Teses / dissertações sobre o tema "Laymon"
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Le, Saux Françoise Hazel Marie. "Layamon's "Brut" : the poem and its sources /". Cambridge : [GB] : D. S. Brewer, 1989. http://catalogue.bnf.fr/ark:/12148/cb36660138f.
Texto completo da fonteTiller, Kenneth Jack. "Lazamon's "Brut" and the Anglo-Norman vision of history /". Cardiff : University of Wales press, 2007. http://catalogue.bnf.fr/ark:/12148/cb41040855x.
Texto completo da fonteAnnan, Nelson J. "Teaching laymen to preach expository sermons". Theological Research Exchange Network (TREN), 2005. http://www.tren.com.
Texto completo da fonteNeeley, Mary. "Equipping laymen to minister to divorced persons". Theological Research Exchange Network (TREN), 1987. http://www.tren.com.
Texto completo da fonteSprague, Rachel Seabury. "Glucocorticoid physiology and behavior during life history transitions in Laysan Albatross (Phoebastria immutabilis)". Diss., [Missoula, Mont.] : The University of Montana, 2009. http://etd.lib.umt.edu/theses/available/etd-05192009-102121.
Texto completo da fonteMacGillivray, Erlend D. "Laymen : Epictetus' and Philo of Alexandria's understanding of non-philosophers". Thesis, University of Aberdeen, 2018. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=237642.
Texto completo da fonteMarshall, Ann Patterson. "The behavior of Laysan ducks (Anas laysanensis) in captivity and on Laysan Island /". The Ohio State University, 1989. http://rave.ohiolink.edu/etdc/view?acc_num=osu1487670346874209.
Texto completo da fonteLayton, Gregory Scott. "Milford, Delaware, of all places ten stories by Gregory S. Layton /". Oxford, Ohio : Miami University, 2004. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=miami1082653836.
Texto completo da fonteOwens, E. Timothy. "Using inductive Bible study to equip laymen for the teaching ministry". Theological Research Exchange Network (TREN), 1988. http://www.tren.com.
Texto completo da fonteLayton, Gregory Scott. "Milford, Delaware, of all places: eight stories by Gregory S. Layton". Miami University / OhioLINK, 2004. http://rave.ohiolink.edu/etdc/view?acc_num=miami1082653836.
Texto completo da fonteWorley, Robert D. "A program to train Spanish-speaking laymen to do biblical preaching". Theological Research Exchange Network (TREN), 1990. http://www.tren.com.
Texto completo da fonteIncludes Spanish copy of questionnaire and of the manual for the preparation of biblical sermons. Includes bibliographical references (leaves 218-223).
Burge, Kenneth Joseph. "Developments and evaluation of a sermon preparation and delivery class for laymen". Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p001-1072.
Texto completo da fonteIseman, Jodi Hamor. "Twelve MARTA station designs as perceived, felt and used by the layman". Thesis, Georgia Institute of Technology, 1986. http://hdl.handle.net/1853/22394.
Texto completo da fonteKang, Hwan Sick. "A study of strategies for restoring healthy church through laymen discipleship training". Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.
Texto completo da fonteVita. Includes an extensive English abstract of the Korean thesis. Includes bibliographical references (leaves 102-106).
Askren, Virgil R. "Pastoral friendships the challenge of growing personal relationships with laymen in the church /". Theological Research Exchange Network (TREN) Theological Research Exchange Network (TREN) Access this title online, 2006. http://www.tren.com.
Texto completo da fonteHilding, Fredrik, e Ella Syk. "User-centric Web-based System for Visualization of NIS-data for Layman Users". Thesis, KTH, Geoinformatik, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:kth:diva-189178.
Texto completo da fonteKim, Sang Rock. "Church growth through development of pastoral leadership (focus on the Layman Leadership Training) /". Theological Research Exchange Network (TREN), 1995. http://www.tren.com.
Texto completo da fonteLo, Antonius Rahmat Setiawan. "Helping layman to discover, develop and use the spiritual gift for pastoral care". Theological Research Exchange Network (TREN), 2001. http://www.tren.com.
Texto completo da fonteMansfield, Alesa. "Mirrors, morality, and musings : a study of Elizabeth Layton's visual dialectic /". View abstract, 2007. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:3286185.
Texto completo da fonteAlamichel, Marie-Françoise, e Layamon. "Le Brut de Lawamon". Paris 4, 1991. http://www.theses.fr/1991PA040125.
