Literatura científica selecionada sobre o tema "Martin (Church : Kaufbeuren, Germany)"
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Artigos de revistas sobre o assunto "Martin (Church : Kaufbeuren, Germany)"
Mikoski, Gordon S. "Martin Luther and Anti-Semitism: A Discussion". Theology Today 74, n.º 3 (outubro de 2017): 235–42. http://dx.doi.org/10.1177/0040573617721912.
Texto completo da fonteLisowski, Piotr, Ivan Kopaygora, Volodymyr Morozov e Liliya Mykhailenko. "MARTIN LUTHER AS A DEFENDER OF DEMOCRACY!" Scientific Journal of Polonia University 30, n.º 5 (29 de outubro de 2018): 136–43. http://dx.doi.org/10.23856/3015.
Texto completo da fonteBroadhead, Philip. "In Defence of Magisterial Reformation: Martin Bucer’s Writings Against the Spiritualists, 1535". Studies in Church History 43 (2007): 252–62. http://dx.doi.org/10.1017/s0424208400003259.
Texto completo da fonteGroop, Kim. "Undoing GDR Iconoclasm: The Return and Interpretation of a Spiritual and Academic Heritage through the Building of the Paulinum in Leipzig". Church History 88, n.º 4 (dezembro de 2019): 1013–38. http://dx.doi.org/10.1017/s000964071900249x.
Texto completo da fonteGroop, Kim. "Reformation and the university church in Leipzig". Approaching Religion 13, n.º 2 (1 de setembro de 2023): 77–90. http://dx.doi.org/10.30664/ar.126047.
Texto completo da fonteRukmana, Lisa, e Yoan Mareta. "Sejarah Pemikiran Gerakan Reformasi". Jurnal EduSosial 2, n.º 2 (20 de dezembro de 2022): 67–80. http://dx.doi.org/10.22437/jeso.v2i2.22405.
Texto completo da fonteWinther-Jensen, Thyge. "The Reformation as a Religious, Political, and Educational Project". Revista Española de Educación Comparada, n.º 33 (25 de janeiro de 2019): 106. http://dx.doi.org/10.5944/reec.33.2019.22329.
Texto completo da fonteButler, Geoffrey. "Plague, Pentecostalism, and Pastoral Guidance". Pneuma 43, n.º 1 (24 de março de 2021): 5–24. http://dx.doi.org/10.1163/15700747-bja10030.
Texto completo da fonteHauger, Martin. "Martin Luther and the Jews: How Protestant Churches in Germany Deal with the Reformer’s Dark Side". Theology Today 74, n.º 3 (outubro de 2017): 225–34. http://dx.doi.org/10.1177/0040573617721913.
Texto completo da fonteKarikov, Serhiy. "The Activities of Johannes Bugenhagen during the 1530s to 1550s: The Unity of Theory and Practice in Lutheran Confessionalization". Journal of V. N. Karazin Kharkiv National University. Series: History, n.º 63 (3 de julho de 2023): 62–74. http://dx.doi.org/10.26565/2220-7929-2023-63-03.
Texto completo da fonteTeses / dissertações sobre o assunto "Martin (Church : Kaufbeuren, Germany)"
Kline, Scott Travis. "A genealogy of a German-Lutheran two-kingdoms concept : from a German theology of the status quo to an East German theology of critical solidarity". Thesis, McGill University, 2001. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=36971.
Texto completo da fontePart one examines the formation of a two-kingdoms doctrine in the modern world. The opening chapter (chapter two) establishes Martin's Luther's use of a two-kingdoms hermeneutic as way to challenge late-medieval Catholic Church authority and to empower ("sacralize") the social sphere. Chapter three surveys the work of German-Lutheran theologians who found in Luther's two-kingdoms concept a model that corresponded to the modern public-private social structure. The intersection of Luther's concept and modern social theory enabled theologians to understand the social, economic, and political changes taking place in Germany and, wittingly or unwittingly, to validate the status quo.
Part two analyzes various applications and critiques of the two-kingdoms doctrine in Germany from 1919 to 1945. Chapter four focuses on the efforts of Emanuel Hirsch, Paul Althaus, Paul Tillich, and Karl Barth to construct a theology that addressed the crises of modernity: the loss of national identity, the failure of post-Enlightemnent rationalism, and the collapse of traditional political structures. Chapter five examines the work of Dietrich Bonhoeffer, who developed a critical two-kingdoms perspective to (re)define the ethical relationship between the "church for others" and the "world come of age."
