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Bibliografias temáticas / Mishʻan

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Literatura científica selecionada sobre o tema "Mishʻan"

Autor: Grafiati

Publicado: 29 de julho de 2024

Última modificação: 31 de julho de 2024

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Artigos de revistas sobre o assunto "Mishʻan"

1

Singh, Sudhir, Shweta R. Sharma e Amit Mishra. "Health care workers contacting needle-stick injury in a tertiary care hospital". MedPulse International Journal of Microbiology 14, n.º 2 (2020): 15–18. http://dx.doi.org/10.26611/10081422.

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2

Rohman, Ali Abdur, e Moh Wafiq Faulal Ahsan. "MAN'S RELATIONSHIP WITH NATURE IN THE TAFSIR AL-IBRIZ AND AL-MISHBAH". Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin 10, n.º 2 (13 de janeiro de 2023): 309–30. http://dx.doi.org/10.21274/kontem.2022.10.2.309-330.

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This study aims to compare the interpretations of Al-Ibriz and Al-Mishab in relation to the relationship between humans and nature. The formulation of the problem raised by the author is: "How is the relationship between humans and nature in Al-Ibriz and Al-Mishbah and what is the difference between the two?" The analytical method used is muqaran. With the type of literature studied, the author makes Tafsir Al-Ibriz and Tafsir Al-Mishbah the primary sources and literature in the form of books and articles related to themes the secondary sources. The results of this study are, first, that the relationship between humans and nature appears in actions that lead to the destruction of nature, namely QS. Al-A'raf: 56. In Tafsir al-Ibriz, acts of destruction are defined as acts of shirk and immorality. Whereas in Tafsir Al-Misbah, vandalism is an act that exceeds the limit, both in terms of its physical, spiritual, and natural surroundings. Second, in QS. Yasin: 33-35 of Tafsir Al-Ibriz, it is stated that humans are ordered to maximize the role of reason in preserving nature as a form of gratitude to Allah SWT. Whereas in Tafsir Al-Mishbah, humans play a direct role in preserving nature, the essence remains Allah SWT, who determines.

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3

Makhfud, Akhmad, Abdul Khamid e Ruwandi Ruwandi. "LITERACY VALUE OF SURAT AL-'ALAQ VERSES 1–5 IN TAFSIR AL-MISHBAH AND ITS IMPLEMENTATION IN MADRASAH". At-Tajdid : Jurnal Pendidikan dan Pemikiran Islam 5, n.º 2 (3 de janeiro de 2022): 1. http://dx.doi.org/10.24127/att.v5i2.1758.

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It is so important to read that Allah SWT sent down His revelations to the Prophet Muhammad SAW. the first is the command to read in the letter al-'Alaq verses 1-5. This study aims to: (1) To describe the concept of literacy value of surat al-'Alaq verses 1-5 in Tafsir al-Mishbah. (2) To describe the implementation of the literacy value of Surat al-'Alaq verses 1-5 in Tafsir al-Mishbah at MTs Al Uswah Kec. Bergas, Kab. Semarang in 2021. This type of research includes the type of library research, which is research that studies and explores various written sources related to the theme carried by the author, namely the literacy value of the letter al-'Alaq verses 1–5 and its implementation at the madrasah tsanawiyah school level by making M. Quraish Shihab's Tafsīr al-Mishbah as the main source of reference. While the nature of this research is descriptive analytical in this study the subject is in the form of the Literacy Value of Surat al-'Alaq verses 1–5 in Al-Mishbah Tafsir and Its Implementation at MTs Al Uswah Kec. Bergas, Kab. Semarang will be discussed in a clear, coherent and directed manner. Based on the results of the analysis of the book Tafsir al-Mishba h and research at MTs Al Uswah Kec. Bergas, Kab. Semarang shows that: (1) the book Tafsir al-Mishbah is a book of Tafsir al-Qur'an by Prof. Dr. Quraish Shihab, which the book uses the method of tafsir tahlili (analytic), which is a method of interpreting the Koran which intends to explain the contents of the verses of the Koran from all its aspects and follow the order of the verses and surats that have been arranged in the mushaf the Koran now. In the systematic writing of Tafsir al-Mishbah, Quraish Shihab begins by explaining the meaning of the word of Allah SWT in a language that can be understood by many people, conditioned by the cultural environment and the development of science today. (2) The literacy value in Q.S. al-’Alaq verses 1-5 according to the Tafsir Al-Mishbah consist of four aspects of value, namely reading, research, writing, and teaching values. (3) Regarding the implementation of literacy values in order to increase reading interest among students, the head of MTs Al-Uswah Kec. Bergas, Semarang District implements a policy on the morning literacy movement program.Keywords: Tafsir Al-Misbah, Literacy Value, Implementation Tafsir Al-Misbah

