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Bibliografias temáticas / Jews in poetry

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Literatura científica selecionada sobre o tema "Jews in poetry"

Autor: Grafiati

Publicado: 25 de julho de 2024

Última modificação: 31 de julho de 2025

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Artigos de revistas sobre o assunto "Jews in poetry"

1

Snir, Reuven. "“These Hearts, Can They Reach Tranquility?”." Arquivo Maaravi: Revista Digital de Estudos Judaicos da UFMG 15, no. 28 (2021): 205–32. http://dx.doi.org/10.35699/1982-3053.2021.36589.

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The article examines the Arabic literary poetry written by Iraqi Jews in Israel during the 1950s after their immigration from Iraq. This temporal revival of Arabic poetry by Jews was the swan song of the Arab-Jewish culture as we are currently witnessing its demise– a tradition that started more than fifteen hundred years ago is vanishing before our eyes. Until the twentieth century, the great majority of the Jews under the rule of Islam adopted Arabic as their language; now Arabic is gradually disappearing as a language mastered by Jews.

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Decter, Jonathan. "The Jewish Ahl al-Adab of al-Andalus." Journal of Arabic Literature 50, no. 3-4 (2019): 325–41. http://dx.doi.org/10.1163/1570064x-12341390.

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Abstract This article studies the use of adab and related terminology among medieval Jewish authors with particular attention to shifts in cultural and religious sensibilities, matters of group cohesion and self-definition, and the contours of adab discourse across religious boundaries. The article demonstrates that, although Jews in the Islamic East in the tenth century internalized adab as a cultural concept, it was in al-Andalus that Jews first self-consciously presented themselves as udabā. The article focuses on works of Judeo-Arabic biblical exegesis, grammar, and poetics as well as Hebr

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Zellinger, Elissa. "Emma Lazarus: Professional Exile." J19: The Journal of Nineteenth-Century Americanists 12, no. 2 (2024): 659–89. https://doi.org/10.1353/jnc.2024.a953462.

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Abstract: “Emma Lazarus: Professional Exile” foregrounds a theme in Lazarus’s poetry that has been hiding in plain sight: galut , or exile. Such a focus is most explicit in her memorial and occasional poems. These poems commemorate Jewish exile for a late nineteenth-century US public sphere where a marked antisemitic environment prodded Jews to adopt a position of social ambivalence. By memorializing a shared Jewish exile, Lazarus realized two ends. First, she reenvisioned the very Jewish identity that an assimilated American Jewry could no longer see. Second, her poetry pushed American Jews t

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Levinson, Julian. "On the Uses of Biblical Poetics: Protestant Hermeneutics and American Jewish Self-Fashioning." Prooftexts 40, no. 1 (2023): 190–226. http://dx.doi.org/10.2979/ptx.2023.a899253.

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Abstract: This article shows how new trends in Protestant biblical hermeneutics in nineteenth-century America helped to raise the cultural status of modern-day Jews, while inspiring bold new directions in American Jewish literary culture. The interpretive framework under discussion emerged in the work of Bishop Robert Lowth and Johann Gottfried Herder, whose studies of biblical poetry became highly influential in the United States when they were both published at the height of the Second Great Awakening. By reconceptualizing biblical poetry (especially in the works of the biblical prophets) as

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Samson, Horst. "„In den Lüften liegt Man nicht eng“. Anmerkungen zur unauflösbaren Tragik des Dichters Paul Celan." Studia Universitatis Babeș-Bolyai Philologia 66, no. 3 (2021): 9–34. http://dx.doi.org/10.24193/subbphilo.2021.3.01.

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"“In the Air Where You Won’t Lie Too Cramped.” Notes on the Irresolvable Tragedy of the Poet Paul Celan. Paul Celan's work is characterized by reflections on the power and possibilities of language and poetry in general in processing personal tragedy and painful borderline experiences, especially the experience of the Holocaust. These experiences range from the persecution of Jews, the deportation and murder of his parents, to the ""Goll Plagiarism Affair"" or to mental illness in the last years of his life. These experiences of persecution and extermination of the Jews and Celan's involvement

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Nazki, Dr Sameeul Haq. "Daddy-Daughter, Hitler-Jews in Sylvia Plath’s Poetry: Exploring Paternal Influence and Holocaust Imagery." June-July 2024, no. 44 (June 15, 2024): 1–11. http://dx.doi.org/10.55529/jpps.44.1.11.

