong in some essential way*.’ This thesis argues that Anscombe is developing an original type of moral realism centred on the notion of integrity and polarised by one question: how does a person come to grasp, as rigorously as possible, the meaning and gravity of their actions? According to her, three conditions are necessary in order to correctly assess the weight of our actions – they provide the blueprint for our work: we need to know what we are actually doing, we need to have some idea of the necessities of our human nature and, finally, we need to recognise the infinite value of this nature.To know what they are doing, the person must be able to identify the criteria for ‘what counts as a relevant description of an action’. This is precisely what Anscombe sets out to do in her study of intention. She shows that it is possible to isolate types of action which we know that, if we do them intentionally, we are in the wrong. The category of "intrinsically unjust act" becomes available again, providing the starting point for a realist moral epistemology.The person also needs to justify their assessments by basing them on a thorough understanding of the human being. Here again, Anscombe makes a major shift by restoring consistency to the concept of human nature. She relies on the idea that we learn something about the kind of being that humans are by unfolding the logical form of their linguistic practices. Her meta-ethics revolves around an often-unnoticed axis, combining Aristotle’s naturalism and Wittgenstein’s logical grammar.Finally, an action will only be true on a moral level if it manifests the “mystical” value of human nature. Bringing this aspect to light is the most innovative contribution of this thesis. An in-depth study of the ethico-religious texts reveals the core of her metaphysical anthropology: humans are not only rational animals, but also spiritual beings, endowed with a dignity that we can know through “connaturality” or “mystical perception”.By exploring the various facets of Anscombean moral realism, we can ultimately clarify its role in the contemporary ethical debate on absolutism. Are certain acts to be rejected absolutely, whatever the cost to the well-being of the person or the consequent situation? For Anscombe, the answer is yes. But this cannot be done either at the expense of personal discernment or at the cost of alienation. Her way of conceiving the human makes it possible to resolve the tension by establishing that the prohibition does not need to be decreed by an external authority to be absolute. It can be imposed internally on the agent, as compelling evidence, due to their spiritual nature.*G. E. M. Anscombe, ‘Modern Moral Philosophy’ in Ethics, Religion and Politics, Collected Philosophical Pa-pers III, Oxford, Blackwell, 1981, p. 37.Keywords: moral realism, integrity, absolutism, philosophy of action, moral epistemology, meta-ethics, naturalism, logical grammar, mystical perception, connaturality, metaphysical anthropology, spiritual nature
Gast, Philippe. "Expérience spirituelle et conscience du droit". Paris 2, 1991. http://www.theses.fr/1991PA020003.
Texto completo da fonteOBSERVING THAT MOST JURIDICAL SYSTEMS, HAVE THEIR ORIGINES IN RELIGIONS, AND THAT RELIGIONS HAVE THEIR ORIGINES IN THE SPIRITUAL EXPERIENCES OF THEIR FOUNDERS, THE PURPOSE OF THIS research IS TO STUDY THE RELATIONSHIP BETWEEN CONSCIOUNESS, SPECIALLY TROUGH SPIRITUAL EXPERIENCE AND LAW, TO SEE IF IT WOULD'NT BE POSSIBLE TO ELABORATE A CONSENSUAL GROUND TO THE PROBLEMS OF DE ORIGINE AND FINALITY OF LAW THROUGH THE CONCEPT OF CONSCIOUSNESS WICH NATURAL TENDENCY IS TO LOOK FOR THE NIGHEST SATISFACTION THROUGH ACTION TO WHICH LAW IS THE COLLECTIVE ASPECT
Djamali, Nahid. "Gobineau iranien : le tropisme oriental dans la vie et dans l'oeuvre de Gobineau". Thesis, Strasbourg, 2013. http://www.theses.fr/2013STRAC035.
Texto completo da fonteAttentively deliberating 'Mémoire sur diverses manifestations de la vie individuelle', the unfairly least known work of Gobineau, we discover the influence and inspiration he receives from Shi ite mysticism, and more precisely from the oriental philosophy of Mollâ Sadrâ, which is the key code to comprehend this work. It not only returns 'Essay on the Inequality of the Human Races' to its proper place among the author's works, but also does him the justice he deserves. It also reveals his profound integrity, the indivisible feature of Gobineau's life and its eminently fictional dimension
Moller, Franzisca E. "Native Spiritual Appropriation : Words of Power, Relations of Power - Creating Stories & Identities". Thèse, 2011. http://hdl.handle.net/1866/8365.
