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1

Caring liturgies: The pastoral power of Christian ritual. Minneapolis: Fortress Press, 2012.

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2

Smith, Susan Marie. Caring liturgies: The pastoral power of Christian ritual. Minneapolis: Fortress Press, 2012.

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3

Woman prayer, woman song: Resources for ritual. New York: Crossword, 1990.

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4

Woman prayer, woman song: Resources for ritual. Oak Park, IL: Meyer Stone Books, 1987.

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5

1947-, Kozak Pat, ed. More than words: Prayer and ritual for inclusive communities. Oak Park, IL: Meyer Stone Books, 1988.

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6

Neale, J. M. The liturgies of SS. Mark, James, Clement, Chrysostom, and Basil, and the Church of Malabar. 7a ed. Piscataway, N.J: Gorgias Press, 2002.

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7

Haldeman, Scott. Towards liturgies that reconcile: Race and ritual among African-American and European-American Protestants. Aldershot, England: Ashgate, 2007.

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8

Dwight, Vogel, ed. Primary sources of liturgical theology: A reader. Collegeville, Minn: Liturgical Press, 2000.

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9

B, Baroffio, ed. Codices liturgici latini antiquiores. Freiburg: Universitätsverlag Freiburg, 1988.

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10

1936-, Reynolds Roger E., Cushing Kathleen G e Gyug Richard 1954-, eds. Ritual, text, and law: Studies in medieval canon law and liturgy presented to Roger E. Reynolds. Aldershot, Hampshire, England: Ashgate Pub., 2004.

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11

Reflections on resemblance, ritual, and religion. New York: Oxford University Press, 1989.

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12

1859-, Littlehales Henry, ed. The old service-books of the English church. London: Methuen, 1990.

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13

Salvarani, Renata. The Body, the Liturgy and the City. Venice: Edizioni Ca' Foscari, 2019. http://dx.doi.org/10.30687/978-88-6969-364-9.

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The body and the space are the fulcrums of dynamic relationships creating cultures, identities, societies. In the game of interactions between individuals, groups and space, religions play a crucial role. During a ritual performance takes place a true genesis of a sacred space. This work analyzes the theme from a historical point of view, with a focus on Christian medieval Latin liturgies. Indeed, for Christian theology, related with the dogma of the Incarnation, the chair is itself the place of the manifestation of the sacred. Liturgy makes present and gives with life a new body. Together it generates a space, that interacts with the entire urban society, inside the eschatological dialectic between earthly and heavenly city.
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14

Worship: A primer in Christian ritual. Collegeville, Minn: Liturgical Press, 2003.

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15

Ritual theory, ritual practice. New York: Oxford University Press, 1992.

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16

Helwig, Schmidt-Glintzer, ed. Liturgie, Ritual, Frömmigkeit und die Dynamik symbolischer Ordnungen. Wiesbaden: Harrassowitz, 2006.

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17

(Canada), Methodist Church. The pastor's pocket ritual. 4a ed. Toronto: W. Briggs, 1996.

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18

A, Northup Lesley, ed. Women and religious ritual. Washington, DC: Pastoral Press, 1993.

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19

Creative worship: Services from Advent to Pentecost. Kelowna, B.C: Wood Lake Books, 1999.

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20

1968-, Baldessari Raffaella, ed. Gli spazi liturgici della celebrazione rituale. Siena: Cantagalli, 2011.

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21

The meaning of ritual. Wilton, Conn: Morehouse-Barlow, 1988.

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22

Une Poétique du rituel. Paris: Les Ed. du Cerf, 1997.

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23

Losing the sacred: Ritual, modernity, and liturgical reform. London: T & T Clark International, 2004.

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24

Losing the sacred: Ritual, modernity and liturgical reform. Edinburgh: T & T Clark, 2000.

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25

Weyler, Tobias. Liturgische Normen: Begründungen, Anfragen, Perspektiven. Regensburg: Verlag Friedrich Pustet, 2018.

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26

Blessing the world: Ritual and lay piety in medieval religion. Washington, D.C: Catholic University of America Press, 2008.

