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Artigos de revistas sobre o tema "Le Taiji quan"

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Publicado: 25 de maio de 2024

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1

Prat González, Joan. "Taiji quan: el universo taoísta". Revista de Artes Marciales Asiáticas 3, n.º 3 (19 de julho de 2012): 99. http://dx.doi.org/10.18002/rama.v3i3.385.

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2

Larochelle, Dominic. "L'autorité de la littérature sur le taiji quan. Analyse d'un système de représentation d'arts martiaux chinois en Occident". Studies in Religion/Sciences Religieuses 35, n.º 2 (junho de 2006): 189–211. http://dx.doi.org/10.1177/000842980603500201.

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En partant de la thèse de Michel Foucault sur la relation entre le savoir et le pouvoir (qui sera présentée ici comme une relation entre représentation et autorité), cet article cherche à mettre en évidence les conditions d'émergence du savoir sur les arts martiaux chinois (en particulier de l'art du taiji quan) dans la littérature populaire publiée en Occident. Ce savoir émerge de la convergence de différents champs disciplinaires (ou champs épistémiques) qui concourent à former un cadre propice (une épistémè) à la mise en place de représentations particulière du taiji quan. L'analyse montre ici que le savoir sur le taiji quan émerge en effet de la rencontre de deux champs disciplinaires particuliers : le contexte religieux contemporain et le discours orientaliste contemporain. De cette épistémè émerge donc une représentation particulière du taiji quan qui fait autorité dans les milieux d'arts martiaux, un savoir qui peut être divisé en sept principaux énoncés.
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3

LaRochelle, Dominic. "Making the New Appear Old". Nova Religio 17, n.º 3 (fevereiro de 2013): 64–83. http://dx.doi.org/10.1525/nr.2014.17.3.64.

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The following article describes and analyzes the spirituality of taiji quan in the West. Constructed around a particular North American perception of this Chinese martial art, the spirituality is based on discursive strategies that enable authors of taiji quan books (and their readers) to make sense of their practice in a North American context. Using reception theories and Gadamer’s notion of fusion ofhorizon, three points will be highlighted here: 1) taiji quan books published in North America since the 1960s present this martial art as a spiritual practice 2) which the authors perceive as a Chinese Daoist spirituality 3) but which in fact is actualized in a North American socio-cultural context so that it meets the expectations of a certain category of practitioners. This means that the “spirituality of taiji quan” as presented by Western books has less to do with Chinese religious tradition than contemporary spirituality cloaked in old Daoist imagery.
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4

Ram. "Quiescence et vigilance dans le Taiji Quan". Diogène 200, n.º 4 (2002): 39. http://dx.doi.org/10.3917/dio.200.0039.

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5

Frank, Adam D. "Enacting a Daoist Aesthetic through Taiji quan Training". Journal of Daoist Studies 6, n.º 1 (2013): 176–92. http://dx.doi.org/10.1353/dao.2013.0007.

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6

Zavitaev, S. P., e M. S. Lapshin. "Taijiquan gymnastics as one of the types of physical activity in the treatment of post-stress disorders. System review". Scientific and educational basics in physical culture and sports, n.º 1 (10 de junho de 2022): 69–74. http://dx.doi.org/10.57006/10.57006/2782-3245-2022-5-1-69-74.

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Relevance. In view of the steady increase in cases of detection of post-traumatic stress disorders, in persons who have experienced traumatic events, there is a need to search for new methods of prevention and treatment. At the same time, Chinese taiji-quan gymnastics, as one of the types of physical activity, has recently become very popular among various segments of the population.Purpose of the study: To conduct a systematic review and, on the basis of this, determine the possibility of active use as a prevention and treatment of post-stress disorders with the help of taiji-quan gymnastics.Research methods and organization; Taking into account the basic principles of performing exercises, the main healing effect of taijiquan gymnastics is determined by the body's adaptation to this form of motor activity. This process is based on the improvement of conditioned reflex connections, i.e. improving the regulation of visceral organs and systems of the body, which leads to an improvement in adaptive capabilities.
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7

Xu, Jian. "Body, Discourse, and the Cultural Politics of Contemporary Chinese Qigong". Journal of Asian Studies 58, n.º 4 (novembro de 1999): 961–91. http://dx.doi.org/10.2307/2658492.

