Literatura científica selecionada sobre o tema "Magistère de l’Église catholique"
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Artigos de revistas sobre o assunto "Magistère de l’Église catholique"
Richard, Jean. "Magistère de l’Église et régulation de la foi". Laval théologique et philosophique 69, n.º 3 (8 de julho de 2014): 449–57. http://dx.doi.org/10.7202/1025861ar.
Texto completo da fonteRauscher, Jacques-Benoît. "Un regard de la théologie morale catholique". Revue d'éthique et de théologie morale N° 320, n.º 4 (11 de julho de 2023): 27–41. http://dx.doi.org/10.3917/retm.3231.0027.
Texto completo da fontePottier, Bernard. "Le magistère de l’Église catholique et les déviances doctrinales". Communio N° 255, n.º 1 (1 de janeiro de 2018): 75–93. http://dx.doi.org/10.3917/commun.255.0075.
Texto completo da fonteDesgrées du Loû, Annabel. "Contraception : les couples et l’Église font chambre à part". Études Novembre, n.º 11 (27 de outubro de 2015): 31–42. http://dx.doi.org/10.3917/etu.4221.0031.
Texto completo da fonteRoberge, René-Michel. "La fonction magistérielle". Laval théologique et philosophique 69, n.º 3 (8 de julho de 2014): 435–47. http://dx.doi.org/10.7202/1025860ar.
Texto completo da fonteBesancon, Alain. "Situation de l’Église catholique". Commentaire Numéro113, n.º 1 (2006): 4. http://dx.doi.org/10.3917/comm.113.0004.
Texto completo da fonteVigouroux, Michel. "L’Église catholique en Pologne". Mappemonde 24, n.º 4 (1991): 36–37. http://dx.doi.org/10.3406/mappe.1991.991.
Texto completo da fonteO’Hanlon, Gerald. "L’Église catholique en Irlande". Études Février, n.º 2 (16 de janeiro de 2019): 79–90. http://dx.doi.org/10.3917/etu.4257.0079.
Texto completo da fonteRouthier, Gilles. "Le magistère à Vatican II : une posture, une forme, un style". Laval théologique et philosophique 69, n.º 3 (8 de julho de 2014): 471–82. http://dx.doi.org/10.7202/1025863ar.
Texto completo da fonteBaum, Gregory. "La mission de l’Église". Thème 23, n.º 2 (22 de dezembro de 2017): 133–48. http://dx.doi.org/10.7202/1042746ar.
Texto completo da fonteTeses / dissertações sobre o assunto "Magistère de l’Église catholique"
Kabamba-Nzwela, Alain. "Vocation contemporaine du théologien catholique et protection de la communion de son église". Thesis, Paris 11, 2012. http://www.theses.fr/2012PA111014.
Texto completo da fonteA glance of the current events of this Church brings to light that the collaboration between magisterial authorities and theologians involved with the task of doctrinal and catechetical education of the Roman Catholic Church experiences some difficulties, especially in more diverse and secularized societies. Sometimes theological research contributes to put the endangerment of the ecclesial communion or its cohesiveness with regard to the faith and moral theology. The instruction of the Roman Curie Donum veritatis of May 24th, 1990 enters in doctrine and in the procedure of regulation of the exercise of the freedom and the responsibility of the catholic theologian and the ecclesiastic to be met to ensure full communion. They are the criteria of orthodoxy, orthopraxy, ecclesial membership and communion.The question of the canonical status of theologians is debated and the catholic authority is obliged to specify the doctrine and the status of the catholic theologian. Does the code of Latin canon law of 1983 foresee rules for the regulation of the mission of the theologian according to the requirement of full ecclesial communion? A thesis in canon law was necessary to provide an initial assessment of the vocation of the catholic theologian, the institution of catholic theology, and the status of catholic theologians under Canon law. How does canonicity assist a faithful who, by the acquisition of recognized skills, wants to become a catholic theologian? How does one evaluate the suitability of the applicant? How to grant a candidate the status of theologian under Canon law and, if necessary, withdraw such status for the good of the Church? How does one guarantee the consciousness and the freedom of the catholic theologian? In case of differences of opinion or disagreement, how does one qualify this situation? Thus, the theologian enjoys liberties recognized by his Church but within the limits of the duty of communion described in canon # 209 § 1 of the Latin Code of 1983 and canon # 12 § 2 of the Code of the Oriental Churches’ Canons
Homedes-Palau, Marc. "Le mariage comme "res sacra" et comme consécration sacramentelle dans le magistère de l'église catholique : contribution d'histoire doctrinale à une théologie de la "consecratio sui generis" du sacrement de mariage". Electronic Thesis or Diss., Strasbourg, 2023. http://www.theses.fr/2023STRAK006.
