Bibliografias temáticas / Metaphysical anthropology

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Literatura científica selecionada sobre o tema "Metaphysical anthropology"

Autor: Grafiati

Publicado: 14 de dezembro de 2024

Última modificação: 25 de julho de 2025

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Artigos de revistas sobre o assunto "Metaphysical anthropology"

Malivskyi, A. M. "METAPHYSICAL REVOLUTION OF DESCARTES AND TRANSFORMATION OF THE ANTHROPOLOGICAL PROJECT." Anthropological Measurements of Philosophical Research, no. 7 (May 29, 2015): 130–39. https://doi.org/10.15802/ampr2015/43692.

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The purpose is to reveal and comprehend forms of influence metaphysical' revolution for a way of interpretation of the anthropological project by Descartes on the basis of investigations of modern dekartes's researchers, that is the recognition of a fundamental role of metaphysics. Methodology. As methodological base modern investigations of dekartes's researchers accenting a fundamental role of metaphysics and expediency of unbiassed judgment of heritage of the great thinker are used. The scientific

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Misztal, Dawid. "The anthropological consequences of the evolution of empiricism." Hybris 19, no. 4 (2012): 75–92. http://dx.doi.org/10.18778/1689-4286.19.04.

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The text examines methodological consequences of anti-metaphysical turn of British empiricism in the field of anthropology. I argue that this shift reinforces anthropology in its descriptive and interdisciplinary form, because destruction of metaphysically grounded subjectivity carried out in the course of evolution of empiricism provides epistemological legitimization of the idea of anthropological research as morally neutral and religiously indifferent procedure. In the final part of the article the difficulties caused by application of this new methodology are emphasized.

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Malivskyi, A. M. "PHILOSOPHICAL DOCTRINE OF KANT AS FINDING AUTHENTICAL FORMS OF ANTROPOLOGICAL METAPHYSICAL." Anthropological Measurements of Philosophical Research, no. 2 (December 25, 2012): 68–75. https://doi.org/10.15802/ampr2012/7846.

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Contemporary culture needs metaphysical understanding of human nature based on the philosophical heritage of Kant. According to this assertion the author gives heed to explication of Kant's famous anthropological intention of his "critiques". The author focuses attention on the ambivalent attitude of the philosopher on the issue of authenticity of metaphysical anthropology.

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Shevtsov, Sergii. "Transcendental anthropology and poetry (metaphysical parallels)." Sententiae 6, no. 2 (2002): 41–51. http://dx.doi.org/10.31649/sent06.02.041.

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In this article, the author analyses and compares the views of Kant, Heidegger, Husserl, Brodsky and Bakhtin, and examines the problem of time, space, and contemplation. Another subject of consideration is the finitude of being, which combines the three previous aspects.

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Maundrell, Richard. "From Rupert Lodge to Sweat Lodge." Dialogue 34, no. 4 (1995): 747–53. http://dx.doi.org/10.1017/s0012217300011094.

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This book is presented as “a study in ethno-metaphysics,” an exploration of the worldview of Canada's Native peoples. In offering this as a work of philosophy rather than of cultural anthropology or Native spirituality, authors Rabb and McPherson take as their point of departure anthropologist A. I. Hallowell's claim that a cultural worldview is a “cognitive orientation” from which a set of metaphysical claims might be deduced—even if it is not consciously recognized as such by those who live within it (p. 3). In other words, the guiding premise of this work is that something recognizable and

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Friauf, V. A. "Logos and Tao: from Metaphysics to Anthropology." Izvestiya of Saratov University. Philosophy. Psychology. Pedagogy 12, no. 4 (2012): 45–49. http://dx.doi.org/10.18500/1819-7671-2012-12-4-45-49.

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The article compares the primary names in Logos tradition and numeric matrix of antitradition. Tao as a metaphysical and also anthropological metaphor, according to the author's opinion, belongs to primary names’ ladder. How does logocentric «Russian idea» relate to the Chinese tradition of Tao? Hermeneutic clarification of metaphysical and anthropological content of these traditions is the maintenance of the article.