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4

Wineman, Aryeh. "Sufis in the Hasidic Mishkan". Conservative Judaism 64, n.º 4 (2013): 110–20. http://dx.doi.org/10.1353/coj.2013.0028.

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5

Erlichman, Karen L. "Together We Build a Mishkan". Women & Therapy 24, n.º 3-4 (30 de abril de 2002): 35–53. http://dx.doi.org/10.1300/j015v24n03_03.

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6

Katzoff, Binyamin. "A Story in Three Contexts: The Redaction of a Toseftan Pericope". AJS Review 38, n.º 1 (abril de 2014): 109–27. http://dx.doi.org/10.1017/s0364009414000051.

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The introduction of non-halakhic material into a halakhic section of a classical rabbinic work is a redactional choice that can substantially affect the interpretation of both kinds of material. Understanding the relationship between the non-halakhic material and the surrounding halakhic material can affect one's assessment of the redactor's activity. Conversely, assumptions concerning the redactor's activity can affect the interpretation of the non-halakhic material.The relationship between halakhic and non-halakhic material and the implications of that relationship for redaction critical investigations are particularly complex in the case of the Tosefta, because the latter is not a completely independent composition. Some scholars see the Tosefta as an interpretative work based on the Mishna while others argue for a degree of redactional independence. What then is the proper context for the interpretation of materials found in the Tosefta—the Tosefta itself or the Mishnah? The answer to this question will crucially affect our interpretation of the non-halakhic material included in the Tosefta and the relation of that material to the halakhic material. This article demonstrates the difficulty in determining the proper redactional context for the interpretation of Toseftan passages that contain halakhic and non-halakhic material by examining the story of Rabbi Yehuda walking behind his teachers in T. Berakhot 1.2. The reason for inserting the story can be understood in three ways, corresponding to three different definitions of the “halakhic context,” in which the Mishnah has a greater or lesser controlling influence over the Tosefta.

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7

Watts, Geoff. "Mortimer Mishkin". Lancet 398, n.º 10314 (novembro de 2021): 1870. http://dx.doi.org/10.1016/s0140-6736(21)02486-7.

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8

Chanet, Bruno, e Afshin Armoon. "Lower Miocene flatfish (Teleostei: Pleuronectiformes) from the Mishan Formation of Iran". Neues Jahrbuch für Geologie und Paläontologie - Monatshefte 1999, n.º 5 (26 de maio de 1999): 283–91. http://dx.doi.org/10.1127/njgpm/1999/1999/283.

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9

Thakur, Rakesh, e Vishal Dogra. "Anionic Mishran Supplementation in Pleuriparous Animals". Journal of Krishi Vigyan 8, n.º 1 (2019): 312. http://dx.doi.org/10.5958/2349-4433.2019.00119.3.

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10

Mohammed Abdilfattah Ali, Sabbar Abdullah Salih e Amera Ismail Hussain. "Evaluation of Hydrogeological Conditions, in the three Al-Mishraq Sulphur fields, northern Iraq". Tikrit Journal of Pure Science 28, n.º 3 (25 de junho de 2023): 60–68. http://dx.doi.org/10.25130/tjps.v28i3.1426.

