Livros sobre o tema "Natural wine movement"

The monograph presents the doctrine of ecosociohumanism from the standpoint of the new natural-humanitarian science of ergodynamics and the science of harmony. Ecosociohumanism acts as a resolution of the "capitalism—socialism" opposition on the basis of their harmonious synthesis. At the same time, the goal of harmonious human development is taken from socialism, and the way of its realization from capitalism is a regulated market. The main components of eco—sociohumanism are: the theory of socio-natural development, trialectics - the doctrine of harmony, the science of man (human studies), the concept of national wealth and quality of life, the theory of the socio-humanitarian state, the ideology of sociohumanism. The essence of the socio-humanitarian transition: from the "consumer society" to the "society of eco-sociohumanism", from the social to the socio-humanitarian state, from the "social man" to the "socio-spiritual man" ("Harmonious Man"). The evolutionary trajectory of the development of "liberalism — integralism — ecosociohumanism" is scientifically substantiated. The interpretation of national wealth as a potential for the development of society is given. The quality of life index is proposed. Based on the calculation of national wealth and the quality of life index of Russia and the countries of the world, it is shown that the country is experiencing an acute socio—humanitarian crisis - the crisis of a person and a development model. The human crisis is associated with a deepening techno-humanitarian imbalance. The crisis of the social model is caused by the fact that the laws of socio-natural development are ignored in domestic policy. The economy, social policy, culture, geopolitics of a socio-humanitarian state are considered. The scientific foundations of the new peace movement are given. The attitudes of eco-sociohumanism are compared with a number of existing social concepts. It is popular in nature (without mathematical apparatus, often inaccessible to humanities) and is designed for a wide range of readers.

This book provides a detailed account of verb movement across more than twenty standard and non-standard Romance varieties. It examines the position of the verb with respect to a wide selection of hierarchically ordered adverbs, as laid out in Cinque’s (1999) seminal work. The volume uses extensive empirical data to demonstrate that, contrary to traditional assumptions, it is possible to identify at least four distinct macro-typologies in the Romance languages: these macro-typologies stem from a compensatory mechanism between syntax and morphology in licensing the Tense, Aspect, and Mood interpretation of the verb. It adopts a hybrid cartographic / minimalist approach, in which cartography provides the empirical tools of investigation, and minimalist theory provides the technical motivations for the movement phenomena that are observed. It provides a valuable tool for the examination of fundamental morphosyntactic properties from a cross-Romance perspective, and constitutes a useful point of departure for further investigations into the nature and triggers of verb movement cross-linguistically.

This chapter provides description and interpretation of the two major, well-documented episodes of Arctic-wide migrations. The Paleo-Inuit (also called Paleoeskimo or Arctic Small Tool tradition) migration began around 3,200 B.C., with penetration of the central Arctic by highly mobile, small-scale hunter-gatherer groups. By around 2,500 B.C., the entire eastern Arctic had been peopled by cultures known as Pre-Dorset, Saqqaq, and Independence I. The Thule Inuit migration began around A.D. 1200, when complex maritime-oriented groups from the western Arctic initiated an extremely rapid population movement, spanning the North American Arctic within a generation. The chapter considers the timing and nature of each migration episode, as well as the motivating factors which have been proposed for them, including climate change, social or economic hardship, and acquisition of specific resources such as bowhead whales or metal.

Ecofeminism can be described as both an ecological philosophy and a social movement that draws on environmental studies, critiques of modernity and science, and feminist critical analyses and activism to explicate connections between women and nature, and the implications of these relationships for environmental politics. Feminist writer Françoise d’Eaubonne is widely credited to be the founder of ecofeminism in the early 1970s. Ecofeminists embrace a wide range of views concerning the causal role of Western dualistic thinking, patriarchal structures of power, and capitalism in ecological degradation, and the oppression of women and other subjugated peoples. Collectively, they find value in extending feminist analyses to the simultaneous interrogation of the domination of both nature and women. The history of ecofeminism may be divided into four decade-long periods. Ecofeminism emerged in the early 1970s, coincident with a significant upturn in the contemporary women’s and environmental movements. In the 1980s, ecofeminism entered the academy as ecofeminist activists and scholars focused their attention on the exploitation of natural resources and women, particularly in the developing world. They criticized government and cultural institutions that constrained women’s reproductive and productive roles in society, and argued that environmental protection ultimately depends on increasing women’s socioeconomic and political power. In the current postfeminist and postenvironmentalist world, ecofeminists are less concerned with theoretical labels than with effective women’s activism to achieve ecological sustainability.

Bolivia’s natural resources have served as a ‘mechanism of trade’ mobilized by competing interest groups to build coalitions, create political pacts, and negotiate political settlements in which dominant actors attempt to win over those resistant to a particular vision of development and/or governance. These pacts and settlements are revisited constantly, reflecting the weak and fragmented power of the central state and of the elite and persistent tensions between national and subnational elites. Ideas about, and modes of, natural resource governance have been central to periods of instability and stability, and to significant periods of political rupture. The period since 2006 has been characterized by a stable settlement involving an alliance between the presidency, his dominant party, and national social movements. This settlement is sustained through bargains with parts of the economic elite and subnational actors with holding power, as well as through ideas of resource nationalism and state-led developmentalism.

The dramatic long-distance flights of butterflies and other large insects, occurring near the ground, have long been regarded as migratory. In contrast, high-altitude wind-borne movements of small insects have often been viewed differently, as uncontrolled or even accidental displacements. This chapter shows how an individual-based behavioral definition provides a unifying framework for these, and other modes of migration in insects and other terrestrial arthropods, and how it can distinguish migration from other types of movement. The chapter highlights some remarkable behavioral phenomena revealed by radar, including sophisticated flight orientations shown by high-flying migrants. Migration behavior is always supported by a suite of morphological, physiological and life-history traits—together forming a ‘migration syndrome’, itself one interacting component of a ‘migration system’. These traits steer the migrants along a ‘population pathway’ through space and time, while natural selection acts contemporaneously, continually modifying behavior and other aspects of the syndrome.

"Fluidity" is about materials in motion – materials active and activated, mobile and mobilised. It adresses processes of change, movement, and agency in a wide range of contexts and on diverse spatial-temporal scales: from local to global, molecular to infrastructural, natural to industrial, instantaneous and short-lived to creeping and geohistorical, from inorganic substances to living organisms. This volume contributes to a critical cultural rheology examining the material complexities, epistemic functions, political ramifications, and ecological dimensions of fluidity.

The concepts of ‘experience’ and ‘enthusiasm’ were set out by Marcel Sembat as ways of focusing intensely on the present and the nature of socialist party activity. Sembat had been close to the ‘Blanquist’ wing of the French socialist movement, with its emphasis on revolutionary rupture. But his wide reading and interest in psychology, sociology, and physiology led him to seek a present-minded focus for his socialist militancy, through his work in the eighteenth arrondissement and his long reflections in his private diary. His passionate enthusiasm for the life of the socialist party was also a visceral, daily experience of engagement, and the divides that shook the party in the First World War and with the split at the Congress of Tours in 1920 gravely affected him. This chapter assesses the present in the thought of an intellectual who was at the heart of Jaurès’ socialist party.

