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Artigos de revistas sobre o tema "Modern Philosophy"

Autor: Grafiati

Publicado: 4 de junho de 2021

Última modificação: 25 de julho de 2025

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1

O'Hear, Anthony, and Roger Scruton. "Modern Philosophy." Philosophical Quarterly 45, no. 179 (1995): 276. http://dx.doi.org/10.2307/2220441.

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2

Harrison, Jonathan. "Modern Philosophy." Royal Institute of Philosophy Supplement 65 (October 2009): 71–92. http://dx.doi.org/10.1017/s1358246109990063.

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There is hardly any view so paradoxical that some philosopher somewhere or other has not propounded it. That everything is air, fire, water; that the world contains nothing but atoms and the void; that nothing (that is, pace Sartre, not anything) exists; that we know nothing; that the world is an idea in the mind of God; that matter does not exist; that the absolute does exist and that everything else is only appearance; that there is no past and no future; that what seems to be reality is an illusion; that propositions about the world that we have neither been able to establish nor refute are

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3

Wretzel, Joshua. "Modern Philosophy." Teaching Philosophy 33, no. 3 (2010): 343–45. http://dx.doi.org/10.5840/teachphil201033341.

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4

McWhorter, Ladelle. "Can a Postmodern Philosopher Teach Modern Philosophy?" Teaching Philosophy 23, no. 1 (2000): 1–13. http://dx.doi.org/10.5840/teachphil20002313.

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5

Donceel, Joseph F. "Modern British Philosophy." International Philosophical Quarterly 28, no. 3 (1988): 344–45. http://dx.doi.org/10.5840/ipq198828327.

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6

M. J., C. "Modern philosophy bulletin." Enrahonar. Quaderns de filosofia 18 (March 1, 1992): 73. http://dx.doi.org/10.5565/rev/enrahonar.718.

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7

Olafson, Frederick A. "Modern French Philosophy." International Studies in Philosophy 17, no. 3 (1985): 101–2. http://dx.doi.org/10.5840/intstudphil198517337.

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8

Farrelly, D. J. "Modern German Philosophy." Philosophical Studies 31 (1986): 464–65. http://dx.doi.org/10.5840/philstudies1986/19873173.

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9

Asselin, Don. "Modern Political Philosophy." American Catholic Philosophical Quarterly 64, no. 4 (1990): 573–75. http://dx.doi.org/10.5840/acpq199064416.

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10

Fielder, John. "Modern Moral Philosophy." Teaching Philosophy 8, no. 2 (1985): 173–74. http://dx.doi.org/10.5840/teachphil19858246.

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11

Allen, Derek. "Modern Political Philosophy." Teaching Philosophy 12, no. 1 (1989): 64–66. http://dx.doi.org/10.5840/teachphil198912117.

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12

Donovan, Sarah K. "Modern French Philosophy." Teaching Philosophy 28, no. 1 (2005): 99–102. http://dx.doi.org/10.5840/teachphil200528118.

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13

Yesbulatova, Z. "MODERN POLITICAL PHILOSOPHY." Bulletin of Zhetysu University named after I.Zhansugurov, no. 1(110) (March 29, 2024): 55–60. https://doi.org/10.53355/zhu.2024.110.1.008.

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The article is dedicated to the main ideas and concepts of modern political philosophy. Political philosophy is a part of practical philosophy and political science. The purpose of modern political philosophy is to study political ideas, political values, the essence of political realities and challenges, and the intellectual components of political analysis. The practical and scientific significance of this article lies in the detailed analysis of political processes in the contemporary political arena. In addition, political philosophy today is necessary to study the problems of modern inter

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14

BERNET, RUDOLF. "CRISIS IN MODERN AND CONTEMPORARY SCIENCE." Arhe 15, no. 30 (2019): 163–79. https://doi.org/10.19090/arhe.2018.30.163-179.

