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1

White, Benjamin G. "Mind-Body Dualism and Mental Causation." Diss., Temple University Libraries, 2016. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/390365.

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Philosophy<br>Ph.D.<br>The Exclusion Argument for physicalism maintains that since every physical effect has a sufficient physical cause, and cases of causal overdetermination (wherein a single effect has more than one sufficient cause) are rare, it follows that if minds cause physical effects as frequently as they seem to, then minds must themselves be physical in nature. I contend that the Exclusion Argument fails to justify the rejection of interactionist dualism (the view that the mind is non-physical but causes physical effects). In support of this contention, I argue that the multiple re
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2

O'Brien, Annamarie L. "Mind over Matter: Expressions of Mind/Body Dualism in Thinspiration." Bowling Green State University / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1369057408.

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3

Dziewulski, Klaudia. "Cartesian Dualism and the Feminist Challenge." Scholarship @ Claremont, 2018. http://scholarship.claremont.edu/cmc_theses/1760.

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This paper explores whether Cartesian dualism prioritizes the masculine over the feminine. Feminist authors have argued that due to the prioritization of the mind over the body in Cartesian dualism and the association of the masculine with the mind and the association of the feminine with the body, the masculine is prioritized. This paper analyzes both this prioritization of the mind over the body and the association of the masculine with the mind and the feminine with the body.
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4

Smith, Cheryl A. "A tertium quid the interactive dualism of Thomas Aquinas /." Theological Research Exchange Network (TREN), 2000. http://www.tren.com.

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5

Walker, Christina M. Fieldman Hali Annette. "Mind/body dualism and music theory pedagogy applications of Dalcroze Eurhythmics /." Diss., UMK access, 2007.

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Thesis (M.M.)--Conservatory of Music and Dance. University of Missouri--Kansas City, 2007.<br>"A thesis in music." Typescript. Advisor: Hali Fieldman. Vita. Title from "catalog record" of the print edition Description based on contents viewed Dec. 18, 2007. Includes bibliographical references (leaves 89-96). Online version of the print edition.
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6

Hendriksen, Willam J. "Descartes, the Cogito, and the Mind-Body Problem in the Context of Modern Neuroscience." Thesis, Boston College, 2009. http://hdl.handle.net/2345/683.

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Thesis advisor: Marilee Ogren<br>The suggestion of a mind-brain duality that emerges out of Descartes’ cogito argument is assessed in the context of twenty-first century neuroscience. The Cartesian texts are explored in order to qualify the extent to which the cogito necessitates such dualism and the functions that Descartes attributes to a non-corporeal soul are precisely defined. The relationship between the mind and brain is explored in the context of a number neuroscientific phenomena, including sensory perception, blindsight, amusia, phantom limb syndrome, frontal lobe lesions, and the ne
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7

Robinson, Thomas. "The Defining Features of Mind-Body Dualism in the Writings of Plato." Pontificia Universidad Católica del Perú - Departamento de Humanidades, 2013. http://repositorio.pucp.edu.pe/index/handle/123456789/113081.

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The article looks at a number of concepts of soul -sorne of them not easily reconcilable with others- in the earlier dialogues of Plato, and then moves on to discuss the well-known doctrine of tripartition in the Republic and Timaeus, arguing that it constitutes in many ways significant progress over Plato's earlier thinking, especially as found in the Phaedo. Mention is also made of the little-discussed question of the nature and significance of gender differentiation of soul in the Timaeus. As for the famous passage,again in the Tímaeus, conceming the composition of soul. it is argued that t
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8

Jacoby, Dylan. "Stirring the pot: toward a physical reduction of mental events." [Denver, Colo.] : Regis University, 2009. http://165.236.235.140/lib/DJacoby2009.pdf.

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9

Perham, John. "SCIENCEFRICTION: OF THE POSTHUMAN SUBJECT, ABJECTION, AND THE BREACH IN MIND/BODY DUALISM." CSUSB ScholarWorks, 2016. https://scholarworks.lib.csusb.edu/etd/268.