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This study included an assessment of the hydrogeological conditions of the Mishraq sulphur fields before production, by measuring groundwater levels in (11) wells in Mishraq-2 in 2021, as well as the information of wells obtained, which are (12) wells in Mishraq-3, (68) wells in Mishraq-1. Groundwater levels ranged between (187.71-205.80) m in Mishraq-1, while in Mishraq-2 it ranged between (189.19-196.26) m, as for Mishraq-3 the levels were between (186.4-194.98) m. The contour maps were drawn for the movement and levels of groundwater, showing that the direction of groundwater movement in Mishraq field-1 is from the west and northwest to the east, with a slight slope towards the southeast, towards the Tigris River, while in the Mishraq field-2, we notice that the direction of groundwater movement is From the east to the west, that is, toward the Tigris River, as for Mishraq field-3, it was found that the direction of movement is from the southeast toward the northwest, that is, toward the Tigris and Great Zab rivers. So it can be said that the Tigris and Great Zab rivers are the two drainage areas in these three fields. The hydraulic properties were analyzed in (44) wells in the three Al-Mishraq fields. Where the values of Transmissivity (T) in Mishraq field-1 ranged between (24.4-1557.5) m2/day, as for Mishraq-2 it ranged between (23-96.91) m2/day, while in Mishraq-3 it ranged between (10.5-4002) ) m2//day, and the hydraulic conductivity (K) ranged between (0.26 -14.68) m/day in Mishraq field-1, as for Mishraq-2 it ranged between (0.7-4.2) m/day, while in Mishraq-3 It ranged between (0.37-119.09) m/day.

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Teses / dissertações sobre o assunto "Mishʻan"

1

Semones, Gary I. "Maintenance mishap investigation course". CSUSB ScholarWorks, 1986. https://scholarworks.lib.csusb.edu/etd-project/418.

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2

Lantz, Sasha Vanessa Natalie. "The Character(s) of God in Baraita de-melekhet ha-mishkan". Thesis, Uppsala universitet, Teologiska institutionen, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-232260.

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3

Palomäki, M. (Margarita). "Modernisaation piirteitä Yukio Mishiman romaanissa Juhlan jälkeen". Bachelor's thesis, University of Oulu, 2016. http://urn.fi/URN:NBN:fi:oulu-201612173311.

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4

Bouskila, Simon. "« La Résidence du Témoignage » R. Moshe de Leon (1240-1305). 1. Edition critique de l’œuvre selon le ms. Berlin Qu 833. 2. Traduction et présentation de l’oeuvre". Thesis, Strasbourg, 2015. http://www.theses.fr/2015STRAC025.