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As part of ceremony of the anniversary of the Faculty of Philosophy in Novi Sad, on December 8th 2016, The Philosophy Department had the honor to host Professor Rudolf Bernet, Professor Emeritus of the Institute of Philosophy and long-term director of the Husserl Archives in Leuven. He held a lecture entitled Crisis in Modern and Contemporary Science. The lecture was dedicated to the eightieth anniversary of the first publication of Husserl's book Crisis of European Sciences and Transcendental Philosophy. First two parts of the book were published in Belgrade in the journal Philosophia, edited

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15

Williams, Hugh. "Confronting the Modern Problematic." Journal of Interdisciplinary Studies 29, no. 1 (2017): 52–70. http://dx.doi.org/10.5840/jis2017291/24.

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The modern problematic, defined by Kenneth Schmitz, is a widespread acceptance of God’s absence in the culture of the technologically advanced Western societies. Schmitz clearly has been deeply influenced by Karol Wojtyla’s work as both philosopher and religious leader. Pope John Paul II’s Fides et Ratio is notable for its courage in advocating the serious pursuit of truth guided at least in part by the philosophy of being. This essay draws on certain important contrasts in Schmitz’s subsequent meditations upon the transcendental of beauty and its implications for communication and postmodern

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16

Čížek, Jan. "The “Christian Natural Philosophy” of Otto Casmann (1562–1607): A Case Study of Early Modern Mosaic Physics." Folia Philosophica 49 (June 29, 2023): 1–17. http://dx.doi.org/10.31261/fp.15474.

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This article aims to present a detailed analysis of the “Christian natural philosophy” elaborated by the German humanist philosopher and theologian Otto Casmann (1562–1607) in his various works. To this end, Casmann’s general idea of philosophia Christiana is discussed and critically evaluated. Regarding natural philosophy, or physics, attention is paid mainly to topics such as cosmogony and cosmology, which Casmann promised to have developed biblically and independently of the pagan (namely Aristotelian) tradition. However, when Casmann’s natural philosophy is analyzed in detail, his resolute

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17

Edge, Hoyt. "Review of "Unmodern Philosophy and Modern Philosophy"." Essays in Philosophy 14, no. 1 (2013): 77–82. http://dx.doi.org/10.7710/1526-0569.1458.

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18

Hobbs. "Unmodern Philosophy and Modern Philosophy John Dewey." Transactions of the Charles S. Peirce Society 49, no. 1 (2013): 122. http://dx.doi.org/10.2979/trancharpeirsoc.49.1.122.

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19

Garrison, Jim. "John Dewey, Unmodern Philosophy and Modern Philosophy." Educational Theory 64, no. 2 (2014): 195–203. http://dx.doi.org/10.1111/edth.12057.

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20

Zarubina, E. V. "Modern philosophy of science." Science Almanac, no. 6 (2015): 220–28. http://dx.doi.org/10.17117/na.2015.06.220.

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21

Edwards, Mark J. "Modern Philosophy and Origen." Modern Theology 38, no. 2 (2021): 204–19. http://dx.doi.org/10.1111/moth.12753.

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22

Kenispayev, Zhumageldy K., Natalya S. Serova, and Vladimir V. Markin. "Philosophy in modern society." Общество: философия, история, культура, no. 5 (2021): 19–24. http://dx.doi.org/10.24158/fik.2021.5.2.

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23

Jacob, Pierre, Pascal Engel, Kim Davis, Jonathan Leigh-Pemberton, and Simon Whiteside. "Modern Philosophy in France." Cogito 1, no. 3 (1987): 21–23. http://dx.doi.org/10.5840/cogito19871336.

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24

Zhongjiang, Wang. "Daoist Philosophy: Modern Interpretations." Contemporary Chinese Thought 30, no. 1 (1998): 7–34. http://dx.doi.org/10.2753/csp1097-146730017.

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25

Dees, Richard H. "Philosophy and Modern Science." Modern Schoolman 76, no. 2 (1999): 99–106. http://dx.doi.org/10.5840/schoolman1999762/317.

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26

Jackson, Ronald L. "Myth and Modern Philosophy." New Vico Studies 8 (1990): 109–12. http://dx.doi.org/10.5840/newvico1990814.

