Bibliografias temáticas / Magic studies

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Literatura científica selecionada sobre o tema "Magic studies"

Autor: Grafiati

Publicado: 29 de julho de 2024

Última modificação: 31 de julho de 2024

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Artigos de revistas sobre o assunto "Magic studies"

Julz. "Magic Man". Journal of Bisexuality 5, n.º 2-3 (17 de outubro de 2005): 213–20. http://dx.doi.org/10.1300/j159v05n02_25.

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Luhrman, T. M. "Modern magic". Religion Today 5, n.º 1-2 (janeiro de 1988): 1–3. http://dx.doi.org/10.1080/13537908808580620.

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Cusack, Carole. "Discordian Magic". International Journal for the Study of New Religions 2, n.º 1 (14 de agosto de 2011): 125–45. http://dx.doi.org/10.1558/ijsnr.v2i1.125.

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Discordianism, founded in 1957 and generally regarded as a “parody religion,” has only recently received scholarly consideration as a valid religious expression within modern Paganism (Cusack 2010). Yet ritual practice within Discordianism remains largely unexamined; Hugh Urban’s brief discussion of Discordian magical workings as a sub-category of Chaos Magic is the extent of academic discussion of the subject to date (Urban 2006). This article elaborates on Urban’s tantalising classification of Discordian magic. A brief history of Discordianism is sketched; then ritual and magic in the Discordian tradition is explored through an examination of key texts, including Malaclypse the Younger’s Principia Discordia (1965), and Robert Shea and Robert Anton Wilson’s Illuminatus! Trilogy (1975). Similarities between Chaos Magic and Discordianism are noted, and an analysis of Thee Temple ov Psychick Youth (TOPY), a magical order founded by British performance artist Genesis P-Orridge and others in 1981, elucidates the relationship between Chaos Magic and Discordian magic. It is argued that the essentially unorganised nature of Chaos Magic and Discordianism, and the trenchant resistance of both to any form of “orthodoxy,” justifies classifying Discordian magic as a form of Chaos Magic. Chaos magicians and Discordians both have a deconstructive and monistic worldview, in which binary oppositions collapse into undifferentiated oneness, and neither conformity of belief nor unity of practice is required to be an “authentic” Discordian or Chaote.

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Harmening, Dieter. "The History of Western Magic: Some Considerations". Folklore: Electronic Journal of Folklore 17 (2001): 85–95. http://dx.doi.org/10.7592/fejf2001.17.magic.

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Skilling, Peter. "Calligraphic Magic". Buddhist Studies Review 35, n.º 1-2 (31 de dezembro de 2018): 161–87. http://dx.doi.org/10.1558/bsrv.36759.

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The article presents five fifteenth- to sixteenth-century Pali inscriptions from Sukhodaya, Thailand. Three of them are engraved in the Khom alphabet on large square stone slabs, with considerable attention to format; they seem to be unique in Thai epigraphy. Two of these carry extracts from the Abhidhamma; the third gives a syllabary followed by the recollection formulas of the Three Gems. The other two epigraphs are written not on stone slabs but are inscribed on small gold leaves; they contain the heart formulas of the books of the Tipi?aka and the qualities of the Buddha, Dhamma, and Sa?gha. The exact find-spots and functions of the slabs and gold leaves are not known. I suggest that they are the products of widespread and enduring Buddhist cultures of inscription, installation, and consecration, as well as of customs of condensation and abbreviation that have have been intrinsic to Thai liturgical and manuscript practices up to the present.

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Kerr, Hugh T. "Magic Moments". Theology Today 46, n.º 3 (outubro de 1989): 253–55. http://dx.doi.org/10.1177/004057368904600301.

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Hukantaival, Sonja, Tõnno Jonuks e Kristiina Johanson. "Materiality of Magic in Estonian and Finnish Museums". Folklore: Electronic Journal of Folklore 88 (abril de 2023): 7–36. http://dx.doi.org/10.7592/fejf2023.88.magic.

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This paper discusses objects connected with folk magic and medicine found in museum collections in Estonia and Finland. Our perspective is comparative as we compare these collections to other sources and to each other. The focus is on what kind of objects are found in the museum collections and how these differ between the two countries. We also explore how these materials have been acquired and collated. While we see general similarities between the magic objects in the two countries, there are also notable differences: remains of bears stand out in the Finnish collections while fossils are common in the Estonian ones. Although these observations may reflect a true difference in magic traditions, there are still potential sources of bias in the collections. Even though the museum collections in both countries were formed with romantic national overtones, the interests of individual collectors and curators influenced them in various ways.

