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1
Murtagh, Stacy. "Fortifying a national identity". Thesis, University of Manchester, 2009. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.625455.
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Wood, Seth Robertson. "National Identity in Turkey". W&M ScholarWorks, 1999. https://scholarworks.wm.edu/etd/1539626204.
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Kinsman, Philip. "Landscapes of national non-identity : landscape, race and national identity in contemporary Britain". Thesis, University of Nottingham, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.360752.
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Fry, Paul. "National identity and television sport". Thesis, Southampton Solent University, 2010. http://ssudl.solent.ac.uk/1375/.
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Harris, Claire Elizabeth. "Conservative Party strategy, 1997-2001 : nation and national identity". Thesis, University of Sheffield, 2006. http://etheses.whiterose.ac.uk/10282/.
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This research is a detailed analysis of the Conservative Party leadership's understanding of British nationhood and national identity and its use of those concepts as part of its strategy during the 1997-2001 parliament. The evolution of Hague's strategy will be examined and both the leadership's conception of British nationhood and national identity and its utilisation of those concepts as part of its strategy will be analysed. Why did Hague use those concepts and why did he believe an appeal to the electorate's sense of national identity was an important part of his overall strategy? Was the leadership united in its understanding of nationhood and national identity and in agreement as to the role that those concepts should play within the party's strategy? Did the strategic role played by those concepts change during the parliament? Why did those concepts fail to adapt the party to being in Opposition and enable it to maximise its electoral support? Amongst the most important findings is that when conceptualising national identity, the leadership can be split into two groups, modernisers and traditionalists and both believed they were appealing to the majority of British people. As the 2001 General Election approached, Hague abandoned a long-term modernising approach to party renewal and emphasised policies which he believed would shore up the party's core support base, whilst also broadening its support. The politics of nationhood were central to this traditionalist approach. The issues that Hague emphasised were not salient and succeeded only in deepening, not broadening, the party's support.
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Congdon, Venetia. "Nourishing the nation : manifestations of Catalan national identity through food". Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:1c07c9a3-3351-46ef-aa02-833dddde375f.
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In this thesis I ask whether food can be used to express Catalan national identity, and if so, in what ways this occurs. In doing so, I consider the lived realities of nationalist movements, rather than simply the ideas and political claims that inform such movements. The Catalan Autonomous Community in northeast Spain is an ideal place to research this issue, due to the strengthening of nationalist sentiments there in light of the rise in support for independence from Spain. I wished to see whether this had any effect on the connections between food and national identity (or gastronationalism). National identity and food are connected in many diverse and varied ways. Food culture allows us to reflect on national identity as a whole. Themes which commonly appear in nationalist discourse, such as cultural specificity, historicism, or landscape (to name but a few), also inform discussions of national food identity. In the present case, while other markers of identity (e.g. language) are also important, ideals of Catalan nationalism may take the guise of Catalan gastronationalism as well. The current pro-independence movement has had the effect of making Catalans more aware of their cultural symbols, including cuisine, which is now one of many such symbols that can be mobilized for the expression of national identity.
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Stinson, Andrew Todd. "National identity and nation-building in post-apartheid South Africa". Thesis, Rhodes University, 2009. http://hdl.handle.net/10962/d1003042.
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Throughout South Africa’s post-Apartheid history, the ANC-led government has undertaken a distinct nation-building program in pursuit of “a truly united, democratic and prosperous South Africa” (ANC, 2007). This is reflected in a two-pronged approach, coupling political and socioeconomic transformation with the social-psychological aspect of forging a broad and inclusive national consciousness. The ANC’s “rainbow nation” approach embraces cultural diversity through what I shall call the practice of “interculturalism”. Interculturalism is a way of recognizing commonalities, reducing tensions and promoting the formation of social partnerships among different cultural groups. The ANC has also promoted a civic culture based on the principles of liberal democracy, non-racism, equality and the protection of individual rights. Interculturalism and civic nationalism are critically important factors to South African nation-building since together they foster a shared public culture and support meaningful participation in the creation of a truly just and democratic South Africa. Unfortunately, in many ways South African society remains deeply divided by race, ethnicity and economic inequality. This thesis analyses various theoretical approaches to national identity and nationbuilding with the aim of identifying several concepts which arguably throw light on the problems of South African nation-building and national identity formation. It is argued that interculturalism and civic nationalism are context appropriate approaches which have been adopted by the ANC to further an inclusive sense of shared public culture and promote participation in the creation of a shared public future. These approaches have led to the limited emergence of a broad South African national identity. However, South Africa’s commitment to socio-economic transformation has been less successful in generating widespread support for a broad national identity. While some of those previously disadvantaged under Apartheid have benefited from poverty alleviation schemes, service delivery initiatives and black economic empowerment programs, many continue to suffer from homelessness, unemployment and worsening economic conditions. Increasing economic marginalization has caused growing discontent among South Africa’s poor and constitutes the biggest threat to the formation of a cohesive national identity in South African society. Ultimately, it is argued that while interculturalism and civic nationalism have played an important role in fostering the growth of a broad national identity, true South African social cohesion will fail to emerge without a massive and sustained commitment to wide-ranging socio-economic transformation.
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McGriff, Mary-Ann. "Germany as a normal country : national identity and national security /". Thesis, Monterey, Calif. : Springfield, Va. : Naval Postgraduate School ; Available from National Technical Information Service, 1995. http://handle.dtic.mil/100.2/ADA297927.
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Yang, Youngeun. "The Korean National Ballet (KNB) : moving and making national identity". Thesis, University of Surrey, 2015. http://epubs.surrey.ac.uk/807829/.
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The Korean National Ballet (KNB), founded in 1962, is a pivotal, government-funded ballet company which acts as a national representative both domestically and internationally. This thesis investigates how the KNB has contributed to the formation of ‘Korean ballet’, a complex phenomenon interpreted through Homi Bhabha’s concept of post-colonial hybridity as a ‘doubling’ of the Western ballet form which simultaneously resists it through indigenisation. It examines the company’s artistic trajectory and repertoire, and analyses how it translates the codified ballet vocabulary to develop its own distinct movement style. The central concern is to show how such hybridisation enables the KNB to fulfil its role as a national organisation charged with representing Korean identity. While the introduction of ballet into Korea is a classic example of cultural imperialism in Edward Said’s sense, the nineteenth-century Russian ballet tradition, particularly Yuri Grigorovich’s interpretations, has exerted more direct authority, foisting colonial sentiments and demands onto the KNB via its set criteria and conventions. Thus a coloniser/colonised division separates the Russian and Korean ballet fields, as colonialism refers not to a past political system but to present sentiments and strategies inscribed in the process of continuing imperialism. The thesis evaluates how the KNB subverts these colonial demands to appropriate ballet as a legitimate means of articulating Korean identity. In the process, it negotiates various forms of state-led nationalism, supporting and shaping cultural policy by absorbing and transforming indigenous elements to bolster and reshape the national image propagated by the state. Paul Gilroy’s work on camp-thinking provides the theoretical foundation for understanding the political reshaping of national identity, while his reflections on the black diaspora confirm the hybrid cultural space as a new site of identity-formation. Thus the thesis nominates the KNB as a crucial insitution in the development and reshaping of national identity in Korea.