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Faritov, Vyacheslav T. "The will to power in ethnogenesis: Nietzschean motives of Eurasian anthropology." Izvestiya of Saratov University. Philosophy. Psychology. Pedagogy 24, no. 2 (2024): 180–85. http://dx.doi.org/10.18500/1819-7671-2024-24-2-180-185.

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Introduction.The article carries out a philosophical reconstruction of Eurasian anthropology based on the analysis of the theory of ethnogenesis by L. N. Gumilyov. In the conceptual developments of the classicist of Eurasianism, the motives of Nietzschean anthropology are explicated, which makes it possible to fit the Eurasian concept of man into the context of post-metaphysical philosophy. Theoretical analysis. The application of methodological principles and guidelines of philosophical comparative analysis allows us to reveal parallels between the basic concepts of the theory of ethnogenesis

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Kristeva, Silviya. "Virtualistic Transcendentalism as a Concept of Systematic Critical Metaphysics. The Pentalogy of Valentin Kanawrow." Filosofiya-Philosophy 33, no. 2 (2024): 213–23. http://dx.doi.org/10.53656/phil2024-02-08.

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Valentin Kanawrow develops his system of critical metaphysics across five systematically linked monographs. The core of this pentalogy is the original concept of virtualistic transcendentalism. Kanawrow creates a new metaphysical system as a continuation and reorganization of Kant’s transcendental philosophy. The virtual is the domain of the pure a priori form of thought, which, however, must reach and realize experience in its regions. This transition from a priori to a posteriori is mediated by transcendental schematism – an entirely new theory developed by Valentin Kanawrow. In its descent

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JANI, ANNA. "SPIRITUAL ACTS IN ANTHROPOLOGY. EDITH STEIN’S PHENOMENOLOGICAL PERSPECTIVE." HORIZON / Fenomenologicheskie issledovanija/ STUDIEN ZUR PHÄNOMENOLOGIE / STUDIES IN PHENOMENOLOGY / ÉTUDES PHÉNOMÉNOLOGIQUES 10, no. 2 (2021): 425–40. http://dx.doi.org/10.21638/2226-5260-2021-10-2-425-440.

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The aim of the present contribution is to prove that spiritual acts not only play a significant role in the phenomenological description of the person and in individual and social experiences, but likewise they play a decisive role in the methodological constitution of phenomenology and have a core function in the theoretical structuring of the phenomenological description of the person, regarding, for example, metaphysical and anthropological characteristics. Firstly, in the paper, the implications for anthropology that arise from Edith Stein’s phenomenology are examined. In the second part—f

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Tyson, David. "Should “The Metaphysics of Man” Be a Sixth Branch of Objectivist Philosophy?" Journal of Ayn Rand Studies 22, no. 1 (2022): 136–64. http://dx.doi.org/10.5325/jaynrandstud.22.1.0136.

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ABSTRACT The author proposes to convert Ayn Rand’s theory of man into a sixth branch of her Objectivist philosophy called the metaphysics of man (more widely referred to by names such as philosophical anthropology). This branch would be distinct from both the metaphysics of reality (more generally called ontology) and epistemology. Along with consolidating all the axioms about the fundamental nature of man (and thus eliminating the various bridge theories, including the bridge theory of man, the anteroom to epistemology, and metaphysical value-judgments about man), this new framework will simp

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Teses / dissertações sobre o assunto "Metaphysical anthropology"

Dargan, Geoffrey David. "The possible self : an exposition and analysis of metaphysical themes in Kierkegaard's theological anthropology." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:939bc331-d3af-4144-8aac-f6fa6be95f0b.

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This thesis proposes that Søren Kierkegaard's thought - in particular, his theological anthropology - is undergirded by an inchoate metaphysics of modality. It focuses on the concept of possibility (Danish: Mulighed), arguing that possibility is a primary ingredient of the Kierkegaardian self and serves as a kind of 'engine' for the development of the individual before God. Accordingly, viewing Kierkegaard's works through the lens of possibility is a fruitful way to gain new insights into his beliefs, and clarifies what he sought to express in his authorship. Kierkegaard, I argue, formulates a

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Milne, Douglas J. W., and res cand@acu edu au. "A Religious, Ethical and Philosophical Study of the Human Person in the Context of Biomedical Practices." Australian Catholic University. School of Philosophy, 2006. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp148.26072007.