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Mishkan ha-‘Edut, la Résidence du Témoignage, est le dernier ouvrage important écrit par le kabbaliste castillan R. Moshe de Leon (1240-1305). On peut considérer cet ouvrage comme une œuvre de couronnement et de maturation de la pensée de l’auteur. Connu à travers plusieurs ouvrages écrits en hébreu, R. Moshe de Leon est, d’après les jugements des historiens, l’un des auteurs principaux du prestigieux Sefer ha-Zohar, rédigé en araméen, et que la tradition rabbinique et populaire attribue à R. Shim’one bar Yohaï, rabbin galiléen ayant vécu entre le premier et le deuxième siècle de l’ère chrétienne. Le Mishkan ha-‘Edut traite de plusieurs questions fondamentales : la raison de l’existence du monde et son fondement dans la divinité ; la place de l’homme dans ce monde, la signification théologique profonde et la raison de son parcours terrestre; la nature de la transgression du commandement divin et la possibilité de repentir pour l’homme en tant qu’être psycho-physique doté d’une âme d’origine divine ; l’eschatologie de l’âme : le sort de chacune de ses composantes après la mort, sa purification dans la géhenne et la nature de son séjour dans le jardin de l’Eden. R. Moshe de Leon reprend, de manière plus structurée, plusieurs sujets abordés dans ses précédents écrits, en particulier, une théorie de l’âme et de ses « revêtements » (malbushim) après la mort. L’auteur insiste sur le caractère ésotérique des sujets développés en se considérant détenteur d’un savoir reçu. A plusieurs reprises, l’auteur insiste sur son hésitation à dévoiler « les secrets de la sagesse redoutable et intérieure ». Il ne cessera de préciser qu’il s’adresse à une élite, à ceux qui sont à la recherche de cette intériorité indispensable pour entendre le message de la transmission fondée sur l’enseignement ésotérique. Nous retrouvons dans cet ouvrage quelques-unes des idées les plus fascinantes de la Kabbale : que l’existence de Dieu n’est une que dans l’union des différents monde, le divin, le céleste et le terrestre ; que la relation entre Dieu et le monde est assimilable à la respiration. Ceci renvoie à la tâche de l’homme pendant son court parcours terrestre, qui n’est pas le caprice d’un créateur cruel mais correspond au projet d’unification des mondes. Naturellement, R. Moshe de Leon s’inspire du texte biblique pour confirmer ses idées, et bien d’autres. Le Mishkan ha-‘Edut est émaillé de citations bibliques, ses arguments sont construits comme un commentaire de la Bible, dont on exclut comme superficiel et fourvoyant le sens obvie. Les affirmations des rabbins du Talmud sont également très présentes, ainsi que celles des « anciens » (qadmonim), qui sont en réalité les kabbalistes de son époque ou des générations précédentes
Mishkan ha-‘Edut, is the last important work written by Castilian cabalist R.Moshe de Leon (1240-1305). One can consider this work as an oeuvre of maturation of the author’s thought. Known by several works written in Hebrew, R.Moshe de Leon is, according to historians, one of the main authors of the prestigious Sefer ha-Zohar, written in Aramean, that the popular and rabbinic tradition attributes to R. Shim’one bar Yohaï, Galilean rabbi living in the first and second century of the Christian era. The Mishkan ha-‘Edut addresses several fundamental questions: the reason of the existence of the world and its foundation in divinity; the place of man in this world, the profound theological signification and the reason of its path on earth; the nature of transgression of divine commandment and the possibility of repentance for men as psychological beings carrying a divine derived soul; eschatology of the soul, the fate of each of its components after death, its purification in the géhenne and the nature of its stay in the garden of Eden. R.Moshe de Leon goes over, in a more structured way, several topics addressed in his previous writings. In particular, a theory of the soul and its “protections” (malbushim) after death. He insists on the esoteric aspect of the developed topics considering himself as owning a given knowledge. On several occasions, he also insists on his hesitation to disclose “the secrets of formidable and interior wisdom”. He stresses he addresses an elite, those who are seeking this necessary interiority to listen to the message of transmission based on esoteric teaching. One can find in this work some of the Kabbalah’s most fascinating ideas: that god existence is only one in the context of the merging of different worlds, the divine, the celestial and terrestrial; that the relationship between god and the world mimics breathing. This reflects to the task of man during his path on earth, not being directed by a cruel creator but that corresponds to the project of unification of these worlds. Naturally, R. Moshe de Leon takes inspiration in the bible text to confirm his ideas and many others. Mishkan ha-‘Edut is dotted with biblical citations, its arguments are built as a biblical commentary, from which is excluded, as if superficial, the spontaneous interpretation. Talmudic rabbi’s affirmations are equally present, as well as the “old”( qadmonim), who are in reality the kabbalists of his time or previous generations

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5

Shasha, Roy Solomon. "Forms and functions of lists in the Mishnah". Thesis, University of Manchester, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.564401.

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6

Satī, Vijayā. "Bhavānī Prasāda Miśra kī kavitā /". Dillī : Prakāśana Prabhāga, Dillī ViśvavidyālayaMahāvīra Prasāda Dvivedī, 2003. http://catalogue.bnf.fr/ark:/12148/cb39932050t.

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7

Vana, Liliane. "Le traité de la Mishna 'Abodah Zarah'". Paris, EPHE, 1997. http://www.theses.fr/1997EPHE5024.

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8

Simon-Shoshan, Moshe. "Halachah lema'aseh narrative and legal discourse in the Mishnah /". [Philadelphia PA] : [University of Pennsylvania Libraries], 2005. http://digitool.haifa.ac.il:80/webclient/DeliveryManager?pid=535541&custom_att_2=simple_viewer.

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9

Kalman, Jason. "The place of the Hebrew Bible in the Mishnah". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape10/PQDD_0027/MQ50529.pdf.

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10

Reichman, Ronen. "Mishna und Sifra : ein literarkritischer Vergleich paralleler Überlieferungen /". Tübingen : Mohr Siebeck, 1998. http://catalogue.bnf.fr/ark:/12148/cb388857417.

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Diss.--Fachbereich Philosophie und Sozialwissenschaften II--Berlin--Freie Universität, 1997.
Contient en annexes des extraits du texte héraïque de la Mishna et du Sifra. Bibliogr. p. 257-264. Index.

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Mais fontes

Livros sobre o assunto "Mishʻan"

1

Golʹdshteĭn, Pavel. Neḳudat mishʻan. Yerushalayim: [s.n.]., 1989.