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Bulmer, Sandy. "How do brands affect national identity?" Thesis, University of Auckland, 2011. http://hdl.handle.net/2292/6645.
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The broad objective of this thesis is to extend understanding of how consumers use brands in ways that impact on their social selves and their connections with others, with a focus on the consumption of brand narratives. While brand narratives, in the general form of advertisements, are widely accepted as impacting on national identity by cultural theorists, a review of the relevant marketing and consumer research literature on brands, self and social identity and national identity demonstrates a lack of knowledge about national identity as it relates to brand experiences. It is proposed that there is a significant theoretical gap in the literature regarding how brands affect national identity. More particularly, consumers' lived experiences of brand and national identity represent a gap in the literature that is worthy of investigation. To address these gaps this thesis adopts an interpretive narrative approach to investigate the role that brand experiences play in national identity and to develop theory that expands our understanding of brands as experiential entities for use in national identity projects. A series of activities are conducted, including the generation of autobiographical life-history narratives, depth interviews with friendship pairs of consumers and the production of co-created narratives in response to familiar television advertisements, using a hermeneutic approach to analysis and sense making. The findings show that national identity is experienced by consumers via imagery and narratives of national identity provided by brand communications. Four different social processes, where consumers utilise brand resources to affect national identity were evident in the findings. These findings are presented in detail and discussed in relation to the literature and theory derived from several different disciplines. The study concludes that brands impact on the formation of one's national identity, and that this can occur without brands necessarily being experienced firsthand by the personal self. Through their stories, brands become active cultural agents of national identity. Brands are potentially more powerful resources than previously imagined.
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Stolz, Klaus. "Football and National Identity in Scotland". Universitätsbibliothek Chemnitz, 2011. http://nbn-resolving.de/urn:nbn:de:bsz:ch1-qucosa-77644.
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Die Antrittsvorlesung untersucht die Beziehung zwischen Fußball und nationaler Identität in Schottland unter drei Gesichtspunkten. Zunächst wird aus soziologischer Perspektive danach gefragt, ob Fußball in Schottland die nationale Identität eher bestärkt (etwa durch die eigene schottische Nationalmannschaft) oder schwächt (durch die Stärkung innerschottischer Konfliktlinien – z.B. religiöser Konflikte in Celtic vs Rangers). Aus semiotischer Perspektive wird danach nach dem spezifischen Schottland-Bild gefragt, das der schottische Fußball vermittelt. Zuletzt werden aus historischer Perspektive die wesentlichen Wandlungstendenzen der identifizierten Wechselbeziehung nachgezeichnet. Die Vorlesung zeigt dabei am Beispiel des Fußballs in Schottland, dass die volle Bedeutung kultureller Praxis nur über einen pluralistischen Ansatz zu verstehen istIn his inaugural lecture Klaus Stolz investigates the relationship between football and national identity in Scotland. From a sociological perspective he asks whether football can be seen as strengthening or weakening a specific Scottish national identity. In a second part he asks, employing a semiotic approach, what kind of Scottishness is reflected, reproduced and projected in Scottish football. Finally, a historical perspective reveals the changes this complex interrelationship has undergone over time. Taken together the lecture uses Scottish football to exemplify that the meaning of cultural practice can only be fully grasped by a pluralistic approach of Social and Cultural Studies
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Wijk, Jonna. "National – Local – Ethnic or Religious Identity?" Thesis, Södertörns högskola, Institutionen för livsvetenskaper, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-4181.
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Tanzania is amongst other things known for its ethnic diversity. In 1987 it was established that Tanzania had 130 different African ethnic groups. Despite the ethnic diversity Tanzania is successful in acceptance and famous for being a country in peace. Peoples identity creation is a constantly evolving process and is therefore difficult to define and categorize. Despite that this essay aims to get an understanding of Tanzanians cultural integration. How do people define themselves in terms of their own identity? What matter the most, is it religion, the local or national community? How important is the ethnic inheritance in the urban society? Is it one or more of these categorizations that people have a stronger connection to. How important is the language and the ability to communicate with each other to maintain a peaceful stability? These questions where asked to inhabitants of the town Babati which is situated in the northern parts of Tanzania. The interviews took place during a three week long field study February – March 2010.
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Tian, Yufeng. "Chinese National Identity and Media Framing". Scholar Commons, 2017. http://scholarcommons.usf.edu/etd/6965.
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This study explored the relationship between Chinese national identity and media framing and priming effect by combining the two paradigms, the literature of group identity and the discourses of media cognitive effect. Extending social identity theory (Tajfel, 1981), self-categorization theory (Turner, et al., 1987) and subjective group dynamics theory (Marques, Paez, & Abrams, 1998), the current study drew the distinction between descriptive (cognitive/perceptual) and prescriptive (affective/subjective) fit of the social norms that contributed to social identity. After deliberating the macro concept (the ascribed vs. acquired) of a national identity (Westle, 2014), as well as the social, political, economic and cultural conditions in China, the structure of Chinese national identity (CNI) were delineated by three content-based categories: the meta-structure of the ethnic-cultural (MEC), the flexible ethnic-cultural (FEC), and the civic-institutional (CI) component, with each of which possessed the dichotomy of psychological dimension. The 3×2 matrix of Chinese national identity was hypothesized to have an impact, with structural variation, on evaluative judgments of alternative media frames of stories involving international disputes in China. To maximize internal and external validity, the empirical data had been collected through an online survey experiment with a sample size of 738. The theoretically argued relationship between the CNI, media framing, and the evaluative judgment was in accordance with the results derived from a series structural equation modeling analyses.
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Jones, Paul R. "Contested discourses : national identity and architecture". Thesis, University of Liverpool, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.400237.
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Architecture has historically been an important part of a cultural repertoire used by states to construct the nation code. In modernity authoritative state definitions of the nation were possible due to the clearly demarcated cultural boundaries that existed between states, and although states seldom had total control over the nation code they were for the most part able to construct dominant, cultural symbols of the nation. In this age of nation-building distinct national styles of architecture, which emerged through the modification of universal styles to particular contexts, provided a significant space for nation codification. Victorian Britain provides a clear illustration of these general trends. At this time many prominent British architects accepted state commissions to design public buildings in a quintessentially British style. Styles reliant on historical reference such as Gothic and neo- Classical were used by the British state to legitimate their imperialistic, colonial aims. In the twentieth century the emergence of the modem code of architecture, with its more universalised aesthetic, challenged boundaries between national styles. However, many states did attempt to modify this style, as modernism's progressive logic and utopian ideals were ideas with which governments wanted to align 'their' nations. The cultural boundaries of the state have become more porous due to processes associated with globalization. In most European societies the nation is increasingly a fragmented, diverse concept, and the relatively stable relationship between nation and state in modernity has frequently become unstable under globalized conditions. Post-national identities that pay little heed to geographical and political boundaries have emerged, with new forms of citizenship association threatening the ability of the state to provide the stable national identities that were to a large extent possible in modernity. This dissertation argues that the ambiguous relationship between the nation, the state and post-national identities fmds a tangible form in some contemporary state-led architecture projects. The Millennium Dome, the Jewish Museum, and the Reichstag all express many of the tensions inherent in contemporary state-led architectural projects. The dominant discourses around these buildings are of transparency, openness, and democracy, reflecting themes in contemporary European politics. As the wider political and cultural discourses in which buildings are situated can often shape their interpretation, the architects responsible for these buildings have attempted to control the symbolic meanings attached to their work as far as is possible. States still have a continued interest in architecture that expresses national identities, but vitally not with the same degree of mastery they once had. In short architecture is a discursive medium, and as such harbours the potential to codify collective identities. The state-led architectural projects assessed here reflect some of the dominant discourses in the construction of post-national identities. Resultantly these buildings have also provided a focus for contestation about contemporary identity projects. The dissertation makes two significant contributions to existing knowledge: firstly by bridging the gap that currently exists between sociology and architectural theory and secondly by developing this framework with reference to three specific illustrative examples in contemporary European architecture.
