Teses / dissertações sobre o tema "Jewish Enlightenment"
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Veja os 15 melhores trabalhos (teses / dissertações) para estudos sobre o assunto "Jewish Enlightenment".
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Sadowski, Dirk. "Natalie Naimark-Goldberg: Jewish Women in Enlightenment Berlin". HATiKVA e.V. – Die Hoffnung Bildungs- und Begegnungsstätte für Jüdische Geschichte und Kultur Sachsen, 2016. https://slub.qucosa.de/id/qucosa%3A34850.
Texto completo da fonteBor, F. "Moral education in the age of the Jewish Enlightenment". Thesis, University of Cambridge, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.596779.
Texto completo da fonteMufti, Aamir Rashid. "Enlightenment in the colony the Jewish question and dilemmas in postcolonial modernity /". Full text available online (restricted access), 1998. http://images.lib.monash.edu.au/ts/theses/Mufti.pdf.
Texto completo da fonteDauber, Jeremy Asher. "Antonio's devils : writers of the Jewish Enlightenment and the birth of modern Hebrew and Yiddish literature /". Stanford (Calif.) : Stanford university press, 2004. http://catalogue.bnf.fr/ark:/12148/cb39214879m.
Texto completo da fonteTeeple, Samuel. "The New Reform Temple of Berlin: Christian Music and Jewish Identity During the Haskalah". Bowling Green State University / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1525882116113423.
Texto completo da fonteQuélennec, Bruno. "Retour dans la caverne. Philosophie, religion et politique chez le jeune Leo Strauss". Thesis, Paris 4, 2016. http://www.theses.fr/2016PA040015.
Texto completo da fonteMy thesis undertakes a critical reconstruction of the political philosophy of Leo Strauss (1899-1973) on the basis of his early writings, which I contextualize in the political and philosophical frame of the Weimar Republic and the “German-Jewish Renaissance” of the 1920s. My main hypothesis is that his concept of ”political philosophy” emerges from a confrontation with the “theological-political dilemma” that German-Jewish thought faced after the First World War, the radicalization of German Anti-Semitism and the problem of being torn between national and religious Judaism. I argue that in his early writings of the 1920s, Strauss transforms this dilemma into the opposition between Enlightenment and orthodoxy, atheism and theism that he tries to overcome in the form of an “biblical atheism”. In the 1930s, after his “Platonic turn”, Strauss finds another solution to the “dilemma”, now on pre-modern philosophical grounds, through a new interpretation of Maimonides. With the return to this “platonic” Enlightenment, Strauss tries to harmonize anti-Enlightenment and Enlightenment, pre-modern rationalism and the justification of authoritarian theological-political order. My argument ist that this paradoxical project is the core of his philosophical neo-conservatism
Picchi, Francesco. "Bildung e storia fra Illuminismo e Romanticismo nella giovane Arendt della Biografia di Rahel Varnhagen". Doctoral thesis, Scuola Normale Superiore, 2006. http://hdl.handle.net/11384/86132.
Texto completo da fonteFeist, Christina. "„Nun bin ich einmal, Gottlob! ein Philosoph“ Von der Kant-Rezeption zur jüdischen Religionsreform : Lazarus Bendavids Haskalaprogramm". Electronic Thesis or Diss., Sorbonne université, 2024. https://accesdistant.sorbonne-universite.fr/login?url=https://theses-intra.sorbonne-universite.fr/2024SORUL045.pdf.