In this chapter the wide array of engineering devices, from the kitchen tap (a valve) to supersonic aircraft, the basic design of which depends upon considerations of the flow of gases and liquids, is shown. Much the same is true of most natural phenomena from the atmosphere and our weather to ocean waves, and the movement of sperm and other bodily fluids. In this textbook a number of the concepts, principles, and procedures which underlie the analysis of any problem involving fluid flow or a fluid at rest are introduced. In this Introduction, examples have been selected for which, by the end of the book, the student should be in a position to make practically useful engineering-design calculations. These include a dam, a rocket motor, a supersonic aerofoil with shock and expansion waves, a turbojet engine, a turbofan engine, and the blading of a gas turbine.

This handbook is the first volume to provide a comprehensive, in-depth, and balanced discussion of ellipsis phenomena, whereby a perceived interpretation is fuller than would be expected based solely on the presence of linguistic forms. Natural language abounds in these apparently incomplete expressions, such as I laughed but Ed didn’t, in which the final portion of the sentence, the verb ‘laugh’, remains unpronounced but is still understood. The range of phenomena involved raise general and fundamental questions about the workings of grammar, but also constitute a treasure trove of fine-grained points of inter- and intralinguistic variation. The volume is divided into four parts. In the first, the authors examine the role that ellipsis plays and how it is analyzed in different theoretical frameworks and linguistic subdisciplines, such as HPSG, construction grammar, inquisitive semantics, and computational linguistics. Chapters in the second part highlight the usefulness of ellipsis as a diagnostic tool for other linguistic phenomena including movement and islands and codeswitching, while Part III focuses instead on the types of elliptical constructions found in natural language, such as sluicing, gapping, and null complement anaphora. Finally, the last part of the book contains case studies that investigate elliptical phenomena in a wide variety of languages, including Dutch, Japanese, Persian, and Finnish Sign Language.

This book is a collection of thirteen detailed studies on word order change within the framework of diachronic generative syntax. An initial chapter contextualizes them and introduces the theme in order to make clear from the onset its relevance and appeal. The sample of languages investigated is diverse and displays significant historical depth. Different branches of the Indo-European family are represented both through classical and living languages, namely: a wide range of Early Indo-European languages (Sanskrit, Greek, Indic, Avestan, Hittite, Tocharian, among others), Romance languages (Latin, Italian, European Portuguese, Brazilian Portuguese), Germanic languages (Dutch, English), and a Celtic language (Irish). Besides, three chapters are dedicated to Hungarian and one chapter deals with Coptic Egyptian. The essays in the book use the tools provided by the generative theory of grammar to investigate the constrained ways in which older linguistic variants give rise to new ones in the course of time, with the aim of contributing insights into the properties of natural language. Two ingredients of the generative framework make it especially appropriate to deal with word order phenomena, namely movement as a syntactic operation (embedded in the theory of grammar) and a richly articulated clausal architecture composed with lexical but also abstract functional categories. This collective volume is unique in the way it provides through in-depth language-internal or comparative studies new perspectives on the relation between word order change and syntactic movement, under the constraints imposed by particular instantiations of clausal architecture.

Essentials of Landscape Ecology is a new, comprehensive text that presents the principles, theory, methods, and applications of landscape ecology in an engaging and accessible format, supplemented by numerous examples and case studies from a variety of systems, including freshwater and marine “scapes.” Human activity has transformed landscapes worldwide on a scale that rivals or exceeds even the largest of natural forces, giving rise to a new geological age, the Anthropocene. As humans alter the structure and function of landscapes, the biological diversity and ecological relationships within those landscapes are also inevitably altered, to the extent that this may interfere with humanity’s efforts to sustain the productivity and multifunctional use of these landscapes. Landscape ecology has thus emerged as a new, multidisciplinary science to investigate the effects of human land use and environmental heterogeneity on ecological processes across a wide range of scales and systems: from the effects of habitat or resource distributions on the individual movements, gene flow, and population dynamics of plants and animals; to the human alteration of landscapes affecting the structure of biological communities and the functioning of entire ecosystems; to the sustainable management of natural resources and the ecosystem goods and services upon which society depends.

Spanning a period which stretches from the 19th century to the present day, this book takes a novel look at the British labour movement by examining the interaction between trade unions, the Labour Party, other parties of the Left, and other groups such as the Co-op movement and the wider working class, to highlight the dialectic nature of these relationships, marked by consensus and dissention. It shows that, although perceived as a source of weakness, those inner conflicts have also been a source of creative tension, at times generating significant breakthroughs. This book seeks to renew and expand the field of British labour studies, setting out new avenues for research so as to widen the audience and academic interest in the field, in a context which makes the revisiting of past struggles and dilemmas more pressing than ever. The book together brings well-established labour historians and political scientists, thus establishing dialogue across disciplines, and younger colleagues who are contributing to the renewal of the field. It provides a range of case studies as well as more wide-ranging assessments of recent trends in labour organising, and will therefore be of interest to academics and students of history and politics, as well as to practitioners, in the British Isles and beyond.

This collection offers a fresh assessment of John Calvin and the tradition of Calvinism as it evolved from the sixteenth century to today. The essays are written by scholars who present the latest research on a pluriform religious movement that became a global faith. The volume focuses on key aspects of Calvin’s thought and its diverse reception in Europe, the transatlantic world, Africa, South America, and Asia. Calvin’s theology was from the beginning open to a wide range of interpretations and was never a static body of ideas and practices. Over the course of his life his thought evolved and deepened while retaining unresolved tensions and questions that created a legacy that was constantly evolving in different cultural contexts. Calvinism itself is an elusive term, bringing together Christian communities that claim a shared heritage but often possess radically distinct characters. The handbook reveals fascinating patterns of continuity and change to demonstrate how the movement claimed the name of the Genevan Reformer but was moulded by an extraordinary range of religious, intellectual, and historical influences, from the Enlightenment and Darwinism to indigenous African beliefs and postmodernism. In its global contexts, Calvinism has been continuously reimagined and reinterpreted. This collection throws new light on the highly dynamic and fluid nature of a deeply influential form of Christianity.

Georges Renard, professor of the history of literature and socialist intellectual, led the Revue socialiste after Malon’s death and was at the very heart of intellectual socialism in the 1890s. But his early experience in the Paris Commune and his career in Switzerland often gave him the experience of feeling ‘out of the flow of time’ in his socialist militancy. In the first major study of his intellectual contribution, this chapter sets out his approach to understanding the flow of time in modern society and the processes of social transformation, part of his ‘idealist’ socialism. It emphasizes the intimate world he built with his wife, Louise, and the nature of their hospitable and compassionate socialist activity. At the end of his life, Renard was an intellectual godfather for an important socialist dissident movement and founded an independent party.

This introductory chapter sets out the book's purpose, namely to explore the beginnings of post-World War II popular conservatism, particularly the glue that held this disparate movement together: anti-Communism. Building upon recent scholarship on conservatism, the book brings their insights to bear on the debate on the nature of early Cold War domestic politics. It argues that the key elements of twentieth-century conservatism—antipathy toward big government, embrace of religious traditionalism, celebration of laissez-faire capitalism, and militant anti-Communism—arose during the 1940s and 1950s out of opposition to the legacy of the New Deal and its modernizing, centralizing, and secularizing ethos. The book examines a specific urban center, Detroit, and grounds its conception of politics in the daily decisions of a wide variety of individuals rather than on the actions of political elites.