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Palmer, Catherine A. "Heritage tourism and English national identity". Thesis, London Metropolitan University, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.287623.
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Hanson-Green, Monica. "Russian Foreign Policy and National Identity". ScholarWorks@UNO, 2017. https://scholarworks.uno.edu/honors_theses/99.
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National identity provides the interpretive framework through which foreign policy makers understand their role in the world and the actions of other states, and can also be utilized as a tool to mobilize public support behind foreign policy maneuvers. Foreign policy in turn is both shaped by constructions of national identity, and often used to forge and substantiate the narratives of national identity which best serve the regime’s domestic interests. This thesis will seek to establish the mutually constitutive relationship between national identity and foreign policy through an analysis of the interaction of these elements in the Russian Federation under President Vladimir Putin. Russian national identity will be considered in its formation with respect to the Historical, Internal, and External ‘Others’ in post-Soviet discourse originally identified by the constructivist analysis of Ted Hopf, with particular emphasis on the evolution of identity narratives disseminated from the Kremlin.
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Holliday, Brian. "For the term of its national life : the Australian (imagi)nation". Thesis, Curtin University, 1993. http://hdl.handle.net/20.500.11937/1484.
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This thesis is divided into two sections; a theoretical section which looks at the analytic construction of collective identities, and a section which applies the theory to two Australian novels. The first four chapters use the theories of Roy Wagner, Benedict Anderson, Jacques Lacan and Homi Bhabha to look at the often unconscious construction of culture and national, and at the process of hybridity to which those constructions are continually subject.The next three chapters examine Glenda Adamss Games of the Strong and Nicholas Haslucks The Bellarmine Jug showing how an unconscious development of Australian themes runs through the novels, regardless of a lack of Australian characters and setting. The novels show the complex, unique and frequently misunderstood position Australia holds between the cultures, nations and civilisations of the East and the West.The conclusion draws together the principal arguments of the thesis and highlights some concerns which they imply for Australian and its national imagination.
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Lyszkiewicz, Bartosz. "The construction of national identity in post-1918 Poland". Thesis, University of Plymouth, 2015. http://hdl.handle.net/10026.1/3374.
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This thesis analyses the construction of the modern national identity in Poland following the state’s creation in 1918. Its central aim is to argue that although much of Poland’s national identity was, in fact, the product of the revolutionary eighteenth and nineteenth centuries, in the twentieth century, ethnocultural foundations proved essential in the process of nation building. In order to offer a novel approach to this issue this thesis will evaluate the programmes of the émigré organizations and political parties to demonstrate the role of the two national currents: ethnic/organic and civic/territorial, which developed during the nineteenth century and shaped competing definitions of Polish nation. Furthermore, this study will analyse the role of the pre-modern and early modern symbols in shaping the political currents in modern Poland. Locating and examining elements central to the definition of the nation will allow demonstration of how the distinctive national programmes were defined under successive administrations. This research argues that the rise of competing national identities in East-Central Europe, at the turn of the century, accelerated the dissolution of the common trait or national identity, shared by the elites across the Polish-Lithuanian Commonwealth. Deprived of legitimacy the authorities were unable to maintain the democratic system, gradually introducing authoritarianism, and by the late 1930s replacing the inclusive state model with the organic definition of the nation. This exclusive programme resurfaced following the Second World War and became a justification for the construction of an ethnically homogenous Poland. The Communist regime aimed to eradicate the pillars of national identity and to diminish the role of society in the state’s functioning; however, the nucleus of civil society which survived the period of persecution continued to grow in strength outside of the official channels. Effectively, this created a popular definition of the Polish nation in opposition to that of the regime. The competition between the ethnocultural and political definition of the nation remained a central issue over more than two decades following the collapse of the Communist regime.
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Peristianis, Nicos. "Between nation and state : nation, nationalism, state, and national identity in Cyprus". Thesis, Middlesex University, 2008. http://eprints.mdx.ac.uk/6485/.
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This thesis is a study of the emergence and diachronic development of Greek-Cypriot nationalism, and its relation to nation, state, and national identities. The broad perspective of historical sociology is used, and the more specific neo-Weberian analytic framework of cultural transformation and social closure, as developed by A. Wimmer, to demonstrate how nationalism, as the 'axial principle' along which modem societies structure inclusion and exclusion, did not lead to the development of a Cypriot nation state, but to a bi-ethnic national state instead; this was mainly because closure took place along ethnic and not national lines, for socio-historical reasons which the study examines. The study first explores the hotly debated issue 'when is the nation', of whether there was a Greek nation in antiquity, of which Greek-Cypriots were a part, or whether the nation's roots are traceable in Medieval times. Next, the development of national consciousness and nationalism is considered, under three different types of regime: During Ottoman rule, a religious community was gradually transformed into an ethnic community; toward the end of this period, Ottoman reforms did not manage to forge a common new (Ottomanist) identity, for social closure had already progressed along ethnic lines. In early British colonial years, ethnicity was politicized and ethnic consciousness gradually turned into a nationalist mass movement for enosis; despite the overall unity of the movement, two variants of nationalism developed, a more traditional ethnic version, characterizing the Right, and another version, imbued with territorial/civic elements (derived from the Internationalist outlook of the communist party), characterizing the Left The anti-colonial struggle for enosis was led by the Right, and excluded the Left and the Turkish-Cypriots. The fragile consociational regime established at independence collapsed after a brief period of cohabitation between the Greeks and Turks of the island in the bi-ethnic / bi-communal Republic of Cyprus - the study analyses the causes leading to the breakdown. Between 1964 and 67, the Greek-Cypriots turned to enosis again, but after realizing the difficulties and dangers involved in its pursuance, Makarios sought to strengthen independence instead, while limiting the powers of Turkish-Cypriots - in effect, aiming for a majoritarian regime with minority rights for the latter. The clash between pro-independence and pro-enosis versions of nationalism was to characterize this period, leading to the coup and invasion of 1974. With the death of enosis in 1974, Hellenocentric nationalism would give more emphasis to Greek culture and identity, whereas Cyprocentric nationalism would stress the priority of Cyprus, the state, and of rapprochement with the Turkish-Cypriots. The study utilizes data from two surveys coordinated by the author, to analyze in more depth the attitudes and discourses of Greek-Cypriots as regards their relations to the Greek nation and the Cypriot state. The gradual strengthening of Cypriot identity is seen to be connected with a new social compromise, which seems to have prevailed within the Greek-Cypriot community, stressing the importance of the Greek-Cypriot state, and which seems to be the primary explanation of why the Greek-Cypriots rejected the federal solution suggested by the UN sponsored Annan Plan, in 2004. In the same year, Cyprus became a member of the European Union, and the study considers some of the implications of this development for the future of nationalism in Cyprus.