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From the book of Genesis the human person is presented as divine image-bearer, a Godlike status that is further explained in terms of the dual constitution of matter and spirit. Natural Law provides a person-centred ethic that draws on a number of human goods that emanate naturally from the human person and lead in practice to human flourishing. This theory empowers towards making ethical decisions in the interest of human persons. Aristotle explained the human being as a substantially existing entity with rational powers. By means of his form-matter scheme he handed on, by way of Boethius, to

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Lagrut, Blandine. "Le réalisme moral d'Elizabeth Anscombe : une philosophie de l'intégrité." Electronic Thesis or Diss., Université de Lorraine, 2024. http://www.theses.fr/2024LORR0107.

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Pour Elizabeth Anscombe, tout effort de bonté est indissociablement une quête de vérité. La vigilance morale prend chez elle la forme d’un Daimôn rappelant à chacun la tâche d’examiner sa vie : « Peut-être que d’une manière que je ne vois pas, je me trompe désespérément sur une chose essentielle*. » Cette thèse défend l’idée qu’Anscombe élabore un type original de réalisme moral centré sur la notion d’intégrité et polarisé par une question : comment une personne parvient-elle à saisir, le plus rigoureusement possible, le sens et la gravité de ses actions ? Selon elle, trois conditions sont néc

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Holdsworth, Christopher John. "The revolution in anthropology : a comparative analysis of the metaphysics of E.B.Tylor (1832-1917) and Bronislaw Malinowski (1884-1942)." Thesis, University of Oxford, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.240214.

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Cykowski, Elizabeth. "Summoning the courage for philosophising : a new reading of Heidegger's 'The Fundamental Concepts of Metaphysics'." Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:8afe3dae-439c-4caa-9046-5e3b94efed61.

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This thesis provides an original reading of Heidegger's 1929-30 lecture course The Fundamental Concepts of Metaphysics. Currently, the notoriety of FCM stems from controversy surrounding its description of human beings as 'world-forming,' and of animals as comparatively 'poor in world.' These propositions are interpreted within the secondary literature as a reinforcement of ontotheological and humanistic metaphysics. However, this standard interpretation misses the more complex and subtle significance of this material in the broader context of the lectures. I argue that Heidegger's 'comparativ

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Domenech, Théodora. "Phénoménologie et métaphysique dans la pensée de Max Scheler." Thesis, Montpellier 3, 2018. http://www.theses.fr/2018MON30069/document.

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Max Scheler développe une phénoménologie de l’affectivité fondée sur l’idée que l’amour est source de toute connaissance. L’amour, défini comme l’acte intentionnel par excellence, est un acte d’essence personnelle. Cette affirmation amène le philosophe à considérer comme une nécessité eidétique l’existence d’une personne infinie divine, un Dieu amour. Cela engendre deux questions : l’essence de la personne divine découle-t-elle de l’expérience intuitive fondée sur l’amour ? Ou bien, au contraire, l’amour ne peut-il être pensé comme fondement de la connaissance que d’après une représentation pr

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Jullien, Stanislas. "La finitude infinie et ses figures : considérations philosophiques autour de la radicalisation de la finitude originaire chez Derrida." Thesis, Paris 4, 2014. http://www.theses.fr/2014PA040146.

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Cette thèse a l’allure d’une géographie de l’historial visant à cartographier le site où la philosophie atteint sa fin. Une telle géographie obéit à, au moins, deux contraintes matricielles. La première contrainte exige de décrire le site en vue de le localiser : notre thèse consistera alors à poser que le site en question ne pourra être occupé que par la finitude infinie car c’est seulement en elle que résiderait son avoir-Lieu matinal ; avoir-Lieu par où la finitude devra pousser son originarité créatrice jusqu’à libérer en elle une infinité affectée en retour d’un sens inédit. La seconde co

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Blanc-brude, Gilles. "Psychologie et anthropologie dans la philosophie de Kant." Thesis, Paris 4, 2010. http://www.theses.fr/2010PA040013.