Texto completo da fonteThis study of Lawamon's brut (an epic of the end of the 12th century written in archaistic middle-English) contains, in a first volume (555 pages), a thematic study of the whole work. The subjects that have been dealt with are space, time, warfare and warriors, human kings and the divine king, women, and everyday life. Each of the chapters show that the poet wished to act as a historian relying on the Anglo-Saxon works of the preceding centuries - that he considered as truthful accounts of the past. The English poet (who was translating Robert Wace’s Middle English poem known as roman de brut) systematically deleted the courtly background of the Norman text. In Lawamon's brut, all that concerns public affairs is modelled on the old English epic poems. On the other hand, when depicting private life - that plays no role in Anglo-Saxon poetry - Lawamon described his own 12th century world or resorted to Celtic legends: his poem is at a crossroads of traditions the second volume (246 pages) is made up of a translation into French of sixty per cent of the poem; the passages have been selected for their significance in the plot or in (English) literature, their originality of their stylistic interest. The third volume (301 pages) consists of the original text of the translated extracts together with Wace’s corresponding passages of the roman de brut on the opposite page: Lawamon's faithfulness or emancipation from his main source (an issue frequently dealt with in the thematic study) is - literally - made visual
Dilbeck, Hance. "Equipping laymen to preach from narrative texts to the small rural churches of Oklahoma". Theological Research Exchange Network (TREN), 2002. http://www.tren.com.
Texto completo da fonteLayton, Sherry E. "Comparison of various chiral stationary phases for the chromatographic separation of chiral pharmaceuticals /". Electronic version (PDF), 2005. http://dl.uncw.edu/etd/2005/laytons/sherrylayton.pdf.
Texto completo da fonteKirchner, Alexander. "Synthese von Edelmetallclustern auf S-Layern und deren katalytische Eigenschaften". Doctoral thesis, [S.l.] : [s.n.], 2005. http://deposit.ddb.de/cgi-bin/dokserv?idn=976482282.
Texto completo da fonteHelbert, Daniel Glynn. "Layamon's Brut and the March of Wales: Merlin, his Prophecies, and the Lex Marchia". Thesis, Virginia Tech, 2011. http://hdl.handle.net/10919/76961.
Texto completo da fonteMaster of Arts
Faldini, Fabio. "Os primórdios da fonética e da fonologia na literatura hebraica medieval na Andaluzia em uma \"nova\" leitura da Messorá por Abū Zakariyaʾ Yaḥya Ibn Dāwūd Ḥayyūdj Alfesi". Universidade de São Paulo, 2013. http://www.teses.usp.br/teses/disponiveis/8/8158/tde-11092013-103129/.
Texto completo da fonteAbū Zakariyaʾ Ibn Dāwūd Ḥayyūj was born in Fez, Morocco and lived in Cordova, Andalusia between 960 and 1010 A.D. He earned the title of \"the great grammarian\" for unveiling the mystery of the weak verbs. Until Ḥayyūj, difficult words were elucidated by comparative methods (Seʿadia Gaʾon and Yehuda ben Quraish); or were associated to roots, nowadays recognized as triliteral, reduced to two or even one letter (Menaḥem, Dunash and David Alfesi). Prima facie, Ḥayyūj\'s theories emerged from grammar studies that started as a Masorah\'s continuum. However, the present work we show the link between Ḥayyūj and the Masorah, something that was not well explained in in the academic papers checked by the author. For this reason, we expect to fill the gap left in the literature analyzing Ḥayyūj theories vis-à-vis their historical, grammatical and Masoretic contexts. Therefore, we see the way Ḥayyūj revolutionized the grammar at all the levels studied at that time. The present work, discusses how the Biblical Text was transmitted by two parallel channels (written and oral) and by different traditions (Jewish-Babylonian, Tiberian, Andalusian and Israeli). We show how the Masoretic Text is composed by three layers: Consonantal Text, Masoretic signs and Masoretic annotations. We show a triangular model in which Masoretic annotations (qere-ketiv) are at the top in order to harmonize the Consonantal Text and the Masoretic signs. We diachronically analyze, according to the Orthographic Depth Hypothesis – a generative phonology\'s branch – the depth of the script of the Masoretic Text, covering the points of view of both the Tiberian (producer) and the Andalusian schools (consumer). We discuss the affinity between the Masorah, the previous grammar theories and Ḥayyūj theories. We show that Ḥayyūj was the first grammarian that clarified the Masorah, out of the Masoretic circles, who explained the qere-ketiv written in the Masoretic codice\'s margins. We discuss how Ḥayyūj solved contradictions between the Masoretic vowels, the Text Consonantal vowels and the qere-ketiv. More specifically, we discuss how Ḥayyūj\'s theories permeated into orthographic, phonetic, phonological, melismatic and morphological grammar levels. Ḥayyūj showed that in orthographic level, the full and defective forms were equivalent; in the phonetic level, qamats and pataḥ, tseire and segol, and ḥolam and ḥataf-qamats were pairs of equal phones; in the phonological level, qamats differently from pataḥ, tseire differently from segol, and ḥolam differently from ḥataf-qamats were followed by a kind of amorphous archiphoneme inspired in the Masorah and in the Arabic long letters: the sākin layyin; on the melismatic level, the Masoretic vowels had priority over the melismatic signs. In the morphological level, the Hebrew language could be considered within the structural model of Semitic languages. In other words, we show that, based on the sākin layyin, Ḥayyūj abandoned the mental model deep-rooted in his predecessors to develop consistent theories that solved the weak verbs problem and, at the same time, showed the harmony between the Masoretic Text and the Andalusian oral tradition.
