Bibliografias temáticas / James Cavalier

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Literatura científica selecionada sobre o tema "James Cavalier"

Autor: Grafiati

Publicado: 25 de julho de 2024

Última modificação: 1 de agosto de 2024

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Artigos de revistas sobre o assunto "James Cavalier"

Stowe, Steven M., e Clyde N. Wilson. "Carolina Cavalier: The Life and Mind of James Johnson Pettigrew". Journal of Southern History 58, n.º 2 (maio de 1992): 344. http://dx.doi.org/10.2307/2210880.

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Mitchell, Betty L., e Clyde N. Wilson. "Carolina Cavalier: The Life and Mind of James Johnston Pettigrew." American Historical Review 96, n.º 3 (junho de 1991): 957. http://dx.doi.org/10.2307/2162614.

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Cimprich, John, e Clyde N. Wilson. "Carolina Cavalier: The Life and Mind of James Johnston Pettigrew." Journal of American History 78, n.º 3 (dezembro de 1991): 1072. http://dx.doi.org/10.2307/2078853.

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Laam, Kevin. "James Howell, Cavalier nuptial literature, and the Marriage Act of 1653". Seventeenth Century 35, n.º 2 (10 de dezembro de 2018): 213–36. http://dx.doi.org/10.1080/0268117x.2018.1553737.

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Beattie, Luke. "Theatrical potential in the Cavalier plays of James Compton, Third Eearl of Northampton". Studies in Theatre & Performance 33, n.º 1 (1 de janeiro de 2013): 96–106. http://dx.doi.org/10.1386/stap.33.1.96_1.

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Cooper, William J. "Carolina Cavalier: The Life and Mind of James Johnston Pettigrew (review)". Civil War History 37, n.º 2 (1991): 155–57. http://dx.doi.org/10.1353/cwh.1991.0023.

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George, Jibu Mathew. "Art à la the Occult: The Literary Esotericism of James Joyce’s Ulysses". Interdisciplinary Literary Studies 23, n.º 4 (1 de setembro de 2021): 573–96. http://dx.doi.org/10.5325/intelitestud.23.4.0573.

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Abstract Widely considered a hermetic text of avant-garde modernism for its inaccessibility to the “common reader,” James Joyce’s magnum opus Ulysses is literally esoteric with allusions to Kabbalistic concepts, terms of Hindu cosmology, Trinitarian heresies, and Continental mystics; quasi-ironic references to Dublin Theosophists; the protagonist Leopold Bloom’s Freemasonry; and structural use of Platonic/Aristotelian metaphysics. However, the esotericism of Ulysses is not confined to the text’s cavalier allusiveness. Nor is the religious origin of Joyce’s art merely part of the personal mythology of the author, a relapsed Catholic, whose Eucharistic aesthetic endeavors to “transmut[e] the daily bread of experience into the radiant body of everliving life.” This article argues that esotericism is a fundamental principle underlying the composition of Ulysses, its envisaged relationship with the “implied reader,” and its larger socio-cultural ramifications. It explores the literary esotericism of Ulysses as analogous to religious esotericism with reference to: the idea of the book as cosmos with the chaotic “word” as its prima materia; its archetypal/symbolic consciousness; the idea of infinity as a hermeneutic principle; manifestation of the ideas of initiation and secrecy as hermeneutic challenges; the self-imposed antithetical character of avant-garde modernism vis-à-vis the mainstream; and the possibility of deciphering a Joycean “vision.”

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Gardiner, Anne B. "Defenders of the Mystery". Recusant History 30, n.º 2 (outubro de 2010): 241–60. http://dx.doi.org/10.1017/s0034193200012784.

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The 1688 Revolution was the culmination of an eighteen-year campaign against James and his co-religionists as idolaters of bread. The Test Acts of 1673 and 1678 required an oath against Transubstantiation for public employment, and the parliamentary debate in 1673 showed that the ground for this was idolatry. It was a strange accusation, because the age was more inclined to atheism than idolatry and because virtually all the Christian world—Catholics, Orthodox, and Lutherans—worshiped Christ as bodily present in the Sacrament. In three recent councils between 1639 and 1672, the Orthodox Churches had accepted the term transubstantiation and condemned Calvinist teaching on the Eucharist. Stranger still, the accusation of idolatry was being raised not by Puritans, but by Anglican churchmen and a Cavalier parliament. The first Test Act of 1673 (25 Charles II, c. 2) excluded Catholics from all civil and military employment under the Crown under penalty of £500 pounds and disability in law, unless they would take this oath against Transubstantiation: ‘I do believe that there is not any transubstantiation in the sacrament of the Lord's supper, or in the elements of bread and wine, at or after the consecration thereof by any person whatsoever’.

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Miller, John. "The Cavalier Duke: a Life of James Butler, First Duke of Ormond. By J.C. Beckett. Pp vii, 155. Belfast: Pretani Press. 1990. £5.95." Irish Historical Studies 27, n.º 108 (novembro de 1991): 373–74. http://dx.doi.org/10.1017/s0021121400018083.

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Guo, Sitong, Andrew C. Billings e James C. Abdallah. "Inequivalent Out-Groups in “The Decision III”: The Free Agency of LeBron James and the Power of Sport Rivalry". International Journal of Sport Communication 12, n.º 4 (1 de dezembro de 2019): 482–97. http://dx.doi.org/10.1123/ijsc.2019-0047.