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La philosophie de Kant n’est pas le refus de toute psychologie. Malgré l’incertitude du statut systématique d’une connaissance empirique de l’esprit et l’impossibilité de lui appliquer les mathématiques pour la rendre rigoureusement scientifique, malgré la vacuité d’une déduction a priori des propriétés métaphysiques de l’âme et l’inanité d’une fondation psychologique de la philosophie, de la logique et de la morale, bref, malgré l’antipsychologisme et l’antinaturalisme, les thèmes et les questions psychologiques conservent pour Kant une légitimité et un intérêt. Le chapitre des Paralogismes d

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Mercant, Simó Jaume. "La metafísica del conocimiento de Karl Rahner. Análisis de "Espíritu en el mundo"." Doctoral thesis, Universitat Abat Oliba CEU, 2017. http://hdl.handle.net/10803/462803.

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El teòleg jesuïta Karl Rahner, després del Concili Vaticà II, es convertí en el paladí de la nouvelle théologie i en el princeps novorum theologorum mitjançant la proclama del seu gir antropològic. Cal analitzar aquest teòleg de Friburg, per a una comprensió adequada, des dels seus fonaments filosòfics. La metafísica transcendental de Karl Rahner ―expressada en la seva coneguda obra Geist in Welt― està clarament fonamentada en el pensament de l’existencialista Heidegger i en el tomisme transcendental de Maréchal. No obstant això, Rahner es presenta com autèntic intèrpret de sant Tomàs d’Aquino

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Brown, Julius. "Penser le corps, sa puissance et sa destinée chez Spinoza : aux sources de son anthropologie." Thesis, Strasbourg, 2015. http://www.theses.fr/2015STRAK012/document.

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Spinoza évaluera la révolution copernicienne et prônera un naturalisme rationaliste et matérialiste contre la tradition onto-théologique, Aristote et Descartes en étant les deux figures clés, sans parler des théologiens et de la Bible. Spinoza interprète l’erreur du géocentrisme comme signalant deux autres erreurs : le dualisme anthropologique classique qui inféodait le corps à l’âme et l’illusion du libre-arbitre. Par la réhabilitation gnoséologique, psychophysique et socio-affective du corps, il prétend conduire l’homme au salut présent, non eschatologique, le réconciliant avec lui-même et a

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Livros sobre o assunto "Metaphysical anthropology"

Oya, Alberto. The Metaphysical Anthropology of Julián Marías. Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-61804-8.

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Todd, Richard. The Sufi doctrine of man: Ṣadr al-Dī̄n al-Qūnawī's metaphysical anthropology. Brill, 2014.

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Jean, Grégori. L'humanité à son insu: Phénoménologie, anthropologie, métaphysique. Association internationale de phénoménologie, 2020.

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Eduardo Batalha Viveiros de Castro. Métaphysiques cannibales: Lignes d'anthropologie post-structurale. Presses universitaires de France, 2009.

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Eduardo Batalha Viveiros de Castro. Metafísicas caníbales: Líneas de antropología postestructural. Katz, 2010.

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Guz, Tadeusz. Historisch-systematische Beiträge zur Anthropologie. Gustav-Siewerth-Akademie, 2000.

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Capelli, Virginia. Essere per avere: Progetto culturale di crescita della persona per l'ordine della convivenza civile nel mondo laico e religioso. Aracne, 2010.

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Vedder, Ben. Mens en metafysica: Mogelijkheid en grens van een metafysisch mensbeeld. Tilburg University Press, 1991.

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Giannini, Gianluca. Condizione umana. Il melangolo, 2009.

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González, Juan A. García. El ser y la libertad. Edinford, 1992.

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Capítulos de livros sobre o assunto "Metaphysical anthropology"

Oya, Alberto. "The Metaphysical Anthropology of Julián Marías." In Palgrave Frontiers in Philosophy of Religion. Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-61804-8_3.

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Meyer, Michel. "Toward an Anthropology of Rhetoric." In From Metaphysics to Rhetoric. Springer Netherlands, 1989. http://dx.doi.org/10.1007/978-94-009-2593-9_9.

