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Livros sobre o tema "Medieval capitalism"

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Autor: Grafiati

Publicado: 22 de junho de 2024

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1

Contactforum "In But Not of the Market--Movable Goods in the Late Medieval and Early Modern Economy" (2003 Koninklijke Vlaamse Academie van België voor Wetenschappen en Kunsten). In but not of the market: Movable goods in the late Medieval and early modern economy : 28 March 2003. Editado por Boone Marc, Howell Martha C e Koninklijke Vlaamse Academie van België voor Wetenschappen en Kunsten. Brussels: Koninklijke Vlaamse Academie van België voor Wetenschappen en Kunsten, 2007.

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2

Chon, Song-U. Max Webers Stadtkonzeption: Eine Studie zur Entwicklung des okzidentalen Bürgertums. Göttingen: Edition Herodot, 1985.

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3

Christopher, Dyer. Los orígenes del capitalismo en la Inglaterra Medieval. Logroño: Universidad de la Rioja, 1998.

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4

Forti, Augusto. Occidente: Macchine, borghesia e capitalismo alle origini dell'Occidente. Roma: Armando, 2008.

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5

Forti, Augusto. Occidente: Macchine, borghesia e capitalismo alle origini dell'Occidente. Roma: Armando, 2008.

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6

Llagostera, Antoni. Claustrum: Claustre medieval de Santa Maria de Ripoll. Ripoll: Centre d'Estudis Comarcals del Ripollès, 2018.

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7

Congrès des médiévistes de l'enseignement supérieur. (36 2005 Istanbul). Les villes capitales au moyen âge: XXXVIe congrès de la SHMES, société des historiens médiévistes de l'enseignement supérieur public, Istanbul, 1er-6 juin 2005. Paris: Publications de la Sorbonne, 2006.

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8

Hervol, Anke. Der transpyrenäische Austausch in der romanischen Bauplastik von 1060 bis um 1120: Eine Form- und Motivanalyse ausgewählter Kapitellplastik aus Saint-Gaudens, Saint-Sernin de Toulouse, der Gascogne und aus den spanischen Königreichen Kastilien-León, Navarra und Aragon. Weimar: VDG, 2012.

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9

Ruth, Meyer. Frühmittelalterliche Kapitelle und Kämpfer in Deutschland: Typus, Technik, Stil. Berlin: Deutscher Verlag für Kunstwissenschaft, 1997.

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10

Angelelli, Walter. La scultura delle pievi: Capitelli medievali in Casentino e Valdarno. Roma: Viella, 2003.

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11

Uwe, Lobbedey, e Bömken Elisabeth, eds. Kapitelle des Mittelalters: Ein Leitfaden. Münster: Scriptorium, 2004.

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12

Feller-Kniepmeier, Monika. Bildgeschichten im Magdeburger Dom: Die figürlichen Kapitelle im Chorumgang. München: Deutscher Kunstverlag, 2009.

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13

Bernard, Chevalier, e Bourin Monique 1944-, eds. Villes, bonnes villes, cités et capitales: Études d'histoire urbaine (XIIe-XVIIIe siècle) offertes à Bernard Chevalier. Tours: Université de Tours, 1989.

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14

Montes, Luis Angel Saiz. Bestiario medieval: Iconografía animal en las iglesias de la Provincia de Valladolid. Valladolid: Maxtor, 2016.

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15

Vojtíšková, Jana. Písemná komunikace mezi českými královskými městy v době předbělohorské: Na příkladu Nového Města pražského a polabského pětiměstí. Praha: Scriptorium, 2010.

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16

Piccinini, Chiara. Capitelli a foglie nella Firenze del Due e Trecento: Fogliame rustico e barbaro. Firenze: Leo S. Olschki, 2000.

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17

Ṭāhirī, Aḥmad. al-Tijārah wa-al-mubādalāt bi-al-Andalus: Mīlād al-raʼsmāliyah bi-al-Bilād al-Maghribīyah = Comercio e intercambios en al-Andalus : una sociedad capitalista en pleno Medievo. [Sevilla]: [publisher not identified], 2015.

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18

Brüx, Richard. Faltkapitelle: Untersuchungen zur Bauskulptur Konstantinopels. Langenweissbach: Beier & Beran, 2008.

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19

Yamada, Kunikazu. Nihon chūsei no shuto to ōken toshi: Kyōto, Saga, Fukuhara. Kyōto-shi: Bunrikaku, 2012.

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20

Fait, Joachim. Das Danielbuch in Stein: Deutung und Bedeutung der Kapitelbilder im Chorumgang des Magdeburger Domes. Berlin: Evangelische Verlagsanstalt, 1986.

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21

Baluja, Josep. Els capitells del claustre de Santes Creus. Valls [Spain]: Cossetània, 2008.