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This study investigates the metaphorical connections between the Daddy-Daughter relationship and the Hitler-Jews dynamic in Sylvia Plath’s poetry. Plath is renowned for her evocative and melancholic poetry, which explores intricate topics of Holocaust imagery and paternal influence. The purpose of this research is to examine the complex interactions between historical trauma, familial ties, and individual suffering in Plath’s poetry. Plath’s confessional technique allows her to infuse her very personal issues with wider socio-political implications. Plath explores the tense relationship betwee

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Shepkaru, Shmuel. "Susan L. Einbinder. Beautiful Death: Jewish Poetry and Martyrdom in Medieval France. Princeton and Oxford: Princeton University Press, 2002. x, 219 pp." AJS Review 28, no. 2 (2004): 371–73. http://dx.doi.org/10.1017/s0364009404290213.

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Can medieval Jewish poetry teach us history? Asked differently, can scholars draw on medieval poetry (piyyutim) to reconstruct historical events? In Beautiful Death, Einbinder narrows down this matter to the case of Ashkenazic martyrological poetry. To answer this question, Einbinder has analyzed over seventy Hebrew poems from northern France, England, and Germany; they span the period following the First Crusade (1096), ending with the Rindfleisch massacres of 1298 in Germany and King Philip IV's expulsion of the French Jews in 1306.

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Rabinovich, Irina. "Rebekah Hyneman’s “The Lost Diamond“ – Towards Jews’ and Gentiles’ Mutual Exchange." SAECULUM 51, no. 1 (2021): 24–35. http://dx.doi.org/10.2478/saec-2021-0003.

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Abstract In addition to presenting personal contemplations on various topics, Rebekah Hyneman’s prose and poetry has broader political and social agendas, namely bridging the gap between Jews and Gentiles. Hyneman felt that the Gentiles’ lack of knowledge of Jewish traditions leads to estrangement between Jews and non-Jews. Nineteenth-century Jewish female writers, a religious and cultural minority within a minority (women writers in patriarchal society), have been misrepresented by their contemporaries. Modern critics have failed as well to relate to their distinctive contribution as Jews, an

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Kolářová, Jana. "On the Image of Jews in Latin Humanist Poetry." Slovo a smysl 19, no. 39 (2022): 109–22. http://dx.doi.org/10.14712/23366680.2022.1.8.

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Sheir, Ahmed Mohamed. "Shared Memory and History: The Abrahamic Legacy in Medieval Judaeo-Arabic Poetry from the Cairo Genizah." Religions 15, no. 12 (2024): 1431. http://dx.doi.org/10.3390/rel15121431.

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The Cairo Genizah collections provide scholars with a profound insight into Jewish culture, history, and the deeply intertwined relationships between Jews, Muslims, and Christians. Among these treasures are often overlooked Arabic poetic fragments from the eleventh to fifteenth centuries, which illuminate the shared Abrahamic legacy. This paper explores mainly two unpublished poetic fragments written in Judaeo-Arabic (Arabic in Hebrew script), analyzing how they reflect a shared Jewish–Muslim cultural memory and history, particularly through the reverence for Abraham, Isaac, Jacob, and other k

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Mais fontes

Teses / dissertações sobre o assunto "Jews in poetry"

1

McCallum-Bonar, Colleen Heather. "Black Ashkenaz and the Almost Promised Land: Yiddish Literature and the Harlem Renaissance." Columbus, Ohio : Ohio State University, 2008. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1207704355.

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Litwak, Jessica. "My Heart is in the East: Exploring Theater as a Vehicle for Change, Inspired by the Poetic Performances of Ancient Andalucía." Antioch University / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=antioch1432152428.

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3

Marciniak, Dariusz. "Die Diktion des poeta doctus : zur Essayistik und Rhetorik von Walter Jens /." Münster : Lit, 2000. http://catalogue.bnf.fr/ark:/12148/cb39018283t.

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4

Carmesund, Ulf. "Refugees or Returnees : European Jews, Palestinian Arabs and the Swedish Theological Institute in Jerusalem around 1948." Doctoral thesis, Uppsala universitet, Teologiska institutionen, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-129819.

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In this study five individuals who worked in Svenska Israelsmissionen and at the Swedish Theological Institute in Jerusalem are focused. These are Greta Andrén, deaconess in Svenska Israelsmissionen from 1934 and matron at the Swedish Theological Institute from 1946 to 1971, Birger Pernow, director of Svenska Israelsmissionen from 1930 to 1961, Harald Sahlin director of the Swedish Theological Institute in 1947, Hans Kosmala director of the Swedish Theological Institute from 1951 to 1971, and finally H.S. Nyberg, Chair of the Swedish board of the Swedish Theological Institute from 1955 to 1974

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5

RONDENA, ELENA. "La letteratura concentrazionaria." Doctoral thesis, Università Cattolica del Sacro Cuore, 2008. http://hdl.handle.net/10280/290.