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Jones, Graham M. "New Magic as an Artification Movement: From Speech Event to Change Process". Cultural Sociology 13, n.º 3 (13 de maio de 2015): 321–37. http://dx.doi.org/10.1177/1749975515584082.

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In recent years, a small but prolific network of French magicians and their allies have taken calculated, systematic, and very public steps to reposition magic as a form of high culture, produced and received according to a set of distinctively artistic criteria, and linked institutionally to the realm of fine arts. They call what they are doing ‘new magic’ ( la magie nouvelle). This article takes a conversation analytic approach to a verbal disagreement between one of new magic’s principal proponents and a relatively senior music scholar who questions how art-like new magic really is. The speakers mutually accomplish the activity of arguing by realizing associated design features such as negative personal assessments, overlapping talk, format tying, sarcasm, bald directives, and interruption. In so doing, they also co-construct interactional identities as cultural insurgent and cultural gatekeeper, shaping this particular speech event as a skirmish in a conflictual and unresolved process of artification.

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Nuño, Antón Alvar. "Morality, Emotions and Reason: New Perspectives in the Study of Roman Magic". Archiv für Religionsgeschichte 18-19, n.º 1 (26 de setembro de 2017): 307–26. http://dx.doi.org/10.1515/arege-2016-0016.

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Abstract Academic interest in magic has grown considerably during the last twenty years. Leaving aside the old stereotyped dichotomy between magic and religion, I consider magic a pragmatic subsystem of religion whose function is to alleviate or deal with daily life’s misfortunes. I suggest in this paper some possible approaches that might be interesting to deepen in the social study of Roman magic. This paper is divided in three sections. The first one deals with morality and magic: even if legal sanctions on magic can be influential in the individual’s decision to resort to magical practices, H. Versnel’s category of Prayers for Justice proved that some curses can be perceived as legitimate from the subjective point of view of the user; I suggest that subjective legitimation can in fact be applied to all Roman curses. The second section tackles the topic of emotions and magic: based on western conceptualisations of emotions, scholarly approaches on ancient magic have generally failed to see the evidence that make the choice of resorting to magic a rational option more than an emotional act. Finally, the third part of this paper analyses magic as rational choice in the individual’s strategies for decision taking.

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Tyson, Paul. "The Demise of Science and Religion, and the Return of Theology and Magic". Religion and Theology 30, n.º 3-4 (20 de dezembro de 2023): 220–43. http://dx.doi.org/10.1163/15743012-bja10058.

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Abstract Secular modernity is characterised by a knowledge culture that de-magics nature, and separates science from religion. Magic disrupts the nature/supernature dualism of the modern life-world. This article argues that the modern territorialisation of science from religion can no longer be believed, nor is nature/supernature dualism credible. Hence, the recovery of theology as a public domain activity can also bring natural magic back into our knowledge and power culture. Such a re-introduction, the article argues, is essential if we are to try and deliver ourselves from the crassly materialistic instrumentalism that is de-humanising our political landscapes and destroying the natural world.

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Teses / dissertações sobre o assunto "Magic studies"

Barulich, Nadia Stosija. "Magic Wood". Scholarship @ Claremont, 2015. http://scholarship.claremont.edu/cmc_theses/1088.

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This project is a translation of Liu Qingbang's novella 'Shénmù' from Chinese into English. It is also accompanied by an analysis of the text and Li Yang's movie 'Blind Shaft', which was based on the novella.

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Giles, David. "The Magic of the Magic Kingdom: Folklore and Fan Culture in Disneyland". DigitalCommons@USU, 2017. https://digitalcommons.usu.edu/etd/5728.

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As fandom studies are becoming more popular and important, one fandom yet remains largely unstudied: the fandom surrounding Disneyland. The Disneyland fandom is unique in a number of ways, chief among them the fans’ relationship to the content creators: unlike many other companies in similar positions, Disney seeks to put boundaries on fan participation and to discourage or stamp out behaviors it deems unacceptable. And yet, in spite of this official meddling, the fandom continues to thrive. I propose that the reason for this unique dynamic is the Disney “Magic”—that is, fans’ recognition of a unique emotional experience inherent in visiting the park, composed of a mix of nostalgia, immersion in the park experience, and the unique Disney atmosphere, all of which is often described using quasi-spiritual language. I posit that the Magic is what keeps fans coming back: they feel that something is special about the park, and seek to engage with it more deeply through various fan activities—activities which, paradoxically, seem to threaten that same Magic that inspires such dedication in the first place. In this thesis, I look at three specific fan activities, both to explore this concept of Magic further, and to learn more about this understudied fandom. The first topic is urban legends of ash scatterings in the Haunted Mansion ride, which appear to simultaneously be a commentary on harsh working conditions inside the park, and, more importantly, a perhaps-misguided attempt to pay respect to the deep connections fans have to Disneyland. The second is pin trading, which functions both as a folk activity guests can use to build their public identities, and also as a market for cheap fakes that tarnishe the Magic. The third is Disneybounding, a costuming activity that expresses fans’ love of the park, while carefully stepping around Disney’s regulations preventing such activities. Even in the diverse and fascinating array of fandoms, the Disneyland fandom deserves some additional attention. Disney Magic, and its resultant fan behavior, has no clear parallel elsewhere. Understanding what makes Disneyland fans tick will lead to a better understanding of how fandoms work in general.