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Fernandez, Nichole Marie. "Visualizing the nation : national identity, tourism advertising, and nation branding in Croatia". Thesis, University of Edinburgh, 2017. http://hdl.handle.net/1842/25678.
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in many daily forms of media we see the nation being represented by or alongside images. These images of the nation inform the way we see both others and ourselves. This thesis attempts to understand the way the nation is visualized, a topic that has been largely overlooked by theorists of nationalism. The visualization of the nation is explored by researching two national tourism campaigns in Croatia. Croatia was chosen as a case study in which to examine the visualization of the nation due to its recent accession into the European Union alongside the country’s economic dependence on tourism and its current attempts at rebranding. In order to achieve the aims of this research I ask two main research questions: 1. How is the nation visualized in Croatia through tourism advertising and by whom?, 2. How is this visualization received by members of the nation? These questions were answered by combining three methodological steps which consisted of a visual analysis of the images of the campaigns, interviewing those involved in creating the campaigns and other members of the design or tourism community, and finally photo elicitation interviews with members of the Croatian public. This research found that Croatia is often peripheral within these tourism campaigns. The nation is represented passively with the main focus of the advertisements being the experience of tourism. Croatia is merely the backdrop that these tourism activities are being advertised through. This passive representation of Croatia is a consequence of an industry that is focused on increasing tourism numbers and that relies heavily on marketing data. The representation of Croatia is not the aim of these tourism campaigns. The passive image of the nation is additionally the consequence of Croatia’s uneasy relationship with presenting something as national. National pride is often equated with violent forms of nationalism and therefore visual representations of the nation are often eliminated from the positive marketing images of the tourism campaigns. Both members of the nation and the industry downplay the importance of tourism advertising arguing that these images are solely for the tourist and therefore they are largely insignificant. However, I use du Gay’s (1997) concept of the ‘circuit of culture’ to argue that tourism advertising is not just influenced by national identity but rather it is also influencing national identity. These tourism campaigns contribute to the construction of national identity. Therefore, this passive image of the nation is not just for tourists, it is part of a circuit of identity construction that reaches far beyond the target audience. Overall, these tourism images are simplistic and reductive imitations of the nation while national identity is complex, inconsistent, and often contradictory. Branding and design often aims to condense identity into easily recognizable and quickly communicated images making any attempt to brand the nation inherently lacking. While this reductive identity is useful when branding a company or product, when applied to the nation ethical questions emerge about who has the right to construct the nation’s image. I argue that this new phenomenon of commercialized branding that is now a responsibility of the nation is evidence of the changing role of the nation from a modern construction to a postmodern brander. This opens up questions about the democratic nature of these tourism images and consequences of nation branding efforts that continue to represent the nation in reductive and passive terms.
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Williams, Calista. "The National Library of Wales and national identity, c.1840-1916". Thesis, Open University, 2017. http://oro.open.ac.uk/50818/.
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This thesis evaluates the National Library of Wales (NLW) from conception to realisation. It adds to the limited existing work on the library by positioning it within the political and cultural environment from which it emerged, posing new questions about its relationship with Welsh national identity. Although there is some work which looks at national identity in relation to national library projects, nothing of this type and depth has been done before, and not in relation to Wales. The first section investigates the early calls for a NLW and explores why the campaign made significant progress from the 1890s. The focus then shifts to an interrogation of the British government’s decision to locate the library in Aberystwyth, challenging the important role previously assigned to the campaign group’s application. Chapter three analyses the library building fund’s subscription drive and argues that the campaign was not the result of a mass movement, but orchestrated by a group of elites. It evaluates the decision made by the library campaign committee to evoke momentary patriotic sympathies among potential subscribers, rather than extolling the virtues of the library as a long-term educational resource. Chapter four is an analysis of the library’s buying policy and argues that an overrepresentation from key academic disciplines on the committees may have created a bias towards certain subjects. The final chapter compares this vision with how the library’s services were utilised by three user groups: reading room users, tutorial class attendees and Ruhleben camp internees. Reading room usage generally concurred with the founders’ overall vision for the library. In contrast, remote users attending tutorial classes were given the opportunity to curate their own reading which resulted in a more wide-ranging collection. The thesis concludes with an assessment of the library’s development and role as a key element of Welsh nation-building at the beginning of the twentieth century.
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Davey, Elaine. "A national architect? : the Percy Thomas practice and Welsh national identity". Thesis, Cardiff University, 2013. http://orca.cf.ac.uk/58802/.
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The Percy Thomas practice was responsible for designing a large number of structures in Wales throughout the twentieth century, for a range of functions that are part of the essential infrastructure of modern urban nations. The aim of this thesis is to show that the practice has made one of the most significant contributions to the built environment of modern, twentieth century Wales and that some of this work contributed to nation building, through the scale and scope of its projects, especially given the number of these that contributed to the fashioning of key institutions of the state or civic life. These buildings have contributed to the developing awareness of Wales emerging as a separate nation, through their particular function or even form. The practices role within that nation building and modernising agenda has yet to be evaluated, prior to this research project. The contextual framework for the research has been an understanding of nationalism. National identity is socially constructed and nationality has been, for the last two centuries, part of the political agenda of nation- states. Welsh nationalism and nation building are part of a wider European movement, as will be demonstrated, through the exploration of the development of nationalism in Wales and its manifestations. How the built environment relates to socio-political and cultural ideas of nation building and identity formation and then whether and how the built environment can contribute to the process of nation building and identity formation, given that it is often the product of complex power infused social relations, will be demonstrated, once it is established that buildings are able to communicate meanings. The role of the built environment and iconic buildings, in particular, are an important part of the process of drawing attention to often contested conceptions of national identity, this role is often overlooked and its importance under-estimated, this is particularly the case in Wales. The work of the practice is explored through a historical narrative account that sits within the critical realist research tradition for examining and explaining socially constructed phenomena,such as nation building activities. It will be shown that the practice was on some occasions, self consciously undertaking work of this sort and displayed a degree of freedom regarding design.
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Ruddick, Andrea. "National sentiment and national identity in England, c.1272-c.1377". Thesis, University of Cambridge, 2005. https://www.repository.cam.ac.uk/handle/1810/272121.
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Holliday, Brian. "For the term of its national life : the Australian (imagi)nation". Curtin University of Technology, School of Communication and Cultural Studies, 1993. http://espace.library.curtin.edu.au:80/R/?func=dbin-jump-full&object_id=11621.
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This thesis is divided into two sections; a theoretical section which looks at the analytic construction of collective identities, and a section which applies the theory to two Australian novels. The first four chapters use the theories of Roy Wagner, Benedict Anderson, Jacques Lacan and Homi Bhabha to look at the often unconscious construction of culture and national, and at the process of hybridity to which those constructions are continually subject.The next three chapters examine Glenda Adamss Games of the Strong and Nicholas Haslucks The Bellarmine Jug showing how an unconscious development of Australian themes runs through the novels, regardless of a lack of Australian characters and setting. The novels show the complex, unique and frequently misunderstood position Australia holds between the cultures, nations and civilisations of the East and the West.The conclusion draws together the principal arguments of the thesis and highlights some concerns which they imply for Australian and its national imagination.