Nguyen, John. "Preparing a program to train Vietnamese-speaking laymen to serve as bi-vocational church leaders in local churches and missions". Theological Research Exchange Network (TREN), 1995. http://www.tren.com.
Texto completo da fonteBroberg-Nordström, Lena, e Lovisa Liljewall. "Frivården : Hur ser relationen ut mellan lekmannaövervakare och klient?" Thesis, Högskolan i Halmstad, Sektionen för hälsa och samhälle (HOS), 2011. http://urn.kb.se/resolve?urn=urn:nbn:se:hh:diva-15889.
Texto completo da fonteThe purpose of this study is to see how the layman and clients perceive the relations between them from a sociological perspective. Also how these parties perceive the relationship in terms of contact and trust. We have used a qualitative interview method where we have interviewed a total of eight people including four layman and four clients. In this study we used four different theories, impression management, stigma, labeling theory by Erving Goffman and the abstract trust by Anthony Giddens. The results show that the layman and the clients have some trust in each other but also show that there are limits on how close a layman wants to be to his client and vice versa. We have also found that both clients and the layman have knowledge of how to do to build trust in one another, but that all achieve this in different ways. In the analysis you will read about how we have connected our result to the four different theories in order to give an explanation from a sociological point of view. Keywords: Probation, relationships, trust, client and layman
Kelly, Jessica. ""To fan the ardour of the layman" : J.M. Richards, The Architectural Review, and discourses of modernism in British architecture, 1933-1972". Thesis, Middlesex University, 2013. http://eprints.mdx.ac.uk/13042/.
Texto completo da fonteReynolds, Michelle H. "The Foraging Ecology, Habitat Use, and Population Dynamics of the Laysan teal (Anas laysanensis)". Diss., Virginia Tech, 2002. http://hdl.handle.net/10919/29649.
Texto completo da fontePh. D.
Deloche, Esther. "Le diocèse d’Annecy de la Séparation à Vatican II (1905-1962)". Thesis, Lyon 2, 2009. http://www.theses.fr/2009LYO20079/document.
Texto completo da fonteThe religious surveys made after the Second World War stress the dynamism of the Diocese of Annecy. However this matter has not been examined until now. That is why it seems interesting to study its evolution between the separation of Church and State (1905) and Council Vatican II (1962) using a monographic approach.The enforcement of the Law of " Separation" raised some problems but also gave the opportunity to stress " The Blue Catholicism " of the diocese. As a consequence, Laymen appeared on the Front of the Stage, inducing the rising of Catholic movements which grew throughout this period inspire of the two World Wars. This helped to maintain the dynamism of the Diocese thought the part played by the bishops and the clergy must not be forgotten. However, inspire of the impulse, we can notice a tension between catholic movements and political stakes. Between 1939 and 1945, we must remember the part played by several priests who helped the French Resistance movement. Numerous laymen joined The " Army of the Shadows " and some priests suspected of being collaborationists were murdered. Throughout this period, the efforts made from the beginning of the study, allowed the diocese not to know too quickly the Crisis of priesthood related with calls to the Church. After the war, these were the main concerts as well as religious schools and the news forms of the Pastoral concomitant with sociological surveys and local missions which gives us a photography of the diocese on the eve of the Council
Soares, Elisângela Socorro Maciel. "Igreja de Manaus, porção da igreja universal: a Diocese de Manaus vivenciando a romanização (1892- 1926)". Universidade Federal do Amazonas, 2008. http://tede.ufam.edu.br/handle/tede/3755.