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Caneva, Gessica De. "Studies of active galactic nuclei with the MAGIC telescopes". Doctoral thesis, Humboldt-Universität zu Berlin, Mathematisch-Naturwissenschaftliche Fakultät, 2015. http://dx.doi.org/10.18452/17179.

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Schwerpunkt dieser Arbeit ist die Emission von hochenergetischer Gammastrahlung aus Aktiven Galaxienkernen, anhand von Beobachtungen mit den MAGIC Teleskopen. Aktive Galaxien entstehen durch die Freisetzung von Gravitationsenergie der Stellarmaterie, die in das zentrale Schwarze Loch fällt. Zwei diametral entgegengesetzte Jets strömen aus dem Kern. Falls einer von diesen Jets zum Beobachter zeigt, wird der aktive Galaxienkern als Blazar bezeichnet. In dieser Doktorarbeit wird die Analyse der MAGIC Beobachtungen von drei Blazaren präsentiert: der bisher unbekannte hochenergetische Blazar 1ES 1727+502 und die bekannten Objekte 3C 279 und PKS 1510-089. Die Quelle 1ES 1727+502 gehört zu der Unterklasse der BL Lac Objekte, die die zahlenmässig größte Klasse an extragalaktischen hochenergetische Objekten ist. Diese Entdeckung beweist, wie wichtig es ist, mehrere und verschiedene Kriterien für die Auswahl von Objekten zu benutzen. Der Blazar 1ES 1727+502 wurde aus einem X-ray Katalog ausgesucht, die Datennahme war unabhängig von dem Aktivitätsstatus der anderen Energiebänder. Die Blazare 3C 279 und PKS 1510-089 gehören zu der Unterklasse des Flat Spectrum Radio Quasars. Es gibt nur drei bekannte Flat Spectrum Radio Quasare. Die Entdeckung von Flat Spectrum Radio Quasaren ist schwierig, weil im leisen Zustand der hochenergetische Fluss niedrig ist. Während eines Flares steigt der Fluss in sehr kurzer Zeit um mehrere Größenordnungen an, deswegen ist die Beobachtung eines Flares schwer zu realisieren aber physikalisch äußerst interessant. Die MAGIC Beobachtungen sind mit Messungen aus anderen Energiebändern kombiniert. Mögliche Interpretationen des beobachteten Verhaltens werden diskutiert. Die Ergebnisse werden erläutert und mit historischen Beobachtungen verglichen. Die offenen Fragen und Probleme, die Ziel zukünftiger Studien sein sollen, werden am Schluss hervorgehoben.
This PhD thesis addresses the problem of understanding the very high energy emission from active galactic nuclei as detected with the MAGIC telescopes. Active galactic nuclei are galaxies powered by the release of gravitational energy of stellar material falling into a black hole, located in their core. Two opposed jets extend from the central region outwards, if one of the them points towards the observer, the source is called a blazar. In this thesis the analysis of MAGIC observations of three different blazars is presented: the newly discovered very high energy blazar 1ES 1727+502, and the two known objects 3C 279 and PKS 1510-089. The source 1ES 1727+502 belongs to the subclass of BL Lac objects, the most numerous class of extragalactic very high energy emitters. This source was selected for observations from an X-ray catalogue and was observed even if no high activity states were reported at lower energies. For this reason, this discovery proves the importance of using several criteria for the selection of very high energy observation targets. The other two objects, 3C 279 and PKS 1510-089, belong to the subclass of flat spectrum radio quasars. We count only three representatives of this class in the very high energy domain. Their detection is critical because during quiescent states they have low flux levels at very high energies. During flaring states, flat spectrum radio quasars exhibit flux enhancements of orders of magnitudes and short time scales. Observations during such states, difficult to catch, are interesting because extreme processes are taking place. Very high energy observations of these three objects are complemented with measurements at lower energies and interpretations of the observed behaviours are discussed. The results are compared with historical observations, highlighting open questions and problems which should be addressed by future studies.