Texto completo da fonteCultural appropriation is a very wide spread and essentially timeless phenomenon. Cultural appropriation is defined as “the taking- from a culture that is not one’s own- of intellectual property, cultural expressions or artifacts, history and ways of knowledge” (Ziff and Rao 1997: 1). This includes all aspects of spirituality, sacred items, values, stories and rites. Appropriation is closely linked to power relations and politics. With the rise of popularity of shamanism and neo-shamanism in Western society, the Indigenous people of North America (and Australia) are voicing their concerns, disapproval and opinions with regards to Western people appropriating Native ceremonies, rituals and sacred beliefs. Through the discourse of countering appropriation the Indigenous, people are (re)gaining and (re)creating an identity which had been neglected, suppressed and assimilated during the course of colonization. It is through the medium of writing in the academic, as well as non-academic, and the sharing of practices with other Natives (Pan-Indianism) that an identity is created. Native authors are challenging the status quo and engage, contribute and advance the debate of spiritual appropriation, power relations and neo-colonialism. The arguments and opinions with regards to spiritual appropriation presented here range from cultural genocide, sexual abuse, neo-colonialism, and disrespect to concern of improper use that can be dangerous for the user/practitioner. By engaging in the debate Indigenous culture is engaging in the healing process (Episkenew 2009). By participating in the debate of spiritual appropriation the Indigenous people are actively engaging in (re)defining their identity. It is this active engagement that allows healing to take place. The thesis brings together some of the current, Native authors and examines their opinions. The importance of the story and the word as creating identities is explored. By using diverse literature, some texts focusing on medicine, sociology, religion and consumer culture the debate of spiritual appropriation and the link to identity and politics is made more explicit.
Schoeman, Werner. "Stoïsynse terapie en lewenskuns (Afrikaans)". Diss., 2006. http://hdl.handle.net/2263/25644.
Texto completo da fonteDissertation (MA (Philosophy))--University of Pretoria, 2007.
Philosophy
unrestricted
Duquette, Jonathan. "Towards a philosophical reconstruction of the dialogue between modern physics and Advaita Vedanta : an inquiry into the concepts of akasa, vacuum and reality". Thèse, 2010. http://hdl.handle.net/1866/4866.
Texto completo da fonteToward the end of the 19th century, the Hindu monk and reformer Swami Vivekananda claimed that modern science was inevitably converging towards Advaita Vedanta, an important philosophico-religious system in Hinduism. In the decades that followed, in the midst of the revolution occasioned by the emergence of Einstein's relativity and quantum physics, a growing number of authors claimed to discover striking "parallels" between Advaita Vedanta and modern physics. Such claims of convergence have continued to the present day, especially in relation to quantum physics. In this dissertation, an attempt is made to critically examine such claims by engaging a detailed comparative analysis of two concepts: akasa in Advaita Vedanta and vacuum in quantum physics. What is examined is the claim that both concepts would refer to the same reality — an enduring, subtle and all-pervading physical substratum out of which the constituents of the world come into existence and to which they ultimately return. Based on this study, the dissertation argues that comparisons relying on conceptual affinities alone generally fall short of establishing a productive dialogue between Advaita Vedanta and modern physics. Another approach is to bring into focus the epistemological limits respectively encountered by these systems when attempting to define the content of "reality-in-itself" or "ultimate reality." Emphasis is given to epistemology and the problem of reality in Advaita Vedanta, and scientific realism and philosophical implications of nonseparability in quantum physics.
Livros sobre o assunto "Nature spirituelle"
Trevelyan, George. A vision of the Aquarian age: The emerging spiritual world view. Bath: Gateway Books, 1994.
Encontre o texto completo da fonteThomas, Moore. The re-enchantment of everyday life. New York, NY: HarperCollins, 1996.
Encontre o texto completo da fonteThomas, Moore. The re-enchantment of everyday life. New York: HarperCollins Publishers, 1996.
Encontre o texto completo da fonteThomas, Moore. The re-enchantment of everyday life. New York: HarperCollins Publishers, 1996.
Encontre o texto completo da fonteGast, Philippe. Expérience spirituelle, conscience et droit. Paris: Librairie de l'Inde, 1993.
Encontre o texto completo da fonteAumann, Jordan. Christian spirituality in the Catholic tradition. San Francisco: Ignatius Press, 2001.
