Literatura científica selecionada sobre o tema "Living philosophies"
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Artigos de revistas sobre o assunto "Living philosophies"
Marinucci, Mimi. "Philosophies for Living". Teaching Philosophy 25, n.º 3 (2002): 255–57. http://dx.doi.org/10.5840/teachphil200225339.
Texto completo da fonteWells, H. G. "Living Philosophies1". Human Development 42, n.º 5 (1999): 253–56. http://dx.doi.org/10.1159/000022631.
Texto completo da fonteNoar, Joe. "Orthodontic treatment philosophies - living with difference". British Dental Journal 203, n.º 1 (julho de 2007): 1. http://dx.doi.org/10.1038/bdj.2007.624.
Texto completo da fonteAlderman, Chris. "Building A Living Memorial for Veterans". Senior Care Pharmacist 36, n.º 1 (1 de janeiro de 2021): 1–2. http://dx.doi.org/10.4140/tcp.n.2021.1.
Texto completo da fonteAlderman, Chris. "Building A Living Memorial for Veterans". Senior Care Pharmacist 36, n.º 1 (1 de janeiro de 2021): 1–2. http://dx.doi.org/10.4140/tcp.n.2021.1.
Texto completo da fonteMitra, Anjan, e Saptarshi Mitra. "Responsible Design Practice for Collective Living". Journal of Traditional Building, Architecture and Urbanism, n.º 1 (20 de novembro de 2020): 241–46. http://dx.doi.org/10.51303/jtbau.vi1.344.
Texto completo da fontePatteson, James D. "Rational Buddhism". International Journal of Philosophical Practice 3, n.º 3 (2015): 41–67. http://dx.doi.org/10.5840/ijpp2015337.
Texto completo da fonteDe Menezes, Magali. "Paths of Reforestation of Thinking: Interculturality from Indigenous Philosophies". Revista Guillermo de Ockham 22, n.º 1 (7 de fevereiro de 2024): 105–15. http://dx.doi.org/10.21500/22563202.6598.
Texto completo da fonteHAKIM, Lukman, Irwan ABDULLAH e Nurus SA’ADAH. "The Organizational Philosophies of Laweyan Batik Businesses in Surakarta, Indonesia". WISDOM 23, n.º 3 (25 de setembro de 2022): 200–213. http://dx.doi.org/10.24234/wisdom.v23i3.825.
Texto completo da fonteWaheed, Seemi. "Capacity Building in Public Sector Organisations". Pakistan Development Review 38, n.º 4II (1 de dezembro de 1999): 913–34. http://dx.doi.org/10.30541/v38i4iipp.913-934.
Texto completo da fonteTeses / dissertações sobre o assunto "Living philosophies"
Bernet, Pierre. "Le vivant et le logique dans la philosophie de Hegel". Thesis, Toulouse 2, 2014. http://www.theses.fr/2014TOU20051.
Texto completo da fonteThis work seeks to analyze in what way Hegel employs one of his earlier statements: “To think pure life, that is the task.” This break with tradition suggests for some, that Hegel is an a coolness thinker; life, which is often considered a pure logician, forms the basis of thought of the author. At the same time, thought is the unbreakable link between life as we live it and the logic of life. This notion that thinking is the same as life and truth also appears as a form of separation implicit between living and logic. This leads to Hegel’s concern of the omnipotence of the negative. Hegel’s later statement made in several of his texts - “Now the immediate idea is life" - highlights the permanence of this conflict between living and logic and highlights the struggle of the philosopher to reconcile the difficulty of thinking. Therefore, two readings of Hegel’s prove necessary to understand the complexity of his statements: one looks at the resolution of the conflict between life and logic, the other opens a door to the abyss where it is possible to have an ultimate resolution and discover ultimate absolute knowledge
Kotanyi, Sophie [Verfasser], e William [Akademischer Betreuer] Sax. "Ancestral Paradigms and modern lives. Relational living in Mozambique and DR Congo / Sophie Kotanyi ; Betreuer: William Sax". Heidelberg : Universitätsbibliothek Heidelberg, 2018. http://d-nb.info/1177252929/34.