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Affrontando lo studio della Letteratura Italiana risulta evidente l'omissione dai manuali, ad eccezione di Primo Levi, degli scritti di coloro che sono stati deportati tra il 1939 e il 1945 in seguito alle persecuzioni razziali. Il tempo trascorso dalla Shoah ha, invece, dimostrato la presenza di un ingente quantità di opere che costituiscono il corpus della Letteratura Concentrazionaria, ossia la letteratura dei campi di concentramento. Gli autori di questa letteratura sono poco conosciuti e considerati minori, ma la loro scrittura raggiunge spesso un'ineguagliabile altezza intellettuale, mor

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RONDENA, ELENA. "La letteratura concentrazionaria." Doctoral thesis, Università Cattolica del Sacro Cuore, 2008. http://hdl.handle.net/10280/290.

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Affrontando lo studio della Letteratura Italiana risulta evidente l'omissione dai manuali, ad eccezione di Primo Levi, degli scritti di coloro che sono stati deportati tra il 1939 e il 1945 in seguito alle persecuzioni razziali. Il tempo trascorso dalla Shoah ha, invece, dimostrato la presenza di un ingente quantità di opere che costituiscono il corpus della Letteratura Concentrazionaria, ossia la letteratura dei campi di concentramento. Gli autori di questa letteratura sono poco conosciuti e considerati minori, ma la loro scrittura raggiunge spesso un'ineguagliabile altezza intellettuale, mor

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7

Ponichtera, Sarah Elizabeth. "Yiddish and the Avant-Garde in American Jewish Poetry." Thesis, 2012. https://doi.org/10.7916/D8WS91BB.

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This dissertation traces the evolution of a formalist literary strategy through the twentieth century in both Yiddish and English, through literary and historical analyses of poets and poetic groups from the turn of the century until the 1980s. It begins by exploring the ways in which the Yiddish poet Yehoash built on the contemporary interest in the primitive as he developed his aesthetics in the 1900s, then turns to the modernist poetic group In zikh (the Introspectivists) and their efforts to explore primitive states of consciousness in individual subjectivity. In the third chapter, the p

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Livros sobre o assunto "Jews in poetry"

1

Kirshenbaum, Binnie. Pure poetry. Simon & Schuster, 2000.

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2

editor, Alcalay Ammiel translator, Shunra Dena translator, Sayar Shay Yishayahu translator, and Dewey Fred editor, eds. Jews: Poems, translations from Hebrew, 1982-2013. Červená Barva, 2015.

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3

Zamvil, Stella. Silently you taught me much: Poems. Fithian Press, 2008.

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4

Schwartz, Israel Jacob. Kentucky. University of Alabama Press, 1990.

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5

Kaufman, Shirley. Longing for prophets. Designed and printed by Grey Spider Press, 1994.

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6

Mezei, András. Zsidó versek. Tudor Lap- és Könyvkiadó, 1991.

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7

Kaufman, Shirley. Ezekiel's wheels. Copper Canyon Press, 2009.

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8

Weinberger, Florence. The invisible telling its shape: Poems. Fithian Press, 1997.

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9

Schulstein, Moses. Le-yad pinḳasah shel Lublin: Ḥizayon dramati ba-ʻarimah shel efer. [ḥ. mo. l.], 1985.

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10

András, Mezei. Zsidó versek. TUDOR Lap- és Könyvkiadó, 1990.

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Mais fontes

Capítulos de livros sobre o assunto "Jews in poetry"

1

Wolf-Monzon, Tamar. "“Love for my despicable Jews”1." In The Poetry and Essays of Uri Zvi Grinberg. Routledge, 2024. http://dx.doi.org/10.4324/9781003157830-5.

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2

Scrivener, Michael. "Following the Muse: Inspiration, Prophecy, and Deference in the Poetry of Emma Lyon (1788–1870), Anglo-Jewish Poet." In The Jews and British Romanticism. Palgrave Macmillan US, 2005. http://dx.doi.org/10.1007/978-1-137-06285-7_6.

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3

Gallego, María Ángeles. "From Bibliography to History." In Interconnected Traditions: Semitic Languages, Literatures, Cultures—A Festschrift for Geoffrey Khan. Open Book Publishers, 2025. https://doi.org/10.11647/obp.0464.32.

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The Jews of Al-Andalus can arguably be considered an emblematic community in the history of Judaism, not only for their remarkable achievements in different areas of knowledge and for their outstanding Hebrew poetry, but also for the ideological implications that its study has had within Jewish and Spanish scholarship. In this contribution, the author describes and analyses the emergence and development of the study of Iberian Judaism in the modern era. First, she focuses on the work developed among Spanish bibliographers and librarians in the period between the seventeenth and eighteenth cent

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4

Weidner, Daniel. "Sprachdenken – Überblicksartikel." In Handbuch Deutschsprachig-jüdische Literatur seit der Aufklärung. Neue Forschungszugänge in Paradigmen. Springer Berlin Heidelberg, 2024. https://doi.org/10.1007/978-3-662-67563-2_12.

