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Bibliografias temáticas / Masculinity

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Literatura científica selecionada sobre o tema "Masculinity"

Autor: Grafiati

Publicado: 4 de junho de 2021

Última modificação: 9 de junho de 2025

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Artigos de revistas sobre o assunto "Masculinity"

1

Phillips, Richard S. "Spaces of Adventure and Cultural Politics of Masculinity: R M Ballantyne and The Young Fur Traders." Environment and Planning D: Society and Space 13, no. 5 (October 1995): 591–608. http://dx.doi.org/10.1068/d130591.

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Masculinities reflect the characteristics of the spaces—real and imaginary, material and metaphorical—in which they are constructed. Mapmakers, ranging from academic geographers to popular storytellers, chart masculinist geographies: Spaces in which masculinities are mapped. One important genre of masculinist geographical narrative is adventure. I explore the masculinism of adventure through a detailed, contextual reading of one particular adventure story. The Young Fur Traders—a British Victorian boys' adventure story set in Canada, written by the Scottish writer Robert Michael Ballantyne. In the setting of The Young Fur Traders, Ballantyne mapped a form of masculinity known generally as Christian manliness. Literal journeys through the spaces of adventure constituted metaphorical journeys through adolescence, from white, middle-class boyhood to white, middle-class manhood. Settings—liminal, largely unknown but broadly realistic, male-dominated, primitive, simplified, and idealised spaces—were imprinted upon this masculinity. The settings of adventure stories arc cultural spaces in which hegemonic masculinity is mapped and, in some cases, unmapped.

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Kulawik, Teresa. "Maskulinism och välfärdsstatens framväxt i Sverige och Tyskland." Tidskrift för genusvetenskap 20, no. 3 (June 16, 2022): 3–17. http://dx.doi.org/10.55870/tgv.v20i3.4438.

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The article examines the relevance of masculinism inaccounting for the formation of different welfare states in Sweden and Germany. Masculinism - as defined here - refers not to the description of masculinity or to daily life experiences, but rather to the discursively articulated masculinity in the policymaking process as well as the institutionalized masculinity of the polities and the politics in both countires. The article demonstrates that within the chosen policyfield - the protective labour legislation - Sweden and Germany differ considerably when it comes to the interpretative frameworks and the institutional precedence of masculinity. Germany represents a rigid masculinism whereas Sweden can be described as a moderate masculinism. This gendered pattern is, rather than through different levels of economic development best explained - as Kulawik argues - in terms of the respective national political configuration.

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3

Allen, Judith. "‘Mundane’ men: Historians, masculinity and masculinism." Historical Studies 22, no. 89 (October 1987): 617–28. http://dx.doi.org/10.1080/10314618708595772.

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Rodino-Colocino, Michelle, Lauren J. DeCarvalho, and Aaron Heresco. "Neo-Orthodox Masculinities on Man Caves." Television & New Media 19, no. 7 (June 1, 2017): 626–45. http://dx.doi.org/10.1177/1527476417709341.

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Male exclusive spaces enable and dismiss discussion of misogynist violence, as they did during the 2017 U.S. presidential election. In the decade and a half prior, men-only, homosocial, domestic “man caves” became a cultural trend. Given man caves’ popularity and potential to enable patriarchal oppression, we ask: what do man caves suggest about masculinity’s vitality in an era wherein patriarchy reigns, but challenges to hegemonic masculinity are evident? To answer, we textually analyze Man Caves, DIY (Do-It-Yourself) cable channel’s renovation reality show. From a feminist perspective, we examine how Man Caves constructs “neo-orthodox masculinity,” our term for masculinity that recovers and challenges old forms of masculine capital. Through mutually contradictory themes, Man Caves makes over masculinity in ways that respond to feminism as a movement to end patriarchy. We conclude by considering how feminist anger, hope, and activism may exploit the vulnerabilities that neo-orthodox masculinity highlights.

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Green, David. "What Men Want? Initial Thoughts on the Male Goddess Movement." Religion and Gender 2, no. 2 (February 19, 2012): 305–27. http://dx.doi.org/10.1163/18785417-00202007.

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This article examines the sociological dynamics of a number of contemporary Pagan men who venerate goddesses. Rejecting both mythopoetic and normative Western social constructions of masculinity, the Male Goddess Movement (MGM) equates social problems with traits usually associated with masculinity such as aggression and competitiveness. The MGM is built around the interiorization of the female antitype as a form of liberation from these dogmas of masculinity. In this respect ritual practice centred on Goddesses becomes of central importance to the performance of non-essentialized and enchanted forms of masculinity. This interiorization and ritualization has importance for both theory and practice. In sociological terms the MGM marks a new form of gendered religious practice which deliberately resists epistemological labels such as ‘modern’ or ‘postmodern’. Within Contemporary Paganisms it marks a new second wave of masculinist consciousness which, contrary to mythopoetic constructions of masculinity, seeks to dismantle essentialist forms of gender difference.