Texto completo da fonteBrügger, Tobias [Verfasser]. "The Christian Body at Work : Spirituality, Embodiment, and Christian Living / Tobias Brügger". Baden-Baden : Nomos Verlagsgesellschaft mbH & Co. KG, 2021. http://d-nb.info/1227803869/34.
Texto completo da fonteQuintanilla, Pablo. "HAHN. Lewis Edwin (Ed.): The Philosophy of Hans-Ceo!~'.? Gadamer, The Library of Living Philosophers, Vol. XXIV, Chicago and La Salle, Illinois: Open Court, 1997, 619 pp". Pontificia Universidad Católica del Perú - Departamento de Humanidades, 2013. http://repositorio.pucp.edu.pe/index/handle/123456789/113201.
Texto completo da fonteSalvo, Rossi Andrea. "L’uso politico delle fonti : Tito Livio nei Discorsi di Niccolò Machiavelli". Electronic Thesis or Diss., Paris 8, 2018. http://www.theses.fr/2018PA080143.
Texto completo da fonteMy work focuses on the political uses of the sources of antiquity (notably the historiography of Titus Livy) in the Discorsi by Niccolò MachiavelliA preliminary part of this work was the attempt to understand what kind of cultural object the Ab urbe condita could concretely represent for a reader of the first half of the sixteenth century in Florence. This analysis constituted the first chapter of my work in which I took into consideration the main stages of the diffusion of the books of Livy during Humanism from the teaching of Francesco Petrarca who had, during the previous century, collected first, the surviving decades of Ab urbe condita.The second part of my work deals with Machiavel's operations on Livy's work. This section of my thesis consists of three chapters:1. Latin quotations in the Discorsi. This chapter attempts to construct a typology of citation in Machiavelli, highlighting the centrality of the syntactic tool of oratio recta in the Discorsi.2. Translations: this chapter is developed from a summary of the loci of Machiavelli as translator of Livio, in the attempt to demonstrate that the operations of Machiavelli aim to "politicize" Roman history, namely to make the episodes of ancient history useful for understanding the present and its transformation.3. Rewritings: this chapter deals with the chapters of Discorsi in which Machiavelli deliberately abandons the letter of the text of Ab urbe condita, in order to devote himself to a real rewrite of the work
Charredib, Karim. "Les zombies et le visible, ce qu'il en reste : une pratique artistique de la hantise cinématographique". Thesis, Paris 1, 2013. http://www.theses.fr/2013PA010578/document.
Texto completo da fonteThe thesis explores the concepts and figures of revenance and haunting from a political and aesthetic point of view that is to say in their relation to historical and social contingencies, the real and the image. Cinema, and in particular American cinema, forms a significant part of the modern mythologies that have rocked the cradle of the 20th century, with its stories, codes and figures. The images produced by cinema are seamlessly embedded and archived in the spectator's unconscious and the collective imagery. I aim to reconsider the grammar of cinema through the angle of the living dead: the supporting roles as well as the principal characters, the saturated perspective of the sets as much as the deadly off-screen. The zombie is the figurehead of the thesis, but my purpose is less about studying it from ethnographical point of view than of making use of its particularities to question the visible on the mode of persistence, of the practice of the unceasing comebacks and of invasion, that is to say as an act of resistance. The revenants unveil slowly but inexorably the secrets beyond the door, and mark the boundaries of a new topography, shifting and altering the seemingly fixed thresholds; accessing the space between the dead and the living, in between the visible and the hidden, and in between on-screen and off-screen. This redefining of the margins and the boundaries transforms the image and the filmic universe into what could be called « cinematic limbo » by simple actions in and on the image: invasion, contamination, rotting of, corruption, devouring of, proliferation. The living dead continuously revisit, like sad tourists, the mythology of the cinema
Mickala, Cyrille. "Habiter : sciences, phénoménologie et herméneutique à partir de Gaston Bachelard et Maurice Merleau-Ponty". Thesis, Lyon 3, 2014. http://www.theses.fr/2014LYO30030.