Texto completo da fonteEste trabalho nasceu com o objetivo de verificar a relação Igreja e Estado no século XIX, e dentro desse contexto procurou enfatizar o processo de Romanização da Igreja frente à modernidade que passava a se configurar. Analisamos o posicionamento da Igreja, que optando por ser mais Romana, respondeu, assim, às transformações oriundas do turbulento mundo moderno. A nível geral a reação da Igreja aparece através do posicionamento firme dos Papas Ultramontanos, de Pio IX a Pio XI, que utilizando um novo instrumento, as encíclicas, combatem abertamente o que consideram como distorção dos valores religiosos e ao mesmo tempo conclamam seus Bispos, padres e fiéis espalhados pelo mundo a se unirem e fortalecerem com um posicionamento mais romano, a fé católica. No Brasil focalizamos a ação dos Bispos reformadores, que contra o Padroado do Império brasileiro, travaram a Questão Religiosa, levando à prisão Dom Antônio de Macedo e Dom Vital e alterando consideravelmente as relações entre Igreja e Estado, que contribuiu para o enfraquecimento do Império no Brasil. E finalmente, chegamos à implantação da Diocese de Manaus, que já nasce romanizada dentro do novo cenário político do Brasil, a República. Portanto, enfrenta desde os seus primeiros passos grandes desafios para se firmar e responder fielmente às diretrizes romanas. Olhamos para a Diocese através da ação dos seus três primeiros administradores episcopais: Dom Lourenço Aguiar; Dom Frederico Costa e Dom Irineu Joffily. E com o intuito de adentrar e compreender a vivência religiosa nesse contexto romanizante, buscamos apresentar a ação das Congregações Religiosas e a receptividade do Laicato para com a Romanização.
Frölander, Julia, e Lisa Thörn. "Revisionens värde i kommunala bostadsaktiebolag : En undersökande studie". Thesis, Linköpings universitet, Företagsekonomi, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-148539.
Texto completo da fonteIntroduction The audit has long had an important role in ensuring the reliability of corporate financial information but can be seen as considerably more multi dimensional with its advisory function. Investigating what values company representatives are experiencing from the audit can be valuable as they both affect and are influenced by its function. The public housing companies differ in both ownership structure and auditing, which may affect the company representatives perceived value from the audit and is therefore relevant to investigate. Purpose The purpose of the study is to explore business executives views on the audit value creation in public housing equity companies. Method The study is of a qualitative nature and is based on a deductive approach. The empirical data has been collected through semi-structured interviews. Conclusion The results of the study show that the business executives perceived value of the audit is mainly due to its controlling and auditory function, which indicates that its traditional function is still highly relevant. A possible explanation for this may be the municipal ownership of the companies. At the same time, the study shows that the audit to varying degrees is creating value with its advisory function. The perception of the layman auditing does not however reinforce a similar conclusion, and does not contribute to the value to any significant extent according to the study.
Pereyra, Plasencia Hugo. "El nacionalismo campesino a fines de la guerra con Chile: una revisión historiográfica de la ejecución del guerrillero Tomás Laymes". Pontificia Universidad Católica del Perú, 2014. http://repositorio.pucp.edu.pe/index/handle/123456789/122315.
Texto completo da fonteEvangelista, Cristiane Johann. "Percursos formativos de professores de Matemática em Rondônia : de leigos a licenciados /". Rio Claro, 2019. http://hdl.handle.net/11449/181185.