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Al-Osime, Nada Ezzadeen. "Hegemonic Masculinity and its Manifestations in Wajdi Al-Ahdal's Novel A Land without Jasmine." Arts for Linguistic & Literary Studies 6, no. 4 (November 25, 2024): 672–89. http://dx.doi.org/10.53286/arts.v6i4.2203.

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The research aims to discuss the concept of hegemonic masculinity and its influence on societies. It tries to explain the origin of hegemonic masculinity's concept, and how the thinkers, and philosophers discussed this term, and what they wrote about it. It discusses many concepts such as masculinity, patriarchal system and tribal society, and as well as the status of women in the Yemeni society. It also explores aspects of hegemonic masculinity through the events of Wajdi Al-Ahdal's novel A Land without Jasmine. This research is divided into introduction and three sections; the first discusses the concept of hegemonic masculinity, the second explains the hegemonic masculinity and Patriarchal culture in the Yemeni society, the third clarifies manifestations of hegemonic masculinity, such as early marriage and depriving women of education and the conclusion. This research reached many results such as Yemeni society is considered a male-dominated society and the system that prevails in it is the patriarchal system. Furthermore, upbringing and social traditions have contributed to reinforcing a culture of male dominance in society.

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E, Pavithra, and R. L. N. Raju. "Tribal Masculinity: An Alternative of Anti-ecological Masculinity." World Journal of English Language 14, no. 2 (January 19, 2024): 253. http://dx.doi.org/10.5430/wjel.v14n2p253.

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Masculinity is considered as behavior and attributes expected out of men. It is a socially constructed concept that is shaped by gender roles, societal expectations, and power dynamics that vary across cultures and historical periods. The studies concerning men, masculinity, and nature relations emerged as a response to the essentialized notion of associating men with culture, patriarchy, oppression, and women with nature, rather than focusing on the complexity of masculinities and their relation with nature. Further, Ecomasculinity and Ecological masculinism are Western concepts and frameworks that evolved out of the studies concerning men-nature relationships. Considering the plurality of masculinity and the nuances of men-nature relationships, this paper explores the intersection of men, masculinity, and nature in Tribal society in the context of South India. The study employs textual analysis as a method to explore men-nature relationships. The text considered for the analysis is the novel Huntsman by Lakshmi Saravanakumar, translated into English by Aswini Kumar. The novel presents an indigenous tribal society rooted in the forest with interpersonal connections between humans and non-humans. The paper demonstrates how the concept of Home, Indigeneity, and life in tribal society caters to the construction of the notion of masculinity, which emphasizes caring attitudes toward nature. The perspective of indigenous society challenges the traditional notion of masculinity as dominant and oppressive. This paper argues that masculine discourse in Tribal society is counter-hegemonic, and is built on caring towards humans and nonhumans rather than domination.

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Meisenheimer, Donald K. "Machining the Man: From Neurasthenia to Psychasthenia in Sf and the Genre Western." Science Fiction Studies 24, Part 3 (November 1, 1997): 441–58. https://doi.org/10.1525/sfs.24.3.0441.

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Culminating in the recent publication of 3001, Arthur C. Clarke's ODYSSEY series configures a masculinity in evolution towards disembodiment, or pure mind. Although working within the tradition of H.G. Wells, Clarke also draws heavily, I argue, from the genre-Western's "basic situation" as established in turn-of-the-century collaborations between Owen Wister and Frederic Remington, specifically The Virginian and John Ermine (1902). In reaction to nineteenth-century crises of American manhood, Wister and Remington founded not only a hardbody masculinity in their fiction and illustrations, but at the same time installed the generic formula which drove Western fiction until the war in Vietnam. Along these lines, Western novelist Wallace Stegner's Angle of Repose (1971) may have represented a cultural autopsy for the discredited cowboy hardbody, but only after Clarke and Kubrick's covert appropriation of the genre Western in 2001 had already hosted a rejuvenation or rebirth of that dying masculinity in the disembodied Star-Child. Such a transference and recuperation of cowboy masculinity reveals the cooperation of the genres in service of the same equilibrium: white heterosexual manhood. In his 1977 novel Fork River Space Project, however, novelist Wright Morris mounts an explicit rejection of cowboy masculinity's transformation in 2001. further articulating the nature of such a masculinity's impasse—an impasse that is unsuccessfully engaged in the latter three ODYSSEY novels. Owen Wister's original flight from neurasthenia almost a hundred years ago thus assembles a hardbody masculinity which, in Clarke's 2001, snaps inside-out on the generic boundary between the Western and sf, resulting in a psychasthenia or disembodied masculinity whose claim to a transcendence of history only accelerates the progress of its self-engendered cultural irrelevance. (DKM)