Texto completo da fonteIs it still possible to inhabitate and live the laid out and constructed space in particular, as for considering the techno and industrial flood that determines and influences the field of modern architecture? Rationalism and functionalism of a given trend of modern architecture by incorporating techno and industrial progress in the world of home, seems to condemn the experience of living in an irreversible crisis. The architectural activity wanting to meet scientific and techno-industrial progress, it requires practical experience in home and prescientific places of life, of living standards arising from the only reason. It is a general an architecture and a modern, abstract and functionalist urbanism that develop along the path of rational objectivity initiated by Galileo and Descartes, they control , manage and aestheticize the whole world and all human experience to space by stripping poetic , mythological and emotional considerations. Thus, the construction of human institutions housing becomes in identifying the crisis of living a «prosaic and technological process deriving directly from the mathematical reason, a functional diagram, or a rule of formal suits «in drawback of the concrete experience of living. But if the architecture does not matter to itself, if it is not a practice that is an end in itself because it opens to another, how can we still philosophically hope to authentically, originally and poetically live the world and the space of the house in particular? Philosophy, by phenomenological and hermeneutic approach inheritated from Gaston Bachelard and Merleau-Ponty presents to the modern experience of living, original significant ways that respond to the crisis it faces. Renewing differently more than the only purely rational knowledge the relations of man to the space, it presents itself as a remarkable way of re- understanding, rereading and re-enchantment of the original experience of inhabitating the world , the city and the space of the house
Bouvier, Julien. "La statuaire morale de Platon". Phd thesis, Université de Grenoble, 2011. http://tel.archives-ouvertes.fr/tel-00942269.
Texto completo da fonteBachri, Jalila. "Le développement durable : Contribution à l'étude de la réception positive d'un concept naturaliste". Thesis, Montpellier, 2016. http://www.theses.fr/2016MONTD060.
Texto completo da fonteThe plural reception of the sustainable development questions us. Malleable it federates the various actors who use in various purposes so translating the difficulty of the definition of its legal nature. Is it a binding law implying obligations ? How can it be respected? From these questions, he appears all the interest of the legal study of the sustainable development. From the academic point of view, he links the naturalistic philosophy of the right with his translation in the legal legal network. Which decompartmentalizes areas of law, he creates interactions wich each other. The sustainable development creating the right and tends to become a blinding law.From the human point of view, he recognizes the possibility of believing in a future for our offspring. Beyond, he appears as a right of alive promised to evolve from generation to generation, already establishing in himself the expression of the heritage of which we inherit from our ancestors and intended for the future
Balcázar, Moreno Melina. "Politiques de la mémoire : l'écriture de l'événement dans l'oeuvre de Jean Genet". Thesis, Paris 3, 2009. http://www.theses.fr/2009PA030041.
Texto completo da fonteIn the work of Jean Genet (1910-1986), the question of writing – which is that of literariness - is indissociable from political and ethical reflection. One of the most remarkable aspects of Genet’s writing is the way in contends with the imbrication between these two kinds of reflection. This double dimension is addressed here from the vantage point of History as inscribed in Genet’s oeuvre, and through an interrogation into the rapport between the literary on the one hand and the political and ethical on the other. The first interrogation concerns the relation of Genet’s writing to memory and History, and the articulations and disarticulations this entails. These questions are inseparable from a critique of the distinction between the public and the private or intimate, which traverses the whole of Genet’s work. For Genet, writing must be the « work of life », yet how can it without restraining itself to conventions that regu! late each act in classifying it within one of its domains? Indeed, the central question that is raised here is that of the Event. For Genet, it is not enough to commemorate the past. He searches for a writing that conserves the trace of suffering, whilst producing an effect, and thus constituting itself in the Event. His reflection on what might be called the “politics of memory” compels us to examine the notions of trace, materiality, and performativity as they regard the precarity of the living
Livros sobre o assunto "Living philosophies"
R, Parulski George, ed. Karate's modern masters: The philosophies and techniques of the art's living legends. Chicago: Contemporary Books, 1985.