Oxford Studies in Early Modern Philosophy is an annual series, presenting a selection of the best current work in the history of early modern philosophy. It focuses on the seventeenth and eighteenth centuries—the extraordinary period of intellectual flourishing that begins, roughly, with Descartes and his contemporaries and ends with Kant. It also publishes work on thinkers or movements outside of that framework, provided they are important in illuminating early modern thought. The core of the subject matter is philosophy and its history. But the volume’s chapters reflect the fact that philosophy in the early modern period was much broader in its scope than it is currently taken to be and included a great deal of what now belongs to the natural sciences. Furthermore, philosophy in the period was closely connected with other disciplines, such as theology, law and medicine, and with larger questions of social, political, and religious history. Volume 10 includes chapters dedicated to a wide set of topics in the philosophies of Thomas White, Spinoza, Locke, Leibniz, and Hume.

Oxford Studies in Early Modern Philosophy is an annual series, presenting a selection of the best current work in the history of early modern philosophy. It focuses on the seventeenth and eighteenth centuries—the extraordinary period of intellectual flourishing that begins, roughly, with Descartes and his contemporaries and ends with Kant. It also publishes work on thinkers or movements outside of that framework, provided they are important in illuminating early modern thought. The core of the subject matter is philosophy and its history. But the volume’s chapters reflect the fact that philosophy in the early modern period was much broader in its scope than it is currently taken to be and included a great deal of what now belongs to the natural sciences. Furthermore, philosophy in the period was closely connected with other disciplines, such as theology, law, and medicine, and with larger questions of social, political, and religious history. Volume 9 includes chapters dedicated to a wide set of topics in the philosophies of Descartes, Malebranche, Locke, Leibniz, Hume, and Kant.

This wide-ranging study demonstrates that Woolf, despite her agnostic upbringing, was profoundly interested in, and knowledgeable about, Christianity as a faith and a socio-political movement. Jane de Gay provides a strongly contextual approach, first revealing the extent of the Christian influences on Woolf’s upbringing, including an analysis of the far-reaching influence of the Clapham Sect, and then drawing attention to the importance of Christianity among Woolf’s friends and associates. It shows that Woolf’s awareness of the ongoing influence of Christian ideas and institutions informed her feminist critique of society in Three Guineas. The book sheds new light on works including Mrs Dalloway, To the Lighthouse and The Waves by revealing her fascination with the clergy, the Madonna, churches and cathedrals; her interest in the Bible as artefact and literary text; and her wrestling with questions about salvation and the nature of God.

Numbers: A Cultural History provides students with a compelling interdisciplinary view of the development of mathematics and its relationship to world cultures over 4,500 years of human history. Mathematics is often referred to as a "universal language," and that is a fitting description. Many cultures have contributed to mathematics in fascinating ways, but despite its "universal" character, mathematics is also a human endeavor. It has played pivotal roles in societies at particular times; and it has influenced, and been influenced by, a wide range of ideas and institutions, from commerce to philosophy. Ancient Egyptian views of mathematics, for example, are tied closely to engineering and agriculture. Some European Renaissance views, on the other hand, relate the study of number to that of the natural world. Numbers, A Cultural History seeks to place the history of mathematics into a broad cultural context. While it treats mathematical material in detail, it also relates that material to other subject matter: science, philosophy, navigation, commerce, religion, art, and architecture. It examines how mathematical thinking grows in specific cultural settings and how it has shaped those settings in turn. It also explores the movement of ideas between cultures and the evolution of modern mathematics and the quantitative, data-driven world in which we live.

Exploring the basic conflict between the legal equality that black men possess as U.S. citizens and their social isolation stemming from white America's perceptions of them as culturally alien, the author sets out to provoke, stimulate, and change the negative images and stereotypes that indicate a fundamental defect in the mainframe of American culture. As the author states, the purpose of this book is not to defend the black male, but to deconstruct him and to libertate him from the negative images and stereotypes that have stultified his existence. Largely through the victories of the Civil Rights movement, everyone in the United States is—formally—equal. Yet there remains a basic conflict between that legal equality and the social isolation of black men that stems from white America's perceptions of them as, by nature, culturally alien. This tautly argued, eloquently written, and passionate book is must reading for anyone concerned with the ongoing problems of the American dilemma. Each essay in this wide- ranging book will provoke, stimulate, and change one's view of the myths and stereotypes surrounding black men.

This book examines the life and works of Italian mathematician and occultist Arturo Reghini (1878–1946): through a careful analysis of his writings, a theory arguing the existence of a conservative, anti-modern form of occultism is put forth. Such a theory represents an attempt to counterbalance the many ideas of occultism as exclusively progressive in nature put forth by previous scholars, namely Alex Owen, Marco Pasi, and Corinna Treitel. The work analyzes the intersection between modernity, occultism, and Traditionalism in a key period of Italian history, which includes World War I, the twenty years of Fascist rule, and World War II. Occultism and Traditionalism are also analyzed through the lens of their interaction with reactionary, extreme right-wing politics, with the avant-garde movements of the day, such as Futurism, and through a careful scrutiny of Reghini’s correspondence, some hitherto unpublished, with other giants of occultism of the day, such as René Guénon (1886–1951) and Amedeo Armentano (1886–1966).

This book is about religion and emotion. It explores the emotional component in religion within the framework of a certain tradition, focusing on emotion in new religious movements. There are essays on Judaism, Christianity, Hinduism, Japanese religions, Buddhism, and Islam. The book remarks on ways that emotion has been overlooked in the study of religious traditions, and how a focus on the emotional can lead to fresh understandings about how persons create, through religion, relationships with nature, deities, and each other. It also includes essays that address the emotion component in various areas of religious life, including ritual, gender, sexuality, music, and material culture. The book shows that emotional life is profoundly shaped by religion, and that religion, in turn, directs and reinforces the construction of emotional ideologies having to do with a wide array of behaviors. In addition, it addresses specific emotions such as ecstasy, love, terror, hate, melancholy, and hope.

A unique compilation of diverse sources, many in English translation for the first time, this book documents the Mexican Revolution, explains its popular and agrarian nature, and helps to clarify its often perplexing conflicts, alliances, and issues. Competing Voices from the Mexican Revolution: Fighting Words lets readers see this watershed moment in Mexican history in a new light, through the eyes of people who actually experienced it. This annotated collection of brief primary sources—from Mexican and U.S. government documents, novels, news articles, ballads, travel accounts and memoirs, manifestos, correspondence, and graphic arts—brings together a wide range of contrasting opinions on the revolution's pivotal moments and controversies. From the beginnings of social unrest in the 1890s to the war's conclusion in 1923, readers can assess debates between factions, follow key individuals and military/political movements, evaluate the motives of participants, explore U.S.-Mexican relations, and gauge the war's impact across the full spectrum of Mexican society, including women and the peasant and working classes.