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Laurent-Camena, Alice. "Maîtriser et se maîtriser. Saisir la masculinité électroniste dominante." Volume ! 21 : 1-2 (2024): 159–72. https://doi.org/10.4000/12vkh.

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Fondé sur une enquête ethnographique auprès d’artistes de musiques électroniques exerçant principalement en France, cet article s’intéresse aux masculinités qui traversent ce monde de l’art. Dans la foulée de travaux dédiés aux rapports de genre dans cet univers et à partir du cadre théorique des masculinity studies, nous proposons de saisir la pluralité des masculinités mises en jeu chez les artistes électronistes et d’en identifier la modalité socialement valorisée, soit la masculinité électroniste dominante. Nous n’abordons pas celle-ci comme une identité mais comme un idéal, le plus souvent non formulé, qui se réalise par des pratiques routinières et vers lequel les individus tentent diversement et de manière plus ou moins coûteuse de tendre. La masculinité électroniste dominante se construit en opposition à la féminité, mais aussi à certaines formes dévaluées de masculinités, principalement marquées dans notre cas en termes de classe sociale et d’âge. Particulièrement, elle s’incarne dans des pratiques appréhendées en termes de maîtrise et à distance de la virilité : maîtriser ses outils, la foule et son corps sur scène ; se maîtriser dans l’espace festif, au regard des sociabilités en présence, mais aussi s’agissant des pratiques hétérosexuelles, dans un contexte de diffusion de normes égalitaires et d’idées féministes au travail.

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Yaeger, Dylan A. "Directions for the Study of Masculinity: Beyond Toxicity, Experience, and Alienation." British Journal of American Legal Studies 9, no. 1 (May 29, 2020): 81–113. http://dx.doi.org/10.2478/bjals-2020-0005.

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AbstractThe relationship between the law and masculinity has not been as thoroughly examined as the relationship between the law and feminism or, more generally, between the law and gender. Yet, the reach of masculinity stretches deep into the very fiber of the law. Masculinity has for too long served as an invisible bedrock on which the law founded both its substance and method. The struggle for formal equality during the last half century sought the elimination of the masculinist bias, but has only exposed the extent of the entrenchment. The popular idea is that the law exists in a removed and exalted position where it sits in judgement of a pre-existing and fully formed masculinity. Indeed, much of the internal coherence of the law is premised on the integrity of the subject and the propagation of sexual difference. Thus, the law is precluded from acknowledging or engaging with its own productive power and vacuously characterizes itself as a neutral arbiter. Today, while significant changes occur in sex and sexuality, the study of masculinity appears theoretically stagnant.Part I of this paper distinguishes between masculinity studies and the men's movement and explains the relationship of each to feminist theory. Part II looks at how the power of the law works and how masculinity studies is an effective tool to help understand how that power manifests and is employed. Part III examines the relationship between feminist legal theory and masculinity studies with a particular focus on two areas where I view masculinity studies as having successfully employed insights from feminist theory. Finally, Part IV considers four areas where I suggest masculinity studies could better incorporate certain insights from feminist theory, which would result in a more rigorous understanding of the relationship among power, masculinity, and law, and point masculinity studies in a more nuanced direction. To advance this critique, the paper analyzes underlying arguments that support the power of law based in classic liberal political theory. It employs recurrent critiques of the law, and of liberalism more generally, found in Feminist Legal Theory, Critical Race Theory, Queer Theory, and Critical Legal Studies to reveal the law as always already intertwined with masculinity.

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Teses / dissertações sobre o assunto "Masculinity"

1

Stubbs, Joseph Olan. "Biblical masculinity understanding biblical masculinity /." Theological Research Exchange Network (TREN), access this title online, 2006. http://dx.doi.org/10.2986/tren.083-0032.

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2

Aronovitz, Michael. "Hemingway and masculinity." Click here for download, 2006. http://wwwlib.umi.com/cr/villanova/fullcit?p1432830.