Encontre o texto completo da fonte1904-, Fadiman Clifton, ed. Living philosophies: The reflections of some eminent men and women of our time. New York: Doubleday, 1990.
Encontre o texto completo da fonteThomas, Dana Lee, 1918- author, ed. Living biographies of great philosophers. 7a ed. Mumbai: Bharatiya Vidya Bhavan, 2010.
Encontre o texto completo da fonteGateau, Valérie. Pour une philosophie du don d'organes. Paris: Vrin, 2009.
Encontre o texto completo da fonteJack, Wilson. Biological individuality: The identity and persistence of living entities. Cambridge: Cambridge University Press, 1999.
Encontre o texto completo da fonteHills, Lia. The beginner's guide to living. New York: Farrar, Straus and Giroux, 2010.
Encontre o texto completo da fonteChattopadhyaya, Debiprasad. What is living and what is dead in Indian philosophy. 5a ed. New Delhi: People's Pub. House, 2010.
Encontre o texto completo da fonteLiving Philosophies. DoubleDay, 1990.
Encontre o texto completo da fonteEducation, Creative. Living Philosophies. Creative Education, 1985.
Encontre o texto completo da fonteTimko, Robert Michael, e Joan Whitman Hoff. Philosophies for Living. Prentice Hall, 2001.
Encontre o texto completo da fonteCapítulos de livros sobre o assunto "Living philosophies"
Chou, Chih-P’ing. "Essay in Living Philosophies". In English Writings of Hu Shih, 85–100. Berlin, Heidelberg: Springer Berlin Heidelberg, 2012. http://dx.doi.org/10.1007/978-3-642-31184-0_12.
Texto completo da fonteSalamon, Andi, Leanne Gibbs e Mandy Cooke. "Democratic Practices with and for Our Youngest Citizens: Early Childhood Education, Agency, and the Education Complex". In Living Well in a World Worth Living in for All, 61–78. Singapore: Springer Nature Singapore, 2024. http://dx.doi.org/10.1007/978-981-97-1848-1_6.
Texto completo da fonteToosi, Fereshteh. "Oil Ancestors: Relating to Petroleum as Kin". In To the Last Drop - Affective Economies of Extraction and Sentimentality, 281–96. Bielefeld, Germany: transcript Verlag, 2023. http://dx.doi.org/10.14361/9783839464106-015.
Texto completo da fonteEskelinen, Pia. "Rural Women’s Land Use Rights in China: Acceptance and Enforceability". In Towards Gender Equality in Law, 111–32. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-98072-6_6.
Texto completo da fontePrange, Martine. "“Living in Contradiction”". In Women Philosophers on Autonomy, 194–207. 1 [edition]. | New York : Taylor & Francis, 2018.: Routledge, 2018. http://dx.doi.org/10.4324/9781315185330-13.
Texto completo da fonteSwart, J. A. A. "Comment: Sharing Our World with Wild Animals". In The International Library of Environmental, Agricultural and Food Ethics, 483–91. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-63523-7_26.
Texto completo da fonteJevnaker, Birgit Helene, e Johan Olaisen. "Understanding Practices Through an Inclusive Philosophy of Experiencing: Insights from Four Art Museums". In Reimagining Sustainable Organization, 93–109. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-96210-4_5.
Texto completo da fonte"Eleven Creative Engagement and the Art of Living". In Philosophies of Happiness, 249–66. Columbia University Press, 2017. http://dx.doi.org/10.7312/lobe18410-013.
