Bibliografias temáticas / Nationalisme et mémoire collective

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Literatura científica selecionada sobre o tema "Nationalisme et mémoire collective"

Autor: Grafiati
Publicado: 25 de julho de 2024

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Artigos de revistas sobre o assunto "Nationalisme et mémoire collective"

1

Hautecoeur, Jean-Paul. "Nationalisme et développement en Acadie." Articles 17, no. 2 (2005): 167–88. http://dx.doi.org/10.7202/055713ar.

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Le nationalisme ici considéré est le nationalisme dominant des années soixante que j'ai eu l'occasion d'étudier à partir de sa production idéologique. C'est le nationalisme officiel explicite de l'élite acadienne en place, généré dans les principales institutions nationales acadiennes et reconnu à l'extérieur de la communauté acadienne comme l'idéologie et le fait constituant de l'actuelle Acadie. Ce nationalisme ne recouvre pas tout le fait nationaliste acadien. Il existe en effet depuis une dizaine d'années un néo-nationalisme (l'expression est des acteurs eux-mêmes) au niveau idéologique co
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2

Dusanic, Dunja. "Du traumatisme au roman. Mémoire et représentation de la Grande Guerre dans l’oeuvre de Rastko Petrovic (1898-1949)." Balcanica, no. 49 (2018): 237–46. http://dx.doi.org/10.2298/balc1849237d.

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Cet article se penche sur la relation entre la m?moire de la Grande Guerre dans la culture serbe et sa repr?sentation dans l?oeuvre de Rastko Petrovic. Profond?ment marqu? par la guerre, mais surtout par les ?v?nements de la retraite par l?Albanie, Petrovic a pass? presque toute sa vie ? essayer de briser son silence initial et d?exprimer ce qu?il avait v?cu pendant l?hiver 1915. Partant d?un long po?me narratif, ? Le Grand compagnon ? (1926), en passant par un roman court, Huit semaines (1935), jusqu?? son dernier ouvrage, Le sixi?me jour (1955), une v?ritable fresque ?pique, l??criture de Pe
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3

Ouellet, Fernand. "L'échec du mouvement insurrectionnel, 1837-1839." Articles 6, no. 2 (2005): 135–61. http://dx.doi.org/10.7202/055264ar.

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Le mouvement insurrectionnel de 1837-38 a été interprété de multiples façons. Certains historiens y ont vu le fruit d'une poussée subite de colère et d'indignation, évidemment non préméditée, qui aurait été déclenchée par les résolutions de Lord Russell qui violaient un principe constitutionnel. Cette vue des choses nous paraît assez peu conforme à la mentalité canadienne-française. Le recours spontané aux armes n'a jamais été le moyen de prédilection utilisé par les Canadiens français pour réaliser leurs objectifs collectifs ou pour faire valoir leurs réclamations. La Fontaine qui les connais
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4

DeCook, Julia Rose. "Trust Me, I’m Trolling: Irony and the Alt-Right’s Political Aesthetic." M/C Journal 23, no. 3 (2020). http://dx.doi.org/10.5204/mcj.1655.

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In August 2017, a white supremacist rally marketed as “Unite the Right” was held in Charlottesville, Virginia. In participation were members of the alt-right, including neo-nazis, white nationalists, neo-confederates, and other hate groups (Atkinson). The rally swiftly erupted in violence between white supremacists and counter protestors, culminating in the death of a counter-protester named Heather Heyer, who was struck by a car driven by white supremacist James Alex Fields, and leaving dozens injured. Terry McQuliffe, the Governor of Virginia, declared a state of emergency on August 12, and
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5

Ibrahim, Yasmin. "Weblogs as Personal Narratives." M/C Journal 9, no. 6 (2006). http://dx.doi.org/10.5204/mcj.2690.

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 Introduction In not dismissing the personal narratives of individuals, Frederic Jameson describes the ‘telling of the individual story and individual experience as ultimately involving the whole laborious process of telling of the collectivity itself’ (cf. Bhabha 292). The construction of a nation involves a process of selection and textual mediation which binds an imagined community to a constructed past. Homi Bhabha refers to the ‘cultural construction of nationness as a form of social and textual affiliation’ (292). He observes how narratives employ a host of complex st
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6

Leurs, Koen, and Sandra Ponzanesi. "Mediated Crossroads: Youthful Digital Diasporas." M/C Journal 14, no. 2 (2010). http://dx.doi.org/10.5204/mcj.324.

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What strikes me about the habits of the people who spend so much time on the Net—well, it’s so new that we don't know what will come next—is in fact precisely how niche in character it is. You ask people what nets they are on, and they’re all so specialised! The Argentines on the Argentine Net and so forth. And it’s particularly the Argentines who are not in Argentina. (Anderson, in Gower, par. 5) The preceding quotation, taken from his 1996 interview with Eric Gower, sees Benedict Anderson reflecting on the formation of imagined, transnational communities on the Internet. Anderson is, of cour
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7

McGrath, Shane. "Compassionate Refugee Politics?" M/C Journal 8, no. 6 (2005). http://dx.doi.org/10.5204/mcj.2440.

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 One of the most distinct places the politics of affect have played out in Australia of late has been in the struggles around the mandatory detention of undocumented migrants; specifically, in arguments about the amount of compassion border control practices should or do entail. Indeed, in 1990 the newly established Joint Standing Committee on Migration (JSCM) published its first report, Illegal Entrants in Australia: Balancing Control and Compassion. Contemporaneous, thought not specifically concerned, with the establishment of mandatory detention for asylum seekers, this
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