Texto completo da fonteResumo: Este trabalho propõe ampliar a compreensão sobre a história da formação de professores pelo PROHACAP (Programa de Habilitação e Capacitação de Professores Leigos) que atuaram no ensino de matemática em Rondônia. O objetivo da pesquisa é elaborar uma interpretação histórica de percursos formativos de professores de Matemática em Rondônia que atuavam como leigos. Abordamos o período de 1960 a 2007 para compreendermos os percursos formativos destes profissionais. Para estudarmos a formação vivenciada pelo professor leigo no percurso de sua prática docente nos valemos de situações do contexto educacional rondoniense anterior à formação acadêmica. Recorremos à História Cultural e à História do Tempo Presente e utilizamos fontes diversificadas como: fontes orais, imagéticas, legislação, documentos oficiais, jornais, materiais do curso de Matemática. Mobilizamos o conceito de táticas (cf. CERTEAU) dos professores para interpretar os percalços e percursos de sua formação humana, política, cultural, docente. A partir da triangulação dos dados, do Paradigma Indiciário e da Crítica da fonte levantamos possibilidades de interpretação para os percursos formativos dos professores, sem tentar obter um discurso absoluto, mas ampliar nosso olhar sobre o presente. Evidenciamos que a formação emergencial de professores fez-se presente em toda a Região Norte, sendo a carência, a urgência e a transitoriedade marcas da formação desses professores de Matemática em Rondônia. Em nossa interpretação h... (Resumo completo, clicar acesso eletrônico abaixo)
Abstract: This research proposes to broaden the understanding of the history of teacher education through PROHACAP (Program for the Qualification and Training of Lay Teachers) who worked in mathematics teaching in Rondônia. The objective of the studies is to elaborate a historical interpretation of the formative courses of mathematics teachers in Rondônia who acted as laymen. We approach the period from 1999 to 2007 to understand the training paths of these professionals. In order to study the formation undergone by the lay teachers in the course of their teaching practice, we use situations of the rondonian educational context previous to the academic formation. We use Cultural History, History of Present Time and use diverse sources such as: oral sources, images, legislation, official documents, newspapers, materials of the Mathematics course. We mobilize the teachers' concept of tactics (see CERTEAU) to interpret the mishaps and pathways of their formation human, political, cultural, educational. From the triangulation of the data, the Indicial Paradigm and the Critique of the source we raise possibilities of interpretation for the formative paths of teachers, without trying to obtain an absolute discourse, but to widen our look at the present. We show that the emergence of teachers' training was present throughout the North Region, with the lack, urgency and transitoriness of the training of teachers of Mathematics in Rondônia. In our interpretation history are interwoven documents... (Complete abstract click electronic access below)
Doutor
Ruiz, Trejo David Enrique. "A study of conductivity and diffusion in Sr-doped LaYo (209)". Thesis, Imperial College London, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.299723.
Texto completo da fonteCecoltan, Veaceslav. "L'illicéité pénale". Thesis, Bordeaux, 2017. http://www.theses.fr/2017BORD0769.
Texto completo da fonteIllicitness, a word particular to the legal language signifies the defiance of the law. Oscillating between illegality and injustice, it is a legal category often rejected by French criminal lawyers. In reality, illicitness touches the essence of the prohibitions posed by the criminal law. It can thus appear unnecessary and even dangerous – in criminal law the defiance of the law is synonymous with illegality and the criminal judge does not have to wonder if the continued behaviour is also unjust. Nevertheless, we should not forget that “even criminal, the law does not have all the rights” and that criminal provisions are not only intended for the judge. At a time when it is increasingly a question of re-generalisation and re-theorisation of the criminal law, illicitness merits being placed in effect at the centre of the criminal lawyers’ reflections, for it invites interest in what is essential in the prohibitions enacted as criminal by reference to the main recipient of the criminal provisions – the layman. Able to cover what you can really expect from a non-lawyer, illicitness indicates in this way what must guide the determination and the definition of the offences in order that the criminal law is legitimate and effective. In this perspective, in order to grasp what animates deeply the restrictions laid down as criminal, it is not enough to refer to the provisions but it is necessary also to fully exploit the norms and values revealed by the social conscience which exerts a decisive influence on the criminal law. For if the strictly criminal bench marks are not by themselves able to reveal what gives meaning to the forbidden, social awareness provides the objective and operational criteria of illicitness adapted to the layman to adequately address the criminal law in the framework of the normative set in which it fits
Minkevičius, Paulius. "Pranciškonų pasauliečių ordinas ir jo veiklų Šv. Pranciškaus Asyžiečio (Bernardinų) parapijoje tobulinimas". Master's thesis, Lithuanian Academic Libraries Network (LABT), 2011. http://vddb.laba.lt/obj/LT-eLABa-0001:E.02~2011~D_20110217_103025-23810.
Texto completo da fonteThe purpose of this Master‘s thesis is to analyze the activity of the layman Franciscan Order as organized community of laymen Catholics in the parish of St. Francis of Assisi (Bernadines). Theoretical part presents the impact of the founder of the order – St. Francis of Assisi, the development of the order and it’s regula throughout the history, the activity of the order in Lithuania. Further the activity of the contemporary Catholic laymen communities is analized according to the documents of the Church and how the OFS responds to that int the parish of Bernardines. In the Fourth part of the thesis the recomendations are given for the improvement of the activity of the OFS in the parish of St. Francis of Assisi (Bernadines). The main recommendations and conclusions of the final part of the thesis are: 1. The distinguishing feature of the order of the brothers and sisters of penance established by St Francis of Assisi is that the brothers and sisters are lay. The activity of the layman Franciscan Order in the Lithuania was analyzed very little. Considering the context of the contemporary society life, the “activity” nowadays is no more the main component in the life of the OFS. 2. Currently the activity of the laymen in the parish of St. Francis of Assisi is being organized well enough: in prayer and singing groups, in fraternities. Both the pledge of Jaupra and the pledge of the OFS give the opportunity for the believer to commit himself concretely for Christ in the local... [to full text]
Berard, Jordan. ""Estimate Your Distance from the Belsen Heap": Acknowledging and Negotiating Distance in Selected Works of Canadian Holocaust Literature". Thesis, Université d'Ottawa / University of Ottawa, 2016. http://hdl.handle.net/10393/34541.