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3

King, Anthony James Social Sciences &amp International Studies Faculty of Arts &amp Social Sciences UNSW. "Violence suicide masculinity." Publisher:University of New South Wales. Social Sciences & International Studies, 2008. http://handle.unsw.edu.au/1959.4/42681.

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Australia has one of the highest suicide rates in the developed world. Epidemiological data indicate that young men (15-25 years of age) make up one of the most vulnerable groups. The print media regularly portray men in this age group as aggressive and violent in various ways (on the sporting field, at war, in their cups, in contests and in leisure, all of which which take on many different forms). This dissertation presents a collection of such images gleaned over a number of years, the purpose of which is to evoke Durkheim's notion of suicidogenic currents that flow through the ??collective consciousness??, finding, according to Durkheim, their clearest expression in suicide rates. Using the notion of ??suicidogenic current?? as a sensitizing concept, this thesis traces the way in which violence weaves its way through social life and influences social relations that may be conducive to suicide. It will be argued that the images presented ?? arranged, for effect, as photomontages ?? express the celebration of violence as a powerful social trend which runs not only through social activity, but also through hearts and minds of contemporary persons; as such, it constitutes one of the suicide-inducing conditions in contemporary society.

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4

Fox, Emma. "Conrad and masculinity." Thesis, University of Birmingham, 1995. http://etheses.bham.ac.uk//id/eprint/4072/.

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The thesis seeks to demonstrate that Conrad does not fit at all into the manly-heroic tradition which his work is often approached as belonging to. By tracing the entwining of masculine and homoerotic imagery in his major and minor works, as well as in the often neglected late novels, it is possible to discover ample evidence to suggest that he would be more accurately- if somewhat shockingly for critical tradition placed in the tradition of homosexual literature. Appended to the main body of the thesis is a glossary of homosexual codewords- words that were widely understood to refer to what was then the otherwise unmentionable crime of homosexuality from the late nineteenth and early twentieth centuries. This glossary is drawn both from the homosexual prose and poetry of the era, as well as from what evidence we have of wider public usages in contemporary newspapers, court-reports, diaries, letters, etc. At present, there is no recognition of, or collation of, the vast majority of these words in any dictionary of historical or sexual slang.

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MERCURI, EUGENIA. "FATHERHOOD AND MASCULINITY." Doctoral thesis, Università degli Studi di Milano, 2018. http://hdl.handle.net/2434/569865.

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The thesis presents the results of a qualitative social research which deals with contemporary experiences and representations of fatherhood in the Italian context, with the main aim of looking at possible spaces for a deepening of the reflection on how studying fatherhood could give a contribution to the study of masculinities. Theoretically, it is based on the conceptual distinction between fathers, fathering and fatherhood, on conceptualizations of masculinities, and on critiques and developments of the concept of hegemonic masculinity: hybrid/plural masculinities on the one hand and inclusive/caring masculinities on the other. Methodologically, it is based on three sets of data: 33 discursive interviews with first time Italian fathers of children aged 0-3 years, all employed, heterosexual, and cohabiting with the mothers of their children (areas of Torino and Cuneo – Piedmont); 15 television advertisements depicting fathers, and a focus group with a subgroup of interviewees on media representations of fatherhood and issues related to care. The analysis of the empirical materials deals with different issues: the process of becoming a father, and the meanings attached to fatherhood; care practices and responsibilities; fatherhood as depicted in popular media culture; gender costruction in fathering practices. The fundamental aim is to understand whether contemporary experiences of fatherhood and transformations of traditional masculinities may represent a change in gender relations within the family, or instead have to be interpreted as hybridizations of hegemonic masculinity.

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LIMA, RENATA STELLMANN DE SOUSA. "MASCULINITY IN THE CLINIC." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2007. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=9704@1.

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PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO<br>Este trabalho tem como objetivo investigar os clientes masculinos e como eles têm reagido às recentes mudanças nas relações de gênero, segundo o olhar do psicólogo clínico. Para tanto, realiza-se, inicialmente, uma revisão dos estudos de gênero, dos estudos psicológicos de gênero e dos estudos da masculinidade à luz da perspectiva construtivista. Dado que a maior parte da bibliografia encontrada sobre estes temas é de origem estrangeira, apresenta-se em seguida um capítulo tratando das relações de gênero no Brasil, e os trabalhos desenvolvidos nesta área. Por fim, apresenta-se a pesquisa de campo, realizada com 10 psicólogos clínicos. Os principais resultados obtidos foram divididos em dois grandes temas. O primeiro, gênero na clínica, discute a clínica psicológica como espaço construtor de gênero e como os psicólogos vêm realizando isto. O segundo, as relações de gênero, discute alguns dilemas presentes no processo de mudança das relações de gênero, e qual pode ser o papel do psicólogo neste.<br>The present thesis aims to investigate the male clients and how they have been reacting to recent changes on gender relations, trough the psychotherapists´ eyes. A theoretical review of existing gender studies, psychological studies of gender, and of masculinity studies, in the light of the constructivist perspective, is done initially. Since most of the available bibliography about those themes is of foreign origin, a chapter about the relations of gender and works developed in this area in Brazil, is presented next. Finally, the research carried out with 10 clinical psychologists is presented. The main results obtained from this research were divided in two main subjects. The first one, gender in the clinic, discusses the psychological clinic as a space of gender construction, and how the psychologists are doing this. The second one, relations of gender, discusses some present dilemmas in the process of gender relations´ changes, and which may be the psychologist´s role in that.