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Bernal, Heredia Sandra Vanessa. "The Third Nation: A Project of National Identity Formation in Bolivia". Scholarly Repository, 2009. http://scholarlyrepository.miami.edu/oa_theses/221.
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Over the past decade, well-organized mobilizations have brought groups of Bolivian miners, urban workers, farmers, and especially indigenous peoples together in identification with and response to the rhetoric of indigenous self-recognition. These events culminated in the election of Evo Morales in 2005 as the country's first indigenous president. The contemporary resurgence of indigeneity has been perceived by many as either revolutionary or apocalyptic. My thesis examines why a country with an indigenous population of some 80%, has now decided to politically voice their indigeneity after years of silence. My paper begins with an analysis of the history of indigenous peoples in Latin America and shows that since colonization, Bolivia, like other countries in the region, has struggled with the question of how to "incorporate" indigeneity into the project of national identity formation. I argue that there is no one concept to identify clearly or unequivocally what being "indigenous" means. Indigeneity is therefore not something set; its meaning changes according to personal identification, the perceptions of others, and the social, cultural, political, and economic circumstances at hand. This conceptual problem makes it difficult to determine who is authentically indigenous, or what the demands of indigenous people really are. Within this complex scenario, Evo Morales has laid out a political strategy and agenda organized around the concepts of ethnicity and identity. To analyze Morales' platform and examine its relative success among indigenous Bolivians, I compare and contrast his work with that of another indigenous leader, Felipe Quispe. Quispe, who is a well-known figure across Bolivia, became involved with the indigenous cause in 1978, when he joined Indianist Movimiento Indio Tupak Katari. Quispe is not only an activist but also a prolific scholar who has written several works on issues related to indigenous oppression. Since beginning his career as an activist, Quispe has put forth a well-defined ideological project to form a separate indigenous nation and identity. However, the comparatively radical understanding of indigenous identity and the exclusiveness of his project (which only included self-identifying indigenous peoples and aimed to "indianize" non-Indians) limited his support among the general Bolivian electorate. In contrast, Morales' agenda as President of Bolivia has drawn on a diverse and pluri-cultural national identity in which "Indian element" can be incorporated and represented alongside whites, mestizos, blacks, and other historically marginalized groups. Morales' model breaks with previous understandings of Bolivian and indigenous identities as mutually exclusive and recognizes that these identities can be inclusive and in fact complementary. I argue that the project proposed and developed by Morales is compatible with the project of building a democratic society in Bolivia and consider the viability of that project in light of the many social, political, and economic challenges now being faced by his administration.
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Shing, Sze-wai. "Translation and the construction of national identity". Click to view the E-thesis via HKUTO, 2007. http://sunzi.lib.hku.hk/hkuto/record/B38747625.
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Brooks, Rachael M. J. "Women, sport and National Identity in Ireland". Thesis, University of Ulster, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.516526.
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Psarrou, Eleni. "National identity in the era of globalisation". Thesis, London School of Economics and Political Science (University of London), 2003. http://etheses.lse.ac.uk/2507/.
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The project National Identity in the Era of Globalisation is a research on the nature of national identity and its potentials in the era of globalisation. National identity is approached by psychoanalysis and by political analysis. Psychoanalysis offers us some insight on identity and the process of identification, a process that shapes the individual personality-and identities-since birth. Identification is essential for understanding how people identify themselves and how they are mobilised by other people, groups etc. It also reveals the role of the others (outgroups, foreigners, etc.), who are also important to the extent that they act as reference points of identification, including negative identification; to a large extent their presence is essential for the coherence of the national group as the nation's aggressiveness is directed outwards, acting as a stabiliser for the cohesion of the group. National identity occurs out of identification with the national group, so its peculiar characteristics are defined by the nation. Nationalism inevitably comes to the fore, not only as the force that has forged the nation-state, but also as a mass mobilising ideology that determines the aspirations of the 'nationals'. As it will be argued in this thesis, nationalism changes national identities to 'nationalistic identities', and signifies the nation with new characteristics. Most significantly, nationalism appeals strongly to the human unconscious, and accounts for the seemingly 'irrational' characteristics of national identity. Thus, national identity partly derives its strength, prevalence and ferocity from nationalism. What are the prospects, then, of national identity in the era of globalization. In order to answer this, we must define globalisation and examine the position and strength of the national state in the current globalising era. Also, the prevalence of nationalism as a political force and ideology that signifies the nation and national identity to a large extent must be explored in the era of globalisation. As globalisation seems to provoke national awakenings and enhance existing nationalisms, the potentials for national identities to be strengthened or rendered obsolete will be examined.
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Leung, Ping-yan Francis, e 梁秉恩. "Education and the myth of national identity". Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2003. http://hub.hku.hk/bib/B27668332.
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Shing, Sze-wai, e 盛思維. "Translation and the construction of national identity". Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2007. http://hub.hku.hk/bib/B38747625.
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Leith, Murray Stewart. "Nationalism and national identity in Scottish politics". Thesis, University of Glasgow, 2006. http://theses.gla.ac.uk/2924/.
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Scotland has long been a nation within a wider state, but only within the last four decades has a political party dedicated to the establishment of a Scottish state emerged as an electoral force. Yet, since that time the political landscape within the United Kingdom has changed rapidly. While some see devolution as a step towards the separation of Scotland from the United Kingdom, others argue it is a strengthening of that relationship. This thesis argues that only by acknowledging the ethnic and mass influences on the nature of Scottish national identity will an understanding of Scottish nationalism be possible. After considering the theoretical arguments surrounding nationalism, and specifically Scottish nationalism, the work shifts to an empirical analysis of Scotland. To examine the nature of Scottish nationalism and national identity, this research considers the manifestos of the political parties over the past thirty-five years, examining how they have employed a sense of Scotland the nation, and Scottishness. This consideration is then linked to an analysis of mass perceptions of national belonging and identity, which are themselves contrasted with elite perceptions, gleaned through interviews conducted amongst MPs and MSPs. The results indicate the need to recognise that ethnic aspects of Scottish national identity are more significant than the foremost theoretical considerations of nationalism and national identity allow. Furthermore, this case study illustrates that the impact that mass perceptions have on national identity also requires greater recognition within the field.
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Amirejibi-Mullen, Rusudan. "Language policy and national identity in Georgia". Thesis, Queen Mary, University of London, 2012. http://qmro.qmul.ac.uk/xmlui/handle/123456789/2679.