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Moolla, F. Fiona. "Garciá Márquez, magic realism and language as material practice". Master's thesis, University of Cape Town, 1994. http://hdl.handle.net/11427/18262.

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In this essay I examine the political implications of the shifts in definition of the term, "magic realism". Magic realism as it was originally employed in the Latin-American context signified a concept different to what it is currently held to suggest in metropolitan literary discourse. Magic realism in the first world has come to be regarded as a third world reflection of its own cultural dominant, postmodernism, without an acknowledgement of the alternative material realities which inform it. I investigate these ideas through an analysis of the work of two novelists, namely, the Colombian, Gabriel Garcia Marquez, and the American, John Barth. In a well-known essay titled "The Literature of Replenishment", Barth names Garcia Marquez as the foremost postmodern writer. This is deceptive, I argue, since although in the essay Barth presents postmodernist fiction as a political advance on the earlier styles of realism and modernism, his own fictional practice contradicts his claim. While in the essay Barth presents postmodernism as politically significant by virtue of its "democratic impulse", his novel, Chimera, seeks to avoid the political through a flawed understanding of textuality. Garcia Marquez's One Hundred Years of Solitude stands in stark contrast with Chimera since it underscores the political consideration central to discourse through stressing the text's material, historical context. This distinction between the two novels is brought to light particularly through the incremental differences in their use of the techniques of "narrative circularity" and repetition. I argue, furthermore, that Garcia Marquez's emphasis on language as a material practice is, at least in part, owing to the specifics of the style of magic realism. While postmodernist fiction, one of the cultural effects of an advanced capitalism, may slide ineluctably into notions of pure textuality, magic realism, constituted as it is at the interface of pre-capitalist and capitalist modes of production, compels an acknowledgement of the material world.

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Coyne, Kelly Marie. ""The Magic Mirror" Uncanny Suicides, from Sylvia Plath to Chantal Akerman". Thesis, Georgetown University, 2017. http://pqdtopen.proquest.com/#viewpdf?dispub=10272269.

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Artists such as Chantal Akerman and Sylvia Plath, both of whom came of age in mid-twentieth century America, have a tendency to show concern with doubles in their work—Toni Morrison’s Beloved , Maya Deren’s Meshes of the Afternoon, Cheryl Dunye’s The Watermelon Woman—and oftentimes situate their protagonists as doubles of themselves, carefully monitoring the distance they create between themselves and their double. This choice acts as a kind of self-constitution, by which I mean a self-fashioning that works through an imperfect mirroring of the text’s author presented as a double in a fictional work. Texts that employ self-constitution often show a concern with liminality, mirroring, consumption, animism, repressed trauma, suicide, and repetition.

It is the goal of this thesis to examine these motifs in Sylvia Plath’s The Bell Jar and the early work of Chantal Akerman, all of which coalesce to create coherent—but destabilizing—texts that propose a new queer subject position, and locate the death drive—the desire to return to the mother’s womb—as their source. I will examine the uncanny on various levels, zooming out from the micro-level elements of the text to its broader relationship to its environment: from rhetoric, to the physical landscapes of the texts, to characters of the text, to the structure of the text (as confined by its frame), and then, finally, outside the text itself, to the author’s relationship with her double. What I will argue here is that Akerman and Plath—in doubling on both the extradiegetic and intradiegetic levels of their work—propose a queer liminal space that siphons and ultimately expels repressed uncanny desire, allowing for both self-sustainability and personal integrity.

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McGeorge, Gary. "NMR studies of solid nitrogen-containing dyestuffs". Thesis, Durham University, 1996. http://etheses.dur.ac.uk/5197/.

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This thesis is concerned with the structural analysis of dyestuffs in their natural solid state by the application of solid-state nuclear magnetic resonance. These dysetuffs are all derived from the phenylazobenzene group, but tautomerism can produce structural changes, which have so far been uncharacterised in the solid-state for many of the dyestuffs currently under investigation. The information obtainable from (^13)C and (^15)N chemical shifts, both isotropic and anisotropic will be applied in this structure determination. Under magic-angle spinning the anisotropic nature of solid-state interactions is partially averaged or removed. The rotational resonance technique will be presented, which reintroduces the homonuclear dipolar interaction allowing dipolar coupling constants to be measured. Second-order effects arising from the (^14)N quadrupole interaction broaden spin-1/2 lines (RDC) in such a manner that bond lengths can be determined. This RDC analysis will be applied to a series of hydrazone structures to determine the (^15)N-(^14)N bond length within the hydrazone linkage. Finally, the two-dimensional magic-angle turning experiment will be discussed and applied to both the (13)C and (^15)N nuclei for a range of dyestuffs to show that accurate shielding tensor information can be obtained from large molecules.