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This study investigated how LeBron James’s free-agency decision in 2018 influences sport fans’ image impressions of him with in-groups (Cleveland Cavaliers) and out-groups (all other NBA teams) compared. In the months preceding James’s free-agency decision, an experimental design was employed to ask self-ascribed fans of LeBron James how they felt about 4 possible free-agency destinations: the Cleveland Cavaliers, the Houston Rockets, the Golden State Warriors, and his eventual selection, the Los Angeles Lakers. A total of 189 U.S. fans of LeBron James were recruited for the study. Results indicate that James’s image became worse (in terms of mean scores) for every out-group condition, while being slightly improved if opting to remain in the in-group; however, images were significantly different from other out-groups in the scenario in which LeBron James opted to join the Golden State Warriors—the Cavaliers most immediate rival at the time.

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Livros sobre o assunto "James Cavalier"

Wilson, Clyde Norman. Carolina cavalier: The life and mind of James Johnston Pettigrew. Athens: University of Georgia Press, 1990.

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Beckett, J. C. The Cavalier duke: A life of James Butler, 1st Duke of Ormond, 1610-1688. Belfast: Pretani, 1990.

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Pluto, Terry. Lebron James, MVP. Cleveland, Ohio: Gray & Company, Publishers, 2009.

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Pluto, Terry. Lebron James: The making of an MVP. Cleveland, Ohio: Gray & Company, Publishers, 2009.

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Pluto, Terry. Lebron James: The making of an MVP. Cleveland, Ohio: Gray & Company, Publishers, 2009.

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Raylor, Timothy. Cavaliers, clubs, and literary culture: Sir John Mennes, James Smith, and the Order of the Fancy. Newark: University of Delaware Press, 1994.

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St James Cavalier Centre for Creativity Malta. Melfi, Italy: Casa Editrice Librìa, 2005.

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Texas cavalier: The story of James Butler Bonham. Austin, Tex: Panda Books, 1989.

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Wilson, Clyde N. Carolina Cavalier: The Life and Mind of James Johnston Pettigrew. Chronicles Press, 2002.

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Carolina Cavalier: The Life and Mind of James Johnston Pettigrew. Univ of Georgia Pr, 1995.

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Capítulos de livros sobre o assunto "James Cavalier"

O'Connell, Robert J. "On Matter and Manner". In William James on the Courage to Believe, 23–32. Fordham University Press, 1997. http://dx.doi.org/10.5422/fordham/9780823217274.003.0003.

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This chapter analyzes how seriously William James himself took his own lecture. Whether viewing him as a psychologist on a metaphysical holiday, or taking his occasional slips in expression and his general vivacity of spirit as indications of a cavalier or “sporting” attitude toward his topic, one will read his lecture out of an attitude and set of suppositions that may seriously affect not only one's evaluation, but the very understanding of James' argument. The chapter aims to place this lecture in James' overall philosophical effort, in order to display how seriously he meant it, and how seriously readers have a right to take it.

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Ceadel, Martin. "Instruments of Reform". In Reform and Its Complexities in Modern Britain, 36–56. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780192863423.003.0002.

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Reformers have had a choice of political instrument since parties and pressure groups both emerged during England’s Cavalier Parliament. There have been twelve partisan configurations, in all but one of which parties have selected certain issues and left the rest to groups, which worked with independent-minded backbenchers. The first five configurations—structured by attitudes towards the court, James II, the Hanoverian succession, George III, and the social order—left considerable policy space for non-partisan reformers. During the exceptional sixth configuration, the era of the first two reform acts, groups agitated so effectively that parties accepted some of their demands: in the process the Tories were transformed into Conservatives and the Whigs into Liberals, while the scope for group and backbench activism was reduced. The seventh configuration saw both parties become more disciplined and develop broad alternative programmes, causing many groups to affiliate with one or the other. The eighth configuration, the era of two world wars, was complicated by Labour’s gradual supersession of the Liberals and by continuous international crisis. The ninth, 1945–70, saw Labour and the Conservatives dominate the domestic agenda. During the tenth and eleventh configurations, both parties first became more extreme, partly to manage the trade union movement, and then, with that most powerful of groups tamed, moderated their ideological positions. The twelfth, since 2016, has seen the parliamentary system become dysfunctional, the two main parties fragmenting internally over how to interpret and respond to the Brexit referendum.

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Gee, Austin. "Empire To 1783". In Annual Bibliography Of British And Irish History, 526–38. Oxford University PressOxford, 2003. http://dx.doi.org/10.1093/oso/9780199265664.003.0014.

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Abstract 10336. Armitage, David; Braddick, Michael J. ‘Introduction’, A14, 1-7. 10337. Cavaliero, Roderick. Strangers in the land: the rise and decline of the British Indian empire. London: LB. Tauris, 2002. xvi, 280p. 10338. Elliott, J.H. ‘Afterword: Atlantic history: a circumnavigation’, A14, 233--49. 10339. Ellison, James. George Sandys: travel, colonialism and tolerance in the seventeenth century. Cambridge: D.S. Brewer, 2002. xi, 286p. 10340. Fischer, Steven R. A history of the Pacific islands. Basingstoke: Palgrave, 2002. xxvii, 304p. 10341. Geiter, Mary K.; Speck, W.A. Colonial America: from Jamestown to Yorktown. Basingstoke: Palgrave, 2002. xi, 228p.

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