Texto completo da fonte"Ubuntu Philosophies Emerge from Relational Living Theories". In Ubuntu Relational Love, 31–51. University of Manitoba Press, 2019. http://dx.doi.org/10.1515/9780887555886-007.
Texto completo da fonteFlood, Gavin. "The Theory and Philosophy of Life". In Religion and the Philosophy of Life, 39–65. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198836124.003.0001.
Texto completo da fonteTrabalhos de conferências sobre o assunto "Living philosophies"
Nguyen Thi, Toan. "BUDDHISM ETHICS AND THE PROBLEM OF BUILDING HUMAN PERSONALITY IN VIETNAM TODAY". In International Conference on Political Theory: The International Conference on Human Resources for Sustainable Development. Bach Khoa Publishing House, 2023. http://dx.doi.org/10.51316/icpt.hust.2023.37.
Texto completo da fonteWakkary, Ron, Doenja Oogjes, Henry W. J. Lin e Sabrina Hauser. "Philosophers Living with the Tilting Bowl". In CHI '18: CHI Conference on Human Factors in Computing Systems. New York, NY, USA: ACM, 2018. http://dx.doi.org/10.1145/3173574.3173668.
Texto completo da fonteJeremić, Marija, Bojan Matkovski e Stanislav Zekić. "The Green Food Supply Chain Concept". In 29th International Scientific Conference Strategic Management and Decision Support Systems in Strategic Management. University of Novi Sad, Faculty of Economics in Subotica, 2024. http://dx.doi.org/10.46541/978-86-7233-428-9_423.
Texto completo da fonteBULJUBAŠIĆ, Ema. "HAPPINESS, FREEDOM AND VALUES IN MODERN SOCIETY". In Happiness And Contemporary Society : Conference Proceedings Volume. SPOLOM, 2021. http://dx.doi.org/10.31108/7.2021.8.
Texto completo da fonteVasciuc (Săndulescu), Cristina Gabriela, Dumitru Săndulescu e Otilia Crăciun (Radu). "Methods, Techniques and Sales Strategies". In International Conference Innovative Business Management & Global Entrepreneurship. LUMEN Publishing, 2020. http://dx.doi.org/10.18662/lumproc/ibmage2020/48.
Texto completo da fonteSilva, Gislaine Carolina da, e Maristela Moraes de Almeida. "Reflections on Heideggerian dwelling in contemporany times". In ENSUS2023 - XI Encontro de Sustentabilidade em Projeto. Grupo de Pesquisa Virtuhab/UFSC, 2023. http://dx.doi.org/10.29183/2596-237x.ensus2023.v11.n3.p473-480.
Texto completo da fonteLU, Tingying, Jiali LI e Ning PENG. "Heterotopic space characteristics of urban village in China: Take Guandongdian district in Beijing as an example". In 24th ISUF 2017 - City and Territory in the Globalization Age. Valencia: Universitat Politècnica València, 2017. http://dx.doi.org/10.4995/isuf2017.2017.6034.
Texto completo da fonteOvchinnikova, T. N. "Features of the development of modern man’s spirituality. Dialectical approach to the problem". In INTERNATIONAL SCIENTIFIC AND PRACTICAL ONLINE CONFERENCE. Знание-М, 2020. http://dx.doi.org/10.38006/907345-50-8.2020.604.616.
Texto completo da fonteMaciej Kalina, Roman. "Complementary Medicine – An Example of the application of the Basic Research Method of Innovative Agonology". In 14th International Conference on Applied Human Factors and Ergonomics (AHFE 2023). AHFE International, 2023. http://dx.doi.org/10.54941/ahfe1003944.
Texto completo da fonteBecho, Anabela. "Sculpting the fabric: Madame Grès’ emotional and innovative Pleating Technique". In Intelligent Human Systems Integration (IHSI 2023) Integrating People and Intelligent Systems. AHFE International, 2023. http://dx.doi.org/10.54941/ahfe1002874.
Texto completo da fonte