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ZusammenfassungDas Denken mit und über Sprache hat für das deutschsprachige Judentum der Moderne eine zentrale Rolle gespielt. Um 1800 wird das Hebräische als essentiell poetische Sprache aufgefasst; ein Gedanke, der im 19. Jahrhundert in verstreuten Spekulationen am Rande der Philologie fortlebt. Im 20. Jahrhundert entwickeln Martin Buber, Franz Rosenzweig und Gershom Scholem je eigene Formen des Sprachdenkens, das jeweils auch das Verhältnis von Deutschen und Juden verhandelt: als Dialog, als Übersetzung und als Unterscheidung. Spuren dieses Denkens lassen sich nach 1945 in den Poetiken mode

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Gordon, Robert S. C. "Pasolini as Jew." In The Scandal of Self-Contradiction. Turia + Kant, 2012. http://dx.doi.org/10.37050/ci-06_03.

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Pasolini’s first turn beyond Europe can be dated to three lengthy journeys to Asia and Africa undertaken between December 1960 and February 1963. The places he visited quickly bring to mind a long series of subsequent projects – poems, screenplays, films realized or unfinished – from throughout the remaining fifteen years of Pasolini’s life, during which he pitched himself in a wholly new light as a poet of the Third World.

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"Evening Jews." In American Yiddish Poetry. University of California Press, 2023. http://dx.doi.org/10.2307/jj.5973112.127.

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"Without Jews." In American Yiddish Poetry. University of California Press, 2023. http://dx.doi.org/10.2307/jj.5973112.116.

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YAHALOM, JOSEPH. "Hebrew Poetry in Medieval Egypt." In The Jews in Medieval Egypt. Academic Studies Press, 2021. http://dx.doi.org/10.2307/j.ctv1zjg3dr.13.

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Kaufman, Rachel. "101. Crypto-Jewish Poetry (New Mexico, 1996)." In Jews Across the Americas. New York University Press, 2023. http://dx.doi.org/10.18574/nyu/9781479819348.003.0115.

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Kaufman, Rachel. "101 Crypto-Jewish Poetry. New Mexico, 1996." In Jews Across the Americas. New York University Press, 2023. http://dx.doi.org/10.18574/nyu/9781479819331.003.0109.

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Trabalhos de conferências sobre o assunto "Jews in poetry"

1

Pilar, Martin. "�UNPOETICAL� POETRY OF PETR HRUSKA." In 11th SWS International Scientific Conferences on ART and HUMANITIES - ISCAH 2024. SGEM WORLD SCIENCE, 2024. https://doi.org/10.35603/sws.iscah.2024/s10.23.

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Petr Hruska (born 1964) is a poet and literary historian from Ostrava. This post-industrial city used to be famous for its black coal mines and steel factories. At the time of the industrial boom, Ostrava started to be a �melting pot� of nations living in this part of Central Europe � the Czechs, Poles, Germans from Silesia, Austrians, Jews, and Slovaks. No wonder, then, that the cultural life of this region differs from that in traditional centres of Czech culture like Prague or Brno. Nevertheless, Hruska�s collections of poems have been awarded the most prestigious Czech literary prizes and

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2

Jasim MOHAMMED, Ahmed, and Hussein Ismael KADHIM. "THE IMPACT OF THE JEWISH FAITH IN MODERN HEBREW POETRY "SHABBAT FOR EXAMPLE." In I V . I N T E R N A T I O N A L C O N G R E S S O F L A N G U A G E A N D L I T E R A T U R E. Rimar Academy, 2022. http://dx.doi.org/10.47832/lan.con4-14.

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This study is an attempt to shed light on a central and important issue in the lives of any nation or society or group of people, and it is the issue of "faith". One of the most important foundations in the Jewish faith is the "Sabbath" or day of rest for the Jews, which they respect and sanctify from all the other six days of the week. This study discusses the different representations of Saturday in Hebrew poetry. This study examined different representations of the theme of Saturday in Hebrew poetry with special emphasis on the significance of these representations shaped their worldview of

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3

Galay, K. "THE FORGOTTEN EHRENBURG IN THE CONTEXT OF THE FRENCH MEDIA." In VIII International Conference “Russian Literature of the 20th-21st Centuries as a Whole Process (Issues of Theoretical and Methodological Research)”. LCC MAKS Press, 2023. http://dx.doi.org/10.29003/m3749.rus_lit_20-21/303-307.

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I.G. Ehrenburg was a writer, poet, publicist, whose creative legacy can be called an important asset of Russian literature of the twentieth century. The writer, who lived for a long time both in Russia and abroad, was also known in France - his figure was quite significant for the French readers and he was mentioned in various French weeklies. Moreover, he was invited as a journalist, wrote articles himself and gave interviews to French newspapers and magazines. A huge interest in the personality of Ilya Ehrenburg appeared during the Second World War: he was spoken of as a “combat writer”, as

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