Teses / dissertações: "Marriage and the church"

1

Curtis, James Patrick. "A marriage mentor program for the local church". Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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2

Hamilton, John. "A premarriage manual for the Open Door Evangelical Church". Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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3

O'Donnell, William J. "Auditors in marriage tribunals guidelines for canonical education /". Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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4

Havens, Bob. "A marriage enrichment plan for East Point Christian Church". Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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5

Kleidon, Norbert. "A Marriage seminar for Prince of Peace Lutheran Church". Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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6

Lee, Kuo-Ching. "Premarital education and church growth". Theological Research Exchange Network (TREN), 2001. http://www.tren.com.

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7

Hionides, John. "A manual of premarital counseling for the Greek Gospel Church of Toronto". Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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8

Daniel, James W. "Initiating and utilizing a program for enriching marriages in the local church". Theological Research Exchange Network (TREN), 1989. http://www.tren.com/search.cfm?p100-0074.

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9

Bohm, Maggie Y. "Inter-Religious Marriage and Migration". DigitalCommons@USU, 2008. https://digitalcommons.usu.edu/etd/140.

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This study analyzes the influence of 1) inter-religious marriage and 2) differing levels of church attendance within a married couple on migration behavior. The study draws from previous research on inter-racial marriage for a framework to examine whether there is reason to expect a relationship between migration and inter-religious marriage. We hypothesize that the propensity for migration is higher for inter-religious couples than for couples constituted by individuals of the same religion and for couples who attend church at different frequencies. To examine the hypotheses, this study uses age, education, and length of residence as controls in logistic models. Theories that have been utilized in examining the effects of inter-group marriages, especially inter-racial marriages, on the behavior of couples provide theoretical guidance for the analysis. Largely, this research, as well as research on other differences between husbands and wives, indicates that inter-group married couples have higher migration rates than intra-groups couples. Data from the National Longitudinal Survey of Youth in 1979 are used to analyze the relationships between these aspects of religious identities and migration and between church attendance and migration. Results actually show slightly lower migration odds for inter-group couples than for intra-group couples. Thus, our hypothesis is rejected.

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10

Enyonam, Ayem Christine. "“Till Death Do Us Part” : Marriage in the Catholic Church and the Church of Sweden: a Comparison". Thesis, University of Gävle, Ämnesavdelningen för kultur- och religionsvetenskap, 2009. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-5034.

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Marriage is an institution found in every society, culture or religion in the world. The Catholic Church has maintained most of her seven Sacraments including that of marriage. The Church of Sweden, an established Evangelical Lutheran faith, born out of the 16^th century Reformation has two Sacraments excluding marriage. This field study was carried out in Gävle, Sweden in spring 2009. A comparative study of marriage in the Catholic Church and the Church of Sweden and the reason each church alludes to based on scripture and tradition was to help me, an African Catholic, understand differences between the respective churches and also understand why the Church of Sweden accepts same sex marriages. This was my motivation for writing this paper. I hope this paper will serve as a study guide to new people who come to Sweden from other cultures to enable them understand why the “Modus Operandi” regarding church marriage in Sweden is different from the church marriage in their native countries.

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11

Gordon, Joseph George. "An investigation into the practice of premarital counseling and marriage enrichment within the Church of God movement in Jamaica, West Indies". Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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12

Cash, Bryan R. "Developing a marriage enrichment ministry team". Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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13

Minser, William J. "Continuing renewal stoking the fires of renewal in church and marriage /". Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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14

Considine, Brendan. "The relevance of the law of California to preparing a marriage in the Roman Catholic Church". Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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15

Naylor, William. "Female perception of the annulment of marriage in the Catholic Church". Thesis, University of Derby, 2010. http://hdl.handle.net/10545/232611.

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16

MacMillan, Thomas L. "The role of the church in strengthening marriages". Theological Research Exchange Network (TREN) Access this title online Theological Research Exchange Network (TREN), 2003. http://www.tren.com.

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17

Allen, Joshua Sutherland. "Covenant, partnership, and sacramental love: marriage rites in the Episcopal church, U.S.A. and the United Methodist Church". Thesis, Boston University, 2010. https://hdl.handle.net/2144/19820.

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18

Bernhardt, Pablo M. "Enriching marital communication in Nuevo Amanecer Church of Chicago Heights". Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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19

Gowing, Laura. "Women, sex and honour : the London church courts, 1572-1640". Thesis, University of London, 1993. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.284177.

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20

Moore, Ronald D. "Marriage enrichment improving stability and satisfaction /". Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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21

Zweitzig, Jerry W. "A new program for marriage enrichment in Calvary Bible Church, Lewistown, Pa". Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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22

Gaston, David J. "A paradigm for crisis marriage intervention for Abundant Hope Ministries and Grace Baptist Church". Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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23

Vohsing, William J. "Defection by formal act searching for the meaning of a new canonical institute /". Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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24

Patterson, William C. "Building a strong marriage biblical disciplines for a closer relationship /". Theological Research Exchange Network (TREN), 2003. http://www.tren.com.