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27

Colebrook, C. "5 * Modern European Philosophy." Year's Work in Critical and Cultural Theory 21, no. 1 (2013): 83–105. http://dx.doi.org/10.1093/ywcct/mbt004.

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28

Colebrook, C. "10 * Modern European Philosophy." Year's Work in Critical and Cultural Theory 22, no. 1 (2014): 180–204. http://dx.doi.org/10.1093/ywcct/mbu010.

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29

Frey, Jennifer A. "Revisiting Modern Moral Philosophy." Royal Institute of Philosophy Supplement 87 (June 2, 2020): 61–83. http://dx.doi.org/10.1017/s1358246119000262.

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AbstractThis essay revisits Elizabeth Anscombe's ‘Modern Moral Philosophy' with two goals in mind. The first is to recover and reclaim its radical vision, by setting forth a unified account of its three guiding theses. On the interpretation advanced here, Anscombe's three theses are not independently intelligible; their underlying unity is the perceived necessity of absolute prohibitions for any sound account of practical reason. The second goal is to show that Anscombe allows for a thoroughly unmodern sense of ‘moral' that applies to human actions; the paper concludes with some reasons to thi

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30

Sadykov, K. A., Zh T. Aubakirova, Zh Berestenov, E. Asembai, and U. Aimbetova. "The Modern Philosophy Problems." Procedia - Social and Behavioral Sciences 185 (May 2015): 428–31. http://dx.doi.org/10.1016/j.sbspro.2015.03.356.

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31

Guignon, Charles. "Hermeneutics and Modern Philosophy." Teaching Philosophy 11, no. 3 (1988): 267–69. http://dx.doi.org/10.5840/teachphil198811371.

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32

Bezuidenhout, Anne. "Modern Philosophy of Mind." Teaching Philosophy 19, no. 2 (1996): 209–12. http://dx.doi.org/10.5840/teachphil199619234.

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33

Uritus, Ronald M. "Introduction to Modern Philosophy." Teaching Philosophy 21, no. 4 (1998): 409–12. http://dx.doi.org/10.5840/teachphil199821455.

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34

Kirillov, N. P., V. N. Fadeeva, and V. V. Fadeev. "Modern philosophy of education." SHS Web of Conferences 28 (2016): 01034. http://dx.doi.org/10.1051/shsconf/20162801034.

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35

Ali, Forkan. "Connecting East and West through Modern Confucian Thought." Asian Studies 8, no. 3 (2020): 63–87. http://dx.doi.org/10.4312/as.2020.8.3.63-87.

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This study is an attempt to establish that 20th century’s canonized Taiwanese philosopher Mou Zongsan (1909–1995) has contributed significantly to the innovative burgeoning of modern Confucianism (or New Confucianism) with the revision of Western philosophy. This is based on the hypothesis that if ideas travel through the past to the present, and vice versa, and if intellectual thinking never knows any national, cultural and social boundaries, then there is an obvious intersection and communication of philosophical thoughts of East and West. This article also contemplates the fact that Western

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36

Rogozhnikova, Varvara N. "The Subject and Main Directions of Modern Philosophy of Economics." Voprosy Filosofii, no. 11 (2023): 23–33. http://dx.doi.org/10.21146/0042-8744-2023-11-23-33.

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The modern philosophy of economics in Russia and in the West is devoid of unity: its representatives differ in the definition of the subject of the philosophy of economics, and in the various existing definitions, the “philosophical” part is poorly represented and is often replaced by the methodological one. This study is an attempt to form a holistic view of the subject field of modern philosophy of economics. In our work, we used comparative and historical methods, a systematic approach. The purpose of our work is to define the boundaries of the subject field of modern philosophy of econom

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37

Kravchyk, Maria. "First session of a new seminar on the history of modern philosophy." Sententiae 40, no. 2 (2021): 184–89. http://dx.doi.org/10.31649/sent40.02.184.

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Report on the first session of the seminar “Philosophia perennis” (“Evolution of the concept of consciousness in modern philosophy”) organized by the journal Sententiae in collaboration with the Union of Researchers of Modern Philosophy (Pascal Society) and the Kant Society of Ukraine (August 10-12, 2021, Odesa).