Few people have had as great an impact on the modern environmental movement as has the great writer and scientist Rachel Carson. This readable and up-to-date biography traces the famous environmentalist's development as a writer from earliest childhood through the publication of her best-known workSilent Spring(1962). Although Carson is now remembered almost exclusively forSilent Spring, which exposed the dangers of pesticides, this book was preceded by three best-sellers about the ocean environment:Under the Sea-Wind(1941),The Edge of the Sea(1955), andThe Sea Around Us(1951) which catapulted her to fame. InRachel Carson: A Biography, Carson emerges as a talented scientist and exceptional writer who was able to share her sense of wonder about nature with both scientists and the general public. Carson's great love of both writing and nature emerged at a young age and enabled her to overcome numerous obstacles in her life. She made a critical decision to switch her major in college from English to biology, she suffered financial problems during the Depression, and family and work responsibilities left her little time to write. She struggled for years to become a writer, working in relative obscurity for 15 years at the U.S. Fish and Wildlife Service writing pamphlets and brochures. She also endured harsh criticism ofSilent Springtoward the end of her life while terribly ill. This biography shows how Carson overcame these difficulties and persevered to become one of the most influential writers of the last half of the 20th century. Her legacy as a champion of nature continues 50 years after her death.

Territorial disputes are one of the main sources of tension in Northeast Asia. Escalation in such conflicts often stems from a widely shared public perception that the territory in question is of the utmost importance to the nation. Yet that’s frequently not true in economic, military, or political terms. The tiny and remote islets, known as Dokdo in South Korea and Takeshima in Japan, for instance, have no such value. Yet citizens and groups in both countries have mounted sustained campaigns to protect them as the heart of the nation. Similar movements are taking place throughout the region and have wide-ranging domestic and international consequences. Focusing on non-state actors rather than political elites, Alexander Bukh explains how and why apparently inconsequential territories become central to national and nationalist discourse in Japan, South Korea, and Taiwan. These Islands Are Ours gives us a new way to understand the nature of territorial disputes and how they inform national identities by exploring their social construction, amplification, and ideological consequences.

Through the use of the tropes of intersectionality and transnationalism, this first-ever study of Jules Puech (1879–1957), is a double biography as it makes an intergenerational journey through his life’s work on Flora Tristan (1803–1844), feminist and socialist. Materials from the mid-nineteenth century press found from digitised searches extends knowledge of the advance of Flora Tristan’s political reputation. Its transmission beyond her notoriety as a radical during her lifetime was conveyed by both political activists and scholars. A key feature of the success of Puech is that he considered knowledge of her legacy as a significant ingredient of the nascent labour history of France of which he was part. My work claims that his biography was a major contribution to scholarship. It began when, as a postgraduate student in Paris in the 1900s, he completed his first doctoral thesis on Proudhonian influence on the first internationalist labour movements in France. My book explains the circumstances of how he embarked on the first in-depth biography of Flora Tristan and published it sixteen years later in 1925. By then Puech was unmatched in his knowledge of networks of activists who sustained the memory of early socialists, among them Flora Tristan. An independent scholar with a full-time job he was equally committed elsewhere. He and his suffragist feminist wife Marie-Louise, née Milhau, (1876–1966), also from a Protestant family of the Tarn, worked tirelessly for the pacifist movement, La Paix par le Droit. How his Flora Tristan study was thwarted by the wars of 1914–1918 and 1939–1945 is equally significant. In 1939, he handed both the original Flora Tristan journal and the typed manuscript of his edited Flora Tristan journal Tour de France to the newly established International Institute of Social History in Paris on the understanding that it would publish his work but was powerless to prevent their war-time disappearance. Their eventual recovery in Amsterdam came after his death, too late for him to see the fruition of his cherished project but available for trade-unionist Michel Collinet to publish his annotated edition in 1973, 130 years after Flora Tristan had begun to record her political campaign for a workers’ universal union. The double biography reveals both the multifaceted nature of feminism, socialism and pacifism in activism and the shaping of labour history as an academic subject in France of the first half of the twentieth century.

Socialism and the Diasporic ‘Other’ simultaneously examines how left-wing politics functioned within the diasporic communities and how Irish and Jewish populations were viewed by the wider socialist and trade union movements. It discusses the similarities and differences in how politics and communal dynamics were apparent in the Irish and Jewish East Ends, and the relationships formed between Irish and Jewish women, men and children in numerous contexts. It also compares the structures and agendas of the Jewish and Catholic metropolitan hierarchies, and how communal leaderships attempted to maintain control over working class migrant communities. The book emphasises the lack of consistency in progressive attitudes towards ethnic and religious minorities in the late Victorian and Edwardian periods, and the use of ethnic difference as a way of demarcating political space in an often chaotic and fractured London left. It argues that there were two key major differences in the ways in which communal politics functioned in Jewish and Irish Catholic East London, the first based around the nature of hierarchical authority, and the second on how class relations manifested themselves in the communities. It roots the divergent paths that Jewish and Irish communal East End politics took before the First World War in these differences.

The main contribution of research on women, gender, and state-level politics has been the introduction of the concept of gender and an expansion of traditional definitions of politics. These studies have continued to expand over the years, opening up some major areas of research as well as introducing challenges to feminist research on women, gender, and state-level politics. Social movements are among the key topics of recent studies. This is due to the fact that women have been largely excluded from other arenas of political participation. Work on political parties links to another major area of study. Although wide-ranging, it can be separated into research on electing versus being elected. Furthermore, women’s voting behavior and the election of female candidates are often treated as important questions in themselves. Another line of work, however, seeks to go beyond political priorities and presence to examine concrete policy outcomes. This research can be divided into three sets of questions: the behavior of female policy actors, the gendered nature of public policies, and the creation and evolution of gender equality policies. A fifth major literature points to the relationship between women, gender, and the state. The state is a central actor and topic in political science. Focusing on state-society interactions, feminists have been interested in understanding how states influence gender relations and, conversely, how gendered norms and practices shape state policies.

What cannot be said about God, and how can we speak about God by negating what we say? Traveling across prominent negators, denialists, ineffectualists, paradoxographers, naysayers, ignorance-pretenders, unknowers, I-don’t-knowers, and taciturns, Unsaying God explores the negative theological movements that flourished in the first seven centuries of Islam. It shows that there were multiple and often competing strategies for self-negating speech in the vast field of theology. By focusing on Arabic and Persian textual sources, the book defines four distinct yet interconnected paths of negative speech formations on the nature of God that circulated in medieval Islamic world. Expanding its scope to Jewish intellectuals, Unsaying God also demonstrates that religious boundaries were easily transgressed as scholars from diverse sectarian or religious backgrounds could adopt similar paths of negative speech on God. This is the first book-length study of negative theology in Islam. As an introductory work, it aims to encompass vast fields of scholarship and diverse intellectual schools and figures, in order to tell the story of negative theology and apophaticism and to become a stepping-stone for further research in the field. It is an encompassing book, accessible to a wide audience while addressing the advanced reader of religion who wants to learn about the diverse ways in which God has been unsaid for centuries.