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27

Benedikt, Kranemann, e Post, Paulus Gijsbertus Johannes, 1953-, eds. Die modernen ritual studies als Herausforderung für die Liturgiewissenschaft =: Modern ritual studies as a challenge for liturgical studies. Leuven: Peeters, 2009.

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28

Arbeitsgemeinschaft Katholischer Liturgikdozentinnen und -dozenten. Jahrestagung. Die modernen ritual studies als Herausforderung für die Liturgiewissenschaft =: Modern ritual studies as a challenge for liturgical studies. Leuven: Peeters, 2009.

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29

Rituals in abundance: Critical reflections on the place, form, and identity of Christian ritual in our culture. Leuven: Peeters, 2005.

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30

Église catholique. Diocèse de Québec., ed. Appendice au rituel romain. [Québec?: s.n.], 1996.

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31

István, Verbényi, e Arató Miklós Orbán, eds. Liturgikus lexikon: A katolikus egyház liturgiája. Budapest: Ecclesia, 1989.

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32

S, Browning Don, ed. Ritual and pastoral care. Philadelphia: Fortress Press, 1987.

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33

Catholic Church. Extract from the Quebec ritual. [S.l: s.n., 1985.

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34

Pottebaum, Gerard A. The rites of people: Exploring the ritual character of human experience. Washington, DC: Pastoral Press, 1992.

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35

Ritual and Christian Beginnings. Oxford University Press, 2016.

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36

Uro, Risto. Ritual and Christian Beginnings: A Socio-Cognitive Analysis. Oxford University Press, 2018.

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37

Wolterstorff, Nicholas. Acting Liturgically: Philosophical Reflections on Religious Practice. Oxford University Press, 2021.

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38

Acting Liturgically: Philosophical Reflections on Religious Practice. Oxford University Press, 2017.

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39

Winter, Miriam Therese. WomanPrayer WomanSong: Resources for Ritual. Wipf & Stock Publishers, 2008.

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40

Tyson, Donald. Portable Magic: Tarot Is the Only Tool You Need. Llewellyn Publications, 2006.

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41

Winter, Miriam Therese. WomanPrayer, womanSong: Resources for Ritual. Meyer Stone Books, 1987.

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42

de Bruyn, Theodore. Christian Ritual Contexts. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199687886.003.0007.

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This chapter investigates how Christian rituals or ritualizing behaviour supplied resources used by scribes in formulating incantations. On the one hand, elements derived from Christian rituals demonstrate the importance and efficacy of those rituals in generating resources for writers of amulets. On the other hand, variations in how elements derived from Christian rituals are incorporated into amulets reveal that, consciously or not, scribes drew on these resources with some freedom. The chapter discusses connections between acclamations used in Christian worship and in amulets; between the services of morning and evening prayer and the selection of psalms in amulets; between christological acclamations used in rites of exorcism and in amulets; and between the cult of saints and appeals to their intercessions in amulets. The chapter also observes that the traditions on which incantations drew were more diverse than those preserved in the authorized liturgies of the Egyptian church.
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43

The liturgy and ritual of the ante-Nicene church. 2a ed. London: S.P.C.K., 1990.

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44

Gottesdienst Als Ritual: Entdeckung, Kritik und Neukonzeption des Ritualbegriffs in der Evangelischen Liturgik. Vandenhoeck & Ruprecht GmbH & Company KG, 2019.

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45

Ivanovici, Vladimir. Manipulating Theophany: Light and Ritual in North Adriatic Architecture. de Gruyter GmbH, Walter, 2016.

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46

Rhythms of Religious Ritual: The Yearly Cycle of Jews, Christians, and Muslims. Claremont Press, 2018.

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47

Ivanovici, Vladimir. Manipulating Theophany: Light and Ritual in North Adriatic Architecture. de Gruyter GmbH, Walter, 2016.

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48

Ivanovici, Vladimir. Manipulating Theophany: Light in North-Adriatic Architeture and Ritual. De Gruyter, Inc., 2016.

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49

Manipulating Theophany: Light in North-Adriatic Architeture and Ritual. De Gruyter, Inc., 2015.

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50

Haldeman, Scott. Towards Liturgies That Reconcile: Race and Ritual among African-American and European-American Protestants. Taylor & Francis Group, 2016.

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