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Many asian cultures have rich traditions of self-cultivation that exercise mind and body through physical and meditational training. Research and scholarship with respect to those traditions have focused fruitfully on how the body is cultivated to serve as an agent of resistance against various forms of social control. Of these many writings on this subject, I will here name only a suggestive few: Joseph Alter's study of Indian wrestling (1993), for example, tracks the wrestlers' self-conscious reappropriation of their bodies from the power of the state through a regimented discipline aimed at resisting docility. John Donohue's study of the Japanese martial art karate (1993) explores how, in the West, karate's symbolic and ritual functions create a psychological dynamic that counters the prevalent fragmentation of urban life. Douglas Wile's research on Chinese taiji quart (1996) similarly reconstructs the cultural/historical context in which this martial art was created. He shows that what motivated nineteenth-century literati to create taiji quan was its representational function rather than its practical utility. That is, Taiji quan “may be seen as a psychological defense against Western cultural imperialism” (p. 26) insofar as it produced a secure sense of the national self that helped China adapt to a new international environment (p. 29). All of these studies place the body-in-cultivation in a specific historical context; they maintain that the individual, physical body both registers and reveals the national sociopolitical landscape.
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8

Dreyer, Serge. "Dimensions spirituelles du taiji quan à travers la pratique du pousser des mains". Staps 117-118, n.º 3 (2017): 141. http://dx.doi.org/10.3917/sta.117.0141.

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9

Dreyer, Serge. "Langage corporel et interculturalité. Une étude de cas à Taiwan". Voix Plurielles 10, n.º 2 (28 de novembro de 2013): 22–30. http://dx.doi.org/10.26522/vp.v10i2.838.

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Le langage corporel est souvent le parent pauvre en didactique du français langue étrangère que ce soit dans les recherches théoriques ou en classe de langue. Il constitue pourtant une sérieuse source d’interférences dans les situations de communication interculturelle. Cet article traite d’une approche originale du langage corporel en classe de français en s’appuyant sur les arts de la scène. La pratique du clown, du mime, la technique de déambulation en défilé de mode et quelques exercices de taiji quan (un art martial chinois) sont sollicités dans le cadre d’un cours visant à entrainer des apprenants de Taiwan à l’exercice du discours en public dans une perspective du langage corporel. Body Language and Cross-cultural Studies: A case study in Taiwan Body language is often neglected in theory and practice in the field of teaching French as a foreign language. This happens in spite of its importance in the many aspects of miscommunication between people of different cultures. This article deals with an original approach of body language by using various stage arts in the class of French. Exercises of clown, mime, catwalking and taiji quan (a Chinese martial art) are used to train students from Taiwan in the practice of oral discourse while focusing on body language.
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10

Dreyer, Serge. "L'enseignement-apprentissage du taiji quan en France et la notion de santé. Une perspective culturelle". Corps N° 11, n.º 1 (2013): 151. http://dx.doi.org/10.3917/corp1.011.0151.

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11

Daniele, Flavio. "First International Conference between West and East—Leonardo and Lao-Tze. Western Science Meets Eastern Wisdom. Experiences of Scientists and Intellectuals for the Creation of a New Paradigm of Modern Science". Evidence-Based Complementary and Alternative Medicine 5, n.º 1 (2008): 51–54. http://dx.doi.org/10.1093/ecam/nem039.

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TheConferencewas organized and supported by:Nei Dan School(European School of Internal Martial Arts),NIB(Laboratory of Molecular Biology and Stem Cell Bioengineering, National Institute of Biostructures and Biosystems, Institute of Cardiology, S.Orsola-Malpighi Hospital, Bologna),WACIMA(Worldwide Association Chinese Internal Martial Arts),Arti D’Oriente(Magazine of Eastern culture and traditions),Nuovo Orizzonte(Taiji Quan School in Florence),Samurai(Journal on Martial Arts), andPinus(First National Institute for the Unification of Medical Strategies). Nei Dan School (www.taichineidan.com, neidan@libero.it) was in charge of the organization. Future meetings of the Centro studi ‘Tao and Science’ will take place in spring 2007 in Firenze and in October 2007 in Bologna. For information: E-mail: neidan@libero.it; web site: www.taichineidan.com, www.taoandscience.com.
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12

Carrillo, J., M. Gómez-López e G. Vicente. "El Taiji Quan y Qigong en la promoción de la salud y en el afrontamiento del estrés". SPORT TK-Revista EuroAmericana de Ciencias del Deporte 6, n.º 2 (24 de julho de 2017): 59. http://dx.doi.org/10.6018/300401.