Texto completo da fonteCecoltan, Veaceslav. "L'illicéité pénale". Electronic Thesis or Diss., Bordeaux, 2017. http://www.theses.fr/2017BORD0769.
Texto completo da fonteIllicitness, a word particular to the legal language signifies the defiance of the law. Oscillating between illegality and injustice, it is a legal category often rejected by French criminal lawyers. In reality, illicitness touches the essence of the prohibitions posed by the criminal law. It can thus appear unnecessary and even dangerous – in criminal law the defiance of the law is synonymous with illegality and the criminal judge does not have to wonder if the continued behaviour is also unjust. Nevertheless, we should not forget that “even criminal, the law does not have all the rights” and that criminal provisions are not only intended for the judge. At a time when it is increasingly a question of re-generalisation and re-theorisation of the criminal law, illicitness merits being placed in effect at the centre of the criminal lawyers’ reflections, for it invites interest in what is essential in the prohibitions enacted as criminal by reference to the main recipient of the criminal provisions – the layman. Able to cover what you can really expect from a non-lawyer, illicitness indicates in this way what must guide the determination and the definition of the offences in order that the criminal law is legitimate and effective. In this perspective, in order to grasp what animates deeply the restrictions laid down as criminal, it is not enough to refer to the provisions but it is necessary also to fully exploit the norms and values revealed by the social conscience which exerts a decisive influence on the criminal law. For if the strictly criminal bench marks are not by themselves able to reveal what gives meaning to the forbidden, social awareness provides the objective and operational criteria of illicitness adapted to the layman to adequately address the criminal law in the framework of the normative set in which it fits
Serra, Sophie. "Nicole Oresme : exigences scientifiques et projet politique". Thesis, Paris 4, 2015. http://www.theses.fr/2015PA040107.
Texto completo da fonteFor the sake of convenience, the oresmian corpus has often been split into two parts. In a scientific one would be gathered his science treatises and his natural philosophy commentaries, whereas his translations into French of Aristotle's Politics, Economics and Nicomachean Ethics would belong to a political and moral one. But this dichotomy presents with a lot of flaws. First of all such a simplification doesn't take into account either the so-called pamphlets Oresme wrote against judicial astrology nor his monetary treatise. Besides, one must bear in mind that Oresme continuously wrote and translated his own writings into French, and especially those treatises. Secondly, in addition to being historically inaccurate, positing two “Oresmes” tends to suggest that one of these aspects would prevail over the other. It denies the very idea of an oeuvre, intended as unified by its author and the project he envisioned. Yet, the fact that Oresme chose to write some of his works in French all along his life indicates such a continuity. Another clue would be that he composed the Livre du Ciel et du Monde at the end of his career, a book both in French and of a great scientific complexity. To enlighten us about these matters, we can rely on the many passages Nicole Oresme devotes to knowledge and the means to attain it. The present thesis aims to walk in Oresme's steps, reconstruct his journey as an author and philosopher, and to show that he gradually established a unique and unified conception of man in all its dimensions, political as well as scientific
Ramos, Vlademir Lucio. "ARRANJOS COMUNITÁRIOS ALTERNATIVOS CATÓLICOS NA REGIÃO DO GRANDE ABC: ANÁLISE SOCIOLÓGICA DE UM TIPO DE CATOLICISMO NA MODERNIDADE CONTEMPORÂNEA". Universidade Metodista de São Paulo, 2013. http://tede.metodista.br/jspui/handle/tede/295.