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Nyborg, Erin. "The Brontës and masculinity." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:3d1d0ee1-f3f8-43cd-9fdd-5d44cfae2a83.

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This is the first comprehensive study of the Brontës' representations of masculinity. In it, I analyse the ways this family of writers depicted forms of masculinity as they developed from late-Romantic child writers to mature novelists and poets of the Victorian period. My chief concern is to situate the Brontës within the historical period of 1829-1855, from Charlotte's first Glass Town stories to the time of her death. This thesis examines the Brontë siblings' complete body of work, including Branwell's contributions to the Angrian saga, Emily's and Anne's Gondal poetry, and Charlotte's and Emily's Belgian devoirs. In undertaking this work, I model my approach on Heather Glen's precise, historical readings in Charlotte Brontë: The Imagination in History (2002), as well as John Tosh's social historical examination of Victorian masculinity, particularly in A Man's Place: Masculinity and the Middle-Class Home (1999). This study examines representations of masculinity in the modes of cultural production the Brontës were exposed to: contemporary periodicals, poetry, fiction, domestic handbooks, gift books, educational texts, clerical and medical handbooks, and labour management treatises. I track the Brontës' various engagements with and revisions of Byronic and Carlylean forms of masculinity, as well as the rise and fall of the silver fork dandy and the emergence of both the Victorian self-made man and the new professional. This study considers how the Brontës' representations of gender formation were affected by different modes of familial literary production and collaboration. Though the Brontës shared their creative works from a young age and grew up within the same domestic literary culture, the siblings' depictions of masculinity diverge, and each sister situates herself within various cultural contexts relating, for example, to child-rearing, romance, and professional conduct. My thesis is organised thematically, with chapters examining heroic, domestic, and professional representations of masculinity in the Brontës' works.

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Chung, Marilyn. "Hegemonic Masculinity and Transphobia." OpenSIUC, 2017. https://opensiuc.lib.siu.edu/theses/2089.

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Transphobia research has focused on predictors and correlations of prejudice toward transgender people. Consistently, male participants have higher transphobic attitudes compared to female participants in various studies. Further, males are overrepresented in crimes against transgender people. However, these studies were correlational and causation cannot be determined. Masculinity researchers outside of psychology have discussed maintenance of masculine privilege as a motivator for oppressive beliefs and actions. Thus, the goal of this study was to provide an experimental study of causes for increased transphobic attitudes in men, based on sociological and gender studies’ research on hegemonic masculinity. To test this, participants were given false feedback that masculinity score was either “feminine” (the experimental group) or “similar to their age group” (the control group). Results of the present study indicated participants in the experimental group reported nearly statistically significantly greater transphobia than those in the control group, p = .047. Although the findings were not significant, further research is needed to validate these findings. The study provides implications for future research on causes of transphobic attitudes and behaviors through sociological frameworks of power and privilege in the context of gender.

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Barry, Katherine. "Hegemony, protest masculinity, and film /." Title page, contents and introduction only, 2001. http://web4.library.adelaide.edu.au/theses/09AR/09arb279h.pdf.

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Godfrey, Richard David. "Military, masculinity and mediated representations." Thesis, Keele University, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.558325.

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The aim of this thesis is to consider how a new genre of war films can usefully contribute to ongoing discussions of masculinity through an exploration of the representation of masculinity and/in the military. This aim manifests itself in the following research question: Under the conditions of a perceived ‘crisis of masculinity’ what is the power/knowledge regime on war, the military and the military subject currently being constructed by a new genre of war-related cultural texts? Furthermore, how might an articulation of this power/knowledge regime deepen our wider understanding of the organisation of masculinity itself? In order to engage with this question I draw, primarily, on a Foucauldian reading of discourse, power/knowledge, discipline and notions of the (masculine) subject and locate the study within what might broadly be conceived of as a ‘cultural studies or organisation’ approach. I employ a visual discourse analysis method to read the texts under consideration. The objectives of the research are to contribute to management and organisation by problematizing and subsequently pluralizing the ways in which the military and masculinity have been conceived of within the literature in order to offer a more complex account of these concepts, and their interconnections, through their mediated representation.

