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1

Oya, Alberto. The Metaphysical Anthropology of Julián Marías. Cham: Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-61804-8.

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2

Todd, Richard. The Sufi doctrine of man: Ṣadr al-Dī̄n al-Qūnawī's metaphysical anthropology. Leiden: Brill, 2014.

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3

Jean, Grégori. L'humanité à son insu: Phénoménologie, anthropologie, métaphysique. Wuppertal: Association internationale de phénoménologie, 2020.

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4

Eduardo Batalha Viveiros de Castro. Métaphysiques cannibales: Lignes d'anthropologie post-structurale. Paris: Presses universitaires de France, 2009.

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5

Eduardo Batalha Viveiros de Castro. Metafísicas caníbales: Líneas de antropología postestructural. Madrid: Katz, 2010.

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6

Guz, Tadeusz. Historisch-systematische Beiträge zur Anthropologie. Weilheim-Bierbronnen: Gustav-Siewerth-Akademie, 2000.

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7

Capelli, Virginia. Essere per avere: Progetto culturale di crescita della persona per l'ordine della convivenza civile nel mondo laico e religioso. Roma: Aracne, 2010.

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8

Vedder, Ben. Mens en metafysica: Mogelijkheid en grens van een metafysisch mensbeeld. Tilburg: Tilburg University Press, 1991.

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9

Giannini, Gianluca. Condizione umana. Genova: Il melangolo, 2009.

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10

González, Juan A. García. El ser y la libertad. Málaga: Edinford, 1992.

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11

Żarowski, Mirosław. Tożsamość: Problem skażenia natury ludzkiej w filozofii Kartezjusza. Wrocław: Wydawn. Uniwersytetu Wrocławskiego, 1994.

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12

Giannini, Gianluca. Condizione umana. Genova: Il melangolo, 2009.

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13

Polo, Leonardo. La libertad trascendental. Pamplona: Departamento de Filosofía, Universidad de Navarra, 2005.

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14

A, Garnt͡s︡ev M., ed. Antropologicheskai͡a︡ problematika v zapadnoĭ filosofii. Moskva: Izd-vo Moskovskogo univ., 1991.

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15

F, Roberto Cruz. El hombre pregunta: Hacia una antropologʹia metafʹisica. Mexico: Universidad Iberoamericana, 1994.

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16

Bertolacci, Angela G. La libertad trascendental en la subjetividad: Estudio acerca del fundamento de la antropología de Antonio Millán-Puelles. Buenos Aires: Editorial de la Universidad Católica Argentina, 2006.

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17

Giannini, Gianluca. Condizione umana. Genova: Il melangolo, 2009.

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18

Soldini, Jean. Il riposo dell'amato: Una metafisica per l'uomo nell'epoca del mercato come fine unico. Milano: Jaca book, 2005.

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19

Vera, Manuel Zevallos. Mundo, hombre y libertad. Arequipa: Ediciones UNSA, 1989.

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20

Reale, Giovanni. Valori dimenticati dell'Occidente. Milano: Bompiani, 2004.

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21

Verducci, D. La fenomenologia della vita di Anna-Teresa Tymieniecka: Prova di sistema. Roma: Aracne, 2012.

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22

Gubin, V. D. Chelovek v trekh izmerenii︠a︡kh. Moskva: Rossiĭskiĭ gos. gumanitarnyĭ universitet, 2010.

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23

Cassinari, Flavio. Definizione e rappresentazione: Antropologia e metafisica nell'interpretazione heideggeriana di Kant. Milano: Guerini, 1994.

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24

Philippe, M. D. Retracing reality: A philosophical itinerary. Edinburgh: T & T Clark, 1999.

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25

Soto Bruna, María Jesús, ed., ed. Metafísica y antropología en el siglo XII. Pamplona: Ediciones Universidad de Navarra, 2005.

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26

Bugossi, Tomaso. Interiorità ed ermeneutica. L'Aquila: Japadre, 1994.

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27

Finance, Joseph de. L' ouverture et la norme: Questions sur l'agir humain. Città del Vaticano: Libreria editrice vaticano, 1987.

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28

Remigius, Bäumer, Stockhausen Alma von e Gustav-Siewerth-Akademie, eds. Verabschiedung oder naturphilosophische Weiterführung der Metaphysik?: Festschrift der Gustav-Siewerth-Akademie anlässlich ihrer Eröffnung als staatlich anerkannte Wissenschaftliche Hochschule am 13. Juli 1990. Frankfurt am Main: P. Lang, 1990.

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29

Baba, Teodor Bernardus. Der Mensch, die Philosophie, die Geschichte: Jean-Paul Sartres Anthropologie als Metaphysik der Vernichtung. Göttingen: V&R Unipress, 2006.

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30

Avdeev, V. B. Metafizicheskai︠a︡ antropologii︠a︡. Moskva: "Belye alʹvy", 2002.

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31

Butchvarov, Panayot. Anthropocentrism in philosophy: Realism, antirealism, semirealism. Boston: De Gruyter, 2015.

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32

Karpikov, Aleksey, e Sergey Kondrat'ev. Psychology of learning and education: the Christian humanitarian paradigm. ru: INFRA-M Academic Publishing LLC., 2020. http://dx.doi.org/10.12737/25286.