Texto completo da fonteCoordenação de Aperfeiçoamento de Pessoal de Nível Superior
This thesis examines four groups of lay catholic communities on the greater ABC region to wich we denominate Catholic Community alternative arrangements. They are extra parochial communities formed by a founder, autonomously organised with regard to a moral system, cultual, symbolical, and of a network relationship. Attuned to contemporary modernity and beneath supervision of the local clergy, these catholic arrangements are characterized by a ruled and hierarquical life, focused on serving a specific target audience, recovering, adjusting, combining religious Catholic doctrine to glossolalia practice, deliverance and soul healing. The organizational structures of the arrangements, the socio-religious antecedents of its members also their ability to adapt forward to social surroundings, were analyzed through an ethnographic research. It was found that these Catholic arrangements are places that allow their leaders to exercise at best autonomy its catholicity in a more intimate and spiratualized character. We understand t hat these Catholic arrangements composse certain type of Catholicisms consultancy that assist its clients in the inner healing, at the same time that, devices or helpers to Catholic Apostolic Church, in order to keep it strategically in contemporary modernity. The elements that give cohesion and symbolic strength to this communities were analyzed with Bourdieus and Durkheimians categories. Elements such as websites, badges and saints bastions, have become important referential that guide the daily life of the Catholics arrangements.
Esta tese analisa quatro comunidades leigas católicas na região do Grande ABC e que denominamos Arranjos Comunitários Alternativos Católicos. São comunidades extra paroquiais constituídas a partir de um fundador e organizadas autonomamente no que diz respeito a um sistema moral, cúltico, símbólico e de networks. Sintonizadas com a modernidade contemporânea e sob a fiscalização do clero local, os arranjos católicos caracterizam-se por uma vida regrada, hierarquizada, voltada ao atendimento de um público-alvo específico recompondo, adaptando, combinando a doutrina religiosa católica com práticas de glossolalia, de cura e libertação da alma. Analisamos por meio de uma pesquisa etnográfica as estruturas organizacionais dos arranjos, os antecedentes sócio-religiosos dos seus membros e sua capacidade de adaptação frente ao entorno social. Constatou-se que os arranjos católicos são espaços que permitem às suas lideranças exercerem com maior autonomia sua catolicidade de caráter mais intimista e espiritualizada. Entendemos que os arranjos católicos são um tipo de catolicismo de consultoria auxiliando os seus clientes na chamada cura interior , ao mesmo tempo que, dispositivos ou braços auxiliadores da ICAR, a fim de mantê-la estrategicamente na modernidade contemporânea. Os elementos que dão coesão e força simbólica às comunidades em questão são analisadas com categorias durkheimianas e bourdianas. Tais elementos, como os sites, emblemas e os santos baluartes, tornaram-se importantes referenciais que direcionam o cotidiano dos arranjos católicos.
Klingl, Andreas [Verfasser], e Reinhard [Akademischer Betreuer] Rachel. "Struktur und Funktion von S-Layern acidophiler Bakterien und Archaeen, ihre Rolle bei der Pyrit-Oxidation sowie die Adhäsion an Oberflächen / Andreas Klingl. Betreuer: Reinhard Rachel". Regensburg : Universitätsbibliothek Regensburg, 2011. http://d-nb.info/1022872265/34.
Texto completo da fonteAl-Nagrat, Ali M. A. "Cultural life in al-Andalus in the fourteenth century : a study of Ibn Layūn, with a critical edition of his Bughyat al-Mu’ānis". Thesis, University of Edinburgh, 2003. http://hdl.handle.net/1842/23040.
Texto completo da fonteBodin, Ariane. "Les manifestations sociales de l’être-chrétien en Italie et en Afrique romaine : début du IVe siècle-fin du VIe siècle". Thesis, Paris 10, 2014. http://www.theses.fr/2014PA100128.
Texto completo da fonteThe approach of this dissertation is based not on the Christian community but on social history, and focuses on the issues of “Methodological individualism”, of which individuals form the social dynamics between the beginning of the 4th century and the end of the 6th century. Based on a sample of 198 individuals from Italy and Roman Africa, this thesis highlights the social manifestations of the Christian-Being by studying the Christians’s ways of doing, believing and saying, grouped together in what we have called their Christianess, according to the neologism das Christlichkeit coined by F. Nietzsche. In this dissertation, the author carried out the analysis of primary sources highlighting the faith of the Christians, which helped him to draw up a classification, comprising four different actions and two forms of expression. Primary actions are those deemed to be typically Christian, since this kind of behavior cannot be found in this form in any other religions of the Roman World. Secondary actions are those which already existed in the Roman Society, and are re-Used by Christians. Social actions deal with the networks of the faithful Christians, and lastly militant actions demonstrate the ability of Christians to stand up for their beliefs. The fellow Christians express their faith into two different ways, in writing and with their body. Two main parts compose this dissertation, made up of eight chapters, entitled - in order of appearance - as follows : “The Christians and the World. Living as a Christian in the roman society”and “The Christians, the Clerics and the Church”
Bougie, Karine. "Robert de Boron et l’invention du Saint Graal". Thesis, Bordeaux 3, 2014. http://www.theses.fr/2014BOR30043.
