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Bibliografias temáticas / Medieval England Suffolk

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Literatura científica selecionada sobre o tema "Medieval England Suffolk"

Autor: Grafiati

Publicado: 4 de junho de 2021

Última modificação: 31 de janeiro de 2023

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Artigos de revistas sobre o assunto "Medieval England Suffolk"

1

Blakelock, Eleanor, Marcos Martinón-Torres e Christopher Scull. "Early Medieval Copper-Alloy Metalworking at Rendlesham, Suffolk, England". Medieval Archaeology 66, n.º 2 (3 de julho de 2022): 343–67. http://dx.doi.org/10.1080/00766097.2022.2129684.

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2

Sear, D. A., S. R. Bacon, A. Murdock, G. Doneghan, P. Baggaley, C. Serra e T. P. LeBas. "Cartographic, Geophysical and Diver Surveys of the Medieval Town Site at Dunwich, Suffolk, England". International Journal of Nautical Archaeology 40, n.º 1 (2 de fevereiro de 2011): 113–32. http://dx.doi.org/10.1111/j.1095-9270.2010.00275.x.

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3

Scull, Christopher, Faye Minter e Judith Plouviez. "Social and economic complexity in early medieval England: a central place complex of the East Anglian kingdom at Rendlesham, Suffolk". Antiquity 90, n.º 354 (21 de novembro de 2016): 1594–612. http://dx.doi.org/10.15184/aqy.2016.186.

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4

Classen, Albrecht. "The Medieval Literary Beyond Form, ed. Robert J. Meyer-Lee and Catherine Sanok. Woodbridge, Suffolk: D. s. Brewer, 2018, xii, 276 pp., 30 b/w ill." Mediaevistik 32, n.º 1 (1 de janeiro de 2020): 337–39. http://dx.doi.org/10.3726/med.2019.01.53.

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We can always use critical studies that question both what constitutes a literary text in the Middle Ages and what form those texts have, as is the case with the essays collected by Robert J. Meyer-Lee and Catherine Sanok. They define form as “a historically contingent set of attributes defining privileged texts as literature so that the latter may serve particular social, economic, and political interests” (4). They hasten, however, and quite correctly, to warn us about the difficulty in being overly specific in light of the contingency of such formal criteria, which might undermine the entire effort here to some extent, even though they then emphasize again that the articles “meditate upon the question of the relation between form and the literary” (6), as it manifested itself in medieval and late medieval England, which is supposed to be the exclusive terrain covered here, thought that is not always true. Taking us back to this deliberate (?) seesaw, they then return to highlight that in the pre-modern world the differences between literary and non-literary were rather fluid (8). What might then be the focus of this book? The sub-heading of the book itself leaves us a bit puzzled: “Beyond Form,” so why does the introduction then highlight formality issues so centrally?

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5

Carpenter, Christine. "Clementine Oliver, Parliament and Political Pamphleteering in Fourteenth-Century England. Woodbridge, Suffolk, UK: York Medieval Press, 2010. Pp. xi, 232. $99. ISBN: 9781903153314." Speculum 87, n.º 2 (abril de 2012): 589–90. http://dx.doi.org/10.1017/s0038713412001534.

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6

Orme, Nicholas. "An English Grammar School ca. 1450: Latin Exercises from Exeter (Caius College MS 417/447, folios 16v–24v)". Traditio 50 (1995): 261–94. http://dx.doi.org/10.1017/s0362152900013246.

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Our knowledge of school education in medieval England has been immeasurably advanced during the last fifty years or so by the study of school textbooks. When the topic of medieval English schools was first identified in the 1890s, by A. F. Leach and others, it centered chiefly on their organization. Scholars collected references to their existence and continuity, together with the rather sparse records of their constitutions, masters, and pupils. Then, in the 1940s, the late R. W. Hunt drew attention to the manuscripts by which Latin and English were taught and studied in schools, a source that has since been explored by other writers. The study of manuscripts, it is now clear, enables us to understand much of what the schools taught, to gauge better the objectives and standards of school education, and to measure the similarities and differences between schools. Some of the surviving manuscripts cannot be attributed to particular schools, masters, or pupils, and therefore form a guide to education only in general. Others can be more exactly located. Dr. David Thomson, who has studied twenty-four fifteenth-century school manuscripts that contain material in Latin and English, is able to link at least half to particular schools, including Basingwerk Abbey (north Wales), Battlefield College (Shropshire), Beccles (Suffolk), Eton College (Bucks.), Exeter (Devon), St. Anthony's School (London), Magdalen College School (Oxford), St. Albans (Herts.), and Winchester College (Hants.). Other manuscripts can be attributed to Barlinch Priory (Somerset), Newgate School Bristol (Gloucs.), and Lincoln or its vicinity. This is a wide selection of places, geographically and institutionally. There are schools connected with monasteries (Barlinch and Basingstoke), fee-paying town grammar schools (Beccles, Exeter, and St. Albans), and the free grammar schools endowed during the later Middle Ages, such as Eton, St. Anthony's London, Magdalen College Oxford, and Winchester.