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This thesis investigates the multiple readings that arise when the division between the biological and technological is interrupted--here abjection is key because the 
binary between abjection and gadgetry gives multiple meanings to other binaries, including male/female. Using David Cronenberg’s Videodrome and eXistenZ, I argue that multiple readings arise because of people’s participation with electronically mediated technology. Indeed, abjection is salient because Cronenberg’s films present an ambivalent relationship between people and technology; this relationship is often an uneasy one bec
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10

Hurley, Josie. "The Transgender Person and Pictures of the Mind and Body: An Exploration of Thought Experiments, Transition, and Bad Faith." Thesis, School of Liberal Arts, 2023. https://ro.uow.edu.au/tharts/10.

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In this thesis, the experience of being a transgender person is viewed and imagined through two different ‘pictures’ of the mind and body: The Dualist Picture, which is operative in Descartes’s and Locke’s philosophy, and The Expressivist Picture, whose primary representatives in this thesis are Wittgenstein and Stanley Cavell. These two pictures are pretheoretical ways of organising reality, and it will be shown, that when a different picture is taken as the base model for what a person, or self, is, there are ripple effects for how a transgender person comes to understand and reflect upon th
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11

McCardell, Elizabeth Eve. "Catching the ball: constructing the reciprocity of embodiment." Thesis, McCardell, Elizabeth Eve (2001) Catching the ball: constructing the reciprocity of embodiment. PhD thesis, Murdoch University, 2001. https://researchrepository.murdoch.edu.au/id/eprint/189/.

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This interdisciplinary dissertation is a study of the ways in which we sensually embody and experience ow world. It is a metaphilosophical account that begins within orporeality; indeed, it is suggested that this is the place where the philosophic urge is argued, elaborated, and reflected upon. While many studies of embodiment tend to focus upon the body as object, cultural artefact, or text for cultural inscription, the approach used in this dissertation is with the incarnation (the making flesh) of interaction in particular socio-physical milieux. The shift is thus from investigation of b
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12

McCardell, Elizabeth Eve. "Catching the ball : constructing the reciprocity of embodiment /." McCardell, Elizabeth Eve (2001) Catching the ball: constructing the reciprocity of embodiment. PhD thesis, Murdoch University, 2001. http://researchrepository.murdoch.edu.au/189/.

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This interdisciplinary dissertation is a study of the ways in which we sensually embody and experience ow world. It is a metaphilosophical account that begins within orporeality; indeed, it is suggested that this is the place where the philosophic urge is argued, elaborated, and reflected upon. While many studies of embodiment tend to focus upon the body as object, cultural artefact, or text for cultural inscription, the approach used in this dissertation is with the incarnation (the making flesh) of interaction in particular socio-physical milieux. The shift is thus from investigation of b
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13

Marvell, Leon, of Western Sydney Hawkesbury University, Faculty of Social Inquiry, and School of Humanities. "Hermes Recidivus: a postmodern reading of the recrudescence of the Hermetic imaginary." THESIS_FSI_HUM_Marvell_L.xml, 1998. http://handle.uws.edu.au:8081/1959.7/114.

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It is proposed that there exist unmistakable resonances of the Hermetic world-view in much of the science of the modern period. Hermes Recidivus examines key figurations operating within both the imaginaries of Hermeticism and modern(ist) science with a view to developing a postmodern critical position in regard to the discourse of the modernist scientific project. It is proposed that a re-examination of the notions surrounding these key figurations may provide new hermeneutical tools, and that the imaginary of Hermeticism represents a potentially rich resource from which to develop alternativ
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14

Li, Oliver. "Neuroscience and the soul : A study of physicalism and dualism with respect to the mind/body problem and Christian beliefs." Thesis, Uppsala universitet, Religionsfilosofi, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-175783.

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15

Kenadjian, C. Glenn. "A problem with recent materialistic theories of mind." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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16

Powell, Margaret Cynthia. "A thesis on dualism of mind and body : an examination of the dualistic theories of Plato and Descartes and some contemporary rejections of and alternatives to dualism in the philosophy of mind." Thesis, Cardiff University, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.323645.