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2

Śarit, Baits-Moraʼi, e Mosad le-viṭuaḥ leʼumi. Minhal ha-meḥḳar ṿeha-tikhnun., eds. Sherut psikhologi be-vate avot shel Mishʻan. Yerushalayim: ha-Mosad le-viṭuaḥ leʼumi, Minhal ha-meḥḳar ṿeha-tikhnun, 1990.

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3

Cohn, Meshullam Zalman ben Solomon. Sefer Mishʻan ha-mayim: ʻal ha-Torah ; Naḥalat avot : tokheḥat musar. [Brooklyn, N.Y: Le-haśig ha-sefer, Bet ha-midrash Naḥalat avot, 1987.

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4

Barḳai, Meʼorah. נקודת משען: Mesarim mi-Mishʻan, pirḳe limud ʻal masaʻah shel ha-neshamah. Ramat ha-Sharon: Bar Or, 2008.

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5

Kalischer, Ẓevi Hirsch. Sefer Moznayim le-mishpaṭ: U-mishnah aḥaronah ʻal Ḥoshen mishpaṭ. [Bruḳlin, N.Y: Katz Bookbinding, 1991.

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6

Hurṿits, Meshulam Faybush. Sefer Mishnat ḥakhamim: ʻal shishah sidre Mishnah. Tel Aviv: Mekhon Keneset Mordekhai, 2002.

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7

Reich, Mordechai Menachem. Sefer Torat ha-Mishnah: ʻim perush ha-Raʻav ṿe-ʻim ha-beʼur Mishnat Mordekhai Menaḥem, Mishnat Maram : ʻal mishnayot shishah sidre Mishnah. Yerushalayim: Mordekhai Menaḥem ben Daṿid Aryeh Raikh, 2008.

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8

Reich, Mordechai Menachem. Sefer Torat ha-Mishnah: ʻim perush ha-Raʻav ṿe-ʻim ha-beʼur Mishnat Mordekhai Menaḥem, Mishnat Maram : ʻal mishnayot shishah sidre Mishnah. Yerushalayim: Mordekhai Menaḥem ben Daṿid Aryeh Raikh, 2008.

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9

(Israel), Mishʻan. Histadrut Israel. Tel Aviv: Mishan center, 1985.

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10

Paneṭ, Menasheh Śimḥah. Sefer Mishnat ḥakhamim: Ṿe-hu perush ʻal Shu. ʻa. Ḥoshen mishpaṭ. Yerushalayim: M.Ś. Paneṭ, 1999.

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Mais fontes

Capítulos de livros sobre o assunto "Mishʻan"

1

Szajnberg, Nathan. "Mishnah Torah". In The Secret Symmetry of Maimonides and Freud, 31–44. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003358213-3.

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2

Shah, Tarang, e Sheetal Shah. "Vish Mishra". In Venture Capitalists at Work, 429–35. Berkeley, CA: Apress, 2011. http://dx.doi.org/10.1007/978-1-4302-3838-6_32.

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3

Nayak, Jatindra Kumar, e Animesh Mohapatra. "Sachchidananda Mishra". In Critical Discourse in Odia, 115–24. London: Routledge India, 2021. http://dx.doi.org/10.4324/9781003224778-10.

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4

Sachs, Bonnie C. "Mishkin, Mortimer (1926–)". In Encyclopedia of Clinical Neuropsychology, 2240–45. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-57111-9_638.

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Sachs, Bonnie C. "Mishkin, Mortimer (1926–)". In Encyclopedia of Clinical Neuropsychology, 1–5. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-56782-2_638-2.

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6

Komatsu, Goro, Alessandro Coletta, Maria Libera Battagliere e Maria Virelli. "Mishina Gora, Russia". In Encyclopedic Atlas of Terrestrial Impact Craters, 183–84. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-05451-9_44.

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7

"Mishan Formation". In Geological Formation Names of China (1866–2000), 769. Berlin, Heidelberg: Springer Berlin Heidelberg, 2009. http://dx.doi.org/10.1007/978-3-540-93824-8_5440.

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8

Flatto, Sharon. "Promotion of Kabbalistic Study, Books, and Customs". In Kabbalistic Culture of Eighteenth-century Prague, 109–27. Liverpool University Press, 2010. http://dx.doi.org/10.3828/liverpool/9781904113393.003.0007.