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The monograph deals with the issues of spiritual, moral and intellectual development of the individual in terms of training and education from a position of humanitarian Christian psychological paradigm. Defined methodological basis of Christian psychology education, and its subject, tasks and basic categories; from the position of metaphysical and empirical levels of explanation of the theory of identity as a core category of psychology of education, proposed the concept of intelligence as a core category of psychology training. From the standpoint of Christian psychology education reveals the General psychological and social-psychological basis for learning the major strategies of developmental education, the concept of personality-developing education. Special attention is paid to family education in the context of Christian anthropology and psychology. Of interest to seminarians, students of Orthodox schools, the students of the Higher theological courses, faculty training and retraining.
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33

Valentim, Marco Antonio. Extramundanidade e sobrenatureza: Ensaios de ontologia infundamental. Desterro (Florianópolis): Cultura e Bárbarie, 2018.

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34

Gabriel, Marcel. Présence et immortalité. Paris: Présence de Gabriel Marcel, 2001.

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35

Girenok, F. I. Metafizika pata: Kosnoi͡a︡zychie ustalogo cheloveka. Moskva: Labirint, 1995.

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36

Fedorova, T. D. Metafizika cheloveka: Chelovecheskai︠a︡ realʹnostʹ v uslovii︠a︡kh sovremennoĭ kulʹtury. Saratov: Saratovskiĭ i︠u︡ridicheskiĭ institut MVD Rossii, 2007.

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37

Fedorova, T. D. Metafizika cheloveka: Chelovecheskai︠a︡ realʹnostʹ v uslovii︠a︡kh sovremennoĭ kulʹtury. Saratov: Saratovskiĭ i︠u︡ridicheskiĭ institut MVD Rossii, 2007.

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38

Ruminelli, Paola. La natura, l'uomo e il sacro: Studi per una filosofia dell'esistenza. Roma: Armando editore, 2013.

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39

Keligov, M. I︠U︡. Homo sapiens: Prekhodi︠a︡shchiĭ fenomen. Moskva: Kulʹtura, 2012.

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40

Metaphysical Anthropology of Julián Marías. Palgrave Macmillan, 2024.

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41

Integrative Personhood: A Communalist Metaphysical Anthropology. Lit Verlag, 2008.

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42

After culture: Anthropology as radical metaphysical critique. [Denpasar]: Program Studi Magister Kajian Budaya UNUD, 2000.

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43

Sayles, S. C. Higher Dimensions & Metaphysical Anthropology: A Biblical Philosophy. Independently Published, 2018.

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44

DeSouza, Nigel. The Metaphysical and Epistemological Foundations of Herder’s Philosophical Anthropology. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198779650.003.0004.

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This paper focuses on Herder’s contribution to the development of philosophical anthropology by seeing Herder’s philosophy as a response to recent discoveries in medicine and physiology. The major impulse came from Haller’s discovery of the irritability of muscle and sensibility of nerves, which challenged philosophical and theological dogmas about the existence of an immaterial soul and its ability to cause what the mind perceives as voluntary motion. It blurred the traditional division of labor between the physician investigating the body and the philosopher and theologian studying the soul. The chapter will explore how Herder makes creative use of Haller’s concept of irritability as a way of demonstrating a neo-Aristotelian account of the soul as pervading and informing the entire body.
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45

Brague, Rémi, e Brian Lapsa. Anchors in the Heavens: The Metaphysical Infrastructure in Human Life. University of Chicago Press, 2021.

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46

Aspray, Silvianne. Metaphysics in the Reformation. British Academy, 2021. http://dx.doi.org/10.5871/bacad/9780197266939.001.0001.

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Because the magisterial reformers largely rejected metaphysical discourses, is often assumed that the Protestant Reformation had no metaphysics. However, if metaphysics is understood as the ontological relationship between God and the world, how could any theological work not be at least implicitly metaphysical? This book argues that the avowedly anti-metaphysical stance of many reformers is itself a metaphysical position, and that teasing out the implicit metaphysics in their worldviews is both possible and worthwhile despite – or even because of – their insistent denials that they have any such thing. Metaphysics in the Reformation proposes a novel methodology for studying the implied metaphysics of the Reformation, focussing on implied structures of being and causality. It then applies this methodology to the under-researched work of Peter Martyr Vermigli (1499–1562). Analysing four main areas of Vermigli’s theology – his anthropology, his soteriology, his doctrine of the Eucharist, and his political theology – the book argues that in his theology, Vermigli simultaneously inhabits two different metaphysical models of the relationship between God and the world. The book contends that by extension, this holds true of Reformation theology more generally.
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47

Crowell, Steven. The Middle Heidegger’s Phenomenological Metaphysics. Editado por Dan Zahavi. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780198755340.013.16.

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This chapter considers Heidegger’s attempt to construct a phenomenological metaphysics between the years 1927 and 1934. It begins with some reflections on the relation between transcendental phenomenology and metaphysics in order to clarify Heidegger’s definition of metaphysics as “metontology” in contrast to then-current philosophical anthropology. Reflection on the concept of world, at issue in both, shows the stress fractures in Heidegger’s understanding of metaphysics. The chapter considers Heidegger’s Leibnizian way of negotiating these fractures in his reflection on the animal, which provides the basis for his understanding of the Volk, which, the chapter argues, is the target toward which his attempt at a phenomenological metaphysics aims. The collapse of Heidegger’s intervention in German politics and the collapse of his metaphysical project are thus intimately related.
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48

Eduardo Batalha Viveiros de Castro e Peter Skafish. Cannibal Metaphysics. University of Minnesota Press, 2017.

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49

The ends of the world. Polity Press, 2017.

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50

Cannibal Metaphysics. Univocal Publishing LLC, 2014.

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