Texto completo da fonteThe thesis examines the development of the doctrine of the sacrament of marriage between Pope Pius VIII (1829) and Pope Francis (2022) from the perspective of two notions: the sacredness of marriage and its sacramental consecration. The first appeared as a key notion until the Second Vatican Council, but then lost its importance, although John Paul II re-emphasized it in a speech in 2003. Marriage is – already as a natural institution – a “res sacra”, a sacred reality in relation to God. The notion of consecration emerged in the Magisterium in 1930 and refers more directly to Christian marriage, in its specificity as a sacrament of the New Law. The use of this notion is hesitant at first (spouses receive “a kind of consecration”) and its meaning will only be deepened by John Paul II. Two lines of interpretation will develop: a moral line, based on the thought of Pius XI, and an ecclesiological line, based on the thought of Pius XII. Although the first one dominated reflection until the catecheses of John Paul II on human love (1984), it is the second one which will then come to the fore. Pope Francis will consolidate it. The thesis pays particular attention to the work of the Council, as well as to the magisterium of John Paul II and Pope Francis
Morucci, Emmanuel. "L’Église catholique et l'Europe : l'européanisation du Finistère". Brest, 2008. http://www.theses.fr/2008BRES1007.
Texto completo da fonteIn analysing territorialized religious identity references, the thesis introduces the model of Europeanisation as a socialisation process and as a construction of consciences. A survey taken of Finistère creates links between the Church of Rome and the local church, between the objective to be reached and the means put in practice. The Catholic Church plays a part in the emergence of a sentiment of belonging to Europe. What are the mechanisms implemented to form the idea of European citizenship in practices and representations? The notion of Europeanisation, a new theoretical and methodological form for the sociologist, is presented as a new field and topic for French sociology in Europe. The concept introduces the identity dimensions which complement those already in place. It institutionalises the European phenomenon. The EU is thus portrayed as a new area of socialisation and as an ordinary sphere of activity for politics/the politician and the church/religious
Verel, Brigitte. "Magistère catholique et libéralisme : de Grégoire XVI à Pie X : l'aspect français". Paris 2, 1995. http://www.theses.fr/1995PA020086.
Texto completo da fonteDesgagnés, Michel. "L'homosexualité : défis du dialogue entre l’Église catholique et la pensée contemporaine". Mémoire, Université de Sherbrooke, 2015. http://hdl.handle.net/11143/6002.
Texto completo da fonteMichaud, Yves. "Le magistère romain et la planification des naissances, de 1965 à 1992". Thesis, Université Laval, 2013. http://www.theses.ulaval.ca/2013/29527/29527.pdf.
Texto completo da fonteCastonguay, André. "La forclusion de l’expérience de la souffrance dans quelques textes récents du magistère de l’Église, d’Humanae vitae à Veritatis splendor". Mémoire, Université de Sherbrooke, 1996. http://hdl.handle.net/11143/7747.
Texto completo da fonteTouchebœuf, Bénédicte. "Décider dans l’Église : le service national de la catéchèse (1958-1973)". Thesis, Paris, EPHE, 2015. http://www.theses.fr/2015EPHE5052.