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<p>El ejercicio y la actividad física mejoran la salud psicológica y física de los usuarios. Sin embargo, pocas veces se han examinado los efectos cuantitativos del Tai Chi Chuan en los sistemas cardiovascular, locomotor, mental, cognitivo y psicosocial entre otros. Se revisaron sistemáticamente los efectos sobre el estrés, la presión arterial y el riesgo cardiopulmonar, la capacidad respiratoria y su incidencia sobre patologías de este sistema, el equilibrio, la elasticidad muscular sobre el sistema locomotor, la ansiedad, la depresión y trastornos del estado de ánimo en las poblaciones orientales y occidentales. Se han considerado 53 estudios con una muestra de 5.875 sujetos y 13 meta análisis. Hay que resaltar que el Tai Chi parece estar asociado con mejoras en la gran mayoría de los sistemas que analizan los autores pero destaca el bienestar psicológico, incluyendo la reducción del estrés, ansiedad, depresión así como las mejoras a nivel musculo esquelético. Las conclusiones definitivas son limitadas debido a la variación en los diseños, los resultados diversos y los controles incorrectos de calidad. Son necesarios más ensayos aleatorios que garanticen la evidencia.</p>
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13

Caldwell, Karen, Mandy Harrison, Marianne Adams e N. Travis Triplett. "Effect of Pilates and taiji quan training on self-efficacy, sleep quality, mood, and physical performance of college students". Journal of Bodywork and Movement Therapies 13, n.º 2 (abril de 2009): 155–63. http://dx.doi.org/10.1016/j.jbmt.2007.12.001.

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14

Karczag, Eva. "Kinthissa, Turning Silk, A Diary of Chen Taiji Practice, the Quan of Change. Published by Lunival, 50 Park Town, Oxford OX2 6SJ, U.K, 2009. Quality bound paperback, 224pp. Illustrated with 485 black and white photographs. ISBN 9780956284600. £18.50 from Lunival including airmail." Dance Research 28, n.º 2 (novembro de 2010): 245–47. http://dx.doi.org/10.3366/drs.2010.0112.

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15

Becerril Montekio, Víctor. "La filosofía y la práctica del Taiji Quan en la vida diaria". Revista Mexicana de Ciencias Políticas y Sociales 37, n.º 147 (13 de agosto de 1992). http://dx.doi.org/10.22201/fcpys.2448492xe.1992.147.51551.

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Después de señalar que la filosofía taoísta es básicamente una filosofía práctica, se abordan someramente algunos aspectos del <em>Taiji Quan</em>, arte marcial que busca la armonización del ser.
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16

Phạm, Đức Hồng, Thanh Tùng Lê, Thế Trung Lê, Thị Dung Phạm e Hướng Dương Phan. "TÌNH TRẠNG DINH DƯỠNG VÀ MỘT SỐ YẾU TỐ LIÊN QUAN Ở PHỤ NỮ 18-49 TUỔI TẠI 3 HUYỆN VÙNG VEN BIỂN, TỈNH NAM ĐỊNH". Tạp chí Dinh dưỡng và Thực phẩm 19, n.º 1+2 (30 de abril de 2023). http://dx.doi.org/10.56283/1859-0381/407.

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Mục tiêu: Đánh giá tình trạng dinh dưỡng và một số yếu tố liên quan ở phụ nữ từ 18-49 tuổi tại vùng ven biển tỉnh Nam Định. Phương pháp: Nghiên cứu mô tả qua cuộc điều tra cắt ngang trên 473 phụ nữ 18-49 tuổi taij 3 huyện ven biển Giao Thủy, Hải Hậu, Nghĩa Hưng tỉnh Nam Định năm 2020-2021. Tình trạng dinh dưỡng được đánh giá dựa vào chỉ số khối cơ thể và tỷ lệ phần trăm mỡ cơ thể. Phân tích hồi quy logistic được thực hiện để xác định các yếu tố liên quan đến tình trạng dinh dưỡng, kết quả trình bày theo tỷ số chênh odds ratio (OR) và khoảng tin cậy 95% (95%CI). Kết quả: Tỷ lệ thiếu năng lượng trường diễn của của phụ nữ từ 18 - 49 tuổi tại 3 huyện vùng ven biển tỉnh Nam Định là 10,3%. Tỷ lệ có phần trăm mỡ cơ thể cao là 49,7 %. Có sự liên quan có ý nghĩa thống kê giữa TNLTD với tuổi của đối tượng nghiên cứu (p<0,05). Tuổi càng thấp có tỷ lệ thiếu năng lượng trường diễn càng cao. Có mối liên quan có ý nghĩa thống kê giữa tuổi, số con, tình trạng Tăng huyết áp của đối tượng nghiên cứu với tình trạng WHR cao với p<0,05. Có mối liên quan có ý nghĩa thống kê giữa tuổi, tôn giáo, tình trạng huyết áp với tình trạng dinh dưỡng của đối tượng nghiên cứu theo phần trăm mỡ cơ thể với p<0,05.
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