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Llewelyn, John. "Lévi-Strauss or Ricoeur: Structural or Hermeneutic Anthropology." In Beyond Metaphysics? Palgrave Macmillan UK, 1985. http://dx.doi.org/10.1007/978-1-349-07558-4_8.

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Bello, Angela Ales. "The Sense of Things—Hyletics, Anthropology, Metaphysics." In The Sense of Things. Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-15395-7_5.

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Böhr, Christoph. "Anthropologie und Transzendentalphilosophie: ihre Verschränkung in der Bestimmung des ‚Specificum humanum‘. Zu Richard Schaefflers Antwort auf die Frage nach dem Menschen." In Colloquium Metaphysicum. Springer Fachmedien Wiesbaden, 2023. http://dx.doi.org/10.1007/978-3-658-42084-0_8.

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Barash, Jeffrey Andrew. "Anthropology, Metaphysics, and the Problem of Historical Meaning in Heidegger’s Interpretation of the Kehre." In Martin Heidegger and the Problem of Historical Meaning. Springer Netherlands, 1988. http://dx.doi.org/10.1007/978-94-009-3579-2_7.

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Galán Díez, Ilia. "Dialogue with Santob: Reflections on Politics, Sociology, Anthropology, Psychology, Ethics Aesthetics, Metaphysics and Theodicy." In The Birth of Thought in the Spanish Language. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-50977-8_11.

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Cykowski, Beth. "From Life to Spirit." In Heidegger's Metaphysical Abyss. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198865407.003.0007.

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This chapter embarks upon a critical dialogue with The Fundamental Concepts of Metaphysics, focusing on Heidegger’s use of the concept of ‘spirit’. As it is one half of the crucially important life/spirit divide, one would assume that Heidegger would pay as much attention to spirit as he does to life, and, in this vein, analyse anthropology as thoroughly as he does biology. However, Heidegger restricts his comments concerning anthropology to the few cursory remarks in Part One, in which he denounces the discipline as a problematic form of Darstellung. The chapter argues that with these remarks

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Alejandro, Roberto E. "2 Metaphysical Anthropology, “Natural Science,” and Otherization." In Christianity, Otherization, and Contemporary Politics. Lexington Books, 2019. https://doi.org/10.5771/9781978707214-21.

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Voss, Stephen. "Descartes: The End of Anthropology." In Reason, Will, and Sensation. Oxford University PressOxford, 1994. http://dx.doi.org/10.1093/oso/9780198240839.003.0015.

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Abstract What is a human being? Any systematic philosophy ought to offer an answer to that question. You would think that Descartes’s philosophy would; it is natural to think that his new vision of souls and bodies provides a new way to do anthropology —a new way to conceive human beings. His first intuition, indeed, is that a human being is a compound of a Cartesian soul and a Cartesian human body. But I believe that, when all is said and done, he concludes that he has no answer at all to this question. In the following pages I will display Descartes’s failure to incorporate human beings into

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Trabalhos de conferências sobre o assunto "Metaphysical anthropology"

Hadzantonis, Michael. "Becoming Spiritual: Documenting Osing Rituals and Ritualistic Languages in Banyuwangi, Indonesia." In GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.17-6.

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Banyuwangi is a highly unique and dyamic locality. Situated in between several ‘giants’ traditionally known as centres of culture and tourism, that is, Bali to the east, larger Java to the west, Borneo to the north, and Alas Purwo forest to the south, Banyuwangi is a hub for culture and metaphysical attention, but has, over the past few decades, become a focus of poltical disourse, in Indonesia. Its cultural and spiritual practices are renowned throughout both Indonesia and Southeast Asia, yet Banyuwangi seems quite content to conceal many of its cosmological practices, its spirituality and co

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Svoboda, David. "WHY SHOULD METAPHYSICS BE IMPOSSIBLE?" In SGEM 2014 Scientific SubConference on ANTHROPOLOGY, ARCHAEOLOGY, HISTORY AND PHILOSOPHY. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b31/s11.118.

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