This book tells the story of the experts who sold the idea of Franco’s ‘social state’. Despite the repression, violence, and social hardship which characterized Spanish life in the 1940s and 1950s, the Franco regime sought to win popular support by promoting its apparent commitment to social justice. This book reveals the vital role which the idea of the social state also played in the regime’s ongoing search for international legitimacy. It shows how social experts, particularly those working in the fields of public health, medicine, and social insurance, were at the forefront of efforts to promote the regime to the outside world. By working with international organizations and transnational networks across Europe, Africa, and Latin America, they sought to sell the idea of Franco’s Spain as a respectable, modern, and socially just state. In doing so the book also seeks to disrupt our understanding of the modern history of internationalism. Exploring what it meant for Francoist experts to think and act internationally, it challenges dominant accounts of internationalism as a liberal, progressive movement by foregrounding the history of fascist, nationalist, imperialist, and religious forms of international cooperation. The case of Spain reveals the contested and heterogenous nature of mid-twentieth-century internationalism, characterized by the tumultuous interplay of overlapping global, regional, and imperial projects. It also brings into focus the overlooked continuities between international structures and projects before and after 1945.

In 1980–1, anti-police collective violence spread across England. This was the earliest confrontation between the state and members of the British public during Thatcher’s divisive government. This powerful and original book locates these disturbances within a longer struggle against racism and disadvantage faced by black Britons, which had seen a growth in more militant forms of resistance since World War II. In this first full-length historical study of 1980–1, three case studies – of Bristol, Brixton, and Manchester – emphasise the importance of local factors and the wider situation, concluding that these events should be viewed as ‘collective bargaining by riot’ – as a tool attempting increased political inclusion for marginalised black Britons. Focussing on the political activities of black Britons themselves, it explores the actions of community organisations in the aftermath of disorders to highlight dichotomous valuations of state mechanisms. A key focus is public inquiries, which were contrastingly viewed by black Britons as either a governmental diversionary tactic, or a method of legitimising their inclusion with the British constitutional system. Through study of a wide range of newly-available archives, interviews, understudied local sources, and records of grassroots black political organisations, this work expands understandings of protest movements and community activism in modern democracies while highlighting the often-problematic reliance upon ‘official’ sources when forming historical narratives. Of interest to researchers of race, ethnicity, and migration history, as well as modern British political and social history more generally, its interdisciplinary nature will also appeal to wider fields, including sociology, political sciences, and criminology.

Multispecies Storytelling in Intermedial Practices is a speculative endeavor asking how we may represent, relay, and read worlds differently by seeing other species as protagonists in their own rights. What other stories are to be invented and told from within those many-tongued chatters of multispecies collectives? Could such stories teach us how to become human otherwise? Often, the human is defined as the sole creature who holds language, and consequently is capable of articulating, representing, and reflecting upon the world. And yet, the world is made and remade by ongoing and many-tongued conversations between various organisms reverberating with sound, movement, gestures, hormones, and electrical signals. Everywhere, life is making itself known, heard, and understood in a wide variety of media and modalities. Some of these registers are available to our human senses, while some are not. Facing a not-so-distant future catastrophe, which in many ways and for many of us is already here, it is becoming painstakingly clear that our imaginaries are in dire need of corrections and replacements. How do we cultivate and share other kinds of stories and visions of the world that may hold promises of modest, yet radical hope? If we keep reproducing the same kind of languages, the same kinds of scientific gatekeeping, the same kinds of stories about “our” place in nature, we remain numb in the face of collapse. Multispecies Storytelling in Intermedial Practices offers steps toward a (self)critical multispecies philosophy which interrogates and qualifies the broad and seemingly neutral concept of humanity utilized in and around conversations grounded within Western science and academia. Artists, activists, writers, and scientists give a myriad of different interpretations of how to tell our worlds using different media – and possibly gives hints as to how to change it, too.

Around 1900, physicists started to discover particles like electrons, protons, and neutrons, and with these discoveries they believed they could predict the internal behavior of the atom. However, once their predictions were compared to the results of experiments in the real world, it became clear that the principles of classical physics and mechanics were far from capable of explaining phenomena on the atomic scale. With this realization came the advent of quantum physics, one of the most important intellectual movements in human history. Today, quantum physics is everywhere: it explains how our computers work, how radios transmit sound, and allows scientists to predict accurately the behavior of nearly every particle in nature. Its application led to the recent discovery of the Higgs Boson, and continues to be fundamental in the investigation of the broadest and most expansive questions related to our world and the universe. However, while the field and principles of quantum physics are known to have nearly limitless applications, the reasons why this is the case are far less understood. In “Quantum Physics: What Everyone Needs to Know,” Michael Raymer distills the basic principles of such an abstract field, and addresses the many ways quantum physics is a key factor in today’s scientific climate and beyond. The book tackles questions as broad as the definition of a quantum state and as specific and timely as why the British government plans to spend 270 million GBP on quantum technology research in the next five years. Raymer’s list of topics is diverse, and showcases the sheer range of questions and ideas in which quantum physics is involved. From applications like data encryption and micro-circuitry to principles and concepts like Absolute Zero and Heisenberg’s Uncertainty principle, “Quantum Physics: What Everyone Needs to Know” is wide-reaching introduction to a nearly ubiquitous scientific topic.

In 1934, conservationist Aldo Leopold and his wife Estella bought a barn - the remnant of a farm - and surrounding lands in south-central Wisconsin. The entire Leopold clan - five children in all - worked together to put into practice Aldo's "land ethic," which involved ecological restoration and sustainability. In the process, they built more than a pleasant weekend getaway; they established a new way of relating to nature. In 1948, A Sand County Almanac was published, and it has become a beloved and foundational text of the conservation movement. Decades later, Estella B. Leopold, the youngest of the Leopold children - she was eight when they bought the land - now reflects on the "Shack," as they called the repurposed barn, and its inhabitants, and recalls with clear-eyed fondness the part it played in her and her siblings' burgeoning awareness of nature's miracles, season by season. In Stories from the Leopold Shack: Sand County Revisited, she unforgettably recalls the intensity of those days: the taste of fresh honey on sourdough pancakes; the trumpeting arrival of migrating Canada geese; the awesome power of river ice driven by currents - and each description is accompanied by stunning photographs by her brother, A. Carl Leopold. As the Leopolds worked to restore degraded farmland back to its original prairie and woods, they noted and celebrated all of the flora and fauna that came to share the Shack lands. As first evoked in A Sand County Almanac, and now revisited in Stories from the Leopold Shack, the Leopold family's efforts of ecological restoration were among the earliest in the United States, and their work, collectively and individually, continues to have a profound impact on land management and conservationism. All of Aldo and Estella Leopold's children went on to become distinguished scientists and to devote themselves to a life of conservation; their work continues through the Aldo Leopold Foundation. Estella B. Leopold book offers a voyage back to the place where it all began.