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7

Wilson-Lee, Kelcey. "Danielle Westerhof, Death and the noble body in medieval England, Woodbridge, Suffolk, Boydell Press, 2008, pp. xii, 190, £50.00 (hardback 978-1-84383-416-8)." Medical History 54, n.º 3 (julho de 2010): 406–7. http://dx.doi.org/10.1017/s0025727300004749.

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8

Modestin, Georg. "The Culture of Inquisition in Medieval England, éd. par Mary C. Flannery et Katie L. WalterThe Culture of Inquisition in Medieval England, éd. par Mary C. Flannery et Katie L. Walter. Westfield Medieval Studies, vol. 4. Woodbridge, Suffolk, D. S. Brewer, 2013. viii, 194 pp. $99 US (relié)." Canadian Journal of History 49, n.º 2 (setembro de 2014): 263–65. http://dx.doi.org/10.3138/cjh.49.2.263.

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9

McGlynn, Sean. "Politics and Violence in the Middle AgesNobles and Nobility in Medieval Europe, edited by Anne J. Duggan. Woodbridge, Suffolk, Boydell, 2000. xi, 285 pp. $75.00 U.S. (cloth).Violence in Medieval Society, edited by Richard W. Kaeuper. Woodbridge, Suffolk, Boydell, 2000. xiii, 226 pp. $75.00 U.S. (cloth).Fourteenth-Century England, edited by Nigel Saul. Fourteenth Century England series, volume 1. Woodbridge, Suffolk, Boydell, 2000. xi, 210 pp. $75.00 U.S. (cloth)." Canadian Journal of History 37, n.º 2 (agosto de 2002): 303–10. http://dx.doi.org/10.3138/cjh.37.2.303.

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10

Freeman, Elizabeth. "Karen Stöber. Late Medieval Monasteries and Their Patrons: England and Wales, c. 1300–1540. Studies in the History of Medieval Religion. Woodbridge, Suffolk, and Rochester, NY: Boydell Press, 2007. Pp. xii+285. $80.00 (cloth)." Journal of British Studies 48, n.º 3 (julho de 2009): 740–41. http://dx.doi.org/10.1086/604751.

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Teses / dissertações sobre o assunto "Medieval England Suffolk"

1

Davis, James. "The representation, regulation and behaviour of petty traders in late medieval England". Thesis, University of Cambridge, 2001. https://www.repository.cam.ac.uk/handle/1810/272100.

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2

Thompson, William Keene. "Local Reception of Religious Change under Henry VIII and Edward VI: Evidence from Four Suffolk Parishes". PDXScholar, 2012. https://pdxscholar.library.pdx.edu/open_access_etds/803.

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From the second half of Henry VIII's reign through that of his son Edward VI, roughly 1530 through 1553, England was in turmoil. Traditional (Catholic) religion was methodically undermined, and sometimes violently swept away, in favor of a biblically based evangelical faith imported and adapted from European dissenters/reformers (Protestants). This thesis elucidates the process of parish-level religious change in England during the tumultuous mid sixteenth century. It does so through examining the unique dynamics and complexities of its local reception in a previously unstudied corner of the realm, the Suffolk parishes of Boxford, Cratfield, Long Melford, and Mildenhall. This thesis asserts that ongoing alterations in religious policy under Henry VIII and Edward VI reflected an evolution in both governmental tactics and local attitudes toward the locus of religious authority. Contrary to the view that the Reformation was done to the English people, the parish-level evidence investigated herein shows that, at least in Suffolk, the reformation was only accomplished with their cooperation. Furthermore, it finds that while costly, divisive, and unpopular in many parts of England, religious change was, for the most part, received enthusiastically in these four parishes. Two types of primary sources inform the historical narrative and analysis of this thesis. First, the official documents of religious reform initiated by the crown and Parliament tell the story of magisterial reformation, from the top down. Second, the often-mundane entries found in churchwardens' accounts of parish income and expenditure illuminate the individual and communal dynamics involved in implementing religious policy on the local level, from the bottom up. As agents operating between the distinct spheres of government authority and local interest, this study finds that churchwardens wielded significant power in the mediation of religious policy. The churchwardens' accounts are also supplemented throughout by analysis of selected parishioners' wills, which provide insight into personal beliefs of key individuals and hint at the formation of early religious affinity groupings within parishes. Chapter One summarizes the development of the pre-Reformation Sarum liturgy, its Eucharistic theology, and its relation to the late-medieval doctrine of purgatory. It also describes the richly decorated interiors of pre-Reformation English parish churches and their function as centers of community spiritual life. This provides a gauge through which to understand the extensive changes wrought to church liturgy and fabric during the Reformation. Chapter Two focuses on the unsettled nature of religious policy during the second half of Henry VIII's reign and how it set the stage for more severe changes to come. Chapters Three and Four examine the reign of Edward VI, which saw the most radical efforts at evangelical reform ever attempted in England. In these three chapters, official changes in religious policy are interwoven with analysis of local reaction in the four Suffolk parishes, revealing some surprising local responses and initiatives. The conclusion presents a summary of the historical narrative and analysis presented in the preceding chapters, suggests possibilities for further research, and offers closing thoughts about the local experience of negotiating religious change during this period.