Texto completo da fonteThe study of the French romances attributed to Robert de Boron lies within the recent works on self reflexivity in medieval literature and on the rise and spreading of the Holy Grail myth. Robert de Boron has become known as the founder of a new Grail tradition, explicitly related to Jesus Christ and destined to a great popularity. We think that mythopoétique approach, which allows literature to create myths, is consistent with the socio-historical issues of the laity, which is why Robert’s undertaking has spread to the Lancelot-Grail cycle where it served as the foundation of celestial chivalry. This dissertation consists of three main parts. In the first one, we examine the occurrences of the « Holy Grail » expression in the selected books. Furthermore, we go deeper in our analysis of the Grail tradition embodied by Robert de Boron. In the second part of the thesis, we focus of the figure of Robert, by studying some biographical information, his status as a writer and the nature of medieval authority and authorship. The last section of our work gives us the opportunity to set the literary myths in context to show that they are transformed into socio-historical myths through both secular and clerical discourses in the Arthurian romances
Breña, Rojas Shirlley Verónica, Felix Lida Medalith Castro e Brañes Nancy Isabel Rivera. "Programa Nacional Tambos : intervención en el desarrollo social, productivo e institucional en el área de influencia de los Tambos Layan Pata, Raquina y Potaca – Provincia Huancayo – Región Junín". Master's thesis, Pontificia Universidad Católica del Perú, 2020. http://hdl.handle.net/20.500.12404/16780.
Texto completo da fonteShaull, Erin Marie Szydloski. "Paternal Legacy in Early English Texts". The Ohio State University, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=osu1448913159.
Texto completo da fonteCruz, Thais Fátima dos Santos. "Paranapiacaba: a arquitetura e o urbanismo de uma vila ferroviária". Universidade de São Paulo, 2007. http://www.teses.usp.br/teses/disponiveis/18/18142/tde-10122007-090438/.
Texto completo da fonteThe railway Paranapiacaba village, which belongs to the city of Santo André (SP), has its urban ucleus located at the top of a mountain range called Serra do Mar, and it was previously called Alto da Serra. Its origin comes from the building of the first railway in the state, the São Paulo Railway Company Ltd (SPR), the british company was also responsible for the planning, construction and administration of Vila Velha and Martin Smith village. This work has made a data collecting, analysis and discussion of the changing of railway Paranapiacaba village, especially its architecture and the town planning in three different nuclei Parte Alta, Vila Velha and Martin Smith Village, whose settlement happened in distinct moments and in different ways. During the years 1860 and 1946, when SPR was under british control, was built a modern urban substructure for the time in Brazil, representing a pioneer and the only example of an enterprising city which was projected, built and administrated by SPR, that till today has still kept most of its original architecture and urban characteristics.
Bonansea, Marion. "Le discours de la guerre dans la chanson de geste et le roman arthurien en prose". Thesis, Lyon 2, 2014. http://www.theses.fr/2014LYO20114.
Texto completo da fonte12th and 13th century chansons de gestes and prose Arthurian romances depict a largely warlike universe. But, far from giving an homogeneous interpretation of it, these works narrate different types of conflicts, from the more earthly to the more spiritual, and let diverse voices be heard – including that of the juggler or of the narrator – which sometimes justify collective violence, sometimes condemn it, according to different criteria. This complex view of war can be better understood if we place these literary discourses at the center of a dialogue with other kinds of texts – mainly ecclesiastical – about war and its legitimacy : thus, the way in which the meaning of fighting is conceived in fictions first of all destined to a noble audience is rooted in sets of values which are sometimes opposed but also complementary, lay and ecclesiastical. The stakes of the conflictual relationships as they are expressed in the narratives also depend on the intellectual constructions underlying a representation of order : war is conceived positively when its aim is to defend or to establish a certain organization of the world and of society, sometimes based on a requirement for continuity and unity of power, sometimes drawing on the contrary on an aspiration for totality. Finally, the value of the fight depends on its role in human destiny, which the epic and the romance each express according to a different regime of historicity : discourses about war thus depend on the poetic specificities of literary forms, on their writing of history, and on the way they organize time
Nord, Anette. "Bystander CPR : New aspects of CPR training among students and the importance of bystander education level on survival". Doctoral thesis, Linköpings universitet, Avdelningen för kardiovaskulär medicin, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-142460.
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