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Hutchinson, Kenneth. "A Study of the Performance of Magic During the Golden Age". University of Akron / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=akron1366570812.

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Kashanipour, Ryan Amir. "A World of Cures: Magic and Medicine in Colonial Yucatán". Diss., The University of Arizona, 2012. http://hdl.handle.net/10150/243116.

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The Yucatán, sixteenth-century Spaniards declared, was tierra enferma (infirmed land) as the destruction of diseases regularly consumed the region. Spaniards, Mayas, Africans, and people of mixed ancestry all fell victim to the cycles of disaster. The shared experiences of disease provided a context for deep lived connections for all. This dissertation examines the beliefs, practices, and relationships related to sickness and healing in the Yucatán from the late-sixteenth century to the late-eighteenth century. At the core of this project are questions about the production and circulation of medical knowledge. How, for instance, did ideas of the natural and supernatural world migrate between supposedly distinct social groups? Why did magical remedies related to the social body whither while unorthodox practices related to the physical body thrive? And how did healing breakdown colonial barriers of ethnicity and status? By exploring matters related to the body, sickness, and healing, this project unveils the complex everyday interactions of a society constantly threatened by disaster. The practices of healing represented the everyday modes of cooperation that operated in direct contrast to the idealized structures of colonial life. Dealing with the intimate relations of healing positions, this work bridges the distinct sub disciplines of cultural and intellectual history. Revealed here are the fundamental limitations of socially-constructed notions of distinction and authority, such as colonial visions of calidad (color), clase (class), and costumbre (culture). The interwoven ideas of status, race, and culture reinforced colonial divisions that tied directly into institutions of exploitation, such as the systems of slavery, tribute, and religious instruction. Nevertheless, my analysis illustrates that on the day-to-day level inhabitants of the Yucatán frequently drew deep connections that cut across idealized divides. Instead of being separated by race, they were united in healing the ills of the colonial experience. And in this manner, the people of the Yucatán created a system of healing that empowered the subjugated, particularly the enslaved and colonized. As such, this project moves from a basic assumption of the commonality of disease to explore the social and intellectual ties of everyday experience in the early-modern Spanish Atlantic World.

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Shefferman, David Tyson Ruel W. "Displacing magic Afro-Cuban studies and the production of Santería, 1933-1956 /". Chapel Hill, N.C. : University of North Carolina at Chapel Hill, 2006. http://dc.lib.unc.edu/u?/etd,424.

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Thesis (Ph. D.)--University of North Carolina at Chapel Hill, 2006.
Title from electronic title page (viewed Oct. 10, 2007). "... in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Religious Studies." Discipline: Religious Studies; Department/School: Religious Studies.

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Ruhl, Isaiah Daniel. "High Resolution Magic Angle Spinning NMR Studies of Botryococcus Braunii". Columbus, Ohio : Ohio State University, 2009. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1244008200.

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Livros sobre o assunto "Magic studies"

Rubinstein, Michael. Inside street magic. Riverdale, N.Y. (500 W. 235 St., Riverdale 10463): M. Rubinstein, 1985.

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P, Levack Brian, ed. Anthropological studies of witchcraft, magic, and religion. New York: Garland Pub., 1992.

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Riddle, Kirsten. Modern magic: Mantras for daily life. Forres, Scotland, UK: Findhorn Press, 2012.

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Baggs, S. The underworld in myth, magic, and mystery. North Charleston, SC: BookSurge, 2003.

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Ari, Kiev, ed. Magic, faith, and healing: Studies in primitive psychiatry. Northvale, N.J: Jason Aronson, 1996.

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Bromfield, Ann. From pimp stick to pulpit--"it's Magic": The life story of Don "Magic" Juan. New York: Vantage Press, 1994.

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Abusch, I. Tzvi. Babylonian witchcraft literature: Case studies. Atlanta, Ga: Scholars Press, 1987.

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Jacobus, Helen R., Anne Katrine de Hemmer Gudme, Philippe Guillaume, Andras Bacskay, Ronnie Goldstein, Marian Broida, Heiko Wenzel et al., eds. Studies on Magic and Divination in the Biblical World. Piscataway, NJ, USA: Gorgias Press, 2013. http://dx.doi.org/10.31826/9781463228026.

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Beatrice, Nicolini, ed. Studies in witchcraft, magic, war, and peace in Africa. Lewiston, NY: Edwin Mellen Press, 2006.