Part three considers the reception of the two-kingdoms doctrine in the East German church (1949--1990). The objective of chapter six is to illustrate the various ways in which theologians in the German Democratic Republic nuanced a two-kingdoms concept to make sense of the church's missionary task in socialism. This chapter also demonstrates the links between Bonhoeffer's ethic of responsibility and an East German theological ethic of critical solidarity---a social-ethical theory articulated by pastors and theologians such as Bishop Albrecht Schonherr and Heino Falcke.
This study concludes with a brief discussion of the two-kingdoms doctrine's capacity to protect and to resist the status quo.
Baumert, Manfred Otto Willi. "Charismen Entdecken: Eine praktisch-theologische Untersuchung in der Evangelischen Landeskirche in Baden". Thesis, 2009. http://hdl.handle.net/10500/2772.
Texto completo da fonteEvery church faces the challenge of procuring capable workers for the multifaceted task of ministry. For several decades now official denominational statements and the discipline of Practical Theology have been calling for a new understanding of giftedness in ecclesial service. As yet little fundamental research has been done in this area. This dissertation seeks to make a contribution both empirically and theologically. It marks the first time in the German–speaking world of Practical Theology that the issue of how one discovers charisms is addressed academically. The specific field of research is located in the Protestant Regional Church of Baden in southwest Germany. Nevertheless the findings can be applied more broadly since the research is based on thorough exegetical and systematic–theological analysis and has been verified empirically. There has been a quest for the charisms of the Spirit since the beginning of the twentieth century and even more so now in the face of the societal challenges of postmodernity. In the discussion of the different theological positionens arise as result that charisms have to be seen with an triune approach. In addtion, besindes the fact that charisms have a habitual meaning, they first of all have a relational dimension. The empirical research involved online–interviewings of pastors, plus interviews of church members. One of the major findings was that the views of pastors on how church members receive gifts is determined by their theological understanding of the charisms. Pastors discover gifts, not according to Pauline criteria, but largely according to emotional aspects, as proved by this research. It became apparent that protestant pastors are of the opinion that New Testament charisms are not first received at baptism, but already at birth. Another interesting finding is that members of both protestant main stream churches and pentacostal-charismatic churches hold the same believes about how to receive charisms. The only difference is their repertoire of gifts. This dissertation focuses on developing guidelines for the discovery of charisms within the congregation as the local body of the Church.
Fähige Mitarbeiter für eine vielgestaltige Gemeindearbeit zu finden, ist in jeder Kirche eine bleibende Aufgabe und Herausforderung. Seit einigen Jahrzehnten wird in kirchlichen Verlautbarungen und in der Praktischen Theologie verstärkt das Konzept einer gabenorientierten Mitarbeit betont. Dieses Feld ist noch wenig grundsätzlich erforscht. Die vorliegende Arbeit greift empirisch und theologisch in die aktuelle Diskussion ein. Innerhalb der Praktischen Theologie im deutschsprachigen Raum liegt mit ihr zum ersten Mal eine wissenschaftliche Untersuchung zur Frage vor, wie Charismen im Forschungsfeld der Evangelischen Landeskirche in Baden entdeckt werden. Die Ergebnisse reichen aber weit über diesen Rahmen hinaus und können grundsätzlich gelten, weil sie auf dem Hintergrund exegetischer und systematisch-theologischer Grundlagenarbeit in einer sorgfältigen empirischen Methodik erhoben, reflektiert und ausgewertet wurden. Die Ausführungen zeigen, dass die Suche nach Charismen seit Beginn des 20. Jh. angesichts der gesellschaftlichen Umbrüche im Kontext der Postmoderne zu einem großen Thema geworden ist. Aus den theologischen Positionen erwuchs die wesentliche Einsicht, dass Charismen trinitarisch einzuordnen sind und neben dem habituellen Charismenverständnis vor allem die relationale Dimension vorliegt. Die empirische Forschungsarbeit umfasst eine Online-Befragung von Pfarrern, ergänzend dazu wurden Gemeindeglieder interviewt. Als eines der Hauptergebnisse stellte sich heraus, dass die Meinung der Pfarrer, wie Gemeindeglieder Gaben empfangen, durch ihr theologisches Gabenverständnis bestimmt wird. Wie Pfarrer Gaben entdecken, richtet sich weithin nicht nach den paulinischen Kriterien, sondern nach emotionalen Gesichtspunkten, wie in der vorliegenden Arbeit nachgewiesen werden konnte. Wie sich herausstellte, sind Pfarrer der Überzeugung, dass neutestamentliche Gaben nicht erst bei der Taufe empfangen werden, sondern mit der biologischen Geburt. Ein weiterer interessanter Aspekt belegt, dass Gemeindeglieder der evangelischen Landeskirche im Vergleich zu charismatisch-pentekostalen Gemeindegliedern Gaben nach ihren subjektiven Glaubensüberzeugungen in derselben Weise empfangen, lediglich das Gabenrepertoire unterscheidet sich. Die vorliegende Arbeit zielt darauf ab, Leitlinien zum Entdecken von Charismen im Kontext der lokalen Gemeinde zu entwickeln.