Texto completo da fonteThe main goal of this dissertation is to analyse the influence Kantian philosophy had on the writings of Lazarus Bendavid (1762 - 1832) and his philosophy of Judaism. With this dissertation we introduce the first complete biography of Lazarus Bendavid and his life between Berlin and Vienna. We also offer the first thorough examination of his Haskala-project in order to shed light on his vision of an individual and autonomous Judaism, as well as his important role within Jewish Kantianism et his impact on the development and evolution of a German-Jewish identity and, lastly, the foundation of Wissenschaft des Judentums. This research project hence revolves around the intersection of philosophy, history and Jewish studies and, through examining the Enlightenment movements in Berlin and Vienna, researches the life and works of one of it's intellectuals who has, thus far, been neglected in Haskala-research: Lazarus Bendavid
Poveda, Guillén Oriol. "Resuming the Broken Dialogue : On Madness and the Limits of Reasonin Michel Foucault and Rabbi Nachman of Bratslav". Thesis, Hochschule für Jüdische Studien, Heidelberg, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-199817.
Texto completo da fonteMeyfeld, Dirk. "Volksgeist und Judenemanzipation". Doctoral thesis, Humboldt-Universität zu Berlin, Philosophische Fakultät I, 2014. http://dx.doi.org/10.18452/17077.
Texto completo da fonteIn this thesis early anti-semitism is discussed in the context of G.W.F. Hegel’s philosophy. Early anti-semitism spanning from 1780-1850 is particularly concerned with declining Jews any equal civic status. Against the backdrop of civil societies arising in the early 19th century, a group of German authors, including F.L. Jahn, E.M. Arndt, K. Follen, C.F. Rühs, and J.F. Fries, in spite of their liberalism opposed Jewish emancipation in this specific sense. In contrast, Hegel in his Philosophy of Right clearly argues in favour of Jewish emancipation, following modern normative ideals as established by Human Rights Declarations in the U.S. and in France. Overcoming some of his earlier anti-Jewish views Hegel arrives at this result by way of consistent thinking. He not only stresses the obvious relationship between Human Rights and Jewish emancipation, but also further develops this idea: His concept calls for equal integration that involves economic and cultural participation as well. Hegel opposed liberal anti-semites under specific historical conditions that have to be taken into account alongside his philosophical arguments put forward in the Philosophy of Right. If he finally didn‘t achieve to develop an overall consistent concept it‘s not to be attributed to a lack of efforts on his part but rather to the reality his theory reflects. International relations between modern states don‘t involve universal institutions with actual power. Hegel, reflecting on and giving in to that reality, finally dismisses his earlier attempts to advance universal ethics. His concept of a nation‘s particular volksgeist and especially the Germanic spirit have to be assessed with this context in mind. Hegel‘s idea of emancipation which rests on universal claims is at odds with his preference for the particular that‘s being expressed in his concept of a volksgeist. The source for this problem however has to be sought in the international relations themselves.
Woods, Michael. "Reality vs. Perceptions: The Treatment of Early Modern French Jews in Politics and Literary Culture". VCU Scholars Compass, 2014. http://scholarscompass.vcu.edu/etd/3391.
Texto completo da fonteHerer, Lisbeth Diane Saladin Linda. "Tropes of otherness abjection, sublimity and Jewish subjectivity in Enlightenment England /". 2004. http://etd.lib.fsu.edu/theses/available/etd-07182004-152345.
Texto completo da fonteAdvisor: Dr. Linda Saladin-Adams, Florida State University, College of Arts and Sciences, Dept. of Humanities. Title and description from dissertation home page (viewed Sept. 30, 2004). Includes bibliographical references.
Glasberg, Gail Debra. "Scientific Authority and Jewish Law in Early Modern Italy". Thesis, 2016. https://doi.org/10.7916/D8N58MNN.
Texto completo da fonteEsterson, Rebecca Kline. "Secrets of heaven: allegory, Jews, the European Enlightenment and the case of Emanuel Swedenborg". Thesis, 2017. https://hdl.handle.net/2144/22453.
Texto completo da fonte2019-05-12T00:00:00Z
Karasová, Ivana. "Osvícenství a jeho vliv na duchovní a národní formování lidí v českých zemích 18. a 19. století". Master's thesis, 2014. http://www.nusl.cz/ntk/nusl-332169.
Texto completo da fonte