Protestant Dissent was assailed by Anglo-Catholics in England and by the Mercersburg Theologians in the United States for its fissiparous tendencies, sectarian nature, and privileging of emotional conversionism over apostolic order and objective, sacramental religion. Yet this chapter argues that personal conversion was essential to the faith of Dissent and the key to its spirituality, worship, and congregational life. Whether conversion was gradual or instantaneous, it remained the point of entry into the Christian life and the full privileges of church membership. Spurred by the preaching of the gospel and sometimes, but not always, accompanied by the application of the divine law, the earlier underpinning of conversionism in Calvinism gave way to an emphasis on human response. Popular in both the United States and Great Britain, the ‘new measures’ of the Presbyterian evangelist Charles Finney, in which burdened souls were called forward to ‘the anxious bench’ and prayerfully incited to undergo the new birth, brought thousands into the churches. However, in more liberal circles especially, conversion had by the end of the century become less of a crisis of guilt and redemption than a smooth progression towards spiritual fullness. Although preaching was often linked, especially in the first part of the century, with revivalist exuberance, it remained a mainstay of congregational life. Mainly expository and practical with a view of building up congregants in the faith, it was accompanied by hymn singing, scriptural readings, public prayers, and the two sacraments or ‘ordinances’ of baptism and the Lord’s Supper. Sermons tended to become shorter as the century progressed, from an hour or so to thirty or forty minutes, while the ‘long prayer’, invariably offered by the minister, tended to be didactic in tone. From mid-century onwards, there was a move towards more rounded worship, though congregations would sit (or sometimes stand) for prayer, but not kneel. The liturgical use of the church year with congregational recitation of the Lord’s Prayer became slowly more acceptable. Communion, either monthly or quarterly, was usually a Zwinglian memorial of Christ’s atoning sacrifice. The impact of the temperance movement during the latter part of the century dictated the use of non-alcoholic rather than fermented wine in the Lord’s Supper, while in a reaction to Anglican sacerdotalism, baptism too, whether believers’ baptism or paedo-baptism, progressively lost its sacramental character. Throughout the century, Dissenters sang. In the absence of an externally imposed prayer book or a standardized liturgy, hymns provided them with both devotional aids and a collective identity. Unaccompanied at first, hymn singing, inspired mostly by the muse of Isaac Watts, Charles Wesley, and, in Wales, William Williams, became more disciplined, eventually with organ accompaniment. Even while moving towards a more sophisticated, indeed bourgeois mode, Dissent maintained a vibrant congregational life which prized a simple, biblically based spirituality.

The objectives and principles of neurological history and examination in children are the same as those in adults. This chapter therefore, will not provide an all-encompassing description of the neurological assessment of children, but highlights where the approach must differ substantially from that used in adults. Further it aims to provide a practical and useful approach to the examination of children, who may be preverbal and certainly will show less stamina for cooperation than adults. Of course as children get older, the examination can become more conventional and systematized. By adolescence the examination can be the same as the adult examination.The first and overriding factor for success is to be flexible and to make observations when the opportunity arises rather than to wait for abnormalities to arise during the course of a more systematic approach. Nonetheless a systematic approach to recording these results is essential, so as to bring together related observations made disparately in time. The history is of paramount importance in guiding the examination. Since it is unlikely that you will be able to complete a full examination, it is important to prioritize the observations needed in light of a differential diagnosis before you begin examining. Rather than rushing straight into the examination it is rewarding to gain a young child’s confidence by playing briefly with them. Also, instead of insisting on examining the child on a couch, it helps to become adept at examining young children on their parent’s or caretaker’s knee. Finally, no matter how cooperative a child is, potentially disturbing investigations should be left until last, including tendon reflexes or examination of the tongue, fundi, and ears. Otherwise all subsequent cooperation from the child may be lost after these examinations.The examination room environment is the key to a successful neurological examination and requires careful thought. There should be sufficient space to accommodate families and for the children to play. The room needs to be friendly and conducive to encouraging play. It needs to be equipped with carefully selected toys, pictures, pencils and paper, and books of interest to children over a wide age range. Observation of the child’s play whilst you are taking a history from the parents or caregivers will allow assessment of the child’s motor skills and developmental stage. Their use of play material can yield important clues to the nature of a deficit, by revealing ataxia, weakness, involuntary movements, tics, or spasticity. Play also provides an opportunity to assess the child’s behaviour, for instance their impulsivity, distractibility, and attention span. Interaction of the child with parents or caregivers can be observed also. If the child participates actively in the history taking, their understanding and contribution to the session allows you to make assessments of their language and intellectual skills.