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38

Cuéllar, Hortensia. "Filosofía, hoy." Anuario Filosófico 24, no. 1 (2018): 125–37. http://dx.doi.org/10.15581/009.24.29986.

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Contemporary philosophy, having grown inside the cultural background of modem times, also cherishes in a clearer, although less attractive way, the germine metaphysical enterprise which proceeds from the philosophia prima. This sort of philosophy deserves to be called not only post-modern, but supra-modern, classical.

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39

Honcharenko, Olha Anatoliivna. "The Philosophy of Kazimierz Twardowski: History and modern interpretation." Filosofiya osvity. Philosophy of Education 19, no. 2 (2016): 262–70. http://dx.doi.org/10.31874/2309-1606-2016-19-2-262-270.

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The program of the Symposium «The Philosophy of Kazimierz Twardowski: History and modern interpretation» dedicated to 150th anniversary of Polish philosopher and teacher Kazimierz Twardowski’s birth has been highlighted. The Symposium was organized by K. Twardowski Philosophical Society of Lviv and the Institute of Philosophy of the University of Warsaw with the support of the Center for Urban History of East Central Europe. The reports of participants have been reviewed and the events took place within the Symposium have been described.

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40

Fios, Frederikus. "Critics to Metaphysics by Modern Philosophers: A Discourse on Human Beings in Reality." Humaniora 7, no. 1 (2016): 108. http://dx.doi.org/10.21512/humaniora.v7i1.3493.

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We have entered the 21st century that is popularly known as the era of the development of modern science and technology. Philosophy provides naming for contemporary era as postmodern era. But do we suddenly come to this day and age? No! Because humans are homo viator, persona that does pilgrimage in history, space and time. Philosophy has expanded periodically in the long course of history. Since the days of classical antiquity, philosophy comes with a patterned metaphysical paradigm. This paradigm survives very long in the stage history of philosophy as maintained by many philosophers who hol

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41

Hübner, Kurt. "Philosophy of Modern Art and Philosophy of Technology." Society for Philosophy and Technology Quarterly Electronic Journal 4, no. 1 (1998): 21–27. http://dx.doi.org/10.5840/sptq19984123.

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42

Opolev, Pavel. "Naturalistic Turn in Modern Philosophy: Philosophy and Neuroscience." Ideas and Ideals 15, no. 2-1 (2023): 49–71. http://dx.doi.org/10.17212/2075-0862-2023-15.2.1-49-71.

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The development of biology stimulates a naturalistic turn within the framework of philosophy, actualizes the problem of the dialogue between philosophical and scientific knowledge. In modern philosophy there is a tendency to imitate the empirical sciences. An attempt to conceptualize the empirical knowledge accumulated in modern brain sciences finds its expression within the neurophilosophy project. In classical philosophy, there was a skeptical assessment of the idea of a total reduction of the life of consciousness to the forms of motion of matter, which contributed to the preservation of du

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43

Kimelev, Yu. "AXIOLOGY OF MODERNITY. THE PHILOSOPHY OF CHARLES TAYLOR." Filosofiya Referativnyi Zhurnal, no. 3 (2022): 24–41. http://dx.doi.org/10.31249/rphil/2022.03.06.

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The article is dedicated to philosophy of a well known Canadian philosopher Charles Taylor. The first part suggests a conceptual scheme making possible a systematic synthesis of Ch. Taylor’s work. The second part analyzes the study of history of modern philosophy which made Ch. Taylor famous. In his analysis the author concentrates on Ch. Taylor’s view of modern moral ontology and of modern axiology in general. The third part demonstrates that Ch. Taylor uses modern axiology to analyze the actual political situation The author points out that Ch. Taylor is becoming increasingly critical of the

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44

Gavrilov, Mikhail. "Topicality of philosophic practice for self-determination of modern philosophy." Socium i vlast, no. 1 (2018): 88–93. http://dx.doi.org/10.22394/1996-0522-2018-1-88-93.