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3

Collins, Miriam A. (Miriam Anne). "Pre-industrial towns--a spatial and functional analysis over time and space : a comparative study of nineteenth century South Australian and medieval Suffolk towns". 1985. http://web4.library.adelaide.edu.au/theses/09PH/09phc7124.pdf.

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4

Collins, Miriam A. (Miriam Anne). "Pre-industrial towns--a spatial and functional analysis over time and space : a comparative study of nineteenth century South Australian and medieval Suffolk towns / Miriam A. Collins". Thesis, 1985. http://hdl.handle.net/2440/21093.

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Livros sobre o assunto "Medieval England Suffolk"

1

Medieval Suffolk: An economic and social history, 1200-1500. Woodbridge, UK: The Boydell Press, 2007.

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2

Mark, Bailey. Medieval Suffolk: An economic and social history, 1200 - 1500 : XD-US. Woodbridge [u.a.]: Boydell, 2010.

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3

Mays, S. A. The medieval burials from the Blackfriars Friary School Street, Ipswich Suffolk (excavated 1983-95). [London]: Historic Buildings and Monuments Commission for England, 1991.

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4

Suffolk in the Middle Ages: Studies in places and place-names, the Sutton Hoo ship-burial, saints, mummies, and crosses, Domesday book, and chronicles of Bury Abbey. Woodbridge, Suffolk: Boydell Press, 1986.

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5

Sc, Green Barbara B., ed. Sutton Hoo: The excavation of a royal ship-burial. Totowa, N.J: Barnes & Noble, 1988.

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6

Sutton Hoo: The excavation of a royal ship-burial. London: Merlin Press, 1988.

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7

H, Carver M. O., ed. The Age of Sutton Hoo: The seventh century in north-western Europe. Woodbridge, Suffolk, UK: Boydell Press, 1992.

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8

Mark, Bailey. Medieval Suffolk: An Economic and Social History, 1200-1500. Boydell & Brewer, Incorporated, 2007.

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9

Medieval Dispersed Settlement on the Mid Suffolk Clay at Cedars Park, Stowmarket. East Anglian Archaeology, 2016.

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10

Scarfe, Norman. Suffolk in the Middle Ages: Studies in Places and Place-Names, the Sutton Hoo Ship-Burial, Saints, Mummies and Crosses, Domesday Book and Chronicles of Bury Abbey. Boydell Press, 2007.

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Mais fontes

Capítulos de livros sobre o assunto "Medieval England Suffolk"

1

"Prowess and Privilege: Robert Ufford, Earl of Suffolk and the Limits of Chivalry in Edward III’s England". In Prowess, Piety, and Public Order in Medieval Society, 62–84. BRILL, 2017. http://dx.doi.org/10.1163/9789004341098_005.

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2

Rippon, Stephen. "Kingdoms and regiones: The documentary evidence". In Kingdom, Civitas, and County. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198759379.003.0013.

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During the early medieval period eastern England was occupied by two major Anglo-Saxon kingdoms—the East Saxons and East Angles—alongside a region that Bede referred to as ‘Middle Anglia’. There has been a widespread assumption that Essex (‘the East Saxons’) and Suffolk and Norfolk (the ‘South Folk’ and ‘North Folk’ of East Anglia) were direct successors to these Anglo-Saxon kingdoms (e.g. Carver 1989, fig. 10.1; 2005, 498; Yorke 1990, 46, 61; Warner 1996, 4, plate 1; Pestell 2004, 12; Chester-Kadwell 2009, 46; Kemble 2012, 8; Gascoyne and Radford 2013, 176; Reynolds 2013, fig. 4), which would imply a strong degree of territorial continuity from at least the early medieval period through to the present day. There is, however, a recognition in the Regional Research Framework that regional differences within early medieval society across eastern England have seen little investigation (Medlycott 2011b, 58), something that the following chapters hope to address. This chapter will explore the documentary evidence for these early medieval kingdoms and their relationship to later counties, before turning to the archaeological evidence for Anglo- Saxon immigrants and their relationship to the native British population in Chapters 8–10. The clear differences between the Northern Thames Basin, East Anglia, and the South East Midlands that are still evident during the seventh to ninth centuries are outlined in Chapter 11. Finally, Chapter 12 explores the boundaries of the early medieval kingdoms, and in particular the series of dykes constructed in south-eastern Cambridgeshire.Table 7.1 provides a timeline of key historical dates for early medieval England, and key developments within the archaeological record. The earliest list of territorial entities is the Tribal Hidage. The original document has been lost—it only survives in a variety of later forms—but it is thought to have been written between the mid seventh and the ninth centuries (Hart 1970; 1977; Davies and Vierck 1974, 224–7; Yorke 1990, 10; Blair 1991, 8; 1999; Harrington and Welch 2014, 1). The Tribal Hidage lists at least thirteen peoples in and around eastern England, some of whom clearly occupied quite extensive areas, such as the East Angles (assessed as 30,000 hides), East Saxons (7,000 hides), and the Cilternsætna (4,000 hides).

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