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This chapter reviews the range of kabbalistic customs, books, and teachings were promoted by Ezekiel Landau as a result of his kabbalistic orientation. It highlights Landau's view on the Kabbalah as the key to understanding the inner truth of the aggadah, in which he espouses the pedagogic importance of knowing kabbalistic concepts and offers kabbalistic readings of enigmatic agadot. It also examines Landau's kabbalistic worldview that extends beyond the theoretical and affect his opinions and recommendations in the realm of praxis. The chapter recounts the approbation of Moses ben Jekuthiel Zalman's Magid Mishnah as a commentary on the first volume of the Lurianic Mishnat Hasidim. It describes the confused state of Lurianic writings and the tremendous contribution of Moses ben Jekuthiel towards alleviating the problem.

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9

"Mishap". In The Dog's Children, 52–53. University of Manitoba Press, 1991. http://dx.doi.org/10.1515/9780887553721-014.

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Moscovitz, Leib. "How Does the Talmud Read the Mishnah?" In The Oxford Handbook of Jewish Law. Oxford University Press, 2024. http://dx.doi.org/10.1093/oxfordhb/9780197508305.013.3.

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Abstract Mishnah interpretation played a significant role in the formation of Talmudic halakhah. Various types of Mishnah interpretation are found in Talmudic literature: philological interpretation (including lexical interpretation and textual emendation), legal interpretation, and stylistic interpretation. Talmudic approaches to Mishnah interpretation were diverse; thus, individual Mishnaic passages were often interpreted in different ways by different rabbis, and diverse approaches to Mishnah interpretation were frequently adopted by different sages, in different geographical centers and chronological periods. One of the hallmarks of Talmudic Mishnah exegesis is its intertextual and often harmonistic character: the Mishnah is read and interpreted—or, more accurately, reinterpreted—in light of parallel texts and a priori considerations of various sorts. Talmudic interpretations of the Mishnah often reflect its plain, presumably original meaning, but elsewhere the Talmuds’ interpretations are forced and textually difficult to justify, even if the motivation behind such exegesis—usually, resolving real or artificial difficulties with the Mishnaic text— is apparent.

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Trabalhos de conferências sobre o assunto "Mishʻan"

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Lanina, Yuliya. "Mishka". In ACM SIGGRAPH ASIA 2009 Art Gallery & Emerging Technologies: Adaptation. New York, New York, USA: ACM Press, 2009. http://dx.doi.org/10.1145/1665137.1665158.

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Savithri, V., V. Vijaya Samundeeswari, K. B. Preethi e G. Anuradha. "Mishap Rescue Network". In 2019 International Conference on Smart Structures and Systems (ICSSS). IEEE, 2019. http://dx.doi.org/10.1109/icsss.2019.8882830.

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Alkov, Robert A. "Human Error Mishap Causation in Naval Aviation". In Human Error Avoidance Techniques Conference. 400 Commonwealth Drive, Warrendale, PA, United States: SAE International, 1987. http://dx.doi.org/10.4271/872508.

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Arun, Vanishri, e Fathima Nimra Khan. "Traffic Mishap Injury Severity: An Unsupervised Approach". In 2020 IEEE International Conference for Innovation in Technology (INOCON). IEEE, 2020. http://dx.doi.org/10.1109/inocon50539.2020.9298218.

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Bettinger, Robert, Joshuah Hess, Andrew J. Lingenfelter e Logan Tatman. "Spacecraft Survivability in a Catastrophic Formation Mishap". In AIAA Scitech 2019 Forum. Reston, Virginia: American Institute of Aeronautics and Astronautics, 2019. http://dx.doi.org/10.2514/6.2019-0521.

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Rupert, Angus, J. Brill, Braden McGrath e Bruce Mortimer. "Multisensory Cueing to Resolve Helicopter Drift Detection in DVE". In Vertical Flight Society 76th Annual Forum & Technology Display. The Vertical Flight Society, 2020. http://dx.doi.org/10.4050/f-0076-2020-16416.