Texto completo da fonteWho is in charge of decision-making in the Catholic Church ? The answer seems obvious: the bishops are, for they are entrusted with the « autoritas » and the « potestas », according to apostolic authority. But because the Catholic Church is a complex institution, this study wants to further examine and analyse an ecclesiastical organization in its dynamics so as to account for the role played by influence and interaction in the decision-making process. Within the National Office for Catechesis, itself composed of three structured bodies (the Episcopal Commission, the National Commission and the National Center for Religious Education), the process of taking decisions lies primarily in the hands of administrative officials. Between 1941 and 1951, this administration for catechesis was progressively set up by the catechetical movement as a weapon to enforce its wish to adapt the way catechism is taught. On a national scale, this administration aims at preparing the decisions, building up agreement around them and making sure they will be widely accepted. These decisions are then adopted by the General Assembly of the Conference of Catholic Bishops. In a Catholic Church which by definition is non democratic, this decision-making process allows participation from all actors as well as some degree of power-sharing. Between 1958 and 1973, this Church office had to cope with the crisis of the French Catholic Church. At a time when authority was disputed and institutions challenged, with the French silently but massively withdrawing from religious practice, it had to adapt its message to a changing society, wealthier but also more individualistic. The study of a French Church administration shows the diffusion of this crisis, not only among the catholic faithful but also among the clergy, whose members appear to be under growing existential questioning
Sánchez, López Saúl. "La parabole du mouton noir : ou la vertu de se dire catholique malgré l’église". Thesis, Sorbonne Paris Cité, 2017. http://www.theses.fr/2017USPCB225.
Texto completo da fonteThe present research is about different catholic organizations in favor of sexual liberation: catholic organizations for sexual diversity, catholic organizations for reproductive rights, catholic organizations for gender equality and catholic organizations for married priests. Members of these groups profess Catholicism but contest Church's position concerning homosexuality, abortion, female ordination and celibacy. So the next question arises: how is it that these groups affirm themselves as Catholics and at the same time in disagreement with the Church? Through a critical thought, their justification is analyzed, their legitimacy discussed, and their significance and implications for both Catholicism and Christianism are theorized
Esta investigación trata sobre distintas organizaciones católicas en favor de la liberación sexual: organizaciones católicas por la diversidad sexual, organizaciones católicas por los derechos reproductivos, organizaciones católicas por la igualdad de género y organizaciones católicas por el celibato opcional. Estas agrupaciones están conformadas por gente que profesa la fe católica y que sin embargo contestan la posición de la Iglesia con respecto a la homosexualidad, el aborto, la ordenación femenina y el celibato. La pregunta que se plantea entonces es la siguiente: Cómo es que estos grupos se afirman católicos y al mismo tiempo en desacuerdo con la Iglesia? A través de un razonamiento crítico, se analiza su justificación, se discute su legitimidad y se teoriza sobre su posible significado e implicaciones en relación con el cristianismo en general y el catolicismo en particular
Piché, Geneviève. "À la rencontre de deux mondes : les esclaves de Louisiane et l’Église catholique, 1803-1845". Thèse, Université de Sherbrooke, 2015. http://hdl.handle.net/11143/8076.
Texto completo da fonteLivros sobre o assunto "Magistère de l’Église catholique"
Duquoc, Christian. Je crois en l'Église: Précarité institutionnelle et règne de Dieu. Paris: Éditions du Cerf, 2000.
Encontre o texto completo da fonteValuet, Basile (Rémi). La liberté religieuse & la tradition catholique: Un cas de développement doctrinal homogène dans le magistère authentique. Romae: Athenaeum Romanum Sanctae Crucis, Facultas Theologiae, 1995.
Encontre o texto completo da fonteSesboüé, Bernard. Le magistère à l'épreuve: Autorité, vérité et liberté dans l'Eglise. Paris: Desclée de Brouwer, 2001.
Encontre o texto completo da fonteChiron, Jean-François. L' infaillibilité et son objet: L'autorité du magistère infaillible de l'Église s'étend-elle sur des vérités non révélées? Paris: Cerf, 1999.
Encontre o texto completo da fonteReligiosité négro-africaine traditionnelle dans les documents du magistère de l'église catholique (1951-1995): Lecture christique de la religion traditionnelle au Rwanda. Paris: L'Harmattan, 2006.
Encontre o texto completo da fonteChurch teaching authority: Historical and theological studies. Notre Dame, Ind: University of Notre Dame Press, 1995.
Encontre o texto completo da fonteP, Prusak Bernard, ed. Raising the torch of good news: Catholic authority and dialogue with the world. Lanham, MD: University Press of America, 1988.
Encontre o texto completo da fonteBelambo, Don-Jean. La réception de la théorie de l'évolution dans la théologie catholique du XXe siècle: Positions du Magistère etcontributions des théologiens Gustave Martelet, Jean-Michel Maldamé et Jacques Arnould. Paris: Harmattan, 2014.