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de, Blécourt Willem, e Davies Owen 1969-, eds. Witchcraft continued: Popular magic in modern Europe. Manchester: Manchester University Press, 2004.

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Capítulos de livros sobre o assunto "Magic studies"

Mortenson, Erik. "Magic". In Critical Terms in Futures Studies, 179–82. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-28987-4_28.

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Maniutiu, Mihai. "Magic in Theatre". In Performance Studies, 244–47. London: Macmillan Education UK, 2014. http://dx.doi.org/10.1007/978-1-137-46315-9_28.

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Manning, Lynn. "“The Magic Wand”". In The Disability Studies Reader, 402–3. 6^a ed. 6th edition. | New York, NY : Routledge, 2021.: Routledge, 2021. http://dx.doi.org/10.4324/9781003082583-38.

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Restoule, Jean-Paul. "The Magic Time". In Influences and Inspirations in Curriculum Studies Research and Teaching, 110–15. New York: Routledge, 2021. http://dx.doi.org/10.4324/9781003154112-14.

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Schäffner, Christina, e Beate Herting. "“The Revolution of the Magic Lantern”". In Translation Studies: An Interdiscipline, 27. Amsterdam: John Benjamins Publishing Company, 1994. http://dx.doi.org/10.1075/btl.2.05sch.

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Müürsepp, Peeter. "Science and Magic: Causality". In Estonian Studies in the History and Philosophy of Science, 165–78. Dordrecht: Springer Netherlands, 2001. http://dx.doi.org/10.1007/978-94-010-0672-9_12.

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Aikhenvald, Alexandra Y. "Chapter 2. The magic of names". In Studies in Language Companion Series, 9–27. Amsterdam: John Benjamins Publishing Company, 2018. http://dx.doi.org/10.1075/slcs.194.02aik.

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Rassin, Eric. "Magic Mumfry and the Snowball Effect". In Case Studies in Legal Psychology, 93–96. Cham: Springer Nature Switzerland, 2023. http://dx.doi.org/10.1007/978-3-031-44931-4_8.

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Kolachana, Aditya, K. Mahesh e K. Ramasubramanian. "Magic squares in India". In Sources and Studies in the History of Mathematics and Physical Sciences, 377–437. Singapore: Springer Singapore, 2019. http://dx.doi.org/10.1007/978-981-13-7326-8_19.

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Sesiano, Jacques. "Chapter I. Ordinary magic squares". In Sources and Studies in the History of Mathematics and Physical Sciences, 19–42. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-52114-5_1.

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Trabalhos de conferências sobre o assunto "Magic studies"

Di Pierro, Federico, L. Arrabito, A. Baquero Larriva, A. Berti, J. Bregeon, D. Depaoli, D. Dominis Prester et al. "Monte Carlo Studies of Combined MAGIC and LST1 Observations". In 36th International Cosmic Ray Conference. Trieste, Italy: Sissa Medialab, 2019. http://dx.doi.org/10.22323/1.358.0659.

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Mach, H., J. Blomqvist, B. Fogelberg, V. I. Isakov, L. Jacobsson, A. Lindroth, K. A. Mezilev, M. Sanchez-Vega e R. B. E. Taylor. "Structure studies of nuclear systems close to the doubly-magic". In EXOTIC NUCLEI AND ATOMIC MASSES. ASCE, 1998. http://dx.doi.org/10.1063/1.57281.

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Marshall, Brittany. "Black Mathematics Teachers Cultivating Black Girl Magic: Two Case Studies". In 2021 AERA Annual Meeting. Washington DC: AERA, 2021. http://dx.doi.org/10.3102/1689414.

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Molok, Nikolai. "Automata: from Magic to Science and Back Again". In Proceedings of the 2nd International Conference on Art Studies: Science, Experience, Education (ICASSEE 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/icassee-18.2018.5.

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Pashina, Olga. "The Magic of Sound Chaos: East Slavonic "Borona" (Harrow) Ritual". In Proceedings of the 2nd International Conference on Art Studies: Science, Experience, Education (ICASSEE 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/icassee-18.2018.135.

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Akash, Akash, e M. Thottappan. "Design Studies of Two-Stage Depressed Collector for Millimeter Wave Gyro-TWT Using "MAGIC"". In 2020 IEEE International Conference on Electronics, Computing and Communication Technologies (CONECCT). IEEE, 2020. http://dx.doi.org/10.1109/conecct50063.2020.9198507.