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Mais fontes

Livros sobre o assunto "Masculinity"

1

Ian, Brown. Man overboard: True adventures with North American men. Toronto: Macfarlane Walter & Ross, 1993.

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2

Robert, Crawford. Masculinity. London: Cape Poetry, 1996.

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3

Terra Foundation for the Arts. and Musée américain Giverny, eds. Thomas Eakins: Peinture et masculinité = painting and masculinity. Giverny: Terra Foundation for the Arts, 2003.

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4

Emig, Rainer, and Antony Rowland, eds. Performing Masculinity. London: Palgrave Macmillan UK, 2010. http://dx.doi.org/10.1057/9780230276086.

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5

Russell, Eric Louis. Alpha Masculinity. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-70470-4.

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6

Phillips, Kathy J. Manipulating Masculinity. New York: Palgrave Macmillan US, 2006. http://dx.doi.org/10.1007/978-1-349-73628-7.

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Walker, Alicia M. Chasing Masculinity. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-49818-4.

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Faulhaber, Julia. Insecure Masculinity. Wiesbaden: Springer Fachmedien Wiesbaden, 2022. http://dx.doi.org/10.1007/978-3-658-39590-2.

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9

McGlashan, Mark, and John Mercer. Toxic Masculinity. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003263883.

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1964-, Emig Rainer, and Rowland Antony, eds. Performing masculinity. New York, NY: Palgrave Macmillan, 2010.

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Mais fontes

Capítulos de livros sobre o assunto "Masculinity"

1

Galasiński, Dariusz. "Masculinity? What Masculinity?!" In Men and the Language of Emotions, 144–56. London: Palgrave Macmillan UK, 2004. http://dx.doi.org/10.1057/9780230510128_7.

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2

McCreary, Donald R. "Masculinity." In Encyclopedia of Personality and Individual Differences, 2756–70. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-319-24612-3_1087.

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Gough, Brendan. "Masculinity." In Encyclopedia of Critical Psychology, 1149–51. New York, NY: Springer New York, 2014. http://dx.doi.org/10.1007/978-1-4614-5583-7_180.

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Levesque, Roger J. R. "Masculinity." In Encyclopedia of Adolescence, 1653–54. New York, NY: Springer New York, 2011. http://dx.doi.org/10.1007/978-1-4419-1695-2_503.

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Aragon, Angela Pattatucci. "Masculinity." In Encyclopedia of Women’s Health, 769–71. Boston, MA: Springer US, 2004. http://dx.doi.org/10.1007/978-0-306-48113-0_257.

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Campana, Joseph. "Masculinity." In A Companion to Renaissance Poetry, 498–509. Chichester, UK: John Wiley & Sons, Ltd, 2018. http://dx.doi.org/10.1002/9781118585184.ch37.

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Etherington-Wright, Christine, and Ruth Doughty. "Masculinity." In Understanding Film Theory, 168–80. London: Macmillan Education UK, 2011. http://dx.doi.org/10.1007/978-0-230-34392-4_11.

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Yun, Myounghun. "Masculinity." In Encyclopedia of Psychology and Religion, 1429–33. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_9099.

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Graham, Sophie. "Masculinity." In The Palgrave Encyclopedia of Victorian Women’s Writing, 996–1001. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-78318-1_444.

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Sáenz, Victor B., and Beth E. Bukoski. "Masculinity." In Men of Color in Higher Education, 85–115. New York: Routledge, 2023. http://dx.doi.org/10.4324/9781003445999-4.

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Trabalhos de conferências sobre o assunto "Masculinity"

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Imron, Ali, Tarissa Sunyoto, Ardha Zulfa, Dhemes Nugrahani, and Ardania. "Repositioning Masculinity to Realize Gender Equality in Child Marriage Families." In The International Conference on Humanities Education, Law, and Social Science, 262–66. SCITEPRESS - Science and Technology Publications, 2024. https://doi.org/10.5220/0013414400004654.

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Rubin, Jennifer D., Lindsay Blackwell, and Terri D. Conley. "Fragile Masculinity." In CHI '20: CHI Conference on Human Factors in Computing Systems. New York, NY, USA: ACM, 2020. http://dx.doi.org/10.1145/3313831.3376645.