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22

Wang, Jing. Zhong gu du cheng jian cheng chuan shuo yu zheng zhi wen hua: The construction legend of capitals and its dynastic political culture in medieval China. 8^a ed. Beijing Shi: She hui ke xue wen xian chu ban she, 2013.

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23

Subiza, Bernabé Cabañero. Capiteles islámicos del Palacio Aljafería de Zaragoza. Tarazona: Centro de Estudios Turiasonenses de la Institución "Fernando el Católico", 2020.

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24

Vignoli, Mariano. Il capitello di Cunimondo: La Pieve di San Martino in Gusnago dai Longobardi ai Gonzaga. San Martino in Gusnago: [s.n.], 2000.

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25

Bromm, Gudrun. Die Entwicklung der Grossbuchstaben im Kontext hochmittelalterlicher Papsturkunden. Marburg an der Lahn: Institut für Historische Hilfswissenschaften, 1995.

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26

municipal, Limoges (France) Musée, ed. Splendeurs de St-Martial de Limoges au temps d'Adémar de Chabannes. Limoges: Musée municipal de l'evêché, 1995.

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27

Puccinelli, Annamaria. Elementi architettonici di spoglio nella città di Lucca. Lucca: M. Pacini Fazzi, 2009.

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28

Erlande-Brandenburg, Alain. Saint-Germain-des-Prés: An mil. Paris: Picard, 2011.

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29

Musée de Cluny. Musée national du Moyen Age: The Cluny Thermae. Paris: Réunion des musées nationaux, 2003.

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30

Lee, Hendrix, Vignau-Wilberg Thea, Bocskay Georg d. 1575, Hoefnagel Joris 1542-1601 e J. Paul Getty Museum, eds. An abecedarium: Illuminated alphabets from the court of the Emperor Rudolf II. Los Angeles: J. Paul Getty Museum, 1997.

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31

Cohen, Meredith. Paris ville rayonnante: Musée de Cluny-Musée National du Moyen Âge, 10 février-24 mai 2010. Paris: Réunion des musées nationaux, 2010.

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32

Lee, John S., Mark Casson, Catherine Casson e Katie Phillips. Compassionate Capitalism: Business and Community in Medieval England. Policy Press, 2020.

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33

Casson, Mark, e Catherine Casson. Compassionate Capitalism: Business and Community in Medieval England. Bristol University Press, 2020.

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34

Casson, Mark, e Catherine Casson. Compassionate Capitalism: Business and Community in Medieval England. Bristol University Press, 2020.

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35

Casson, Catherine, Mark Casson, John Lee e Katie Phillips. Compassionate Capitalism. Policy Press, 2020. http://dx.doi.org/10.1332/policypress/9781529209259.001.0001.

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This book examines the evolution of compassionate capitalism in medieval England, using a unique and comprehensive source of information, the Cambridge Hundred Rolls. It demonstrates how compassionate capitalism developed through the bequest of rental income on property to charitable and religious institutions, such as hospitals, abbeys and friaries. This rental income was generated by the dramatic growth of an urban property market, through which wealthy merchants invested the profits of trade in property development. Compassionate capitalism was a driving force in the medieval economy from the mid-1200s to the Black Death of 1348. The Cambridge Hundred Rolls record a comprehensive survey of the town in 1279, profiling property location, ownership and use, the gifting of rents and the transmission of property between generations. It identifies over 30 leading family dynasties and the factors behind their rise and decline. By synthesising this information it is possible to reconstruct the economic topography of the town and to compare the occupational structure of different parishes. This leads to a fundamental revaluation of the topography of medieval Cambridge and the role of property markets in urban development. It also reveals the influence of religious teaching on the management of economic assets by family dynasties.

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36

Day, John. The Medieval Market Economy. Blackwell Publishers, 1987.

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37

Hilton, Rodney. Class Conflicts and the Crisis of Capitalism: Essays in Medieval Social History. Hambledon & London, 2003.

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38

Casson, Catherine, Mark Casson, John Lee e Katie Phillips. Business and Community in Medieval England. Policy Press, 2020. http://dx.doi.org/10.1332/policypress/9781529209730.001.0001.

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One of the most important manuscripts surviving from thirteenth-century England, the corpus of documents known as the Hundred Rolls for Cambridge have been incomplete until the recent discovery of an additional roll. This invaluable volume replaces the previous inaccurate transcription by the record commission of 1818 and provides new translations and additional appendices. Shedding new light on important facets of business activity in thirteenth-century Cambridge, this volume makes a significant contribution to our knowledge of the early phases of capitalism. This unique text will be of interest to anyone working in the fields of economic and business history, entrepreneurship, philanthropy and medieval studies. A research monograph based on recently discovered historical documents, Compassionate Capitalism: Business and Community in Medieval England, by Casson et al, is also now available from Bristol University Press.