Nationalism: Past as Prologue began as a single volume being compiled by Ad Akande, a scholar from South Africa, who proposed it to me as co-author about two years ago. The original idea was to examine how the damaging roots of nationalism have been corroding political systems around the world, and creating dangerous obstacles for necessary international cooperation. Since I (Bruce E. Johansen) has written profusely about climate change (global warming, a.k.a. infrared forcing), I suggested a concerted effort in that direction. This is a worldwide existential threat that affects every living thing on Earth. It often compounds upon itself, so delays in reducing emissions of fossil fuels are shortening the amount of time remaining to eliminate the use of fossil fuels to preserve a livable planet. Nationalism often impedes solutions to this problem (among many others), as nations place their singular needs above the common good. Our initial proposal got around, and abstracts on many subjects arrived. Within a few weeks, we had enough good material for a 100,000-word book. The book then fattened to two moderate volumes and then to four two very hefty tomes. We tried several different titles as good submissions swelled. We also discovered that our best contributors were experts in their fields, which ranged the world. We settled on three stand-alone books:” 1/ nationalism and racial justice. Our first volume grew as the growth of Black Lives Matter following the brutal killing of George Floyd ignited protests over police brutality and other issues during 2020, following the police assassination of Floyd in Minneapolis. It is estimated that more people took part in protests of police brutality during the summer of 2020 than any other series of marches in United States history. This includes upheavals during the 1960s over racial issues and against the war in Southeast Asia (notably Vietnam). We choose a volume on racism because it is one of nationalism’s main motive forces. This volume provides a worldwide array of work on nationalism’s growth in various countries, usually by authors residing in them, or in the United States with ethnic ties to the nation being examined, often recent immigrants to the United States from them. Our roster of contributors comprises a small United Nations of insightful, well-written research and commentary from Indonesia, New Zealand, Australia, China, India, South Africa, France, Portugal, Estonia, Hungary, Russia, Poland, Kazakhstan, Georgia, and the United States. Volume 2 (this one) describes and analyzes nationalism, by country, around the world, except for the United States; and 3/material directly related to President Donald Trump, and the United States. The first volume is under consideration at the Texas A & M University Press. The other two are under contract to Nova Science Publishers (which includes social sciences). These three volumes may be used individually or as a set. Environmental material is taken up in appropriate places in each of the three books. * * * * * What became the United States of America has been strongly nationalist since the English of present-day Massachusetts and Jamestown first hit North America’s eastern shores. The country propelled itself across North America with the self-serving ideology of “manifest destiny” for four centuries before Donald Trump came along. Anyone who believes that a Trumpian affection for deportation of “illegals” is a new thing ought to take a look at immigration and deportation statistics in Adam Goodman’s The Deportation Machine: America’s Long History of Deporting Immigrants (Princeton University Press, 2020). Between 1920 and 2018, the United States deported 56.3 million people, compared with 51.7 million who were granted legal immigration status during the same dates. Nearly nine of ten deportees were Mexican (Nolan, 2020, 83). This kind of nationalism, has become an assassin of democracy as well as an impediment to solving global problems. Paul Krugman wrote in the New York Times (2019:A-25): that “In their 2018 book, How Democracies Die, the political scientists Steven Levitsky and Daniel Ziblatt documented how this process has played out in many countries, from Vladimir Putin’s Russia, to Recep Erdogan’s Turkey, to Viktor Orban’s Hungary. Add to these India’s Narendra Modi, China’s Xi Jinping, and the United States’ Donald Trump, among others. Bit by bit, the guardrails of democracy have been torn down, as institutions meant to serve the public became tools of ruling parties and self-serving ideologies, weaponized to punish and intimidate opposition parties’ opponents. On paper, these countries are still democracies; in practice, they have become one-party regimes….And it’s happening here [the United States] as we speak. If you are not worried about the future of American democracy, you aren’t paying attention” (Krugmam, 2019, A-25). We are reminded continuously that the late Carl Sagan, one of our most insightful scientific public intellectuals, had an interesting theory about highly developed civilizations. Given the number of stars and planets that must exist in the vast reaches of the universe, he said, there must be other highly developed and organized forms of life. Distance may keep us from making physical contact, but Sagan said that another reason we may never be on speaking terms with another intelligent race is (judging from our own example) could be their penchant for destroying themselves in relatively short order after reaching technological complexity. This book’s chapters, introduction, and conclusion examine the worldwide rise of partisan nationalism and the damage it has wrought on the worldwide pursuit of solutions for issues requiring worldwide scope, such scientific co-operation public health and others, mixing analysis of both. We use both historical description and analysis. This analysis concludes with a description of why we must avoid the isolating nature of nationalism that isolates people and encourages separation if we are to deal with issues of world-wide concern, and to maintain a sustainable, survivable Earth, placing the dominant political movement of our time against the Earth’s existential crises. Our contributors, all experts in their fields, each have assumed responsibility for a country, or two if they are related. This work entwines themes of worldwide concern with the political growth of nationalism because leaders with such a worldview are disinclined to co-operate internationally at a time when nations must find ways to solve common problems, such as the climate crisis. Inability to cooperate at this stage may doom everyone, eventually, to an overheated, stormy future plagued by droughts and deluges portending shortages of food and other essential commodities, meanwhile destroying large coastal urban areas because of rising sea levels. Future historians may look back at our time and wonder why as well as how our world succumbed to isolating nationalism at a time when time was so short for cooperative intervention which is crucial for survival of a sustainable earth. Pride in language and culture is salubrious to individuals’ sense of history and identity. Excess nationalism that prevents international co-operation on harmful worldwide maladies is quite another. As Pope Francis has pointed out: For all of our connectivity due to expansion of social media, ability to communicate can breed contempt as well as mutual trust. “For all our hyper-connectivity,” said Francis, “We witnessed a fragmentation that made it more difficult to resolve problems that affect us all” (Horowitz, 2020, A-12). The pope’s encyclical, titled “Brothers All,” also said: “The forces of myopic, extremist, resentful, and aggressive nationalism are on the rise.” The pope’s document also advocates support for migrants, as well as resistance to nationalist and tribal populism. Francis broadened his critique to the role of market capitalism, as well as nationalism has failed the peoples of the world when they need co-operation and solidarity in the face of the world-wide corona virus pandemic. Humankind needs to unite into “a new sense of the human family [Fratelli Tutti, “Brothers All”], that rejects war at all costs” (Pope, 2020, 6-A). Our journey takes us first to Russia, with the able eye and honed expertise of Richard D. Anderson, Jr. who teaches as UCLA and publishes on the subject of his chapter: “Putin, Russian identity, and Russia’s conduct at home and abroad.” Readers should find Dr. Anderson’s analysis fascinating because Vladimir Putin, the singular leader of Russian foreign and domestic policy these days (and perhaps for the rest of his life, given how malleable Russia’s Constitution has become) may be a short man physically, but has high ambitions. One of these involves restoring the old Russian (and Soviet) empire, which would involve re-subjugating a number of nations that broke off as the old order dissolved about 30 years ago. President (shall we say czar?) Putin also has international ambitions, notably by destabilizing the United States, where election meddling has become a specialty. The sight of Putin and U.S. president Donald Trump, two very rich men (Putin $70-$200 billion; Trump $2.5 billion), nuzzling in friendship would probably set Thomas Jefferson and Vladimir Lenin spinning in their graves. The road of history can take some unanticipated twists and turns. Consider Poland, from which we have an expert native analysis in chapter 2, Bartosz Hlebowicz, who is a Polish anthropologist and journalist. His piece is titled “Lawless and Unjust: How to Quickly Make Your Own Country a Puppet State Run by a Group of Hoodlums – the Hopeless Case of Poland (2015–2020).” When I visited Poland to teach and lecture twice between 2006 and 2008, most people seemed to be walking on air induced by freedom to conduct their own affairs to an unusual degree for a state usually squeezed between nationalists in Germany and Russia. What did the Poles then do in a couple of decades? Read Hlebowicz’ chapter and decide. It certainly isn’t soft-bellied liberalism. In Chapter 3, with Bruce E. Johansen, we visit China’s western provinces, the lands of Tibet as well as the Uighurs and other Muslims in the Xinjiang region, who would most assuredly resent being characterized as being possessed by the Chinese of the Han to the east. As a student of Native American history, I had never before thought of the Tibetans and Uighurs as Native peoples struggling against the Independence-minded peoples of a land that is called an adjunct of China on most of our maps. The random act of sitting next to a young woman on an Air India flight out of Hyderabad, bound for New Delhi