Practical Theology
Thesis (D. Th. (Practical Theology))
Livros sobre o assunto "Martin (Church : Kaufbeuren, Germany)"
Gross, Matthias. St. Martin Tünsdorf: Schicksal einer Grenzpfarrei. Büschdorf: [Matthias Gross], 2004.
Encontre o texto completo da fonteFickel, Alfred. St. Martin zu Landshut. Landshut: Trausnitz-Verlag, 1985.
Encontre o texto completo da fonteMartin Luther. London: Routledge, 2004.
Encontre o texto completo da fonteRenate, Baumgärtel-Fleischmann, e Renczes Stephan, eds. 300 Jahre Jesuitenkirche St. Martin Bamberg, 1693-1993. Bamberg: Bayerische Verlagsanstalt, 1993.
Encontre o texto completo da fonteScholkmann, Barbara. St. Martin in Kornwestheim: Archäologie und Geschichte einer Kirche. Stuttgart: Kommissionsverlag Konrad Theiss Verlag, 2012.
Encontre o texto completo da fonteKlemenz, Birgitta. Das Zisterzienserkloster Fürstenfeld zur Zeit von Abt Martin Dallmayr, 1640-1690. Weissenhorn: A.H. Konrad Verlag, 1997.
Encontre o texto completo da fonteMartin Luther. Minneapolis: Fortress Press, 1993.
Encontre o texto completo da fonteBrecht, Martin. Martin Luther. Stuttgart: Calwer Verlag, 1986.
Encontre o texto completo da fonteJohannes, Weingart, Zimmermann Karl Josef e Catholic Church. Diocese of Speyer (Germany). Diözesan-Archiv., eds. Das Seelbuch der Pfarrkirche St. Martin zu Rockenhausen. Speyer: Pilger-Verlag, 1998.
Encontre o texto completo da fonteBerzheim, Bernhard. Poppelsdorfer Familienbuch, 1645-1721, nach dem Kirchenbuch St. Martin, Bonn. Köln: Westdeutsche Gesellschaft für Familienkunde e.V., Sitz Köln, 1998.
Encontre o texto completo da fonteCapítulos de livros sobre o assunto "Martin (Church : Kaufbeuren, Germany)"
Clark, Christopher. "Religion and confessional conflict". In Imperial Germany 1871–1918, 83–105. Oxford University PressOxford, 2008. http://dx.doi.org/10.1093/oso/9780199204885.003.0005.
Texto completo da fonteOcker, Christopher. "The Title Page of Martin Luther’s A Terrible History and the Judgement of God on Thomas Müntzer". In Church Robbers and Reformers in Germany, 1525-1547, 311–16. BRILL, 2006. http://dx.doi.org/10.1163/9789047409984_016.
Texto completo da fonteZiemann, Benjamin. "Between Rome and the Godless: Martin Niemöller’s Apologetic Moves, 1930–50". In Defending the Faith, 74–94. British Academy, 2021. http://dx.doi.org/10.5871/bacad/9780197266915.003.0005.
Texto completo da fonteWipfler, Esther P. "“Here I Stand I Can Do No Other”: Martin Luther in German and American Biopics". In Protestants on Screen, 97–108. Oxford University PressNew York, 2023. http://dx.doi.org/10.1093/oso/9780190058906.003.0005.
Texto completo da fontePrice, David H. "The Artist as Reformer". In In the Beginning Was the Image, 85–160. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190074401.003.0003.
Texto completo da fonte