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25

Willis, Edwin Leon. "A study of the influence of active church participation on the marriage relationship". Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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26

Goodroe, James D. "A program of marriage enrichment at the First Baptist Church, Sumter, South Carolina". Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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27

Sarkodie, Raphael. "The Celebration of Marriage and Its Effects on the Catholic Church in Ghana". Thesis, Boston College, 2017. http://hdl.handle.net/2345/bc-ir:108073.

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Thesis advisor: John Baldovin
Thesis advisor: Liam Bergin
Marriage is an important aspect of culture which helps to establish the basic root of the society: family. It is the foundation of most societies. The existence of several communities is largely influenced by successful marital processes and celebrations. Like culture, marriage evolves. Similar to many other countries, marriage in Ghana has been going through transitions and challenges. The celebration of the Sacrament of Marriage differently from the Customary Marriage is one of the main challenges Ghana is facing. As an outcome, people spend more time, money and other resources to celebrate marriage. In addition, the celebration of these two different marriages leads to apathy in church, lapse of faithful Catholics and few people observing the Sacrament. This work explores the possibility of celebrating Customary Marriage and the Sacrament of Marriage together in a single liturgy. This will do away with many of the problems and pastoral challenges associated with marriage
Thesis (STL) — Boston College, 2017
Submitted to: Boston College. School of Theology and Ministry
Discipline: Sacred Theology

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28

Bender, Robert Lee. "Training young men in the local church to fulfill their scriptural roles and responsibilities as Christlike husbands". Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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29

Wilson, Donald L. "A plan for marriage and family enrichment for an Army Light Infantry Battalion". Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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30

Hackbarth, Donald L. "Marriage counseling a study of various methods of counseling and the development of a marriage manual for Good Shepherd Lutheran Church /". Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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31

Vasko, Christopher P. "Current diocesan policies with regard to cohabiting couples approaching the church for marriage". Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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32

Burleson, Ted D. "Facilitating marriage enrichment among couples in the West Seventh Street Church of Christ". Theological Research Exchange Network (TREN), 2004. http://www.tren.com.

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33

Saunders, Michael P. "The marriage laws as found in the Canons of the Church of England". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1986. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp05/MQ26361.pdf.

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34

Burleson, Ted Douglas. "Facilitating marriage enrichment among couples in the West Seventh Street Church of Christ". Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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35

Strahan, Lawrence Paul. "A mentoring program in marriage enrichment for selected couples at the First Baptist Church, Petal, Mississippi". Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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36

Mihai, Vasile. "Divorce and remarriage in the Orthodox Church". Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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37

Rodi, Thomas J. "A comparison of the form of marriage required by the canon law of the Roman Catholic Church and the civil law of the state of Louisiana". Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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38

Sowell, Richard M. "Improving satisfaction in marital relationships at Choctaw Road Baptist Church through participation in a communication workshop which implements accountability". Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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39

Ward, John Benjamin. "A comparative study of the impediments to marriage of the canon law of the Latin rite of the Roman Catholic Church and the law of the state of Maryland". Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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40

Dowd, Christopher. "Transfaith : an exploration of gender in the church from the margins". Thesis, University of Birmingham, 2015. http://etheses.bham.ac.uk//id/eprint/5936/.

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This thesis contains the following elements: A literature review contained in Chapter 2. This concludes there are two different conversations in the UK about transfolk. The first is a response to a perceived threat to marriage and binary gender while second is the search for meaning, identity and pastoral care. A methodological statement contained in Chapter 3 describing how the 13 interviews were conducted, transcribed and analysed using Nvivo 10 software. A discussion of the results contained in Chapter 4. This concludes the lives of transfolk show the search for identity, integrity and meaning can be painful but that it also has the potential to be spiritually transformative. A set of research-based insights that can help inform pastoral care for transfolk and those affected by their gender dysphoria in Chapter 5. In Chapter 6, this thesis concludes that the Church has problematized transfolk as a threat to heteronormative marriage and a literal interpretation of Genesis 1:27. By doing this the Church misses out on a rich source for theological reflection and denies transfolk and those affected by their gender dysphoria their rightful place as part of the Body of Christ.

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41

Dummer, M. E. "A critical analysis and comparison of selected British feminist and Church of England writings on marriage (1950-1981)". Thesis, University of Manchester, 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.378799.

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42

Gould, Nicholas Daniel. "Enhancing ACOA marital satisfaction a curriculum for the church /". Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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43

Jozwiak, Lawrence W. "Marriage encounter as a private association of the Christian faithful". Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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44

Yoo, Hong Sun. "A biblical approach to Christian marriage and the broken family". Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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45

Cantey, James M. "Interpreting Christian weddings equipping my congregation to understand and embrace reformed concepts of Christian nuptial rites /". Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p075-0070.