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17

Norris, Stuart K. "Self-justification as the basic motivation of humanity a model of brain-mind-soul identity illustrating a compatibility of modern concepts of materialism with the Christian gospel /." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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18

Johansson, Henning. "Framväxten av korrespondensläran : Swedenborgs esoteriska doktrins filosofihistoriska grund." Thesis, University of Skövde, School of Humanities and Informatics, 2008. http://urn.kb.se/resolve?urn=urn:nbn:se:his:diva-2737.

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<p> </p><p> </p><p>The purpose of this paper is to exam the philosophical development of Emanuel Swedenborg's doctrine of correspondence and to note some of the more important parallels between Swedenborg's doctrine and the three contemporary most debated theories concerning the mind-body problem. These three theories was pre-established harmony, its opponent physical influx and finally occasionalism. Especially occasionalism has close connections to Descartes' dualism, but neither pre-established harmony or physical influxus, which in some ways can be dated before Descartes, would have looked
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19

Isdra, Záchia Eduardo. "Subsistent Parts: Aquinas on the Hybridism of Human Souls." Thèse, Université d'Ottawa / University of Ottawa, 2013. http://hdl.handle.net/10393/24114.

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In this dissertation, I argue for the philosophical consistency of Aquinas’ hybrid view of human souls - that is, the idea that human souls, and only human souls, are at once substantial forms and subsistent things. I contend that the best way to understand the ontological status of human souls according to Aquinas is by means of the concept of ‘subsistent parts’. Since Aquinas characterizes souls as parts of substances, I propose a mereological analysis of the different types of part in Aquinas, and I conclude that souls should be seen as metaphysical parts of substances. An influential conte
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20

Caldwell, Taylor M. "Dualism, Physicalism, and Professional or Alternative Health Seeking: A Gendered Perspective." Scholarship @ Claremont, 2016. http://scholarship.claremont.edu/pitzer_theses/66.

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Evidence supporting a range of 6-14 years between mental illness symptom recognition and psychological help seeking has spurred a substantial interest in help seeking barriers. The present study suggests that mind and body dualism, the perceiving of the mind as an entity distinct from the body, is one such barrier to help seeking. Despite the fact that beliefs in mind-body dualism or its opposite, that of physicalism, are evident in virtually all human cultures and religions, surprisingly little is known about the psychological and behavioral implications of holding such beliefs. An exception
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21

Ribeiro, Henrique de Morais. "Monadismo e fisicismo: um ensaio sobre as relações mente-corpo." Universidade de São Paulo, 2012. http://www.teses.usp.br/teses/disponiveis/8/8133/tde-13092012-094622/.

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Nesta tese, desenvolve-se um argumento explicativo da relação mente-corpo fundamentada na noção de mônada, ou substância simples, como elemento ontológico estruturante de um enfoque contemporâneo da mencionada relação. Na primeira parte da tese, de natureza crítica, analisam-se as teorias fisicistas contemporâneas da mencionada relação, a saber, a teoria de superveniência da mente, da emergência e da causação mental, com vistas a justificar a proposta de assunção de uma premissa dualista que visa, principalmente, propor, em contraste com o cenário epifenomenalista do fisicismo contemporâneo, u
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22

Morimoto, Hikari. "The Vertical Structure and Symbolic Inversion in the Works of Edgar Allan Poe." Kyoto University, 2019. http://hdl.handle.net/2433/242733.

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Kyoto University (京都大学)<br>0048<br>新制・課程博士<br>博士(人間・環境学)<br>甲第21856号<br>人博第885号<br>新制||人||212(附属図書館)<br>2018||人博||885(吉田南総合図書館)<br>京都大学大学院人間・環境学研究科共生人間学専攻<br>(主査)教授 水野 尚之, 教授 土屋 由香, 准教授 小島 基洋, 教授 西山 けい子<br>学位規則第4条第1項該当
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23

Toyooka, Megumi. "L'union de l'âme et du corps dans la philosophie de Descartes." Thesis, Strasbourg, 2018. http://www.theses.fr/2018STRAC015/document.