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WANG, XIAO-TAO. "MASCULINITY AND IDENTITY IN ZADIE SMITH’S WHITE TEETH." In 2021 International Conference on Education, Humanity and Language, Art. Destech Publications, Inc., 2021. http://dx.doi.org/10.12783/dtssehs/ehla2021/35683.

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In White Teeth, Zadie Smith portrays the lives of three immigrant families in Britain in the late half of twentieth century. Besides the generally celebrated theme of multiculturalism, this article argues that the novel is an exploration of the relationship between the identity of the second-generation immigrants and their fathers’ masculinity. The lack of masculinity in the fathers among the first-generation immigrants makes the second-generation immigrants cannot construct their British identity, they have to turn to other fatherly fingers for financial and social capital. Through the portrait of masculinity, the author expresses her concern of the racial discrimination against the immigrants and the importance of first-generation immigrants’ masculinity. But on the other hand, the novel’s portrait of men without masculinity intensified the stereotyped negative image of immigrants.

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Kreicbergs, Toms, and Deniss Ščeulovs. "THE ANALYSIS OF MASCULINITY IN ADVERTISING: A QUALITATIVE STUDY BASED ON CONSUMER ENGAGEMENT IN DIGITAL ENVIRONMENT." In 12th International Scientific Conference „Business and Management 2022“. Vilnius Gediminas Technical University, 2022. http://dx.doi.org/10.3846/bm.2022.786.

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The aim of the research is to explore consumer perceptions of masculinity in advertising and determine the effectiveness of these advertising efforts in offering a brand’s version of masculinity to men. The researchers ana-lysed consumer comments on the YouTube platform and by applying Nvivo 11 qualitative data analysis software used qualitative content analysis, sentiment analysis, and discourse analysis to understand consumer perceptions of vari-ous brands’ efforts in presenting their version of masculinity to consumers. The results showed that masculinity in advertising gets a lot of consumer attention and engagement while the product discourse does not get any noteworthy importance. In addition, the results indicated a correlation between likeability and consumer engagement and the im-portance of the main character and masculinity characteristics displayed in the advertisement for receiving positive consumer feedback.

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Kiran, Anshu, and Smarika Pareek. "Funny Boy and Hegemonic Masculinity." In The First Pamir Transboundary Conference for Sustainable Societies- | PAMIR. SCITEPRESS - Science and Technology Publications, 2023. http://dx.doi.org/10.5220/0012503300003792.

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Kennedy, Jay. "Male Outdoor Educators' Perspectives and Performances of Masculinity: The Emergence of a Hybrid Masculinity?" In 2021 AERA Annual Meeting. Washington DC: AERA, 2021. http://dx.doi.org/10.3102/1683049.

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Kreicbergs, Toms, and Deniss Ščeulovs. "What are Gen Z’s and Millennials’ opinions on Masculinity in Advertising: a Qualitative Research Study." In CARMA 2022 - 4th International Conference on Advanced Research Methods and Analytics. valencia: Universitat Politècnica de València, 2022. http://dx.doi.org/10.4995/carma2022.2022.15059.

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The aim of the research is to explore young audiences such as Generation Z’s and millennials’ opinions on traditional and modern masculinity in advertising. The researchers used the YouTube platform for opinion mining on several advertisements selected to find out what themes emerge from these discourses. By using Nvivo 11 qualitative data analysis software researchers conducted qualitative content analysis, sentiment analysis, and discourse analysis. The results showed that masculinity in advertising gets a lot of Gen Zers’ and millennials’ attention while the product discourse does not get any noteworthy importance in the discussions about the advertisements. In addition, the research found that when commenting on the advertisements consumers take into consideration the entire context of masculinity and the contemporary notions of it in society, media, popular culture, and competitor’s advertisements. The study also concluded that that consumers are more emotionally expressive and opinionated when viewing modern masculinity advertisements than traditional.

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Muryantini, Sri, Istiana Rahatmawati, and Laila Hanifah. "The Shifting Of Masculinity Practice In The Global Political Constellation." In LPPM UPN "VETERAN" Yogyakarta International Conference Series 2020. RSF Press & RESEARCH SYNERGY FOUNDATION, 2020. http://dx.doi.org/10.31098/pss.v1i1.87.