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45

Marcotte-Chenard, Sophie. "What Can We Learn from Political History? Leo Strauss and Raymond Aron, Readers of Thucydides." Review of Politics 80, no. 1 (2018): 57–86. http://dx.doi.org/10.1017/s0034670517000778.

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AbstractThrough a comparison of Leo Strauss's and Raymond Aron's interpretations of Thucydides's history, this paper sheds light on the relationship between political history and political philosophy. In continuing the dialogue between the two thinkers, I demonstrate that in spite of their opposed views on modern historical consciousness, they converge in a defense of the object and method of classical political history. However, there is a deeper disagreement regarding the relationship between philosophy and politics. While Strauss makes the case for the compatibility of classical political h

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46

Bogatov, M. A. "About Rhetoric of Crisis in Philosophy." Izvestiya of Saratov University. Philosophy. Psychology. Pedagogy 11, no. 2 (2011): 46–52. http://dx.doi.org/10.18500/1819-7671-2011-11-2-46-52.

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The article discusses the topic of the crisis of modern philosophy. This theme is presented as special crisis rhetoric not interested in philosophy. Rhetoric contrasts to theme of philosophy as a way of escaping from the externally imposed rhetorical tricks. As a result, attempt to define a specific mode of existence of philosophy and the philosopher is given.

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47

Beiner, Ronald. "Modern Social Imaginaries." Canadian Journal of Political Science 37, no. 4 (2004): 1056–57. http://dx.doi.org/10.1017/s0008423904420216.

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Modern Social Imaginaries, Charles Taylor, Durham: Duke University Press, 2004, pp. 215The originality of Charles Taylor's thought can be seen in the fact that it is not easy to “place” his work over the last fifteen years in the categories of standard academic disciplines. It is not really political philosophy. It is not really sociology (though it perhaps leans more towards sociology than towards political philosophy). It is something else. But what? Cultural history and the history of philosophy clearly provide the materials for Taylor's enterprise, but whatever it is, it aims for something

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48

Yermolenko, Anatolii. "Hryhorii Skovoroda’s Socratic Dialogue in the Context of Modern Philosophy." Kyiv-Mohyla Humanities Journal, no. 9 (December 29, 2022): 2–18. http://dx.doi.org/10.18523/kmhj270827.2022-9.2-18.

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This article explores the creative work of Hryhorii Savych Skovoroda from the standpoint of the leading trends in contemporary philosophic thought: a communicative turn in philosophy, neo-Socratic dialogue, and ethics of discourse. Skovoroda’s philosophy is interpreted not only in line with the ‘know yourself’ principle as a method of cognition, but, first of all, within the Socratic dialogue dimension when the methods of maieutics and elentics are used for joint searching for truth and solving moral problems. Skovoroda did not reduce philosophy to life, but he raised life to philosophy; philo

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49

Warne, Nathaniel A. "Of All Things, Seen and Unseen: Josef Pieper’s Negative Philosophy, Science, and Hope." Theological Studies 79, no. 2 (2018): 294–313. http://dx.doi.org/10.1177/0040563918766726.

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Looking at the relationship between theological, philosophical, and scientific methods within the thought of twentieth-century philosopher Josef Pieper, the author argues that Pieper’s perspective is that theology, philosophy, and science are limited in their ability to obtain knowledge because they are human methods of inquiry. However, theology and philosophy as conceived by Pieper welcome this restriction while modern mechanistic views of science deny it. This article focuses on the distinctive differences that Pieper sees between philosophy as an apophatic discipline and modern scientific

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50

Prodan, V. "Philosophy of modern education: essence, content and orientation." Uzhhorod National University Herald. Series: Law 1, no. 77 (2023): 131–35. http://dx.doi.org/10.24144/2307-3322.2023.77.1.20.

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The philosophy of modern education is a section of philosophy that deals with issues of education research, its role in the life of society, putting forward various pedagogical theories for the democratization and improvement of the educational process.As part of our research, we analyzed the content of the philosophy of education, its essence and direction. They characterized the vision of the philosophy of education in the works of its founder John Dewey and traced the relationship between the currents presented by the philosopher (practical learning, interdisciplinary approach, democratic c

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