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Descartes admet simultanément deux thèses : la distinction réelle de l’âme et du corps, pensées comme deux substances séparées, d’une part, et leur union substantielle de l’autre. Comment ces deux substances, radicalement distinctes, peuvent-elles être unies ? Dans l'histoire de la philosophie, la métaphysique cartésienne est comprise comme un dualisme, distinguant radicalement la substance pensante et la substance étendue, donc l’âme et le corps. Ma thèse conduit à renverser une telle représentation grâce à la considération de la correspondance avec Elisabeth. Elle montre que sa conception de
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24

Cominetti, Geder Paulo Friedrich. "A noção de linguagem em Descartes: ensaio sobre o conceito de linguagem na filosofia dualista de René Descartes." Universidade Estadual do Oeste do Parana, 2013. http://tede.unioeste.br:8080/tede/handle/tede/2052.

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Made available in DSpace on 2017-07-10T18:26:05Z (GMT). No. of bitstreams: 1 Geder P Friedrich Cominetti.pdf: 1360851 bytes, checksum: f57b49982d341a630b5b9800d36c6e69 (MD5) Previous issue date: 2013-08-06<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>Descartes did not write a philosophy of language. A few quotes about this topic generate many interpretations. Most of the language studies in Descartes produce anachronisms or are originated by comparisons with other conceptions, without being led, primarily, by an analysis of the thought about the Cartesian language concep
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25

Zilio, Federico. "The Problems of Consciousness and its Relationship with the World: An Investigation between Philosophy and Neuroscience." Doctoral thesis, Università degli studi di Padova, 2019. http://hdl.handle.net/11577/3424671.

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The main subject of this dissertation is the relationship of consciousness with the world. Consciousness is extremely familiar and mysterious at the same time, and it is considered one of the most complex phenomena to describe and explain. Recently, cognitive science and neuroscience have assumed a significant role in the search for the fundamental structures of consciousness, investigating the neuronal basis that allows the emergence of our experience. For this reason, the present work is not only aimed at philosophical and phenomenological analysis but also at the latest results of neuroscie
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26

Brown, Julius. "Penser le corps, sa puissance et sa destinée chez Spinoza : aux sources de son anthropologie." Thesis, Strasbourg, 2015. http://www.theses.fr/2015STRAK012/document.

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Spinoza évaluera la révolution copernicienne et prônera un naturalisme rationaliste et matérialiste contre la tradition onto-théologique, Aristote et Descartes en étant les deux figures clés, sans parler des théologiens et de la Bible. Spinoza interprète l’erreur du géocentrisme comme signalant deux autres erreurs : le dualisme anthropologique classique qui inféodait le corps à l’âme et l’illusion du libre-arbitre. Par la réhabilitation gnoséologique, psychophysique et socio-affective du corps, il prétend conduire l’homme au salut présent, non eschatologique, le réconciliant avec lui-même et a
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27

Johansson, Sara. "Rytmen bor i mina steg : En rytmanalytisk studie om kropp, stad och kunskap." Doctoral thesis, Uppsala universitet, Kulturgeografiska institutionen, 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-204630.

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This thesis brings together a fascination with the city and a keen interest in the knowledge process. The point of departure is the bodily, sensory and emotional experience. That the author uses her own perceptions and experiences and is preoccupied with her own knowledge process means that she writes herself into an autoethnographic context. She also experiments with the writing and allows it to take on a more literary form as she writes about her own sensory impressions and feelings. The term rhythmanalysis is employed as a way of assessing, exploring, interpreting and understanding the worl
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28

Brown, Julius. "Penser le corps, sa puissance et sa destinée chez Spinoza : aux sources de son anthropologie." Electronic Thesis or Diss., Strasbourg, 2015. http://www.theses.fr/2015STRAK012.

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Spinoza évaluera la révolution copernicienne et prônera un naturalisme rationaliste et matérialiste contre la tradition onto-théologique, Aristote et Descartes en étant les deux figures clés, sans parler des théologiens et de la Bible. Spinoza interprète l’erreur du géocentrisme comme signalant deux autres erreurs : le dualisme anthropologique classique qui inféodait le corps à l’âme et l’illusion du libre-arbitre. Par la réhabilitation gnoséologique, psychophysique et socio-affective du corps, il prétend conduire l’homme au salut présent, non eschatologique, le réconciliant avec lui-même et a
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29

Xie, Jing. "Du corps à la corporisation. La possibilité d'aborder le monde de l'expérience en dépassant la dualité corps/esprit." Thesis, Sorbonne Paris Cité, 2019. http://www.theses.fr/2019USPCC004.