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39

The Entrepreneur In History From Medieval Merchant To Modern Business Leader. Palgrave Macmillan, 2013.

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40

Porterfield, Amanda. “The Real Nature and Spirit of Our Lives”. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199372652.003.0006.

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Proponents of social evolution blurred boundaries between commerce and Christianity after the Civil War, championing Christian work as a means to economic growth, republican liberty, and national prosperity. Meanwhile, workers invoked Christ to condemn patronizing attitudes toward labor, and by organizing labor unions to hold capitalists accountable to Pauline ideals of social membership. Influenced by organic theories of social organization that traced modern corporations to medieval institutions, U.S. courts began recognizing corporations as natural persons protected by rights guaranteed in the Fourteenth Amendment of the U.S. Constitution, which had originally be crafted to protect the rights of African Americans.

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41

Gerrard, James. Economy and Power in Late Roman Britain. Editado por Martin Millett, Louise Revell e Alison Moore. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199697731.013.048.

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This chapter reviews the relationship between power and economics in fourth-century Britain. It argues that the Roman past has often been intuitively understood as rational and that its economics can be easily characterized as ‘proto-capitalist’. The Roman period was, however, both complex and irrational. Agricultural production was the powerhouse of the economy and provided the foundations of both power and status during the late Roman period. The focus on the agricultural economy allows the structures of power – tax, tribute and surplus extraction – and their transformation to be studied. During the fifth century the imperial superstructure collapsed, but the continued local control of agricultural resources provides a mechanism for how the late Roman world was transformed into early medieval societies.

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42

Runzhen, Niu. Origin of East Asian Medieval Capital Construction System: The Ancient City of Ye. Taylor & Francis Group, 2021.

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43

Runzhen, Niu. Origin of East Asian Medieval Capital Construction System: The Ancient City of Ye. Taylor & Francis Group, 2021.

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44

SIGFRIDO HA UCCISO SATANA: Opera epica teatrale medievale. Palermo, Italy: ONLUS S.M.V.P - 90041 Balestrate (PA), 2006.

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45

Anderson, Greg. Other Ways of Being Human. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190886646.003.0007.

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To open Part Two (“The Many Real Worlds of the Past”), the book begins its ethical case for an ontological turn in history by establishing the past’s extraordinary ontological diversity. Drawing on a lengthy inventory of ethnographies and histories, the chapter adduces evidence for non-modern ontologies from a broad range of environments, including precolonial Mexico, India, Bali, and Polynesia, medieval Europe, Ming China, and the lifeworlds of various indigenous peoples in Amazonia, South East Asia, Melanesia, and Africa. The cumulative result is a panorama of ontological alterities, indicating wide historical variabilities in the essences and foundations of human existence, in the ways humans experience, say, personhood and subjectivity, kinship and sociality, materiality and ideality, mortality and rationality, humanity and divinity, and the sources, means, and ends of life itself. Yet the tools of our conventional historicism cannot account for these variabilities, since they all presuppose the truth of an ontology that prevails only in our capitalist modernity.

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46

Garipzanov, Ildar. Public Monuments and the Monogrammatic Display of Authority in the Post-Roman World. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198815013.003.0007.

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This chapter examines the monogrammatic display of authority in public buildings, and churches in particular—a practice that was established in the sixth century—and sets the three most influential architectural examples of that tradition in Constantinople within their contemporary Byzantine political and cultural contexts, namely St Polyeuktos, Sts Sergius and Bacchus, and Hagia Sophia. The final section of this chapter examines the continued use of personal monograms on capitals, chancel screens, and mosaics by early Byzantine emperors, as well as the appropriation of that imperial practice by early medieval ecclesiastical hierarchs in various parts of the post-Roman world—such as Constantinople and several cities in Asia Minor, Tomis in Romania, Zvart’nots in Armenia, Rome and Ravenna in Italy, as well as Grado, Porec, and Solin in the North Adriatic.

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47

Ambrose, Kirk. The Nave Sculpture of Vezelay: The Art of Monastic Viewing (Studies and Texts. (Pontifical Institute of Medieval Studies). Pontifical Institute of Mediaeval Studies, 2006.

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48

Patton, Pamela A. Pictorial Narrative In The Romanesque Cloister: Cloister Imagery and Religious Life in Medieval Spain (Hermeneutics of Art). Peter Lang Publishing, 2004.

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49

Hendrix, Lee, e Thea Vignau-Wilberg. An Abecedarium: Illuminated Alphabets from the Court of Emperor Rudolf II. Getty Trust Publications: J. Paul Getty Museum, 1997.

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