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Language has been long recognised as a powerful marker of national identity, as has its role in transforming multi-ethnic societies into unified nations. Such is the case of multi-ethnic and multilingual Georgia, where language has today become a crucial factor in interethnic relations and in the Georgian nation-building process. This thesis sheds light on the nature of kartveloba (Georgianness) by examining Georgian language policy over the entire history of the nation. Despite the country’s long-standing civilisation and its established culture, Georgian statehood began to decline from the second half of the thirteenth century, until the country was eventually incorporated into the Russian empire at the beginning of the nineteenth century. Since then, there have been several attempts to instigate a ‘national revival’: 1) the cultural/linguistic movement of the nineteenth century, 2) the struggle to build a nation-state in 1918-1921, 3) the national liberation movement during the Soviet period (1921-1991), and 4) nation-state building in the post-Soviet period. All of these periods display common features with regard to language policy. After investigating language policy and identity developments in the pre-modern period, this thesis examines Georgia under Russian rule (both Tsarist and Soviet), which made the country vulnerable to ethnic conflicts, and tries to explain the violent outcomes. The thesis goes on to examine public debate of language and minority issues, as well as efforts to elaborate inclusive language and ethnic policies in contemporary Georgia. The main body of the thesis consists of six chapters. The first sets out the nature of the problem, the practical importance of this study, and its methods and structure. The second discusses the main concepts and theoretical considerations. The third traces the development of kartveloba before modern times. The fourth chapter examines the origin of modern national identity, whose main marker was the Georgian language. Chapter five analyses Soviet language policy in the wider context of the ethnic policy and analyses the nationalist aspirations of the Georgians in the twentieth century. Chapter six deals with official policies in the post-Soviet period, but also looks at language practice and attitudes among minority groups. Drawing on primary sources (such as government decrees, laws and other documents, media publications, social surveys and interviews), as well as secondary sources, it seeks to explain how Georgia has dealt with and reflected its multicultural character under different governments. It also investigates the role of language policy in the process of nation-building and makes proposals regarding ways that formulating language policy might help form civic society in Georgia.
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Shrank, Catherine Lucy. "English humanism and national identity (1530-1570)". Thesis, University of Cambridge, 1999. https://www.repository.cam.ac.uk/handle/1810/272703.
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Lu, Tsung Che. "Constructing Taiwan: Taiwanese Literature and National Identity". Thesis, University of North Texas, 2018. https://digital.library.unt.edu/ark:/67531/metadc1248416/.
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In this work, I trace and reconstruct Taiwan's nation-formation as it is reflected in literary texts produced primarily during the country's two periods of colonial rule, Japanese (1895-1945) and Kuomintang or Chinese Nationalist Party (KMT) (1945-1987). One of my central arguments is that the idea of a Taiwanese nation has historically emerged from the interstices of several official and formal nationalisms: Japanese, Chinese, and later Taiwanese. In the following chapters, I argue that the concepts of Taiwan and Taiwanese have been formed and enriched over time in response to the pressures exerted by the state's, colonial or otherwise, pedagogical nation-building discourses. It is through an engagement with these various discourses that the idea of a Taiwanese nation has come to be gradually defined, negotiated, and reinvented by Taiwanese intellectuals of various ethnic backgrounds. I, therefore, focus on authors whose works actively respond to and engage with the state's official nationalism. Following Homi Bhabha's explication in his famous essay "DissemiNation," the basic premise of this dissertation is that the nation, as a narrated space, is not simply shaped by the homogenizing and historicist discourse of nationalism but is realized through people's diverse lived experience. Thus, in reading Taiwanese literature, it is my intention to locate the scraps, patches, and rags of daily life represented in a select number of texts that signal the repeating and reproductive energy of a national life and culture.
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Wu, Chengqiu. "The Discursive Construction of Taiwanese National Identity". Diss., Virginia Tech, 2007. http://hdl.handle.net/10919/37918.
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Since the early 1990s, more and more people in Taiwan have come to view Taiwan itself as a country independent of China. They consider themselves Taiwanese rather than Chinese. Drawing on a social constructionist perspective to nationalism and Laclau and Mouffeâ s theory of discourse, this dissertation attempts to analyze the discursive mechanisms that have constructed this new collective imagination by many people in Taiwan that now regard themselves as members of an independent Taiwanese nation. The research questions of this dissertation are: how has the post-1949 national identity of Taiwan been discursively transformed since the early 1990s? What are the discursive and institutional mechanisms that have reproduced the Taiwanese national identity? What challenges is the Taiwanese national identity facing? To answer these questions, this dissertation outlines three nationalist discourses and five representations that have been derived from them regarding Taiwanâ s status, its relationship with mainland China, and the national identity of people in Taiwan. It examines the changes in Taiwanâ s discursive regime and symbolic economy since the early 1990s, showing how the rise of Taiwanese national identity has been closely related to political leadersâ identification with Taiwanese nationalism. I argue that the rise of Taiwanese national identity in Taiwan has been an effect of a discursive contestation among the three major nationalist discourses and the polarization of the discursive field. This dissertation also explores the provincial origin issue---which has been closely related to ethnic tension in Taiwan---and the relations between the nationalist discourses and democratization. In addition, to explore the possibility for a deconstruction of the Taiwanese national identity, I examine the challenges that the Taiwanese national identity faces, focusing on democracy, the Democratic Progressive Partyâ s performance as the ruling party, and the cross-Strait economic integration and political interactions.Ph. D.
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Deryhlazov, A. "NATIONAL IDENTITY UNDER CONDITIONS OF CULTURAL GLOBALIZATION". Thesis, Національний авіаційний університет, 2014. http://er.nau.edu.ua/handle/NAU/15062.
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Bennett, Jessica. "National Identity in South African Children's Literature". Master's thesis, University of Cape Town, 2010. http://hdl.handle.net/11427/3584.
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National identity is an important characteristic of a country and helps to create a sense of national unity between its citizens. Identity is a learned concept that develops at a young age from children's surroundings and interactions. According to Martyn Barrett, this sense of National identity is present as early as the age of 5, with children gaining greater understanding of the significance of national identity to the age of 11. During this time period, picture books play a major role in childhood development. Using picture books to help create a positive, unified sense of national identity and multicultural understanding can help a nation to create a socially stable environment that influences political and economic development. In the case of South Africa, national identity has shifted since the end of the apartheid era, but how it is reflected within children's picture books? This mini-dissertation examines six different children's picture books to ascertain whether or not elements of national identity are included and if these elements are able to create a positive shift in national identity within South African society. The elements of national identity to be examined include, but are not limited to, South African plants and animals that are native/ unique to South Africa, important South African figures, shared history, multiculturalism, and also hope for the future. By examining these elements and other external influences, an image of South African national identity as represented in children's picture books is explored. This leads to an understanding of the role that children's picture books can play in the South African education system and child development.
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Romo, Michelle. "National identity in post-apartheid South Africa". Master's thesis, University of Cape Town, 2011. http://hdl.handle.net/11427/11536.
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Includes abstract.Includes bibliographical references (leaves 89-96).
This study investigates the changes in national identity in South Africa over time and examines conditions and perceptions that inform national identity. It has three areas of focus: examining the levels of national identity in South Africa in 2008, the most current year of survey data available; mapping the levels of national identity overtime from 1995 to 2008, and identifying sources of national identity from 2002 to 2008. Using statistical analysis, this study tests for interaction effects between race and notions of inclusive citizenship in the South African population to examine predictors of national identity. The paper explores the extent to which the ANC's program of nation building with its emphasis on inclusive citizenship, as represented by freedom and equity, both political and economic, has influenced the development of national identity.
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Ekman, Joakim. "National identity in divided and unified Germany". Saarbrücken VDM Verlag Dr. Müller, 2001. http://d-nb.info/987978217/04.
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Mee, Tracey. "Australian National Identity: Somewhere Between the Flags?" Thesis, School of Humanities and Social Inquiry, 2018. https://ro.uow.edu.au/theses1/248.