Encontre o texto completo da fonte1954-, Dätwyler Philippe, ed. Not-Wendigkeiten: Auf der Suche nach einer neuen Spiritualität : dreizehn Essays. Zürich: Arche, 1985.
Encontre o texto completo da fonteBerger, Karima. Éclats d'islam: Chroniques d'un itinéraire spirituel. Paris: Albin Michel, 2009.
Encontre o texto completo da fonteWintzer, Pascal. Sauver la création: Écologie enjeu spirituel : colloque du 29 novembre 2014. Paris: Parole et Silence, 2015.
Encontre o texto completo da fonte1936-, Proulx Jean, ed. L'héritage spirituel amérindien: Le grand mystère. Montréal: Le Jour, 2009.
Encontre o texto completo da fonteCapítulos de livros sobre o assunto "Nature spirituelle"
Lee, Leah Yiya, e Peter Chen-main Wang. "Naissance d’un magazine destiné aux travailleurs chinois en Europe – analyse du concept, du contenu et du sens de la Revue hebdomadaire des travailleurs chinois". In Les travailleurs chinois en France dans la Première Guerre mondiale, 345–66. Paris: CNRS Éditions, 2012. http://dx.doi.org/10.4000/books.editionscnrs.17067.
Texto completo da fonteAramayo, Roberto R. "Ernst Cassirer et la dynamique spirituelle des Lumières selon Kant". In Natur und Freiheit, editado por Violetta L. Waibel, Margit Ruffing e David Wagner, 2507–14. Berlin, Boston: De Gruyter, 2018. http://dx.doi.org/10.1515/9783110467888-246.
Texto completo da fonteHaide, Ella von der, e Andrea Baier. "Queer Gardening. Mit urbanen Gärten Ökofeminismus weiterdenken". In Unterwegs in die Stadt der Zukunft, 207–21. Bielefeld, Germany: transcript Verlag, 2024. http://dx.doi.org/10.14361/9783839471630-011.
Texto completo da fonteBetta, Emmanuel. "Du spirituel au naturel : l’allaitement dans le discours catholique moderne et contemporain". In Allaiter de l’Antiquité à nos jours, 567–80. Turnhout, Belgium: Brepols Publishers, 2023. http://dx.doi.org/10.1484/m.gen-eb.5.127455.
Texto completo da fonte"SITUATION DE LA NATURE DANS LE SYSTÈME HÉGÉLIEN EN TANT QUE SYSTÈME DE L’EFFECTIVITÉ SPIRITUELLE". In Hegel ou la quete de l'efficience de la pensee, 177–208. Peeters Publishers, 2021. http://dx.doi.org/10.2307/j.ctv2114fxr.5.
Texto completo da fonteFATHI, Hassan. ""Al-Ḥallāǧ" entre l’écriture de soi et du monde". In Les enjeux de l’écriture mystique, 25–32. Editions des archives contemporaines, 2020. http://dx.doi.org/10.17184/eac.3656.
Texto completo da fonteHeller, Arno. "3. Der spirituelle Wildniskosmos der Native Americans". In Wilderness, 87–126. Wallstein Verlag, 2022. http://dx.doi.org/10.5771/9783835397484-87.
Texto completo da fonteRüegg, Urs Z. "»Heilung geschehen lassen ohne Unterlass«. Schweigeseminare mit Einbeziehung der spirituellen Dimension". In Natur in Psychotherapie und Künstlerischer Therapie, I_265—I_288. Psychosozial-Verlag, 2019. http://dx.doi.org/10.30820/9783837974409-i_265.
Texto completo da fonteGerbier, Laurent. "Le spirituel, le naturel, le civil (déplacements de coupures entre le xiiie et le xvie siècle)". In Anciens et Modernes par-delà nature et société, 147–68. Presses universitaires de Franche-Comté, 2012. http://dx.doi.org/10.4000/books.pufc.42487.
Texto completo da fonteTrabalhos de conferências sobre o assunto "Nature spirituelle"
Szyman, Alexandra. "Les mots et les imaginaires de l’eau dans l’œuvre de Simone Schwarz-Bart". In XXV Coloquio AFUE. Palabras e imaginarios del agua. Valencia: Universitat Politècnica València, 2016. http://dx.doi.org/10.4995/xxvcoloquioafue.2016.3175.
Texto completo da fonte