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En partant d’une réflexion sur la vision chinoise du « corps », cette thèse se propose d’explorer la notion chinoise de « corporisation » (tizhi 体之 qui est le plus souvent traduite par l’« incorporation » ou l’« expérience incorporée »). Notre travail comprend deux parties. Dans la première partie, la thèse se concentre sur les particularités de la vision du corps dans la pensée chinoise. Notre recherche analyse l’évolution sémantique de notions importantes dans la langue chinoise et questionne les conditions de l’existence de la dualité corps/esprit dans la philosophie occidentale. Dans la d
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Ribeiro, Juliana Costa. "O corpo anoréxico: dos abusos midiáticos às experiências de novos processos comunicativos." Pontifícia Universidade Católica de São Paulo, 2009. https://tede2.pucsp.br/handle/handle/5187.

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Made available in DSpace on 2016-04-26T18:17:48Z (GMT). No. of bitstreams: 1 Juliana Costa Ribeiro.pdf: 579733 bytes, checksum: 2989273fdabb956cf1092bb7d0becb99 (MD5) Previous issue date: 2009-04-29<br>The increasing number of eating disorders in the last decades calls the attention of researchers concerned with body studies in several fields of knowledge. The media and the fashion world emphasize the need of a woman s slim and young body, associated with happiness, wealth, health and success. There is more demand of a slim body among social groups connected with worldwide information. The f
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Germin, Jessie. "Addressing physical activity in psychotherapy: theoretical orientation and mind-body dualism." Master's thesis, 2010. http://hdl.handle.net/10048/1281.

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Despite the substantial research illustrating the positive effects of physical activity on mental health, there are few studies examining the role of exercise in psychotherapy. This study examined factors associated with psychotherapists addressing physical activity with their clients. To examine this relationship, psychotherapists (N=118) completed questionnaires assessing theoretical orientation and mind-body dualism attitudes. Participants rated the likelihood they would address exercise with a client described in a case vignette and results indicated high rates of addressing physical activ
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Hsu, Pei-hsien, and 許倍銜. "Discussing a Issue of Organ Transplantation from Descartes “Mind-Body Dualism”." Thesis, 2011. http://ndltd.ncl.edu.tw/handle/05145494484421319276.

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Bogardus, Tomas Alan. "An epistemological approach to the mind-body problem." Thesis, 2011. http://hdl.handle.net/2152/ETD-UT-2011-08-3886.

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This dissertation makes progress on the mind-body problem by examining certain key features of epistemic defeasibility, introspection, peer disagreement, and philosophical methodology. In the standard thought experiments, dualism strikes many of us as true. And absent defeaters, we should believe what strikes us as true. In the first three chapters, I discuss a variety of proposed defeaters—undercutters, rebutters, and peer disagreement—for the seeming truth of dualism, arguing that not one is successful. In the fourth chapter, I develop and defend a novel argument from the indefeasibility of
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Bernier, Richard J. "The plausibility of substance dualism as an approach to the mind-body problem : a philosophical and theological inquiry." Thesis, 2004. http://spectrum.library.concordia.ca/7839/1/MQ91001.pdf.

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This thesis presents an argument that would posit a substantial non-physical principle of cognition and consciousness, i.e . a mind or soul, ontologically distinct from the physical brain and its properties. The case consists of, first, a series of arguments that seek to establish the rational foundation for this Cartesian or substance dualism and, second, an attempt to reply to some of the major objections to it. The second component includes a survey of physicalism , the chief alternative to dualism as a solution to the classic mind-body problem. The theological significance of the debate, a
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35

Marvell, Leon. "Hermes Recidivus: a postmodern reading of the recrudescence of the Hermetic imaginary." Thesis, 1998. http://handle.uws.edu.au:8081/1959.7/114.