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D'Amico, Giacomo, Victor A. Acciari, Stefano Ansoldi, Lucio Angelo Antonelli, Axel Arbet Engels, Manuel Artero, Katsuaki Asano et al. "Recent results on LIV studies using MAGIC telescopes from the observation of GRB 190114C". In 37th International Cosmic Ray Conference. Trieste, Italy: Sissa Medialab, 2021. http://dx.doi.org/10.22323/1.395.0785.

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Ceribella, Giovanni, Giacomo D'Amico, Francesco Dazzi, Yuki Iwamura, Marcos Lopez, Jezabel R. Garcia, Takayuki Saito, Thomas Schweizer e Julian Sitarek. "MAGIC studies of the Crab Pulsar and Nebula spectra for energies above 20 GeV". In 36th International Cosmic Ray Conference. Trieste, Italy: Sissa Medialab, 2019. http://dx.doi.org/10.22323/1.358.0645.

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Dazzi, Francesco, Diego Herranz Lazaro, Marcos López Moya, Daisuke Nakajima, Jezabel Rodriguez Garcia e Thomas Schweizer. "Performance studies of the new stereoscopic Sum-Trigger-II of MAGIC after one year of operation". In The 34th International Cosmic Ray Conference. Trieste, Italy: Sissa Medialab, 2016. http://dx.doi.org/10.22323/1.236.0984.

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Mach, H., A. M. Baluyut, D. Smith, E. Ruchowska, U. Köster, L. M. Fraile, H. Penttilä et al. "Selected properties of nuclei at the magic shell closures from the studies of E1, M1 and E2 transition rates". In CAPTURE GAMMA-RAY SPECTROSCOPY AND RELATED TOPICS: Proceedings of the 13th International Symposium on Capture Gamma-Ray Spectroscopy and Related Topics. AIP, 2009. http://dx.doi.org/10.1063/1.3087073.

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Relatórios de organizações sobre o assunto "Magic studies"

Massotti, Luca, Günther March e Ilias Daras. Next Generation Gravity Mission as a Mass-change And Geosciences International Constellation (MAGIC) Mission Requirements Document. Editado por Roger Haagmans e Lucia Tsaoussi. European Space Agency, outubro de 2020. http://dx.doi.org/10.5270/esa.nasa.magic-mrd.2020.

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MAGIC is the joint NASA/ESA constellation concept based on NASA’s Mass Change Designated Observable (MCDO) and ESA’s Next Generation Gravity Missions (NGGM) studies. The main objective of MAGIC is to extend the mass transport time series of previous gravity missions such as GRACE and GRACE-FO with significantly enhanced accuracy, spatial and temporal resolutions and to demonstrate the operational capabilities of MAGIC with the goal of answering global user community needs to the greatest possible extent. This document defines unambiguous and traceable requirements for preparing and developing MAGIC. The scope of the MAGIC Mission Requirement Document includes end-to-end Earth observation system including user/scientific requirements, mission operations, data product development and processing, data distribution and data archiving. The intention of the document is also to accommodate results from NASA MCDO study, ESA Phase-0 NGGM and other national studies on future gravity missions. The MAGIC MRD is a NASA/ESA reference document frozen in its current version 1.0 that defines the mission requirements achievable by an optimised two-pair Bender-type constellation of a future implementation. Subsequent ESA and NASA official documents of updated implementation baseline will be traceable to the MAGIC MRD.

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King, A. Magic, A Computer Code for Design Studies of Insertions and Storage Rings. Office of Scientific and Technical Information (OSTI), junho de 2018. http://dx.doi.org/10.2172/1453935.

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Browner, R. F. Fundamental studies with a monodisperse aerosol-based liquid chromatography/mass spectrometry interface (MAGIC-LC/MS). Office of Scientific and Technical Information (OSTI), outubro de 1990. http://dx.doi.org/10.2172/6179424.

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Browner, R. Fundamental studies with a monodisperse aerosol-based liquid chromatography/mass spectrometry interface (MAGIC-LC/MS). Office of Scientific and Technical Information (OSTI), maio de 1989. http://dx.doi.org/10.2172/6963245.

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Browner, R. F. Fundamental studies with a monodisperse aerosol-based liquid chromatography/mass spectrometry interface (MAGIC-LC/MS). Final progress report, December 1, 1989--December 31, 1992. Office of Scientific and Technical Information (OSTI), dezembro de 1992. http://dx.doi.org/10.2172/171264.

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Spiwoks, Markus, e Zulia Gubaydullina. Magie der Zahlen: Achoring und Interferenzen. Sonderforschungsgruppe Institutionenanalyse, março de 2020. http://dx.doi.org/10.46850/sofia.978-3-941627-77-2.