taught me that the Tibetans had something to share with the Lakota, the Iroquois, and hundreds of other Native American states and nations in North America. Active resistance to Chinese rule lasted into the mid-nineteenth century, and continues today in a subversive manner, even in song, as I learned in 2018 when I acted as a foreign adjudicator on a Ph.D. dissertation by a Tibetan student at the University of Madras (in what is now in a city called Chennai), in southwestern India on resistance in song during Tibet’s recent history. Tibet is one of very few places on Earth where a young dissident can get shot to death for singing a song that troubles China’s Quest for Lebensraum. The situation in Xinjiang region, where close to a million Muslims have been interned in “reeducation” camps surrounded with brick walls and barbed wire. They sing, too. Come with us and hear the music. Back to Europe now, in Chapter 4, to Portugal and Spain, we find a break in the general pattern of nationalism. Portugal has been more progressive governmentally than most. Spain varies from a liberal majority to military coups, a pattern which has been exported to Latin America. A situation such as this can make use of the term “populism” problematic, because general usage in our time usually ties the word into a right-wing connotative straightjacket. “Populism” can be used to describe progressive (left-wing) insurgencies as well. José Pinto, who is native to Portugal and also researches and writes in Spanish as well as English, in “Populism in Portugal and Spain: a Real Neighbourhood?” provides insight into these historical paradoxes. Hungary shares some historical inclinations with Poland (above). Both emerged from Soviet dominance in an air of developing freedom and multicultural diversity after the Berlin Wall fell and the Soviet Union collapsed. Then, gradually at first, right wing-forces began to tighten up, stripping structures supporting popular freedom, from the courts, mass media, and other institutions. In Chapter 5, Bernard Tamas, in “From Youth Movement to Right-Liberal Wing Authoritarianism: The Rise of Fidesz and the Decline of Hungarian Democracy” puts the renewed growth of political and social repression into a context of worldwide nationalism. Tamas, an associate professor of political science at Valdosta State University, has been a postdoctoral fellow at Harvard University and a Fulbright scholar at the Central European University in Budapest, Hungary. His books include From Dissident to Party Politics: The Struggle for Democracy in Post-Communist Hungary (2007). Bear in mind that not everyone shares Orbán’s vision of what will make this nation great, again. On graffiti-covered walls in Budapest, Runes (traditional Hungarian script) has been found that read “Orbán is a motherfucker” (Mikanowski, 2019, 58). Also in Europe, in Chapter 6, Professor Ronan Le Coadic, of the University of Rennes, Rennes, France, in “Is There a Revival of French Nationalism?” Stating this title in the form of a question is quite appropriate because France’s nationalistic shift has built and ebbed several times during the last few decades. For a time after 2000, it came close to assuming the role of a substantial minority, only to ebb after that. In 2017, the candidate of the National Front reached the second round of the French presidential election. This was the second time this nationalist party reached the second round of the presidential election in the history of the Fifth Republic. In 2002, however, Jean-Marie Le Pen had only obtained 17.79% of the votes, while fifteen years later his daughter, Marine Le Pen, almost doubled her father's record, reaching 33.90% of the votes cast. Moreover, in the 2019 European elections, re-named Rassemblement National obtained the largest number of votes of all French political formations and can therefore boast of being "the leading party in France.” The brutality of oppressive nationalism may be expressed in personal relationships, such as child abuse. While Indonesia and Aotearoa [the Maoris’ name for New Zealand] hold very different ranks in the United Nations Human Development Programme assessments, where Indonesia is classified as a medium development country and Aotearoa New Zealand as a very high development country. In Chapter 7, “Domestic Violence Against Women in Indonesia and Aotearoa New Zealand: Making Sense of Differences and Similarities” co-authors, in Chapter 8, Mandy Morgan and Dr. Elli N. Hayati, from New Zealand and Indonesia respectively, found that despite their socio-economic differences, one in three women in each country experience physical or sexual intimate partner violence over their lifetime. In this chapter ther authors aim to deepen understandings of domestic violence through discussion of the socio-economic and demographic characteristics of theit countries to address domestic violence alongside studies of women’s attitudes to gender norms and experiences of intimate partner violence. One of the most surprising and upsetting scholarly journeys that a North American student may take involves Adolf Hitler’s comments on oppression of American Indians and Blacks as he imagined the construction of the Nazi state, a genesis of nationalism that is all but unknown in the United States of America, traced in this volume (Chapter 8) by co-editor Johansen. Beginning in Mein Kampf, during the 1920s, Hitler explicitly used the westward expansion of the United States across North America as a model and justification for Nazi conquest and anticipated colonization by Germans of what the Nazis called the “wild East” – the Slavic nations of Poland, the Baltic states, Ukraine, and Russia, most of which were under control of the Soviet Union. The Volga River (in Russia) was styled by Hitler as the Germans’ Mississippi, and covered wagons were readied for the German “manifest destiny” of imprisoning, eradicating, and replacing peoples the Nazis deemed inferior, all with direct references to events in North America during the previous century. At the same time, with no sense of contradiction, the Nazis partook of a long-standing German romanticism of Native Americans. One of Goebbels’ less propitious schemes was to confer honorary Aryan status on Native American tribes, in the hope that they would rise up against their oppressors. U.S. racial attitudes were “evidence [to the Nazis] that America was evolving in the right direction, despite its specious rhetoric about equality.” Ming Xie, originally from Beijing, in the People’s Republic of China, in Chapter 9, “News Coverage and Public Perceptions of the Social Credit System in China,” writes that The State Council of China in 2014 announced “that a nationwide social credit system would be established” in China. “Under this system, individuals, private companies, social organizations, and governmental agencies are assigned a score which will be calculated based on their trustworthiness and daily actions such as transaction history, professional conduct, obedience to law, corruption, tax evasion, and academic plagiarism.” The “nationalism” in this case is that of the state over the individual. China has 1.4 billion people; this system takes their measure for the purpose of state control. Once fully operational, control will be more subtle. People who are subject to it, through modern technology (most often smart phones) will prompt many people to self-censor. Orwell, modernized, might write: “Your smart phone is watching you.” Ming Xie holds two Ph.Ds, one in Public Administration from University of Nebraska at Omaha and another in Cultural Anthropology from the Chinese Academy of Social Sciences, Beijing, where she also worked for more than 10 years at a national think tank in the same institution. While there she summarized news from non-Chinese sources for senior members of the Chinese Communist Party. Ming is presently an assistant professor at the Department of Political Science and Criminal Justice, West Texas A&M University. In Chapter 10, analyzing native peoples and nationhood, Barbara Alice Mann, Professor of Honours at the University of Toledo, in “Divide, et Impera: The Self-Genocide Game” details ways in which European-American invaders deprive the conquered of their sense of nationhood as part of a subjugation system that amounts to genocide, rubbing out their languages and cultures -- and ultimately forcing the native peoples to assimilate on their own, for survival in a culture that is foreign to them. Mann is one of Native American Studies’ most acute critics of conquests’ contradictions, and an author who retrieves Native history with a powerful sense of voice and purpose, having authored roughly a dozen books and numerous book chapters, among many other works, who has traveled around the world lecturing and publishing on many subjects. Nalanda Roy and S. Mae Pedron in Chapter 11, “Understanding the Face of Humanity: The Rohingya Genocide.” describe one of the largest forced migrations in the history of the human race, the removal of 700,000 to 800,000 Muslims from Buddhist Myanmar to Bangladesh, which itself is already one of the most crowded and impoverished nations on Earth. With about 150 million people packed into an area the size of Nebraska and Iowa (population less than a tenth that of Bangladesh, a country that is losing land steadily to rising sea levels and erosion of the Ganges river delta. The Rohingyas’ refugee camp has been squeezed onto a gigantic, eroding, muddy slope that contains nearly no vegetation. However, Bangladesh is majority Muslim, so while the Rohingya may starve, they won’t be shot to death by marauding armies. Both authors of this exquisite (and excruciating) account teach at Georgia Southern University in Savannah, Georgia, Roy as an associate professor of International Studies and Asian politics, and Pedron as a graduate student; Roy originally hails from very eastern India, close to both Myanmar and Bangladesh, so he has special insight into the context of one of the most brutal genocides of our time, or any other. This is our case describing the problems that nationalism has and will pose for the sustainability of the Earth as our little blue-and-green orb becomes more crowded over time. The old ways, in which national arguments often end in devastating wars, are obsolete, given that the Earth and all the people, plants, and other animals that it sustains are faced with the existential threat of a climate crisis that within two centuries, more or less, will flood large parts of coastal cities, and endanger many species of plants and animals. To survive, we must listen to the Earth, and observe her travails, because they are increasingly our own.