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It is proposed that there exist unmistakable resonances of the Hermetic world-view in much of the science of the modern period. Hermes Recidivus examines key figurations operating within both the imaginaries of Hermeticism and modern(ist) science with a view to developing a postmodern critical position in regard to the discourse of the modernist scientific project. It is proposed that a re-examination of the notions surrounding these key figurations may provide new hermeneutical tools, and that the imaginary of Hermeticism represents a potentially rich resource from which to develop alternativ
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36

Sedlická, Denisa. "Motiv stroje v Descartově metafyzice." Master's thesis, 2020. http://www.nusl.cz/ntk/nusl-436288.

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The master's thesis discusses basic elements of metaphysics by René Descartes. The first part of the thesis focuses on his personal life because certain events shaped and influenced his further actions and ideas. To understand the context of time, the paper presents history knowledge that is relevant to the topic. René Descartes is still known today for his philosophical ideas which helped to develop findings in the field of metaphysics. During his lifetime, that is the first half of the 17th century, natural sciences were gaining in popularity. The thesis follows up with mathematization and g
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Mortimore, Lisa Michelle. "Embodied ways of knowing: women’s eco-activism." Thesis, 2013. http://hdl.handle.net/1828/4653.

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Traditional knowledges and ways of living in harmony with the Earth and among species have been disregarded, discarded, and destroyed as industrialisation, capitalism, and globalisation have pervaded, all maintained in part by the Cartesian split which dissociates body from mind, heaven from Earth, nature from culture. These hegemonic layers of control have served to bind the fate of the Earth’s eco-systems, including human life, to the global capital economy which thrives on growth and development at any and all costs. This feminist, arts-informed inquiry brought an embodied lens t
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van, Rysewyk SP. "Pain is mechanism." Thesis, 2013. https://eprints.utas.edu.au/16767/2/whole_excl-images-vanrysewyk-thesis-2013.pdf.

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The mind-body problem is the problem: what is the relationship between mind and body? In this project, I claim that the relationship between the experience of pain and specific physiological mechanisms is best understood as one of type identity. Specifically, the personal experience of pain is an allostatic stress mechanism comprised of interdependent nervous, endocrine and immune operations. In Chapter One, I provide five reasons to prefer type identity theory of mind to dualistic philosophies of mind: it has greater explanatory power; it is more respectful of philosophical and folk intuitio
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Nortjé, Elizabeth Louise. "Embodiment in the poetry of Gabeba Baderoon / Elizabeth Louise Nortjé." Thesis, 2012. http://hdl.handle.net/10394/11094.

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This dissertation examines the relation between embodiment and language, knowledge and memory, as explored in the poetry of South African poet Gabeba Baderoon. In her three published collections of poetry, namely, The Museum of Ordinary Life, The Dream in the Next Body and A Hundred Silences, she depicts seemingly trivial and everyday events or experiences with acute attention to detail, all of which are connected by her unique portrayal of their embodied nature. In doing so, her work illustrates that intellectual activities typically associated with the mind, such as language, knowledge and m
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Jacobs, Jeremy John. "Non-duality in Ken Wilber's integral philosophy : a critical appaisal and alternative physicalyst perspective of mystical consciousness." Thesis, 2009. http://hdl.handle.net/10500/2642.

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Since the advent of human consciousness all manner of theoreticians from mystics to philosophers, and linguists to scientists have considered why and how it is that an individuated self seems to occupy or indwell a physical body. There is a common experiential sense, in other words, in which personal consciousness and our bodies are felt to be two different things. Two broad areas of opinion attempting to explain this apparent bifurcation are defined for the purpose of addressing this problem: Essentialists who variously maintain that there are non-physical properties inherent to all forms and
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Rajaram, Riana. "The psychosocial factors associated with athletic retirement in elite and competitive athletes." Thesis, 2021. http://hdl.handle.net/1828/13362.

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Background: Career ending injuries are known to cause negative psychosocial and behavioural outcomes in retired athletes. However, there has been a limited amount of quantitative studies to complement mostly qualitative research. Furthermore, qualitative studies have typically assessed the effects of athletic identity, mental health/mood disturbances, loss, coping mechanisms and social support with minimal research regarding physical body transitions and body-esteem throughout the retirement process. Thus, the purpose of this thesis was to investigate the relationship between affective, behavi
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