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Die vorliegende Studie wendet sich der Frage zu, ob der Ankereffekt robust gegenüber Interferenzen ist. Werden viele neue Informationen in unmittelbarer Abfolge präsentiert, dann ist das menschliche Auffassungsvermögen schnell überfordert. Es kommt zu einer Überlagerung oder Löschung vieler der neuen Informationen. Ob diese Interferenzen auch zu einer erheblichen Reduzierung des Ankereffektes beitragen können, ist die Fragestellung, die hier im Rahmen eines experimentellen Ansatzes überprüft wird. Dabei zeigt sich, dass der Zahlenwert des Ankers sich der Wirkung von Interferenzen entzieht. Der Ankereffekt ist offensichtlich robust gegenüber Interferenzen.

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Markus, Spiwoks, e Gubaydullina Zulia. Magie der Zahlen: Achoring und Interferenzen. Sonderforschungsgruppe Institutionenanalyse, 2020. http://dx.doi.org/10.46850/sofia.9783941627772.

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Milidragovic, D., e N. Cleven. Field relationships indicating cumulate intermingling at the Wrede Creek and Lunar Creek Alaskan-type ultramafic-mafic intrusions, north-central British Columbia. Natural Resources Canada/CMSS/Information Management, 2023. http://dx.doi.org/10.4095/331430.

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Convergent margin-related magmatic deposits hosted by ultramafic-mafic intrusions are becoming an increasingly important global resource of Ni-Cu-PGE. In the northern Canadian Cordillera, a sub-class of ultramafic-mafic intrusions, known as the Alaskan-type intrusions, are hosted within the accreted arc terranes of the North American continental margin. These intrusions have long been recognized for their chromite-associated PGE mineralization potential. However, their potential to host significant Ni-Cu-PGE sulfide mineralization and to be used in efforts to reduce greenhouse gas emissions through permanent carbon mineralization is becoming increasingly studied. This report describes the main lithologies and field relationships observed at the Wrede Creek and Lunar Creek Alaskan-type intrusions in British Columbia during recent fieldwork.

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Wang, Zhengrong, Lin Qiu, Shuang Zhang, Edward Bolton, David Bercovici, Jay Ague, Shun-Ichiro Karato et al. Integrated Experimental and Modeling Studies of Mineral Carbonation as a Mechanism for Permanent Carbon Sequestration in Mafic/Ultramafic Rocks. Office of Scientific and Technical Information (OSTI), setembro de 2014. http://dx.doi.org/10.2172/1214541.

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Sherman, A., D. N. Kuhn, Y. Cohen, R. Ophir e R. Goenaga. Exploring the polyembryonic seed trait in mango as a basis for a biotechnology platform for fruit tree crops. Israel: United States-Israel Binational Agricultural Research and Development Fund, 2021. http://dx.doi.org/10.32747/2021.8134176.bard.

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Mango is one of the most important fruit crops. However, the biology of this fruit tree is under studied. The lack of genetic and genomic resources has limited progress in mango research and breeding. Several research groups have recently started developing genomic tools for mango by creating transcriptome and genomic data. Sexual reproduction in plants is the main pathway for the creation of new genetic combinations. In modern agriculture, breeders exploit the genetic diversity generated through sexual reproduction to develop elite cultivars; however, these cultivars require genetic stabilization before they are suitable for mass propagation for uniform crop production. In heterozygous plants such as fruit trees, vegetative propagation (cloning) is the primary path for the propagation of genetically uniform plants. Another natural plant mechanism that can create genetically uniform plants (clones) is apomixes. Apomixis is defined as asexual reproduction through seeds that lead to the production of clonal progeny whose genotype is identical to that of the mother plant. In fruit crops like citrus and mango, sporophytic apomixes result in polyembryony, where seeds contain multiple embryos, one of which is sexually originated, and the others are clones of the mother tree. As part of this research, the reference genome of mango was established as a basic platform for mango breeding and research. It was used to map two important mango traits fruit size and polyembryony. The draft genome 'Tommy Atkins' sequence was generated using NRGene de-novo Magic on high molecular weight DNA of 'Tommy Atkins,' supplemented by 10X Genomics long read sequencing to improve the initial assembly. The final 'Tommy Atkins' genome assembly was a consensus sequence that included 20 pseudomolecules representing the 20 chromosomes of mango. The availability of a genome enables the genetic dissection of important traits. We demonstrated the utility of the genome assembly and the 'Tommy Atkins' x 'Kensington Pride' map by analyzing fruit weight phenotypic data and identifying two QTLs for this trait.

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