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The Australian national flag is the primary symbol of the nation. The flag produces and reproduces national identity through its presence in all spheres of the public domain. This thesis is an examination into the national flag’s representational force. It focuses on how the flag makes meaning in accordance with dominant discourses of nation and nationhood through an analysis of its uses and applications across a range of institutional sites. The thesis also takes into consideration the meaning-making potential of the national flag for Aboriginal and Torres Strait Islander people. This work deploys a wide-range of historical and contemporary sources that include art and literary responses to the flag. The thesis also draws on a range of theoretical works on nation alongside the use of vexillology as a focused study of flags. A critique of the messages and meanings that the Australian national flag transmits raises important questions pertaining to the way the nation is constructed and maintained. While the thesis does not proffer a definitive solution to the many complexities surrounding Australian national identity, it offers the opportunity for further study as debates about changing the flag continue to circulate in the public sphere.
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Akpadji, Coovi Marius Rodrigue. "La question de la Nation autrichienne : naissance et développement d’un sentiment national autrichien". Thesis, Paris Est, 2016. http://www.theses.fr/2016PESC0005.
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L’histoire de la Première République en Autriche révèle l’attachement de la plupart desAutrichiens à la Grande Allemagne jusqu’à l’avènement de l’Anschluss. En outre, il a souventété dit que les Autrichiens étaient des Allemands. Dans l’espace francophone, il semble peuclair qu’une volonté, d’abord politique, de détachement de l’Allemagne s’est dessinée àl’issue de la Seconde Guerre mondiale, volonté qui s’est transformée en un processus de prisede conscience nationale indépendante.L’émergence et le développement d’une conscience nationale autrichienne aboutissent à unenation autrichienne libre et indépendante dans le contexte de la Deuxième République. Denombreux résultats de sondages, suivant une logique chronologique, retracent l’évolution decette conscience nationale, ce qui vient en complément d’analyses de l’histoire politique etsociale de l’Autriche d’après-guerre jusqu’à nos jours. Ce processus est observé aux niveauxdes acteurs politique, de la population et des régions. En analysant ce phénomène de prise deconscience et son développement à divers niveaux, on finit par conclure que certainespersonnalités emblématiques, à l’instar du chancelier Kreisky, ont largement contribué à laconsolidation de ce sentiment national au travers d’une politique intérieure et extérieurequ’elles ont su mettre en place. De plus, on constate que des facteurs non négligeables telsque la Sozialpartnerschaft (partenariat social) et la Proporzdemokratie (démocratie à laproportionnelle) ont également contribué à l’affermissement de ce sentiment. Par ailleurs, l’onobserve aussi que ce processus d’identification nationale fut soumis à rude épreuve par deséléments nationaux-allemands, sous la bannière d’autres figures politiques comme JörgHaider, aussi charismatique que controversé. Malgré tout, l’adhésion à la nation autrichienne,précédée d’une prise de conscience nationale autrichienne, fut totale. Le décalage estégalement perceptible entre les trois niveaux précités que sont la politique, la population et lesrégions. Par exemple, l’adhésion à la nation autrichienne a été de durée variable selon lesrégions. Le suivi de l’évolution de ce sentiment national au profit de l’émergence d’une nationautrichienne constitue l’élément capital de ce travailThe history of the Austrian First Republic brings to light the attachment of most Austrians tothe Greater Germany until the annexation in 1938. Moreover, it has often been said that theAustrians were Germans. In the French speaking world, it doesn’t seem so clear that a mainlypolitical will to separate from Germany showed off after the Second World War, and thenbecame an independent national awakening process.The emergence and development of an Austrian national consciousness lead to a free andindependent Austrian nation in the context of the Second Republic. Numerous poll resultsbased on a chronological analysis describe the evolution of this national consciousness. Theycomplement political and social history analysis from post war Austria to nowadays. Thisprocess can be observed in the fields of political players, of the population as well as on aregional scale. Studying the awakening of a national consciousness and its development onvarious levels leads to the conclusion that certain emblematic figures, such as ChancellorKreisky, have played a major role in the consolidation of this national feeling, through thenational and international politics they lead. Moreover, crucial factors such as theSozialpartnerschaft (social partnership) and the Proporzdemokratie (proportional democracy)have also contributed to strengthening this national feeling. Furthermore, it is also to benoticed that this national identification process was put to a severe test by pan-GermanicAutrians, under the banner of other political figures, such as Jörg Haider, who wascharismatic and controversial at the same time. Nonetheless, the adherence to the Austriannation, which followed the awakening of a national Austrian consciousness, was total. Thediscrepancies are also noticeable between the three fields mentioned above, which are thepolitics, population and regions. For instance, the adherence to the Austrian nation took moreor less time among regions
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Gonzales, Rey Carlo Tan. "Filipino martial arts and the construction of Filipino national identity". Thesis, University of Manchester, 2015. https://www.research.manchester.ac.uk/portal/en/theses/filipino-martial-arts-and-the-construction-of-filipino-national-identity(62dc3e99-ad1a-46ea-936f-9a0c4bf196c0).html.
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This dissertation explores the construction of Filipino national identity by examining the Philippine national government’s appropriation of Filipino Martial Arts (FMA) between 1975 and 2010. FMA’s nationalization offers a window into the larger dynamics of nation-building in the Philippines. Having been colonized for nearly four centuries (1565-1946), the Philippine national government reified the Filipino nation by appropriating older symbols as national ones, and with the purpose of articulating a unique Filipino national identity. The nationalization of FMA is analyzed using Benedict Anderson’s constructivist interpretation of nations as ‘imagined communities’. The dissertation argues that in order to understand the logic behind the national government’s nation-building project using FMA, Filipino postcolonial anxieties over national identity (or their perceived lack of) must be taken into consideration. In this regard, FMA’s nationalization is engaged with Anthony Smith’s concept of the ethnie (ethnic community). Studying the history of how decentralized indigenous martial arts practice became institutionalized in FMA clubs, the dissertation finds that FMA as an ethnographic concept was formulated mainly since the 1970s in consonance with its commercialization, increasing popularity and nationalization. By looking at how national identity is represented in FMA films and in reconstructions of the national hero Lapulapu, the dissertation argues that FMA practitioners seek to highlight their localized identities by inserting their own symbols and interpretations into the national identity being articulated. This process, termed the ‘reverse appropriation’ of nationalism, was a way for FMA clubs to preserve their local institutions and identities from being totally consumed by the nationalization and nation-building project.
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Holmes, Timothy. "Examination of identity theft and identity fraud and the role of the National Identity Card Scheme". Thesis, Bangor University, 2009. https://research.bangor.ac.uk/portal/en/theses/examination-of-identity-theft-and-identity-fraud-and-the-role-of-the-national-identity-card-scheme(2ea7fafb-d68d-4e1a-9edb-591a1abcf167).html.
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Since the start of the 21st century the terms identity theft and identity fraud have been used to describe a variety of crimes which appear both new and unique to the 21st century. So much so, that the government is in the process of re-introducing a National Identity Card Scheme to tackle the problem. But are identity theft and identity fraud uniquely 21st century problems, and is a new Identity Card Scheme going to prevent these crimes? The study seeks to examine identity theft and identity fraud and determine what these crimes are, and to distinguish between the two. In order to do this, the study will examine the different definitions used in America, Australia and the U.K. as well as the history of identity related crime. The use of identity theft and identity fraud by organised crime, illegal immigration and terrorism will also be discussed. This examination of identity theft and identity fraud includes an explanation of the differences between modern and traditional identity related crimes and the various methods used to gather information on people's identities. The study also looks at ways of researching identity related crime. As part of the research process, simulated identity theft was developed as a research approach. The use of this research method and the ethical and legal consideration associated with it are discussed at length as is the use of the internet as a source of information. The study concludes with an analysis of the role of the National Identity Card Scheme in preventing identity related crime, and the potential benefits and drawbacks of reintroducing a National Identity Card Scheme.