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46

D'Auria, Eithne. "The use of experts in the Roman Catholic Church with particular reference to marriage cases". Thesis, Cardiff University, 2014. http://orca.cf.ac.uk/59403/.

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The thesis identifies the relevant canons in the 1983 Code of Canon Law and other norms and reviews the areas which require consultation with experts. Part I focuses on the administrative forum, in particular: art, architecture and finance; admission to and suitability for Holy Orders and Religious Institutes; and education. Part II examines the use of experts in relation to marriage nullity cases. THe dissertation suggests not only that through the use of experts the law of the Church enables a direct dialogue with expertise outside the faithful in wider society, but some practices concerning experts particularly in the judicial forum, in the work of the marraige tribunals studied, raise serious issues about compliance with the legal norms of the Church resulting in adverse implications for the exercise of rights of those affected by judical decisions in the field of marriage nullity, including non-Catholics.

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47

Smith, Heather. "Women and marriage in the eighteenth century : evidence from the London church courts, 1730-1780". Thesis, University of Bristol, 2000. http://hdl.handle.net/1983/cf6e6de7-9641-49a7-bff4-032f7e448664.

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This thesis examines the meaning of marriage for women in the eighteenth century by considering what actually constituted 'marriage' from both a legal and a social perspective. The thesis argues that evidence from the church court records suggest an overall continuity in social standards and practice in relation to marriage, despite the introduction of the Hardwicke Marriage Act in 1753. Whilst the Act played an important role in redefining the standards by which men and women were legally able to resolve their domestic disputes, it did not have a corresponding impact (at the same time) on social practice. For this reason, this thesis asserts that the standards represented in court after 1753 should only be read as evidence of a specific legal culture of marriage, and problematises the consequence of interpreting court evidence as an indicator of social change. The thesis draws together the evidence of premarital disputes, adultery, domestic violence and testamentary causes to examine attitudes towards marriage over the course of the eighteenth century. It finds that the first half of the century was characterised by disputes relating to the legal definitions of marriage, but later cases focused more on personal behaviour. Thus, the Hardwicke Act reformed ecclesiastical authority, but at the same time the courts began to rely more on personal interpretations of unacceptable behaviour. This suggests that although the judicial process played an important role in reforming litigants' expectations of their marital rights, it was also forced to address the changing experiences of an urban population. The influence of kin and other community members are seen as particularly important in shaping this process. They regulated and imposed standards (through opinions based on factors such as space, dress, gendered behaviour and reputation) that were malleable and open to interpretation. This produced a whole range of norms that, combined with legal conventions, defined in court the varied experience of matrimony for women.

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48

Freestone, Hazel Anne. "The priest's wife in the Anglo-Norman realm, 1050-1150". Thesis, University of Cambridge, 2018. https://www.repository.cam.ac.uk/handle/1810/274142.

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This thesis is a prosopographical study of the wives of the clergy in England and Normandy from 1050 to 1150. After the Norman Conquest of England (1066), both regions shared an elite ruling class and the churches shared personnel. However, the different social and political contexts of the English and Norman churches ensured very different responses to the drive to impose clerical celibacy. The overwhelming majority of women associated with clergy can be considered wives; there is no evidence of widespread clerical concubinage. Where women can be identified, it could be inferred that wives came from similar social groups as their husbands. All evidence suggests that clergymen’s marriages remained valid and their children were not made illegitimate by the decretals of the First Lateran Council (1123) or Second Lateran Council (1139) as current scholarship assumes. Clergymen continued to marry because clerical marriage remained the norm. Daughters continued to find appropriate marriages. The position of priests’ sons deteriorated overall, but the difficulties they faced varied from place to place and over time. Married clergy remained a significant presence, at every grade from bishop to parish priest throughout the first hundred years of reform on both sides of the Channel. Clerical celibacy was a divisive issue before 1100 in Normandy, but was never as important in England. Married clergy in England do not appear to have suffered the same degree of pressure as married clergy in Normandy. The effect of the Norman Conquest is an underestimated factor in modern scholarship on clerical celibacy. Overall, the modern narrative of clerical celibacy and priestly marriage needs to be grounded in the political and social context of each region, traced over time and reframed in order to reflect the lived experience of priests, their wives and their families.

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49

Giurgi, Eduard. "A comparative exposition of dolus in the marriage law of the 1983 Code of canon law and the Romanian Orthodox Code of canon law". Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p029-0691.

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50

Hurt, Judson W. "A program to improve communication skills of selected married couples of First Baptist Church, Canton, Mississippi". Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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Teses / dissertações sobre o tema "Marriage and the church"

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