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Political masculinity is portrayed in ways that are full of aggression through the gun, war and the military. After World War II subsided and entered a new chapter of the Cold War, inter-physical wars began to be replaced by ideological wars between the west and east poles, communists and liberalists. Eventhough physical warfare has subsided, various countries still highlight the masculine character to show its extension through hegemony that leads to soft power. This study conducted information searches through literature studies and group discussion forums about global political masculinity which were then extracted in the form of qualitative descriptive research. The goal of this research is to determine the shift in the practice of masculinity in the global political constellation. The results showed that there has been a shift in the practice of masculinity in several countries due to several factors, one of the most significant is globalization. Globalization requires countries to open up and lessen arrogance in order to maintain national stability and its existance also strengthen bargaining position in the global political constellation all at once.

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Mutiara, Sarah Nandya, Hani Yulindrasari, and Vina Adriany. "Researching Young Boys’ Masculinity in School Context." In 1st International Conference on Educational Sciences. SCITEPRESS - Science and Technology Publications, 2017. http://dx.doi.org/10.5220/0007039102530255.

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Semaan, Bryan, Lauren M. Britton, and Bryan Dosono. "Military Masculinity and the Travails of Transitioning." In CSCW '17: Computer Supported Cooperative Work and Social Computing. New York, NY, USA: ACM, 2017. http://dx.doi.org/10.1145/2998181.2998221.

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Relatórios de organizações sobre o assunto "Masculinity"

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Levtov, Ruti, and Laurence Telson. Man-Box: Men and Masculinity in Jamaica. Inter-American Development Bank, March 2021. http://dx.doi.org/10.18235/0003075.

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Smith, Amber. Feminist Outdoor Leadership: Challenging hegemonic masculinity through Outdoor Education. Portland State University Library, January 2016. http://dx.doi.org/10.15760/honors.245.

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Kray, Laura. Masculinity as a Psychologically Permeable Barrier to Gender Equality. Purdue University, 2018. http://dx.doi.org/10.5703/1288284317218.

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Neely, Julian. #BlackBoyJoy: Reshaping the Narrative About Black Masculinity in Media. Ames (Iowa): Iowa State University, May 2022. http://dx.doi.org/10.31274/cc-20240624-1.

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Barry, Ben. Refashioning Masculinity: An Exploratory Study of Men’s Interpretations of Fashion Advertisements. Ames: Iowa State University, Digital Repository, 2013. http://dx.doi.org/10.31274/itaa_proceedings-180814-481.

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Ileri, Eren. Masculinity and the Imagination of Outer Space: An Exercise in No Man’s Sky. Universitetet i Bergen KMD, March 2021. http://dx.doi.org/10.22501/kmd-ar.1190485.

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Andrews, Sarah Andrews, and Jonathon Reed Reed. Boys Will Be _: The Online Lives of Boys Who Are Embracing Positive Masculinity. Next Gen Men, October 2024. http://dx.doi.org/10.15868/socialsector.44445.

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Heilman, Brian, Claudia Piras, Luciana Etcheverry, Tricia Basdeo, and Magali Yance. “True to Them, True to Myself”: Understanding Restrictive Masculinity in Guyana, Suriname, and Trinidad and Tobago. Inter-American Development Bank, September 2024. http://dx.doi.org/10.18235/0013141.

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Restrictive masculinity is a social construct that is tied to beliefs about how men behave and are expected to behave to be considered “real men”. By contrast, gender-equitable masculinities constitute a more flexible alternative that permits men to take on diverse roles and behaviors while not limiting womens agency. This publication conducted a thorough analysis of restrictive masculinities in Guyana, Suriname, and Trinidad and Tobago in 2022, utilizing both focus groups and online surveys. The research aimed to understand the attitudes of young men exploring seven themes related to gender and masculinities, including toughness, self-sufficiency, paid and unpaid work, money and education, hypersexuality, homophobia, power and control, and violence. To measure masculinity, the study develops a statistically validated scale composed of diverse attitude statements based on previous tools on this topic. It also explores how young mens attitudes about gender are associated with social norms and influence behavioral outcomes in areas such as sexual harassment, bullying, alcohol and drug abuse, depression and suicidal ideation. Finally, the publication offers policy recommendations and highlights best practices that can be employed to accelerate positive changes in the region.

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Jejeebhoy, Shireen, A. J. Zavier, K. G. Santhya, Rajib Acharya, Neelanjana Pandey, Santosh Singh, Komal Saxena, Aparajita Gogoi, Madhu Joshi, and Sandeep Ojha. Modifying behaviours and notions of masculinity: Effect of a programme led by locally elected representatives. Population Council, 2017. http://dx.doi.org/10.31899/pgy8.1022.

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Alston, Aurelia. The Force of Manhood: The Consequences of Masculinity Threat on Police Officer Use of Force. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.5416.

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