Encontre o texto completo da fonteAtangana, Damase Zinga. Développement de la doctrine du Magistère catholique sur la contraception: De Pie XI (Casti Connubii) à Jean-Paul II (Evangelium vitae) : la nouveauté des positions de Jean-Paul II. Lille: Atelier national de reproduction des thèses, 2005.
Encontre o texto completo da fonteFilibeck, Giorgio. Les Droits de l'homme dans l'enseignement de l'Église: de Jean XXIII à Jean-Paul II : recueil de textes du Magistère de l'Église catholique de Mater et Magistra à Centesimus Annus, 1961-1991. Cité du Vatican: Libreria Editrice Vaticana, 1992.
Encontre o texto completo da fonteCapítulos de livros sobre o assunto "Magistère de l’Église catholique"
Armogathe, Jean-Robert. "L’Église catholique et les religions du monde". In Pluralisme religieux : une comparaison franco-vietnamienne, 13–17. Turnhout: Brepols Publishers, 2013. http://dx.doi.org/10.1484/m.behe-eb.4.00672.
Texto completo da fontePierno, Franco. "Vers un nouveau modèle de planification linguistique? Analyse des récentes prescriptions de l’Église catholique en matière de minorités linguistiques". In XXVe CILPR Congrès International de Linguistique et de Philologie Romanes, editado por Maria Iliescu, Heidi Siller-Runggaldier e Paul Danler, 3–653. Berlin, New York: De Gruyter, 2010. http://dx.doi.org/10.1515/9783110231922.3-653.
Texto completo da fonteChelini-Pont, Blandine. "Accepter la séparation, refuser l’américanisme : méthode de l’accommodement catholique sous Léon XIII, à travers les conflits d’autorité et de magistère entre Rome et l’Église catholique états-unienne". In Faire autorité, 115–43. Presses universitaires de Rennes, 2017. http://dx.doi.org/10.4000/books.pur.154322.
Texto completo da fonteMoisset, Jean-Pierre. "L’Église catholique comme organisation". In Le catholicisme en chantiers, 129–47. Presses universitaires de Rennes, 2013. http://dx.doi.org/10.4000/books.pur.114504.
Texto completo da fonteGadille, Jacques. "Emile Ollivier et l’Église catholique". In Regards sur Émile Ollivier, 283–306. Éditions de la Sorbonne, 1985. http://dx.doi.org/10.4000/books.psorbonne.70714.
Texto completo da fonte"Bibliographie". In L’Église catholique est-elle anticapitaliste ?, 113–23. Presses de Sciences Po, 2019. http://dx.doi.org/10.3917/scpo.rausc.2019.01.0113.
Texto completo da fonte"Le régime intellectuel de l’Église catholique". In Bibliothèque de l'Ecole des Hautes Etudes, Sciences Religieuses, 321–61. Turnhout: Brepols Publishers, 2010. http://dx.doi.org/10.1484/m.behe-eb.4.00230.
Texto completo da fonteMoisset, Jean-Pierre. "L’argent de l’Église catholique depuis 1905". In Les Français et l'argent, XIXe-XXIe siècle, 55–72. Presses universitaires de Rennes, 2011. http://dx.doi.org/10.4000/books.pur.120987.
Texto completo da fontePoucet, Bruno. "De l’enseignement secondaire confessionnel catholique à l’enseignement associé". In L’Église dans l’enseignement secondaire, 171–86. Presses universitaires de Rennes, 2022. http://dx.doi.org/10.4000/books.pur.163469.
Texto completo da fonte"LE VIRAGE DE L’ÉGLISE BELGE VERS LA FRANCE RURALE". In Rester Catholique en France, 301–24. Universitaire Pers Leuven, 2019. http://dx.doi.org/10.2307/j.ctvc771n6.13.
Texto completo da fonteTrabalhos de conferências sobre o assunto "Magistère de l’Église catholique"
Dubois, Sylvie. "Variations sur un thème unique : les pratiques de la langue française de 1790 à 1960 au sein de l’Église Catholique Romaine en Louisiane". In 2ème Congrès Mondial de Linguistique Française. Les Ulis, France: EDP Sciences, 2010. http://dx.doi.org/10.1051/cmlf/2010265.
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