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Spatial Disorientation (SD) mishaps account for the greatest loss of lives in both military and civilian aviation worldwide. When no mechanical cause of a mishap is identified, mishap investigators can use flight data recorder information to populate perceptual models with aircraft flight parameters in order to confirm or deny that pilot SD was the probable cause of the mishap. Current perceptual model weaknesses include the inability to analyze hover and hover-transition mishaps and not accounting for sensory inputs from the auditory and somatosensory systems. The authors have conducted in-flight helicopter perceptual threshold studies to extend the model envelop to include hover as well as a series of tactile cueing in-flight studies in fixed-wing aircraft to permit the inclusion of somatosensory information into the model. This expanded model, by including all sensory modalities, now provides a probable solution to prevention of SD mishaps by continuously maintaining spatial orientation via multisensory cueing. Examples of application of the model to recent high-profile mishaps are included.

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Boone, Nathan, e Robert A. Bettinger. "Cislunar Debris Propagation Following a Catastrophic Spacecraft Mishap". In AIAA Scitech 2021 Forum. Reston, Virginia: American Institute of Aeronautics and Astronautics, 2021. http://dx.doi.org/10.2514/6.2021-0102.

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Sathe, Aniket D., Divya Singh, Tanmay Dalal e Vivek DeoDeshmukh. "VANET based overtake mishap preventive advance road safety system". In 2016 International Conference on Inventive Computation Technologies (ICICT). IEEE, 2016. http://dx.doi.org/10.1109/inventive.2016.7830121.

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Woronowicz, Michael. "Solid Rocket Motor Backflow Analysis For CONTOUR Mishap Investigation". In RAREFIED GAS DYNAMICS: 24th International Symposium on Rarefied Gas Dynamics. AIP, 2005. http://dx.doi.org/10.1063/1.1941575.

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Kerr, Bob, e Bob Kerr. "Animation as an aid to mishap investigation and training". In Modeling and Simulation Technologies Conference. Reston, Virigina: American Institute of Aeronautics and Astronautics, 1997. http://dx.doi.org/10.2514/6.1997-3810.

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Relatórios de organizações sobre o assunto "Mishʻan"

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Labun, Lance C. Rotorcraft Crash Mishap Analysis (Revised). Fort Belvoir, VA: Defense Technical Information Center, julho de 2014. http://dx.doi.org/10.21236/ada508186.

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ARMY SAFETY CENTER FORT RUCKER AL. Commanders' Aviation Mishap Prevention Plan. Fort Belvoir, VA: Defense Technical Information Center, setembro de 1991. http://dx.doi.org/10.21236/ada382344.

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Miller, James C. A Fatigue Checkcard for Mishap Investigations. Fort Belvoir, VA: Defense Technical Information Center, maio de 2005. http://dx.doi.org/10.21236/ada498520.

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McDonald, James R. Centralized Class A Flight Mishap Investigation. Fort Belvoir, VA: Defense Technical Information Center, abril de 1988. http://dx.doi.org/10.21236/ada194397.

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Nichols, Jeffrey P. The Use of Ejection Simulation in Mishap Investigations. Fort Belvoir, VA: Defense Technical Information Center, setembro de 1998. http://dx.doi.org/10.21236/ada368764.

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Carico, Dean, Chengjian He e Peter Blemel. Web-Based Flight Test Training and Mishap Investigation Support. Fort Belvoir, VA: Defense Technical Information Center, janeiro de 2001. http://dx.doi.org/10.21236/ada389261.

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Gibb, Randall W., e Wes Olson. Classification of Air Force Aviation Accidents: Mishap trends and Prevention. Fort Belvoir, VA: Defense Technical Information Center, junho de 2006. http://dx.doi.org/10.21236/ada450205.

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ARMY SAFETY CENTER FORT RUCKER AL. Aircraft Mishap Facts: Second Half FY 84 Review. Volume 4. Fort Belvoir, VA: Defense Technical Information Center, abril de 1985. http://dx.doi.org/10.21236/ada373109.

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King, Raymond E., Joseph D. Callister, John C. Patterson e Walter E. Sipes. A Human Factors Guide for Consultants to USAF Aircraft Mishap Investigations,. Fort Belvoir, VA: Defense Technical Information Center, abril de 1997. http://dx.doi.org/10.21236/ada324960.

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Stewart, Randon C. USAF Aircraft Mishap Safety Investigation Boards Are the Results Getting Published. Fort Belvoir, VA: Defense Technical Information Center, março de 1997. http://dx.doi.org/10.21236/ada388304.

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