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Razavi, Minoo. "Navigating new national identity online| On immigrant children, identity & the internet". Thesis, Georgetown University, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=1536645.
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Increased immigration finds children in a quandary to develop an identity consolidating their multiple locales and cultures. Additionally, the internet is highly integrated into children's lives and plays a consequential role in their identity formation processes. "Local culture," as referred to by scholars (e.g. Elias & Lemish 2008, 2009; De Block & Buckingham 2007), is a major influence on diaspora children's identity formation. Unfortunately, "local culture" is not clearly defined in literature thus far; it can refer to any combination of at-home and outside-the-home cultures with which children in a new country interact. This paper delineates parts of local culture in a way prior literature has not and introduces the notion of "new national identity" (NNID) as a component of local culture that immigrant children acquire. NNID is derived from new national culture. It is the culture of the immigrant-receiving nation as commonly available to all immigrants regardless of their ethnic background. The case studies presented here examine NNID acquired through internet usage specifically by Iranian-American and Iranian-Canadian youth. The case studies bring to light the importance of birthplace in how children of the diaspora perceive new national identity. Their perceptions and conceptions of this development can be mitigated by many factors including, but not exclusive to, place of birth, age at which emigration occurs, parental familiarity with new national culture, local social demographics, and local co-ethnic support, to name a few.
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Hybnerová, Tereza. "Národní divadlo jako symbol české emancipace a identity". Master's thesis, Vysoká škola ekonomická v Praze, 2011. http://www.nusl.cz/ntk/nusl-149940.
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The thesis is focused on the influence of National Theatre on Czech national emancipation and creation of national identity. In the first chapter I analyze general meaning of national theaters in other countries and process of their development. Later I focus on circumstances of the development of Czech National Theatre. The next chapter concentrates on problems of the construction of the theatre and the meaning of decoration. The third chapter shows significant occasions of 20th century, when National Theatre played important role.
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Hiekkamäki, Miranda. "Conceptions of National Identity and Attitudes Toward Immigrants : A study about if national identity and attitudes towards immigrants correlates". Thesis, Linnéuniversitetet, Institutionen för samhällsstudier (SS), 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-46066.
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Cheng, Fei-Wen. "The 'wounded' nation : trauma, memory and national identity in contemporary Taiwanese society". Thesis, Lancaster University, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.405389.
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Collinson, Stephanie Kathryn. "Shaping the nation before the Reformation : English national identity up to 1530". Thesis, University of Leeds, 2015. http://etheses.whiterose.ac.uk/13438/.
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The broad subject of ‘nation’ has received substantial scholarly attention, which has resulted in a variety of opinions regarding the dating of the emergence of nationhood. Dominant theories suggest that it is a modern development, belonging to post-eighteenth century democratic government and a result of this shift in the political landscape. Others have asserted much earlier developments, particularly for England, such as the Reformation of the 1530s, the Hundred Years War or earlier, as the defining periods of identity formation. However, the period of almost a century between the final stage of the Hundred Years War and the break with Rome, particularly the decades preceding the 1530s, has not been fully explored in relation to English nationhood. This thesis will look at evidence for the articulation of English nationhood – that is the sense of belonging to a community which identified itself as English – within this period. It will draw upon the definition of modern nations, outlined by Craig Calhoun, in order to demonstrate the capacity for early sixteenth-century England to understand identity within the same parameters. It will suggest that national identity was complex, and articulated in a number of ways, and that these depended upon earlier developments and sentiment but were more fully explored and made available through the advent of print. In their turn, ways in which identity was expressed during this period provided a framework for negotiating the break with Rome and its implications for Englishness. In contrast to theories which suggest the incompatibility of monarchical systems of government and the idea of nations, it will also demonstrate that the crown was central to directing national sentiment, and aimed to invest the nation in itself as a means of ensuring support and participation of subjects, although sentiments of Englishness did not always follow, but transcended the crown’s rhetoric.
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Blackburn, Matthew. "National identity, nationalist discourse and the imagined nation in post-Soviet Russia". Thesis, University of Glasgow, 2018. http://theses.gla.ac.uk/30590/.
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This thesis attempts to account for post-Soviet Russian national identity and nationalism ‘from below’, employing the ‘thick descriptions’ of the nation reproduced by ordinary Russians across social and generational lines. It examines the current equilibrium in mainstream nationalist hegemonic discourse, shedding light on the vitality of the nation as an ‘imagined community’. In doing this, nationalism is viewed as a set of discursive formations that make claims about how or what the nation is or should be. A central aim in this research is to highlight what discursive constructions are shared or contested across a representative sample of the Russian population. In order to offer a meaningful assessment of nationalist discourse, this research employs ethnographic fieldwork driven by a grounded theory approach. With fifteen months of fieldwork in three Russian cities, this permitted room for exploration and siginificant redirection of the research focus. This helped reveal the interconnections between certain common, foundational elements of national identity and the structure of a dominant nationalist discourse. Previous research has often focused on the challenges of Russian nation-building given the complicated heritage bestowed by the Romanov and Soviet empires. This thesis identifies certain historical and cultural factors vital to the shaping of Russian national identity today. It also identifies a current hegemonic nationalist discourse and unpacks how it is relevant to the majority. This dominant discourse is built on certain myths and versions of normality, much of which takes the late Soviet as ‘normal’ and the wild nineties as ‘abnormal’. The thesis also explores how the above is contested. What is argued is that, at the current moment, the challenge of anti-hegemonic nationalist discourses is, for many people, neutralised by the appeal of a particular geopolitical vision. This research outlines how visions of the nation are weaved into commonly shared notions of identity and underlines how the current status quo is held together.
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Murray, Catherine Marie. "CAPTIVATING A NATION: WOMEN'S INDIAN CAPTIVITY AND AMERICAN NATIONAL IDENTITY, 1787-1830". Diss., Temple University Libraries, 2019. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/594007.
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HistoryPh.D.
Stories of Indian captivity had long interested Anglo-American readers. Throughout the early republic, the genre of women's Indian captivity narratives took on another significance. "Captivating a Nation" places the scholarship of Indian captivity in conversation with American nationalism and reveals the ways in which Indian captivity narratives became the surface upon which American imagined their nation. "Captivating a Nation" is an examination of women's Indian captivity narratives published between 1787 and 1830. These narratives provided more than a continuous repository of settlers as victims in an untamed wilderness. They were narratives of nationhood in complex and contradictory ways. Indian captivity narratives were a popular genre among readers of the early American republic. Yet, less than half of those concerning male captives were published in multiple editions, while every narrative concerning a female captive was republished. Unlike the captivity narratives of men, those concerning women were re-published and re-consumed because settler women taken captive to Americans of the early republic symbolized the tenuousness and vulnerability of the young nation. That is, they simultaneously gave voice to fears related to national stability as well as contained those fears with the redemption of the woman and her return to white society.
Temple University--Theses